Hear the First Song Recorded on the Yazh, a 2,000 Year-Old Indian Instrument

In ancient Hin­du mythol­o­gy, the Yali appears as a chimera, part lion, part horse, part ele­phant. It was carved into stone pil­lars to guard tem­ples, and its form adorned an instru­ment called the yazh, whose sound “once filled the halls and tem­ples of south­ern India,” Livia Ger­shon writes at Smith­son­ian. “Over time, how­ev­er, the Tamil musi­cal tra­di­tion all but van­ished,” along with the roy­al­ty who filled those ancient halls.

“A dis­tant cousin of the harp,” notes Atlas Obscu­ra, the yazh was said to make “the sweet­est sound,” but it’s a sound no one has heard until now. By study­ing ancient lit­er­ary ref­er­ences, luthi­er Tharun Sekar was able to recre­ate the instru­ment, tak­ing “some lib­er­ties with the design,” Ger­shon writes, like “replac­ing jack­fruit with red cedar,” a lighter wood, and replac­ing the tra­di­tion­al Yali with a pea­cock.

Ref­er­ences to the yazh go back around 2,000 years in Tamil lit­er­a­ture from the time known as the Sangam, the ear­li­est peri­od of South Indi­an his­to­ry, typ­i­cal­ly dat­ed between 600 BCE to 300 CE., when the yazh had its hey­day. Carved from a sin­gle block of wood and strung with either 7 or 14 strings, each mod­ern yazh takes Sekar about six months to com­plete. He’s been build­ing them in his Chen­nai work­shop since 2019.

Sekar tells Atlas Obscu­ra how he chose the yazh as the first instru­ment for his com­pa­ny Uru, which spe­cial­izes in redesign­ing folk instru­ments: “Today, while there are repli­cas of the yazh avail­able in muse­ums, they are nei­ther orig­i­nal nor playable. I wasn’t also able to find any record­ed sound sam­ples or videos of the instru­ment. So, this cre­at­ed a curios­i­ty in me.”

Now, there is both a song and video, “the world’s first,” Sekar tells DT Next, in the form of “Azha­gi,” above. A col­lab­o­ra­tion between Sekar, rap­per Syan Saheer, and singer Siva­sub­ra­man­ian, who wrote the song about “a girl with super­pow­ers from the Sangam era,” Sekar says. “We thought the con­text was very much relat­able to yazh.” The only instru­ment in the song is the yazh, and Sekar hopes the video will begin to pop­u­lar­ize the instru­ment. He’s already start­ed receiv­ing orders from inter­est­ed musi­cians from around the world.

Learn more how Sekar cre­ates a yazh in his work­shop, and how he learned to recre­ate sounds no one could record 2,000 years ago, in his inter­view at Atlas Obscu­ra.

Relat­ed Con­tent: 

Vis­it an Online Col­lec­tion of 61,761 Musi­cal Instru­ments from Across the World

What Did Ancient Greek Music Sound Like?: Lis­ten to a Recon­struc­tion That’s ‘100% Accu­rate’

Hear 10 of Bach’s Pieces Played on Orig­i­nal Baroque Instru­ments

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A 4,000-Year-Old Student ‘Writing Board’ from Ancient Egypt (with Teacher’s Corrections in Red)


Amer­i­cans raised on Lau­ra Ingalls Wilder’s Lit­tle House books tend to asso­ciate slates with one room school­hous­es and rote exer­cis­es involv­ing read­ing, writ­ing and ‘rith­metic.

Had we been reared along the banks of the Nile, would our minds go to ancient ges­soed boards like the 4000-year-old Mid­dle King­dom exam­ple above?

Like our famil­iar tablet-sized black­boards, this paper — or should we say papyrus? — saver was designed to be used again and again, with white­wash serv­ing as a form of eras­er.

As Egyp­tol­o­gist William C. Hayes, for­mer Cura­tor of Egypt­ian Art at the Met­ro­pol­i­tan Muse­um wrote in The Scepter of Egypt: A Back­ground for the Study of the Egypt­ian Antiq­ui­ties in The Met­ro­pol­i­tan Muse­um of Art. Vol. 1, From the Ear­li­est Times to the End of the Mid­dle King­dom, the writ­ing board at the top of the page:

…bears parts of two mod­el let­ters of the very for­mal and ultra-poite vari­ety addressed to a supe­ri­or offi­cial. The writ­ers con­sis­tent­ly refer to them­selves as “this ser­vant” and to their addressees as “the Mas­ter (may he live, pros­per, and be well.)” The longer let­ter was com­posed and writ­ten by a young man named Iny-su, son of Sekhsekh, who calls him­self a “Ser­vant of the Estate” and who, prob­a­bly in jest, has used the name of his own broth­er, Peh-ny-su, as that of the dis­tin­guished addressee. Fol­low­ing a long-wind­ed pre­am­ble, in which the gods of Thebes and adja­cent towns are invoked in behalf of the recip­i­ent, we get down to the text of the let­ter and find that it con­cerns the deliv­ery of var­i­ous parts of a ship, prob­a­bly a sacred bar­que. In spite of its for­mal­i­ty and fine phrase­ol­o­gy, the let­ter is rid­dled with mis­spellings and oth­er mis­takes which have been cor­rect­ed in red ink, prob­a­bly by the mas­ter scribe in charge of the class.

Iny-su would also have been expect­ed to mem­o­rize the text he had copied out, a prac­tice that car­ried for­ward to our one-room-school­hous­es, where chil­dren droned their way through texts from McGuf­fey’s Eclec­tic Read­ers.

Anoth­er ancient Egypt­ian writ­ing board in the Met’s col­lec­tion finds an appren­tice scribe fum­bling with imper­fect­ly formed, uneven­ly spaced hiero­glyphs.

Fetch the white­wash and say it with me, class — prac­tice makes per­fect.

The first tablet inspired some live­ly dis­cus­sion and more than a few punch­lines on Red­dit, where com­menter The-Lord-Moc­casin mused:

I remem­ber read­ing some­where that Egypt­ian stu­dents were taught to write by tran­scrib­ing sto­ries of the awful lives of the aver­age peas­ants, to moti­vate and make them appre­ci­ate their edu­ca­tion. Like “the farmer toils all day in the burn­ing field, and prays he does­n’t feed the lions; the fish­er­man sits in fear on his boat as the croc­o­dile lurks below.”

Always thought it sound­ed effec­tive as hell.

We can’t ver­i­fy it, but we sec­ond that emo­tion.

Note: The red mark­ings on the image up top indi­cate where spelling mis­takes were cor­rect­ed by a teacher.

via @ddoniolvalcroze

Relat­ed Con­tent: 

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

Who Built the Egypt­ian Pyra­mids & How Did They Do It?: New Arche­o­log­i­cal Evi­dence Busts Ancient Myths

What Ancient Egypt­ian Sound­ed Like & How We Know It

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Watch Preciously Rare Footage of Paul McCartney Recording “Blackbird” at Abbey Road Studios (1968)

Paul McCartney’s “Black­bird” com­petes with Lennon’s “Julia” as the most ten­der song on the Bea­t­les’ White Album and maybe in the band’s entire cat­a­logue. Inspired by a Bach piece that McCart­ney and George Har­ri­son learned to play when they were young, its fin­ger-picked acoustic gui­tar has the sound of a folk lul­la­by. But the song’s shift­ing time sig­na­tures and del­i­cate melody make it some­thing of a tricky one: record­ing ses­sions at Abbey Road involved a series of 32 takes, most of them false starts and only 11 com­plete. The ver­sion we hear on the album is the final take, fin­ished while Lennon worked on “Rev­o­lu­tion 9” in the stu­dio next door.

You can see 1:33 of that ses­sion in the footage above, cap­tured on 16mm by a film crew from Apple Records direct­ed by Tony Bramwell, part of a 10-minute pro­mo that also includ­ed footage of McCart­ney record­ing “Hel­ter Skel­ter” and “var­i­ous oth­er scenes from inside the stu­dio, in the Apple Bou­tique, Apple Tai­lor­ing, McCartney’s gar­den and oth­er loca­tions,” the Bea­t­les Bible notes. It’s an ephemer­al doc­u­ment of time pass­ing peace­ably dur­ing the gru­el­ing 5‑month White Album ses­sions, which for all their leg­endary ten­sion and ran­cor, includ­ed many moments like these.

The three-day ordeal that was the record­ing of “Ob-La-Di, Ob-La-Da” (after which engi­neer Geoff Emer­ick quit) pro­vides stark con­trast, and maybe con­fir­ma­tion that the Bea­t­les were at their best when they worked sep­a­rate­ly in 1968. The brief film above also con­firms a more tech­ni­cal record­ing con­cern: the tick­ing we hear in the stu­dio track is not a metronome, but Paul’s feet alter­nate­ly tap­ping on the wood stu­dio floor to mea­sure out the bars of the com­plex song, which shifts between 3/4, 4/4, and 2/4 time. “Part of its struc­ture is a par­tic­u­lar har­mon­ic thing between the melody and the bass line which intrigued me,” he remem­bered, and we see him striv­ing to get it right.

