The Myth of Sisyphus Creatively Animated in an Oscar-Nominated Short Film (1974)

Even if you don’t know the myth by name, you know the sto­ry. In Greek mythol­o­gy, Sisy­phus, King of Corinth, was pun­ished “for his self-aggran­diz­ing crafti­ness and deceit­ful­ness by being forced to roll an immense boul­der up a hill, only to watch it roll back down, repeat­ing this action for eter­ni­ty.” In mod­ern times, this sto­ry inspired Albert Camus to write “The Myth of Sisy­phus,” an essay where he famous­ly intro­duced his con­cept of the “absurd” and iden­ti­fied Sisy­phus as the absurd hero. And it pro­vid­ed the cre­ative mate­r­i­al for a breath­tak­ing­ly good ani­ma­tion cre­at­ed by Mar­cell Jankovics in 1974. The film, notes the anno­ta­tion that accom­pa­nies the ani­ma­tion on Youtube, is “pre­sent­ed in a sin­gle, unbro­ken shot, con­sist­ing of a dynam­ic line draw­ing of Sisy­phus, the stone, and the moun­tain­side.” Fit­ting­ly, Jankovics’ lit­tle mas­ter­piece was nom­i­nat­ed for the Best Ani­mat­ed Short Film at the 48th Acad­e­my Awards. Enjoy watch­ing it above.

Note: This post orig­i­nal­ly appeared on our site in 2015.

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Relat­ed Con­tent:

Mythos: An Ani­ma­tion Retells Time­less Greek Myths with Abstract Mod­ern Designs

Watch Art on Ancient Greek Vas­es Come to Life with 21st Cen­tu­ry Ani­ma­tion

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Dis­cov­er the “Brazen Bull,” the Ancient Greek Tor­ture Machine That Dou­bled as a Musi­cal Instru­ment

The Absurd Phi­los­o­phy of Albert Camus Pre­sent­ed in a Short Ani­mat­ed Film by Alain De Bot­ton

Watch Jaco Pastorius: The Lost Tapes Documentary, the Fan-Made Film on the Most Innovative Bass Player of All Time

Peo­ple do not under­stand how hard a jazz musi­cian works for a liv­ing. I’m not putting nobody down, but I’m telling you nobody under­stands how hard jazz musi­cians work. Jazz is not big in the US, because the States are too wor­ried about Pac-Man and The Police. — Jaco

When Jaco Pas­to­rius uttered the quote above in a typ­i­cal­ly enter­tain­ing and insight­ful inter­view with Gui­tar World from 1983, he meant no dis­re­spect to the mem­bers of The Police. It’s safe to say, in fact, that Pas­to­rius sig­nif­i­cant­ly influ­enced crossover sub­gen­res in punk, New Wave, and No Wave, through com­po­si­tions like “Punk Jazz” — “a real jazz play­ers stab at a brave new music,” writes Gui­tar World’s Peter Mengazi­ol. In gen­er­al, Pas­to­rius’ music was “a fusion with ener­gy but with­out overkill.” He absorbed influ­ences from every­where, and noth­ing seemed out of bounds in his play­ing. “I am not an orig­i­nal musi­cian,” he says in the same inter­view:

I am a thief…. You see, I rip off every­thing. I have no orig­i­nals. Only ani­mals and chil­dren can under­stand my music; I love women, chil­dren, music, I love every­thing that’s going in the right direc­tion, every­thing that flows… I just love music. I don’t know what I’m doing! 

It’s not that Pas­to­rius nec­es­sar­i­ly thought of jazz as a more ele­vat­ed form than rock or funk or soul or pop — hard­ly. He regard­ed Hen­drix with the same wor­ship­ful awe as he did Motown bassist Jer­ry Jem­mott, and both equal­ly informed his play­ing and show­man­ship. Yet he seemed to feel under-appre­ci­at­ed in his time, and that is prob­a­bly because he was, even though he was acclaimed as one of the world’s great­est bass play­ers dur­ing his brief 35 years, and he rad­i­cal­ly altered the sound of pop­u­lar music on albums by Joni Mitchell and oth­er non-jazz-world stars.

