3D Print 18,000 Famous Sculptures, Statues & Artworks: Rodin’s Thinker, Michelangelo’s David & More

To recent news sto­ries about 3D print­ed gunspros­thet­ics, and homes, you can add Scan the World’s push to cre­ate “an ecosys­tem of 3D print­able objects of cul­tur­al sig­nif­i­cance.”

Items that took the ancients untold hours to sculpt from mar­ble and stone can be repro­duced in con­sid­er­ably less time, pro­vid­ed you’ve got the tech­nol­o­gy and the know-how to use it.

Since we last wrote about this free, open source ini­tia­tive in 2017, Scan the World has added Google Arts and Cul­ture to the many cul­tur­al insti­tu­tions with whom it part­ners, expand­ing both its audi­ence and the audi­ence of the muse­ums who allow items in their col­lec­tions to be scanned pri­or to 3D print­ing.


Com­mu­ni­ty con­trib­u­tors have uploaded scan data for over 18,000 sculp­tures and arti­facts onto the plat­form.

Chi­na and India are active­ly court­ing par­tic­i­pants to make some of their trea­sures avail­able.

Although Scan the World is search­able by col­lec­tion, artist, and loca­tion, with so many options, the com­mu­ni­ty blog is a great place to start.

Here you will find help­ful tips for begin­ners hop­ing to pro­duce real­is­tic look­ing skulls and sculp­tures — con­trol your tem­per­a­ture, shake your resin, and learn from your mis­takes.

Got an unreach­able object you’re itch­ing to print? Take a look at the drone pho­togram­me­try tuto­r­i­al to prep your­self for tak­ing a good scan — rotate slow­ly, remem­ber the impor­tance of light, and get up to speed on your drone by test-dri­ving it in an open loca­tion.

Keep an eye peeled for com­pe­ti­tions, like this one, which was won by a pho­to edi­tor and retouch­er with no for­mal 3‑D train­ing.

Art lovers with lit­tle incli­na­tion to crack out the 3D print­er will find inter­est­ing essays on such top­ics as the Gates of Hellscan­ning in the pan­dem­ic, and the his­to­ry of hair­styles in sculp­ture

You can also embark on a vir­tu­al tour of some of the glob­al loca­tions whose splen­dors are being scanned, pro­grammed, and ren­dered in resin.

vir­tu­al trip to Paris takes in some of the Louvre’s great­est 3‑dimensional hits: the Venus de Milo, Winged Vic­to­ry, and Psy­che Revived by Cupid’s Kiss.

(Any one of those ough­ta class up the ol’ bed­sit…)

The vir­tu­al trip to Aus­tria includes Kierling’s mon­u­ment to Franz Kaf­ka, the Beethoven memo­r­i­al in Vienna’s Heili­gen­städter Park, and Klaus Weber’s trib­ute to Hugo Rheinhold’s Dar­win­ian sculp­ture, Mon­key with Skull. (1,868 down­loads and count­ing!)

Google map awaits those who would tour the orig­i­nal fla­vor inspi­ra­tions in per­son.

Begin your explo­rations of Scan the World here, and do let us know in the com­ments if you have plans for print­ing.

Relat­ed Con­tent:

3D Scans of 7,500 Famous Sculp­tures, Stat­ues & Art­works: Down­load & 3D Print Rodin’s Thinker, Michelangelo’s David & More

The Earth Archive Will 3D-Scan the Entire World & Cre­ate an “Open-Source” Record of Our Plan­et

The British Muse­um Cre­ates 3D Mod­els of the Roset­ta Stone & 200+ Oth­er His­toric Arti­facts: Down­load or View in Vir­tu­al Real­i­ty

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er, Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine, and some­times, a French Cana­di­an bear known as L’Ourse.  Fol­low her @AyunHalliday.