After the Bea­t­les, McCart­ney made “Black­bird” a reg­u­lar part of his set, play­ing it at near­ly every con­cert from 1975 on. It wasn’t only the beau­ty of the song that has moved him all these years, but its inspi­ra­tion, the Civ­il Rights move­ment, which “all of us cared pas­sion­ate­ly about,” he said. “Black­bird” is “sym­bol­ic, so you could apply it to your par­tic­u­lar prob­lem,” but the song’s intend­ed mes­sage, he said, was “from me to a black woman, expe­ri­enc­ing these prob­lems in the States: ‘Let me encour­age you to keep try­ing, to keep your faith, there is hope.’”

Below you can watch McCart­ney talk about the sto­ry behind “Black­bird” in a 2005 pro­duc­tion called Chaos & Cre­ation at Abbey Road.

via Boing Boing

Relat­ed Con­tent: 

When the Bea­t­les Refused to Play Before Seg­re­gat­ed Audi­ences on Their First U.S. Tour (1964)

How “Straw­ber­ry Fields For­ev­er” Con­tains “the Cra­zi­est Edit” in Bea­t­les His­to­ry

Hear the Beau­ti­ful Iso­lat­ed Vocal Har­monies from the Bea­t­les’ “Some­thing”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch a Master Japanese Printmaker at Work: Two Unintentionally Relaxing ASMR Videos

Today we can appre­ci­ate Japan­ese wood­block prints from siz­able online archives when­ev­er we like, and even down­load them for our­selves. Before the inter­net, how many chances would we have had even to encounter such works of art in the course of life? Very few of us, cer­tain­ly, would ever have beheld a Japan­ese print­mak­er at work, but here in the age of stream­ing video, we all can. In the Smith­son­ian video above, print­mak­er Kei­ji Shi­no­hara demon­strates a suite of tra­di­tion­al tech­niques (and more spe­cial­ized ones in a fol­low-up below) for cre­at­ing ukiyo‑e, the “pic­tures of the float­ing world” whose style orig­i­nal­ly devel­oped to cap­ture Japan­ese life and land­scapes of the 17th, 18th, and 19th cen­turies.

“So uh,” asks one com­menter below this video of Shi­no­hara at work, “any­one else come from unin­ten­tion­al ASMR?” That abbre­vi­a­tion, which stands for “autonomous sen­so­ry merid­i­an response,” labels a genre of Youtube video that explod­ed in pop­u­lar­i­ty in recent years.

Attempts have been made to define the under­ly­ing phe­nom­e­non sci­en­tif­i­cal­ly, but suf­fice it to say that ASMR involves a set of dis­tinc­tive­ly plea­sur­able sounds that hap­pens to coin­cide with those made by the tools of print­mak­ers and oth­er high­ly ana­log crafts­men. When ASMR enthu­si­asts dis­cov­ered Youtube art con­ser­va­tor Julian Baum­gart­ner, pre­vi­ous­ly fea­tured here on Open Cul­ture, he cre­at­ed spe­cial son­i­cal­ly enhanced ver­sions of his videos just for them.

In the case of Shi­no­hara, the Best Unin­ten­tion­al ASMR chan­nel has done it for him. Its ver­sion of his videos great­ly empha­size the sounds of brush­es rubbed against paper, inks spread onto wood, and droplets of water falling into the rins­ing bowl. Of course, the orig­i­nal king of unin­ten­tion­al ASMR in art is uni­ver­sal­ly acknowl­edged to be Bob Ross, host of The Joy of Paint­ing, whose soft-spo­ken indus­tri­ous­ness seems now to inhab­it the per­son of David Bull, an Eng­lish-Cana­di­an ukiyo‑e print­mak­er liv­ing in Tokyo. In a sense, Bull is the West­ern coun­ter­part to the Osa­ka-born Shi­no­hara, who after a decade’s appren­tice­ship in Kyoto crossed the Pacif­ic Ocean in the oth­er direc­tion to make his home in the Unit­ed States. But how­ev­er tra­di­tion­al their art, they both belong, now to the float­ing world of the inter­net. You can lis­ten to non-ASMR ver­sions of the videos above here and here.