But Pas­to­rius knew that few under­stood what he was try­ing to do with jazz-rock groups like Weath­er Report and Blood, Sweat & Tears and in his solo work. He knew he could sell records and sell out per­for­mances, but he did­n’t care about com­merce. (He spent the last few years of his life sleep­ing on park bench­es.)

Warn­er Bros. refused to release his third solo album, Hol­i­day for Pans — a selec­tion of orig­i­nal com­po­si­tions and tunes by the Bea­t­les, Coltrane, and Alan Hov­haness, cen­tered around the steel drum play­ing of Oth­el­lo Molin­eaux — on the basis that it was “extreme­ly eso­teric.” Described by The Pen­guin Guide to Jazz as “by far the most imag­i­na­tive project Pas­to­rius ever under­took,” Hol­i­day for Pans received a release in Japan in 1993, but remains unre­leased in the US, per­haps val­i­dat­ing the bassist’s opin­ion of his coun­try’s cul­tur­al lim­i­ta­tions.

The fan-made doc­u­men­tary at the top, Jaco Pas­to­rius — The Lost Tapes Doc­u­men­tary, first appeared “on a some­what obscure French chan­nel called ‘Real­cut’,” notes the site Jazz in Europe. The title refers the inter­view footage with choice sub­jects like Mar­cus Miller, Joe Zaw­in­ul, Peter Ersk­ine, Dave Car­pen­ter, and Paco Seri, all shot while the musi­cians “were on tour in France back in the mid noughties.” In 2008, “the images were defin­i­tive­ly lost,” the film­mak­ers write in their descrip­tion, only to sur­face again on a hard dri­ve in a dusty attic last year.

Tying these inter­views togeth­er with archival Inter­net footage of Pas­to­rius, the mak­ers of The Lost Tapes Doc­u­men­tary have done an excel­lent job of intro­duc­ing the man and his work to a broad audi­ence through the words of those who knew and played with him, and they’ve done so with “no bud­get, no finan­cial aid or no image pur­chase.… The peo­ple who worked on this project did it vol­un­tar­i­ly, out of pas­sion and love of music, and the film will in no way be mon­e­tized on the plat­forms.” Pas­to­rius would have approved. “I don’t want to sell shit,” he told Gui­tar World back in 1983. “I want to do what has to be done.” For him, that meant con­stant inno­va­tion and change. “I’m not a magi­cian, I’m not a politi­cian, I’m a musi­cian,” he said. “I have no goal. You don’t get bet­ter, you grow. I am a musi­cian, and I final­ly real­ized it!”

Relat­ed Con­tent: 

Jazz Leg­end Jaco Pas­to­rius Gives a 90 Minute Bass Les­son and Plays Live in Mon­tre­al (1982)

How Jaco Pas­to­rius Invent­ed the Elec­tric Bass Solo & Changed Musi­cal His­to­ry (1976)

Bass Sounds: One Song High­lights the Many Dif­fer­ent Sounds Made by Dif­fer­ent Bass Gui­tars

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Gustav Klimt’s Masterpieces Destroyed During World War II Get Recreated with Artificial Intelligence

A cen­tu­ry after the death of Gus­tav Klimt, his art con­tin­ues to enrap­ture its view­ers. Maybe it has enrap­tured you, but no mat­ter how deep you’ve gone into Klimt’s oeu­vre, there are three paint­ings you’ve only ever seen in black and white. That’s not because he paint­ed them in that way; rich and bril­liant col­ors orig­i­nal­ly fig­ured into all his work, the most notable usage being the real gold lay­ered onto his best-known paint­ing, 1908’s The Kiss. In the year before The Kiss, he com­plet­ed an even more ambi­tious work: a series of paint­ings com­mis­sioned for the Uni­ver­si­ty of Vien­na’s Great Hall, meant to rep­re­sent the fields after which they were titled: Phi­los­o­phy, Med­i­cine, and Jurispru­dence.