30,000 People Line Up for the First McDonald’s in Moscow, While Grocery Store Shelves Run Empty (1990)

Every­one has wait­ed in a long line — for burg­ers, Broad­way tick­ets, Black Fri­day sales… But few us have the noto­ri­ous queu­ing resilience of the Sovi­ets. “When the first McDonald’s arrived in Moscow in 1990, the city went mad,” Boris Egorov writes at Rus­sia Beyond. “Thou­sands of Mus­covites flocked to the new burg­er joint, form­ing lines sev­er­al kilo­me­ters long in the cen­ter of Moscow on Pushkin­skaya Square.” On its first day, the restau­rant oblit­er­at­ed the pre­vi­ous record for most McDonald’s cus­tomers (9,100 in Budapest), serv­ing over 30,000 peo­ple, a tes­ta­ment to the for­ti­tude of the employ­ees. The CBC news seg­ment on the open­ing above quotes a line from Pushkin to set the scene: “a feast in a time of plague.”

Stereo­types of fast food work­ers as lack­ing in skill and ambi­tion did not find pur­chase here. “The first work­ers,” Egorov notes, “were the crème de la crème of Sovi­et youth: stu­dents from pres­ti­gious uni­ver­si­ties who could speak for­eign lan­guages with bril­liant cus­tomer ser­vice skills.” Their cheer­ful­ness so unnerved some cus­tomers that they were asked to tone it down for Rus­sians “accus­tomed to rude, boor­ish ser­vice.”

Cus­tomers seemed less awed by the iconog­ra­phy than the “sim­ple sight of polite shop work­ers,” wrote an Amer­i­can jour­nal­ist. The restau­rant, once a tourist attrac­tion, notes trav­el site Bridge to Moscow, had “more than 700 seats inside and 200 out­side,” and was once the largest McDonald’s in the world.

The Moscow McDonald’s rep­re­sent­ed more for Rus­sians than an Amer­i­can nov­el­ty. Orig­i­nal cus­tomer Kse­nia Oski­na had nev­er heard of McDonald’s before she vis­it­ed. She lat­er saved her Big Mac box. “I used that Big Mac box for a long time and put my sand­wich in there instead of a lunch­box,” she tells The Wash­ing­ton Post. “I’d clean it, dry it on the heater and then use it again.” It was­n’t about brand recog­ni­tion for many who duti­ful­ly lined up to pay half a day’s wages for a cou­ple “thin slabs of meat and sliced veg­eta­bles between buns of bread.” (Sor­ry… “two all-beef pat­ties, spe­cial sauce, let­tuce, cheese, and a sesame seed bun…..”)

What did Sovi­et Rus­sians, who had not been raised to sing fast food adver­tis­ing jin­gles, see in the new restau­rant? Capitalism’s promis­es of abun­dance. One Sovi­et jour­nal­ist wrote of McDonald’s as “the expres­sion of America’s ratio­nal­ism and prag­ma­tism toward food.” Just months after­ward, the first Piz­za Hut arrived. As the Sovi­et Union dis­solved less than two years lat­er, the coun­try saw the cre­ation of more desire for high-calo­rie, ultra-processed foods with West­ern-style TV ads: most famous­ly a Piz­za Hut spot from 1997 fea­tur­ing the U.S.S.R.’s last pre­mier, Mikhail Gor­bachev. (“Because of him, we have Piz­za Hut!”)

The pol­i­tics may have mat­tered lit­tle to the aver­age Mus­covite McDonald’s cus­tomer in 1990. “Vis­it­ing the restau­rant was less a polit­i­cal state­ment than an oppor­tu­ni­ty to enjoy a small plea­sure in a coun­try still reel­ing from dis­as­trous eco­nom­ic prob­lems and inter­nal polit­i­cal tur­moil,” notes History.com. Large, seem­ing­ly abstract prob­lems had tan­gi­ble effects: the emp­ty gro­cery stores for which the fail­ing empire became famous.