Relat­ed Con­tent:

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

Down­load 2,500 Beau­ti­ful Wood­block Prints and Draw­ings by Japan­ese Mas­ters (1600–1915)

Watch the Mak­ing of Japan­ese Wood­block Prints, from Start to Fin­ish, by a Long­time Tokyo Print­mak­er

Watch a Japan­ese Crafts­man Lov­ing­ly Bring a Tat­tered Old Book Back to Near Mint Con­di­tion

Watch an Art Con­ser­va­tor Bring Clas­sic Paint­ings Back to Life in Intrigu­ing­ly Nar­rat­ed Videos

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Indie Animation in a Corporate World: A Conversation with Animator Benjamin Goldman on Pretty Much Pop: A Culture Podcast #88

In the peren­ni­al con­flict between art and our cor­po­rate enter­tain­ment machine, ani­ma­tion seems designed to be mech­a­nized, giv­en how labor-inten­sive it is, and yes, most of our ani­ma­tion comes aimed at chil­dren (or naughty adults) from a few behe­moths (like, say, Dis­ney).

Your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt are joined by Ben­jamin Gold­man to dis­cuss doing ani­ma­tion on your own, with only faint hope of “the cav­al­ry” (e.g. Net­filx mon­ey or the Pixar fleet of ani­ma­tors) com­ing to help you real­ize (and dis­trib­ute and gen­er­ate rev­enue from) your vision. As an adult view­er, what are we look­ing for from this medi­um?

We talk about what exact­ly con­sti­tutes “indie,” shorts vs. fea­tures, how the image relates to the nar­ra­tion, real­ism or its avoid­ance, and more. Watch Ben­jam­in’s film with Daniel Gam­burg, “Eight Nights.”

Some of our oth­er exam­ples include Jérémy Clap­in’s I Lost My Body and Skhizein, World of Tomor­row, If Any­thing Hap­pens I Love You, The Oppo­sites Game, Windup, Fritz the Cat, Spike & Mike’s Sick and Twist­ed Fes­ti­val of Ani­ma­tion, and Image Union.

Hear a few lists and com­ments about this inde­pen­dent ani­ma­tion:

Fol­low Ben­jamin on Insta­gram @bgpictures. Here’s some­thing he did for a major film stu­dio that you might rec­og­nize, from the film ver­sion of A Series of Unfor­tu­nate Events:

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

The Story of Stalker, Andrei Tarkovsky’s Troubled (and Even Deadly) Sci-Fi Masterpiece

Andrei Tarkovsky is a pop­u­lar film­mak­er. This will come as a sur­prise to those who know the Sovi­et mas­ter most­ly by his rep­u­ta­tion as a mak­er of movies so poet­ic, seri­ous, and delib­er­ate of pace that they alter their view­ers’ rela­tion­ship to time itself. Yet Stalk­er, which ranks among his very most poet­ic, seri­ous, and delib­er­ate works, was, as of the record­ing of the video essay above by Youtu­ber Cin­e­maTyler, the most streamed movie on the Cri­te­ri­on Chan­nel. Not only that, but the essay itself, Stalk­er (1979): The Sci-Fi Mas­ter­piece That Killed Its Direc­tor,” has as of this writ­ing racked up more than 1.6 mil­lion views.

As Cin­e­maTyler’s most-seen episode, this Stalk­er exe­ge­sis out­ranks in pop­u­lar­i­ty his analy­ses of clas­sics like Blade Run­nerNorth by North­west, and Mon­ty Python and the Holy Grail. It has also drawn more view­ers than his many videos on the work of Stan­ley Kubrick, from The Shin­ing and 2001: A Space Odyssey to Bar­ry Lyn­don and A Clock­work Orange. But for an auteur enthu­si­ast of his kind, one can hard­ly begin dis­cussing Kubrick with­out bring­ing up Tarkovsky, and vice ver­sa. Some points of com­par­i­son are more obvi­ous than oth­ers: Cin­e­maTyler men­tions Tarkovsky’s low opin­ion of 2001, which played a part in shap­ing the stark­ly dif­fer­ent look and feel of his own first sci­ence-fic­tion pic­ture Solaris.

There’s also a ref­er­ence to “Kubrick/Tarkovsky,” a video essay pre­vi­ous­ly fea­tured here on Open Cul­ture that cat­a­logs the sub­tler visu­al res­o­nances between their films. “Kubrick is one side of the brain,” as Cin­e­maTyler puts it, “and Tarkovsky the oth­er.” As much as they have in com­mon on a deep­er lev­el, on the sur­face Kubrick and Tarkovsky’s oeu­vres both oppose and com­ple­ment each oth­er. While Kubrick worked only in gen­res, Tarkovsky most­ly eschewed them: Stalk­er, which came out sev­en years after Solaris, pulls sci-fi almost unrec­og­niz­ably far into his own aes­thet­ic ter­ri­to­ry.