Klimt’s “Fac­ul­ty Paint­ings,” as they’re now known, struck crit­ics at the time as pieces of “per­vert­ed excess.” Such charges must have been noth­ing new to Klimt, for whom unabashed eroti­cism and sub­jec­tive views of real­i­ty — nei­ther par­tic­u­lar­ly in fash­ion in the insti­tu­tions of ear­ly 20th-cen­tu­ry Vien­na — con­sti­tut­ed basic artis­tic prin­ci­ples.

Ulti­mate­ly, Klimt him­self bought Phi­los­o­phy, Med­i­cine, and Jurispru­dence back, and by the end of the Sec­ond World War all three had found their way into the hands of the Nazis. With defeat loom­ing, they chose to burn down rather than sur­ren­der the Aus­tri­an cas­tle in which they’d been stor­ing the Fac­ul­ty Paint­ings and oth­er works of art.

With the Fac­ul­ty Paint­ings sur­viv­ing only in black-and-white pho­tographs and scanty descrip­tions, gen­er­a­tions of Klimt enthu­si­asts have had to imag­ine how they real­ly looked. Now, Google Arts & Cul­ture and Vien­na’s Belvedere Muse­um have joined forces to fig­ure out to a greater degree of cer­tain­ty than ever, using arti­fi­cial intel­li­gence to deter­mine what col­ors Klimt would have applied to Phi­los­o­phy, Med­i­cine, and Jurispru­dence based on in-depth analy­ses of the rest of his work. You can get an overview of the process from the short video at the top of the post, and you can read about it in more detail at Google Arts & Cul­ture.

“Klimt’s three Fac­ul­ty Paint­ings were among the largest art­works Klimt ever cre­at­ed and in the field of Sym­bol­ist paint­ing they rep­re­sent Klimt’s mas­ter­pieces,” says Belvedere cura­tor Dr. Franz Smo­la in a Google Arts & Cul­ture blog post. “The col­ors were essen­tial for the over­whelm­ing effect of these paint­ings, and they caused quite a stir among Klimt’s con­tem­po­raries. There­fore the recon­struc­tion of the col­ors is syn­ony­mous with rec­og­niz­ing the true val­ue and sig­nif­i­cance of these out­stand­ing art­works.” The project comes as just one part of Klimt vs. Klimt: The Man of Con­tra­dic­tions, an online ret­ro­spec­tive fea­tur­ing more than 120 of the artist’s works avail­able to view in aug­ment­ed real­i­ty, as well as an ultra-high-res­o­lu­tion scan of The Kiss. Klimt’s paint­ings may no longer shock us, but they still have much to show us.

Relat­ed Con­tent:

The Long-Lost Pieces of Rembrandt’s Night Watch Get Recon­struct­ed with Arti­fi­cial Intel­li­gence

Arti­fi­cial Intel­li­gence Brings to Life Fig­ures from 7 Famous Paint­ings: The Mona Lisa, Birth of Venus & More

AI & X‑Rays Recov­er Lost Art­works Under­neath Paint­ings by Picas­so & Modigliani

Gus­tav Klimt’s Haunt­ing Paint­ings Get Re-Cre­at­ed in Pho­tographs, Fea­tur­ing Live Mod­els, Ornate Props & Real Gold

Gus­tav Klimt’s Icon­ic Paint­ing The Kiss: An Intro­duc­tion to Aus­tri­an Painter’s Gold­en, Erot­ic Mas­ter­piece (1908)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When J.R.R. Tolkien Worked for the Oxford English Dictionary and “Learned More … Than Any Other Equal Period of My Life” (1919–1920)

When J.R.R. Tolkien’s The Lord of the Rings appeared in the mid-1950s, its first crit­i­cal read­ers held some diverg­ing views on the books’ qual­i­ty. On the one hand, there was praise for the revival of fan­ta­sy for grown-ups, and com­par­isons to great epics of the past. On the oth­er hand, Tolkien’s prose was exco­ri­at­ed for its wordi­ness, length, and seem­ing­ly inex­haustible obses­sion with obscu­ri­ties. Both per­spec­tives seemed to miss some­thing impor­tant. Yes, Tolkien drew lib­er­al­ly from epics of the past such as the Norse Sagas and cre­at­ed a world as ful­ly-real­ized as any in ancient mythol­o­gy, build­ing in decades what took cen­turies to devel­op.