The Moscow McDonald’s was a col­or­ful oasis for its first cus­tomers, who had no sen­ti­men­tal asso­ci­a­tions with burg­ers and fries. Now, those tastes are nos­tal­gic. “I love it,” said Oski­na thir­ty years lat­er. “For some rea­son in Amer­i­ca, it’s not as tasty as it is here.” Insert your own dat­ed Yakov Smirnoff ref­er­ence.

Relat­ed Con­tent: 

Watch Metal­li­ca Play “Enter Sand­man” Before a Crowd of 1.6 Mil­lion in Moscow, Dur­ing the Final Days of the Sovi­et Union (1991)

Watch Andy Warhol Eat an Entire Burg­er King Whopper–While Wish­ing the Burg­er Came from McDonald’s (1981)

The Beau­ti­ful, Inno­v­a­tive & Some­times Dark World of Ani­mat­ed Sovi­et Pro­pa­gan­da (1925–1984)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Critics Celebrate Two-Lane Blacktop, the 1971 Existential Road-Movie Masterpiece by Monte Hellman (RIP), Starring James Taylor & Dennis Wilson

The road movie has long since proven itself as one of the great Amer­i­can cul­tur­al forms, not least by cap­tur­ing the imag­i­na­tion of oth­er soci­eties, no mat­ter how dis­tant or dif­fer­ent. As New York Times crit­ic A.O. Scott declares in the video above, “one of the finest road movies, and per­haps the purest of them all, is Monte Hell­man’s Two-Lane Black­top.” In his orig­i­nal 1971 review of the film, a Roger Ebert described Hell­man as “an Amer­i­can direc­tor whose work is much prized by the French, who have a knack for find­ing exis­ten­tial truths in movies we thought were West­erns.” In some sense Two-Lane Black­top is indeed a West­ern, but Hell­man’s death ear­li­er this week will prompt many to revis­it the film and see that it’s also much more — as well as much less.

Two-Lane Black­top osten­si­bly tells the sto­ry of a cross-coun­try race from New Mex­i­co to Wash­ing­ton, D.C. In one car, a cus­tomized 1955 Chevro­let 150, are qua­si-hip­pie gear­heads known only as the Dri­ver and the Mechan­ic (joined for a stretch by a hitch­hik­ing Girl). In the oth­er, a brand-new GTO, is a mid­dle-aged man known only as GTO. “The mys­ti­cism of this movie is in its absence of mys­ti­cism,” says Scott. “It’s so lit­er­al-mind­ed, so bare-bones, so absurd, and it expos­es not only the romance of the open road and the car cul­ture, but the empti­ness, the nihilism.” Hell­man, as the New York­er’s Richard Brody puts it in his own video essay, “shears this com­po­si­tion down to its exis­ten­tial bare bones,” leav­ing not much more in its real­i­ty than what Ebert calls “mis­cel­la­neous estab­lish­ments thrown up along the sides of the road to sup­port life: motels, gas sta­tions, ham­burg­er stands.”

As stripped-down as its ’55 Chevy, Two-Lane Black­top rolled up in the wake of Den­nis Hop­per’s Easy Rid­er, whose suc­cess con­vinced more than a few stu­dios that cheap­ly pro­duced, counter-cul­tur­al­ly themed road movies could hit the box-office jack­pot. Though unsuc­cess­ful upon its ini­tial release just shy of 50 years ago, the film has only con­sol­i­dat­ed its pow­er since. Some of that pow­er comes from unex­pect­ed sources, such as the cast­ing of singer-song­writer James Tay­lor and the Beach Boys’ Den­nis Wil­son as the Dri­ver and the Mechan­ic. These musi­cians, to Brody’s mind, “exert a neg­a­tive charis­ma: their pres­ence is both pow­er­ful and blank, deeply expres­sive in its neu­tral­i­ty.” Scott sees Tay­lor’s turn in par­tic­u­lar as occu­py­ing “a realm beyond act­ing, in a kind of dead­pan, stoned, zen state of non-per­for­mance.”