This thrust Tarkovsky and his col­lab­o­ra­tors into their most ardu­ous film­mak­ing effort yet: they had to exe­cute com­pli­cat­ed setups in real indus­tri­al waste­lands, make sev­er­al changes of cin­e­matog­ra­ph­er, and even shoot the entire movie twice after prob­lems with the ini­tial film stock. Cin­e­maTyler recounts these dif­fi­cul­ties and oth­ers, not ignor­ing the wide­ly held sus­pi­cion that these poi­so­nous loca­tions ulti­mate­ly caused the deaths of sev­er­al of its cre­ators, includ­ing Tarkovsky him­self. Kubrick­’s shoots were also noto­ri­ous­ly dif­fi­cult, of course, but none demand­ed quite the sac­ri­fice Stalk­er did — and arguably, none pro­duced quite an inex­plic­a­bly com­pelling a cin­e­mat­ic expe­ri­ence.

You can pick up a copy of Stalk­er on Blu-ray.

Relat­ed Con­tent:

Free Online: Watch the Films of Andrei Tarkovsky, Arguably the Most Respect­ed Film­mak­er of All Time

Slavoj Žižek Explains the Artistry of Andrei Tarkovsky’s Films: Solaris, Stalk­er & More

“Kubrick/Tarkovsky”: A Video Essay Explores the Visu­al Sim­i­lar­i­ties Between the Two “Cin­e­mat­ic Giants”

Andrei Tarkovsky’s Mas­ter­piece Stalk­er Gets Adapt­ed into a Video Game

Tarkovsky’s Advice to Young Film­mak­ers: Sac­ri­fice Your­self for Cin­e­ma

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Dave Grohl Tells the Story of How He Wrote “Everlong”

Dave Grohl, like many rock musi­cians, does not come from a clas­si­cal­ly trained back­ground. Instead he has an abil­i­ty to write accord­ing to what sounds good, and where noodling around in the stu­dio can bring great rewards. That’s where The Foo Fight­ers’ best song “Ever­long” orig­i­nates.

In this 2020 clip from Oates Song Fest, Grohl tells the sto­ry of “Ever­long,” and how it came to him in the stu­dio one day in between work­ing on the band’s sec­ond album. It start­ed with a chord.

“I’m not a trained musi­cian, so I don’t know what that chord is,” he says. (The Inter­tubes seem to agree it’s a Dmaj7). At first he thought it was a chord from Son­ic Youth (“Schiz­o­phre­nia,” in fact), one of his favorite bands of all time. So that was a good start. One chord led to anoth­er and soon he had a sketch of a song.

At the time, Grohl was essen­tial­ly home­less after a divorce from his wife, pho­tog­ra­ph­er Jen­nifer Young­blood. And the band were at a low ebb as well, not hap­py that their debut album hadn’t tak­en off like they want­ed. But Grohl then fell in love again, this time with Louise Post of the band Veru­ca Salt. Over Christ­mas 1996, he wrote the lyrics. He would tell Ker­rang mag­a­zine in 2006: “That song’s about a girl that I’d fall­en in love with and it was basi­cal­ly about being con­nect­ed to some­one so much, that not only do you love them phys­i­cal­ly and spir­i­tu­al­ly, but when you sing along with them you har­mo­nize per­fect­ly.”

He record­ed a demo of the song, play­ing all the instru­ments (he might not be a *trained* musi­cian, but he is a well round­ed one), and the fin­ished stu­dio ver­sion real­ly didn’t stray too far from the orig­i­nal. Post pro­vid­ed har­monies record­ed down a tele­phone, as she was in Chica­go at the time. (You can hear them iso­lat­ed, along with a lot more gear­head chat on this Pro­duce Like a Pro episode): “I nev­er con­sid­ered doing this acousti­cal­ly, I thought it was a rock song,” Grohl adds. That was until he did the Howard Stern show, ear­ly in the morn­ing at 6 a.m., and per­formed it with just solo gui­tar. “It gave the song a new life,” he said. “It makes the song feel the way I always wish it would.”