It’s also true that Tolkien wrote in a thor­ough­ly unusu­al way — unfa­mil­iar as he was with the con­ven­tions of con­tem­po­rary lit­er­ary prose. But his style did not only derive from his work as a schol­ar of Anglo-Sax­on lit­er­a­ture. For all of the dis­cus­sion of Tolkien’s ency­clo­pe­dic tech­nique, no one seemed to note at the time that the author had, in fact, invent­ed for him­self (with apolo­gies to James Joyce) a new genre and way of writ­ing, a kind of ety­mo­log­i­cal fan­ta­sy, a kind of writ­ing he learned while work­ing on the Oxford Eng­lish Dic­tio­nary, that august cat­a­logue of the Eng­lish lan­guage which first appeared in full in 1928 — in ten vol­umes after fifty years of work.

The Oxford Eng­lish Dic­tio­nary (OED) remains an indis­pens­able ref­er­ence for schol­ars of lan­guage and lit­er­a­ture, but it is not itself a typ­i­cal aca­d­e­m­ic text. It is a com­pendi­um, a mis­cel­lany, a descrip­tive map and time­line track­ing how Eng­lish evolves; it is the ulti­mate ref­er­ence work, a work of philol­o­gy, a dis­ci­pline that had fall­en out of fash­ion by the time of The Lord of the Rings. The first edi­tion of the OED, begun in 1878 (five years into the pro­posed time­line, the edi­tors had only reached the word “ant”), con­tained around 400,000 words. Between the years 1919 and 1920, Tolkien was respon­si­ble for the words between wag­gle and war­lock. He would lat­er say he “learned more in those two years than in any oth­er equal peri­od of my life.”

The OED estab­lish­es lin­guis­tic his­to­ries by cit­ing a word’s appear­ances in lit­er­a­ture and pop­u­lar press over time, trac­ing deriva­tions from oth­er lan­guages, and trac­ing the evo­lu­tion, and extinc­tion, of words and mean­ings. After his return from World War I, the future nov­el­ist found him­self work­ing under found­ing co-edi­tor Hen­ry Bradley, labor­ing away on words like wal­nut, wal­rus, and wampum, which “seem to have been assigned to Tolkien because of their par­tic­u­lar­ly dif­fi­cult ety­molo­gies,” notes the OED blog. These entries would lat­er be sin­gled out by Bradley as “con­tain­ing ‘ety­mo­log­i­cal facts or sug­ges­tion not giv­en in oth­er dic­tio­nar­ies.’ ”

The expe­ri­ence as an OED lex­i­cog­ra­ph­er pre­pared Tolkien for his life­long career as a philol­o­gist. It also informed his lit­er­ary tech­nique, argue Peter Gilliv­er, Jere­my Mar­shall, and Edmund Wein­er, the authors of Ring of Words: Tolkien and the Oxford Eng­lish Dic­tio­nary and for­mer OED edi­tors, all. The authors show how Tolkien drew the lan­guage of his books direct­ly from his ety­mo­log­i­cal research. For exam­ple, “for decades it was assumed that he was being char­ac­ter­is­ti­cal­ly mod­est” when he declined to claim cred­it for the inven­tion of the word “hob­bit.” As it turned out, “an obscure list of myth­i­cal beings, pub­lished in 1895” came to light in 1977, includ­ing the word “ ‘hob­bits’, along with such oth­er irre­sistible crea­tures as ‘bog­gle­boes’ and gal­lytrots,” writes Kel­ly Grovi­er at The Guardian.