As GTO, War­ren Oates brings all the tra­di­tion­al act­ing chops Two-Lane Black­top requires, shift­ing between brag­gado­cio, pathos, and a kind of post­mod­ern pos­tur­ing as often as he changes his bold­ly col­ored V‑neck sweaters. “This name­less dri­ver has bought the James Bond ide­al of the well-round­ed man,” writes Kent Jones in his essay on the film for the Cri­te­ri­on Col­lec­tion, “but he pre­fig­ures Woody Allen’s Zelig in the des­per­ate speed with which he adapts him­self to every new sit­u­a­tion and pas­sen­ger.” These ten­den­cies can’t save him on the entrop­ic open road, only empha­siz­ing as it does what Brody calls “the impos­si­bil­i­ty of soli­tude, the ten­dril-like encroach­ment of the out­side world.” But then, nei­ther can the mechan­i­cal sin­gle-mind­ed­ness of the Dri­ver and Mechan­ic. This is the Amer­i­can con­di­tion, but only in that it’s a high-octane dis­til­la­tion of the human one.

Relat­ed con­tent:

A Brief His­to­ry of the Great Amer­i­can Road Trip

178,000 Images Doc­u­ment­ing the His­to­ry of the Car Now Avail­able on a New Stan­ford Web Site

James Tay­lor Gives Gui­tar Lessons, Teach­ing You How to Play Clas­sic Songs Like “Fire and Rain,” “Coun­try Road” & “Car­oli­na in My Mind”

Rock Stars Who Died Before They Got Old: What They Would Look Like Today

Tom Waits Names 14 of His Favorite Art Films

A Hulk­ing 1959 Chevy Bel Air Gets Oblit­er­at­ed by a Mid-Size 2009 Chevy Mal­ibu in a Crash Test

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch a Newly-Restored Peter Gabriel-Era Genesis Concert Film From 1973 in Stunning 4K Quality

There are two late-20th cen­tu­ry rock bands named Gen­e­sis and both of them fea­tured Phil Collins, Mike Ruther­ford, and Tony Banks. The sec­ond Gen­e­sis we know of as one of the biggest-sell­ing bands of all time and authors of such mas­sive hits as “Land of Con­fu­sion,” “In Too Deep,” and “Throw­ing It All Away.” The first we may not know at all, except indi­rect­ly by way of its front­man, Peter Gabriel, bet­ter known as… solo artist Peter Gabriel.

One rea­son Gen­e­sis, the sec­ond, is more famous than its pre­de­ces­sor must be the unabashed pop ambi­tions of the remain­ing three mem­bers after Gabriel depart­ed in 1975 and pio­neer­ing lead gui­tarist Steve Hack­ett left in ‘77. Anoth­er, relat­ed, rea­son must sure­ly be that Gen­e­sis, the first, made music that was not what most peo­ple would call acces­si­ble, even in the ‘70s, though it is unde­ni­ably beau­ti­ful and strange. Lovers of the song “Invis­i­ble Touch” might find them­selves unpre­pared for “The Lamb Lies Down on Broad­way.”

Gabriel, too, went pop in the 80s, though he only got a lit­tle less weird. Yet what large­ly drove the suc­cess of his solo career also drove the suc­cess of Gen­e­sis II: MTV made it impos­si­ble to escape “Big Time” and “No Reply at All.” Can we imag­ine an alter­nate ‘80s, per­haps, in which Gabriel’s odd-pop lean­ings and the earnest bal­ladry of Collins & com­pa­ny found a mid­dle ground? That is to say, if Peter Gabriel-era Gen­e­sis had made music videos? What too-lit­tle visu­al record we have of the first Gen­e­sis looks more and more promis­ing in the YouTube age.…

A few years back, we brought you news of a restored Peter Gabriel-era Gen­e­sis con­cert film from a 1973 show at England’s Shep­per­ton Stu­dios. Now, we have, from that same year, the con­cert above in Paris at the Bat­a­clan in “a 4K restora­tion that is a stun­ning improve­ment over any­thing seen before,” writes Rolling Stone. “Sim­ply put, it’s the most pris­tine video of a Peter Gabriel-era show that has ever sur­faced.”