The song cat­a­pult­ed the band to the top of the charts, and is con­sid­ered one of the great rock songs of the 1990s. David Let­ter­man con­sid­ers it his favorite song, and asked the band to play it at the close of his final show in 2015. For a very spe­cif­ic lyric writ­ten about a very spe­cif­ic woman, with chords dis­cov­ered while just goof­ing about, it has a uni­ver­sal qual­i­ty.

via Boing­Bo­ing

Relat­ed Con­tent:

Paul Simon Tells the Sto­ry of How He Wrote “Bridge Over Trou­bled Water” (1970)

Dave Grohl & Greg Kurstin Cov­er 8 Songs by Famous Jew­ish Artists for Hanukkah: Bob Dylan, Beast­ie Boys, Vel­vet Under­ground & More

AI Soft­ware Cre­ates “New” Nir­vana, Jimi Hen­drix, Doors & Amy Wine­house Songs: Hear Tracks from the “Lost Tapes of the 27 Club”

Nir­vana Refus­es to Fake It on Top of the Pops, Gives a Big “Mid­dle Fin­ger” to the Tra­di­tion of Bands Mim­ing on TV (1991)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

The Letterform Archive Launches a New Online Archive of Graphic Design, Featuring 9,000 Hi-Fi Images

An online design muse­um made by and for design­ers? The con­cept seems obvi­ous, but has tak­en decades in inter­net years for the real­i­ty to ful­ly emerge in the Let­ter­form Archive. Now that it has, we can see why. Good design may look sim­ple, but no one should be fooled into think­ing it’s easy. “After years of devel­op­ment and months of feed­back,” write the cre­ators of the Let­ter­form Archive online design muse­um, “we’re open­ing up the Online Archive to every­one. This project is a labor of love from every­one on our staff, and many gen­er­ous vol­un­teers, and we hope it pro­vides a source of beau­ti­ful dis­trac­tion and inspi­ra­tion to all who love let­ters.”

That’s let­ters as in fonts, not epis­tles, and there are thou­sands of them in the archive. But there are also thou­sands of pho­tographs, lith­o­graphs, silkscreens, etc. rep­re­sent­ing the height of mod­ern sim­plic­i­ty. This and oth­er uni­fy­ing threads run through the col­lec­tion of the Let­ter­form Archive, which offers “unprece­dent­ed access… with near­ly 1,500 objects and 9,000 hi-fi images.”

You’ll find in the Archive the sleek ele­gance of 1960s Olivet­ti cat­a­logs, the icon­ic mil­i­tan­cy of Emory Dou­glas’ designs for The Black Pan­ther news­pa­per, and the eeri­ly stark mil­i­tan­cy of the “SILENCE=DEATH” t‑shirt from the 1980s AIDS cri­sis.

The site was built around the ide­al of “rad­i­cal acces­si­bil­i­ty,” with the aim of cap­tur­ing “a sense of what it’s like to vis­it the Archive” (which lives per­ma­nent­ly in San Fran­cis­co). But the focus is not on the casu­al onlook­er — Let­ter­form Archive online caters specif­i­cal­ly to graph­ic design­ers, which makes its inter­face even sim­pler, more ele­gant, and eas­i­er to use for every­one, coin­ci­den­tal­ly (or not).

The graph­ic design focus also means there are func­tions spe­cif­ic to the dis­ci­pline that design­ers won’t find in oth­er online image libraries: “we encour­age you to use the search fil­ters: click on each cat­e­go­ry to explore dis­ci­plines like let­ter­ing, and for­mats like type spec­i­mens, or com­bine fil­ters like decades and coun­tries to nar­row your view to a spe­cif­ic time and place.”

From the rad­i­cal typog­ra­phy of Dada to the rad­i­cal 60s zine scene to the sleek designs (and Neins) found in a 1987 Apple Logo Stan­dards pam­phlet, the muse­um has some­thing for every­one inter­est­ed in recent graph­ic design his­to­ry and typol­o­gy. But it’s not all sleek sim­plic­i­ty. There are also rare arti­facts of elab­o­rate­ly intri­cate design, like the Per­sian Yusef and Zulaikha man­u­script, below, dat­ing from between 1880 and 1910. You’ll find dozens more such trea­sures in the Let­ter­form Archive here.

Relat­ed Con­tent: 

Where to Find Free Art Images & Books from Great Muse­ums, and Free Books from Uni­ver­si­ty Press­es

The First Muse­um Ded­i­cat­ed Exclu­sive­ly to Poster Art Opens Its Doors in the U.S.: Enter the Poster House

Dis­cov­er Iso­type, the 1920s Attempt to Cre­ate a Uni­ver­sal Lan­guage with Styl­ish Icons & Graph­ic Design

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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