Tolkien’s rela­tion­ship to ety­mol­o­gy in The Hob­bit, The Lord of the Rings, and every oth­er lengthy piece of writ­ing Mid­dle Earth-relat­ed goes far beyond dig­ging up obscure words or coin­ing new ones. He learned to think like a lex­i­cog­ra­ph­er. As the authors write, “in describ­ing his own cre­ative process­es, Tolkien often com­ments on how the con­tem­pla­tion of an indi­vid­ual word can be the start­ing point for an adven­ture in imag­i­na­tion — and con­tem­plat­ing indi­vid­ual words is pre­cise­ly what lex­i­cog­ra­phers do.” Tolkien’s bound­less curios­i­ty about the roots of lan­guage led him to “invent every­thing,” writes Tolkien crit­ic John Garth, “from star mariners to cal­en­dars, flow­ers, cities, food­stuffs, writ­ing sys­tems and birth­day cus­toms, to men­tion just a few of the eclec­tic fea­tures of Mid­dle-earth.”

Decades after Tolkien’s first asso­ci­a­tion with the OED, he would become involved again with the pub­li­ca­tion in 1969 when the edi­tor of the dic­tio­nary’s Sup­ple­ment, his for­mer stu­dent Robert Burch­field, asked for com­ments on the entry for “Hob­bit.” Tolkien offered his own def­i­n­i­tion for just one of the many Tolkien­ian words that would even­tu­al­ly make into the OED (along with math­om, orc, mithril, and bal­rog). Burch­field pub­lished Tolkien’s def­i­n­i­tion almost exact­ly as writ­ten:

In the tales of J. R. R. Tolkien (1892–1973): one of an imag­i­nary peo­ple, a small vari­ety of the human race, that gave them­selves this name (mean­ing ‘hole-dweller’) but were called by oth­ers halflings, since they were half the height of nor­mal men.

Learn more about Tolkien’s work on the Oxford Eng­lish Dic­tio­nary’s first edi­tion in this arti­cle by Peter Gilliv­er and pick up a copy of Ring of Words here.

Relat­ed Con­tent: 

When the Nobel Prize Com­mit­tee Reject­ed The Lord of the Rings: Tolkien “Has Not Mea­sured Up to Sto­ry­telling of the High­est Qual­i­ty” (1961)

Dis­cov­er J.R.R. Tolkien’s Per­son­al Book Cov­er Designs for The Lord of the Rings Tril­o­gy

Dis­cov­er J.R.R. Tolkien’s Lit­tle-Known and Hand-Illus­trat­ed Children’s Book, Mr. Bliss

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Witness Maya Angelou & James Baldwin’s Close Friendship in a TV Interview from 1975

In the mid-50s, Maya Angelou accept­ed a role as a cho­rus mem­ber in an inter­na­tion­al tour­ing pro­duc­tion of the opera, Por­gy and Bess:

I want­ed to trav­el, to try to speak oth­er lan­guages, to see the cities I had read about all my life, but most impor­tant, I want­ed to be with a large, friend­ly group of Black peo­ple who sang so glo­ri­ous­ly and lived with such pas­sion.

On a stopover in Paris, she met James Bald­win, who she remem­bered as “small and hot (with) the move­ments of a dancer.”

The two shared a love of poet­ry and the arts, a deep curios­i­ty about life, and a pas­sion­ate com­mit­ment to Black rights and cul­ture. They forged a con­nec­tion that would last the rest of their lives.

In 1968, when Angelou despaired over the assas­si­na­tion of Mar­tin Luther King Jr., Bald­win did what he could to lift her spir­its, includ­ing escort­ing her to a din­ner par­ty where she cap­ti­vat­ed the oth­er guests with her anec­do­tal sto­ry­telling, paving a path to her cel­e­brat­ed first mem­oir, I Know Why the Caged Bird Sings.

The book wouldn’t have been writ­ten, how­ev­er, with­out some dis­creet behind-the-scenes med­dling by Bald­win.

Angelou con­sid­ered her­self a poet and a play­wright, and resist­ed repeat­ed attempts by fel­low din­ner par­ty guest, Ran­dom House edi­tor Robert Loomis, to secure her auto­bi­og­ra­phy.