This is a good thing for fans of Gen­e­sis One. The band played their final album with Gabriel, The Lamb Lies Down on Broad­way, in its entire­ty on all 104 tour stops two years lat­er. It was “the most elab­o­rate pro­duc­tion they’d ever attempt­ed,” and “in a deci­sion they lived to regret, they nev­er both­ered to film it.” The Paris con­cert, if sad­ly incom­plete, may be the clos­est we’ll get visu­al­ly to the glo­ri­ous high weird­ness of the orig­i­nal Gen­e­sis.

Relat­ed Con­tent: 

Watch Gen­e­sis (from the Peter Gabriel Era) Per­form in a Glo­ri­ous, 1973 Restored Con­cert Film

Peter Gabriel Re-Records “Biko,” His Anti-Apartheid Protest Song, with Musi­cians Around the World

Revis­it Kate Bush’s Pecu­liar Christ­mas Spe­cial, Fea­tur­ing Peter Gabriel (1979)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch “Hi-Fi-Fo-Fum,” a Short Satirical Film About the Invention of the Audiophile (1959)

Some­time in the mid-1990s, my father gave me his hi-end, hi-fi stereo sys­tem from the mid-1970s: a vac­u­um tube-pow­ered ampli­fi­er, pair of stereo speak­ers in wal­nut cab­i­nets, and a turntable. Heavy, bulky, and built with hard­ly an ounce of plas­tic between them, these com­po­nents lacked all of the func­tion­al­i­ty we look for in con­sumer audio today: no 4K HDMI, no Blue­tooth, no sur­round sound of any kind. As such fea­tures became de rigeur, my stereo migrat­ed to the clos­et, piece by piece, then out the door, to make room for new, shiny black plas­tic box­es.

Now, a search for that same equip­ment turns up auc­tions for hun­dreds more than its worth ten, twen­ty, fifty years ago. Why does obso­lete audio tech­nol­o­gy fetch such high prices, when there are appli­ance grave­yards filled with CRT TVs and oth­er relics of the ana­logue past? Blame the audio­phile, a very spe­cif­ic kind of nerd who spends their days obsess­ing over fre­quen­cy response curves, speak­er place­ment, and the opti­mal track­ing force of a sty­lus, immersed in mag­a­zine arti­cles, online forums, and prod­uct reviews.

While the rest of the world con­tents itself with stream­ing MP3s and tin­ny com­put­er speak­ers, audio­philes buy and restore old ana­logue stereo equip­ment, pair it with the lat­est in high-tech engi­neer­ing, wire it togeth­er with con­nec­tors that cost more than your TV, and build spe­cial­ized lis­ten­ing envi­ron­ments more like bou­tique show­rooms than any run-of-the-mill man- or woman-cave. In short, they tend to ori­ent their lives, as much pos­si­ble, around the pur­suit of per­fect sound repro­duc­tion.

Audio­phil­ia has trick­led down, some­what, in the renewed con­sumer love for vinyl records, but to com­pare the big box-store sys­tems on which most peo­ple lis­ten to LPs to the gear of the well-heeled cognoscen­ti is to spit upon the very name of Audio. The snob­bery and end­less dis­sat­is­fac­tion of the audio­phile are noth­ing new, as the 1959 BBC short film above shows, address­ing the ques­tion asked of audio­philes every­where, at all times: “Do they like music? Or are they in love with equip­ment?”