As Angelou lat­er dis­cov­ered, Bald­win coun­seled Loomis that a dif­fer­ent strat­e­gy would pro­duce the desired result. His dear friend might not con­ceive of her­self as a mem­oirist, but would almost assured­ly respond to reverse psy­chol­o­gy, for instance, a state­ment that no auto­bi­og­ra­phy could com­pete as lit­er­a­ture.

As Angelou recalled:

I said, ‘Well, hmmm, maybe I’ll try it.’ The truth is that (Loomis) had talked to James Bald­win, my broth­er friend, and Jim­my told him that ‘if you want Maya Angelou to do some­thing, tell her she can’t do it.’

“This tes­ti­mo­ny from a Black sis­ter marks the begin­ning of a new era in the minds and hearts and lives of all Black men and women,” Bald­win enthused upon its pub­li­ca­tion.

They became sib­lings of affin­i­ty. Wit­ness their easy rap­port on the 1975 episode of Assign­ment Amer­i­ca, above.

Every episode cen­tered on some­one who had made an impor­tant con­tri­bu­tion to the ideas and issues of Amer­i­ca, and Angelou, who alter­nat­ed host­ing duties with psy­cho-his­to­ri­an Doris Kearns Good­win, colum­nist George Will, and oral his­to­ri­an Studs Terkel, land­ed an extreme­ly wor­thy sub­ject in Bald­win.

Their friend­ship made good on the promise of her hopes for that Euro­pean tour of Por­gy and Bess.

Their can­did dis­cus­sion cov­ers a lot of over­lap­ping ground: love, death, race, aging, sex­u­al iden­ti­ty, suc­cess, writ­ing, and the close­ness of Baldwin’s fam­i­ly — whom Angelou adored.

Those of us in the gen­er­a­tions who came after, who became acquaint­ed with Angelou, the com­mand­ing, supreme­ly dig­ni­fied elder stateswoman, com­mand­ing more author­i­ty and respect than any offi­cial Poet Lau­re­ate, may be sur­prised to see her MO as inter­view­er, gig­gling and teas­ing, func­tion­ing as the cho­rus in a room where code switch­ing is most def­i­nite­ly not a thing:

Bald­win: I think…the only way to live is know­ing you’re going to die. If you’re afraid to die, you’ll nev­er be able to live. 

Angelou: Hey, hey!

Bald­win: You know. 

Angelou: Hey, hey.

Bald­win: And nobody knows any­thing about that. 

Angelou: Yes, yes, yes.

She pos­es great ques­tions, and lis­tens with­out inter­rupt­ing to her friend’s thought­ful­ly com­posed answers, for instance, his descrip­tion of his family’s response to his deci­sion to base him­self in France, far from their Harlem home:

Sweet­heart, you have to under­stand, um, you have to under­stand what hap­pens to my moth­er’s tele­phone when I’m in town. Peo­ple will call up and say what they will do to me. It does­n’t make me shut up. You, you also got­ta remem­ber that I’ve been writ­ing, after all, between assas­si­na­tions. If you were my moth­er or my broth­er, you would think, who’s next?

There’s a lot of food for thought in that reply. The famil­iar con­nec­tion between inter­view­er and sub­ject, both tow­er­ing fig­ures of Amer­i­can lit­er­a­ture, brings a tru­ly rare dimen­sion, as when Angelou shares how Baldwin’s old­er broth­ers would reserve a part of the pro­ceeds from sell­ing coal in the win­ter and ice in the sum­mer to send to Bald­win:

In France! I mean to think of a Black Amer­i­can fam­i­ly in Harlem, who had no pre­ten­sions to great lit­er­a­ture… and to have the old­est boy leave home and go to Paris, France, and then for them to save up enough pen­nies and nick­els and dimes to send a check of $150 to him, in Paris, France!

Bald­win: That’s what peo­ple, that’s what peo­ple don’t real­ly know about us. 

Angelou: One of the things I think, I mean I believe that we are Amer­i­ca. It is true. 

Bald­win: You believe it? 

Angelou: Well. 

Bald­win: I know it. 