The charm­ing, satir­i­cal BBC por­trait brings this char­ac­ter to life for non-audio­philes, who tend to find the audiophile’s obses­sions unbear­ably tedious. But if appre­ci­a­tion for such things makes audio­philes just slight­ly bet­ter than ordi­nary lis­ten­ers, so be it. What­ev­er the dis­agree­ments, and they are numer­ous, among them, all audio­philes “agree on the fun­da­men­tal facts in life,” writes Lucio Caded­du in a “Survivor’s Guide on Audio­phile Behav­ior.”

Enjoy­ment of rhyth­mic, orga­nized sound may be uni­ver­sal­ly human, but for the audio­phile, that pedes­tri­an plea­sure is sec­ondary to “hav­ing a wide fre­quen­cy response and get­ting a real­is­tic vir­tu­al image, what­ev­er that means.” Audio­phil­ia, for all its priv­i­leged invest­ment in equip­ment the aver­age per­son can’t afford, can be seen as no more than an advanced form of con­spic­u­ous con­sump­tion. Or it can be seen as a life “devot­ed,” Caded­du writes, “to for­mal per­fec­tion.”

via Ted Gioia 

Relat­ed Con­tent: 

An 82-Year-Old Japan­ese Audio­phile Search­es for the Best Sound by Installing His Own Elec­tric Util­i­ty Pole in His Yard

How Vinyl Records Are Made: A Primer from 1956

How Old School Records Were Made, From Start to Fin­ish: A 1937 Video Fea­tur­ing Duke Elling­ton

Con­serve the Sound, an Online Muse­um Pre­serves the Sounds of Past Technologies–from Type­writ­ers, Elec­tric Shavers and Cas­sette Recorders, to Cam­eras & Clas­sic Nin­ten­do

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Joni Mitchell’s Earliest Recording, Rediscovered After More than 50 Years

How excit­ed would you be to lis­ten to a record­ing, made at an AM radio sta­tion in 1963, labeled “JONI ANDERSON AUDITION TAPE”? If you know much about the singer-song­writ­ers of the mid-20th cen­tu­ry, you’d be quite excit­ed indeed. For Joni Ander­son is none oth­er than Joni Mitchell, who under that mar­ried name would go on to become one of the most influ­en­tial solo per­form­ers to come out of the folk-music scene. Not that she prized the des­ig­na­tion that thus accom­pa­nied her to star­dom: “I was nev­er a folksinger,” she recent­ly remem­bered her­self insist­ing. “I would get pissed off if they put that label on me.”

She had a point. Lis­ten to that 1963 audi­tion tape, on which she sings “The House of the Ris­ing Sun” while accom­pa­ny­ing her­self on the ukulele, and on some lev­el you’ve got to call it folk music. But even at the age of 19, Mitchell — or rather Ander­son — exhib­it­ed the dis­tinc­tive­ly cap­ti­vat­ing musi­cal pres­ence that would get lis­ten­ers of more than one gen­er­a­tion play­ing her records until they wore through.

Whether the teenage DJ who record­ed her demo had any idea of what she would become at the time, he knew full well the cul­tur­al val­ue of the tape when his daugh­ter redis­cov­ered it in the base­ment more than fifty years lat­er.

In the video just above, you can see that DJ, one Bar­ry Bow­man, react to Mitchel­l’s ear­li­est-known record­ing after thread­ing it up in his home stu­dio. “Damn!” he says, mar­veling at the crisp­ness of the sound after all these decades — and the fact that he some­how man­aged to do jus­tice to both her voice and her strings with the rel­a­tive­ly mea­ger equip­ment avail­able to him at CFQC-AM. The tape even cap­tures the dis­tinc­tive sound of her alter­nate-tuned bari­tone ukulele, which she orig­i­nal­ly took up while grow­ing up in Saska­toon when her moth­er vetoed the gui­tar.

Last year Mitchel­l’s 1963 ver­sion of “The House of the Ris­ing Sun” saw offi­cial release as part of the box set Joni Mitchell Archives Vol. 1: The Ear­ly Years (1963–1967). Lis­ten­ing back to the mate­r­i­al of that peri­od sur­prised even Mitchell, and made her change her mind about her ear­li­er folk-relat­ed resent­ments: “It was beau­ti­ful. It made me for­give my begin­nings. And I had this real­iza­tion… I was a folksinger!” She may have tran­scend­ed folk music — just as she left Saska­toon for Toron­to, and then Toron­to for south­ern Cal­i­for­nia — but even Joni Mitchell had to start some­where.

via Metafil­ter

Relat­ed Con­tent:

See Clas­sic Per­for­mances of Joni Mitchell from the Very Ear­ly Years–Before She Was Even Named Joni Mitchell (1965/66)

Watch Joni Mitchell’s Clas­sic Per­for­mances of “Both Sides Now” & “The Cir­cle Game” (1968)

How Joni Mitchell Wrote “Wood­stock,” the Song that Defined the Leg­endary Music Fes­ti­val, Even Though She Wasn’t There (1969)

Watch Joni Mitchell Sing an Immac­u­late Ver­sion of Her Song “Coy­ote,” with Bob Dylan, Roger McGuinn & Gor­don Light­foot (1975)

Stream Joni Mitchell’s Com­plete Discog­ra­phy: A 17-Hour Playlist Mov­ing from Song to a Seag­ull (1968) to Shine (2007)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Godzilla, Kong, et al: Stupid Fun or Channeling Deep Fears? Pretty Much Pop: A Culture Podcast #90

What’s the mean­ing behind the con­tin­ued inter­na­tion­al pop­u­lar­i­ty of kai­ju media in which giant crea­tures stomp on cities and beat each oth­er up? Is this just pro wrestling dra­ma with spe­cial effects, or does it relate to deep-seat­ed feel­ings of help­less­ness in the face of nat­ur­al dis­as­ters? Per­haps both?

Your Pret­ty Much Pop hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt reflect on the Mon­ster­Verse films: Godzil­la (2014), Kong: Skull Island (2017), Godzil­la: King of the Mon­sters (2019), and chiefly Godzil­la vs. Kong (2021). We also go into the his­to­ry of Godzil­la in Japan from the 1954 orig­i­nal to 2016’s award-win­ning Shin Godzil­la. Do we care at all about the humans in these films? Are King Kong films too sad? Is there any legit­i­mate sci-fi or polit­i­cal com­men­tary in this genre? We touch on Pacif­ic Rim, The Host, Clover­field, Colos­sal, When a Mon­ster Calls, Ram­page, giant video game boss­es, and more.

Some sources we used to pre­pare:

Plus, here’s more on The Great Bud­dha Arrival and Wolf­man vs. Godzil­la.

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Watch Metallica Play “Enter Sandman” Before a Crowd of 1.6 Million in Moscow, During the Final Days of the Soviet Union (1991)

In the years fol­low­ing the col­lapse of the Sovi­et Union a “tri­umphal­ist dis­course” arose in the U.S., writes his­to­ri­an Richard Sak­wa, “which sug­gests that the Sovi­et demise was a delib­er­ate act plot­ted and exe­cut­ed by pres­i­dent Ronald Rea­gan” with mas­sive mil­i­tary bud­gets and nuclear threats. This nar­ra­tive has less exclu­sive cur­ren­cy today. There are as many the­o­ries as the­o­rists of Sovi­et demise, among them the “com­pelling argu­ment,” says Jim Brown, pro­duc­er of a doc­u­men­tary called Free to Rock, “that rock and roll was a fac­tor — a con­tribut­ing fac­tor of many — in end­ing the Cold War.”

It’s not a face­tious claim and may have lit­tle to do, as some allege, with the CIA spread­ing for­eign influ­ence in the U.S.S.R. dur­ing the 1980s. A home­grown “rock sub­cul­ture,” writes Carl Schreck at The Atlantic, “had been per­co­lat­ing in the Sovi­et Union for decades by the time Gor­bachev came to pow­er in 1985.”

As Metal­li­ca came to pow­er in 1991 with The Black Album, their best-sell­ing record — and one of the biggest sell­ing albums of all time, world­wide — young Rus­sians did not need to be instruct­ed in the fin­er points of rock­ing out against author­i­tar­i­an­ism and gov­ern­ment con­trol.

Nev­er before, how­ev­er, had Russ­ian rock­ers gath­ered in the open as they did in ‘91, when the heavy met­al fes­ti­val Mon­sters of Rock stopped in Moscow for the first time since its found­ing in 1980, attract­ing a report­ed 1.6 mil­lion fans — one of the largest con­certs in his­to­ry — to see head­lin­ers AC/DC, Metal­li­ca, and Pan­tera. The show “was not the first time West­ern heavy-met­al acts have played Moscow,” wrote The New York Times. “In 1989, Ozzy Osbourne, Bon Jovi and Mot­ley Crue filled Lenin Sta­di­um for two days to help raise mon­ey for Sovi­et char­i­ties.” But Mon­sters of Rock was some­thing dif­fer­ent.

Pro­mot­ed as a “cel­e­bra­tion of democ­ra­cy and free­dom” by its cor­po­rate spon­sor, Time Warn­er, and arriv­ing just a month after a failed coup attempt by Sovi­et hard­lin­ers, the con­cert was some­thing of a suc­cess­ful coup for AC/DC, who “until a few years ago… were for­mal­ly banned in the Sovi­et Union.” (One 1985 list com­piled by the Young Com­mu­nist League said they pro­mot­ed “neo­fas­cism” and “vio­lence.”) Sovi­et music crit­ic and writer Andrei Orlov ges­tured toward realpoli­tik in a remark on the sub­ject: “Look at the graf­fi­ti in the city. AC/DC is writ­ten on every wall.”

Even more rev­o­lu­tion­ary, in heavy met­al terms, was the appear­ance of Metal­li­ca at sec­ond billing on the tour. It would prove to be one of sev­er­al “ live coups,” for the band, K.J. Daughton writes. After their mas­sive suc­cess on MTV with “Enter Sand­man,” “Unfor­giv­en,” and “Noth­ing Else Mat­ters,” the band played sev­er­al major con­certs, includ­ing their “his­toric musi­cal tour de force” at Tushi­no Air­field in Moscow. “In a video of the set,” writes Didi­er Cade­na (watch it in full above), “one can see the ocean of peo­ple mov­ing around and singing along, even though the major­i­ty of the crowd only knew Eng­lish through the music.”

The con­cert was not with­out its moments of vio­lence. “The bru­tal inter­ven­tion of Sovi­et police left 53 peo­ple injured,” writes Daughton (see some of the offi­cial over­re­ac­tion above). But these were the rat­tles of a dying police state. Just a few months lat­er in Decem­ber, the Sovi­et Union offi­cial­ly dis­solved.

Can AC/DC or Metal­li­ca take cred­it? No, but they were impor­tant sym­bols for a wave of dis­af­fect­ed Russ­ian youth the Sovi­et leader him­self had no desire to hold back. Gor­bachev, after all, was “a fan of Elvis Pres­ley,” says Brown. “He liked rock and roll… And I think he takes pride in the fact that after wast­ing, you know, tril­lions of dol­lars on weapons, that words and actions and cul­ture brought these two coun­tries togeth­er.”

Relat­ed Con­tent: 

The His­to­ry of Sovi­et Rock: From the 70s Under­ground Rock Scene, to Sovi­et Punk & New Wave in the 1980s

The Sovi­et Union Cre­ates a List of 38 Dan­ger­ous Rock Bands: Kiss, Pink Floyd, Talk­ing Heads, Vil­lage Peo­ple & More (1985)

Metal­li­ca Plays Antarc­ti­ca, Set­ting a World Record as the First Band to Play All 7 Con­ti­nents: Watch the Full Con­cert Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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