Relat­ed Con­tent: 

Maya Angelou Reads “Still I Rise” and “On the Pulse of the Morn­ing”

Watch a Nev­er-Aired TV Pro­file of James Bald­win (1979)

James Bald­win Talks About Racism in Amer­i­ca & Civ­il Rights Activism on The Dick Cavett Show (1969)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Ohio State Marching Band Plays Tribute to Rush: “2112,” “YYZ,” “Tom Sawyer” & “Limelight”

It all took place at this week­end’s Ohio State-Mary­land game. Enjoy.…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

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Relat­ed Con­tent

The Anti-Con­formist, Lib­er­tar­i­an Phi­los­o­phy That Shaped Rush’s Clas­sic Albums

Wit­ness Rush Drum­mer Neil Peart’s (RIP) Finest Moments On Stage and Screen

Notre Dame March­ing Band Per­forms “This Too Shall Pass”

Watch “The Impossible Map,” a Short Animated Film That Uses a Grapefruit to Show Why Maps of the Earth Are Misleading (1947)

There are any num­ber of ways one might try to turn a globe into a two-dimen­sion­al sur­face. You could start by cut­ting it down the mid­dle, as in this Vox video on world maps. You could choose vol­un­teers and have them come up to the head of the class and peel oranges in one piece, flat­ten­ing out the strips onto an over­head pro­jec­tor, as in this Nation­al Geo­graph­ic les­son on world maps. Or, you might attack an already halved grape­fruit peel with a rolling pin, as in the Nation­al Film Board of Canada’s ani­mat­ed short, “The Impos­si­ble Map,” above.

Each method (except, maybe, the rolling pin) has its mer­its, but none of them will make a 2‑dimensional sur­face with­out warp­ing, stretch­ing, and dis­tort­ing. That’s the point, in all these exer­cis­es, a point that has been made over and over through­out the years as car­tog­ra­phers search for bet­ter, more accu­rate ways to turn the Earth’s sphere (or oblate spher­oid) into a rep­re­sen­ta­tive rec­tan­gle that rough­ly pre­serves the scale of the con­ti­nents. As the hands-on demon­stra­tions show, you don’t need to remem­ber your geom­e­try to see that it’s impos­si­ble to do so with much pre­ci­sion.

A car­tog­ra­ph­er must choose a focal point, as Ger­ar­dus Mer­ca­tor did in the 16th cen­tu­ry in his famous cylin­dri­cal pro­jec­tion. Since the map was designed by a Euro­pean for use by Euro­pean nav­i­ga­tors, it nat­u­ral­ly puts Europe in the cen­ter, result­ing in extreme dis­tor­tions of the land mass­es around it. These have been reme­died by alter­nate pro­jec­tions like the Moll­wei­de, Goode Homolo­sine (the “orange-peel map”), and the 1963 Robin­son pro­jec­tion, which was “adopt­ed for Nation­al Geographic’s world maps in 1988,” The Guardian notes, and “appears in [a] grow­ing num­ber of oth­er pub­li­ca­tions, [and] may replace Mer­ca­tor in many class­rooms.”

Pio­neer­ing Cana­di­an ani­ma­tor Eve­lyn Lam­bart made “The Impos­si­ble Map” in 1947, sev­er­al years before pro­fes­sor Arthur Robin­son cre­at­ed his “Pseudo­cylin­dri­cal Pro­jec­tion with Pole Line” — for which he used “a huge num­ber of tri­al-and-error com­put­er sim­u­la­tions,” as the Arthur H. Robin­son Map Library writes. “To this day, no oth­er pro­jec­tion uses this approach to build a map,” not even most GPS map­ping soft­ware, which still, in many cas­es, uses a “Web Mer­ca­tor” pro­jec­tion to rep­re­sent the whole Earth. But while Lam­bart’s film may not be tech­no­log­i­cal­ly up-to-date, it is visu­al­ly and ped­a­gog­i­cal­ly bril­liant, explain­ing, with some basic nar­ra­tion and sliced pro­duce, why globes still beat flat maps of the Earth every time.

via Aeon

Relat­ed Con­tent: 

The His­to­ry of Car­tog­ra­phy, “the Most Ambi­tious Overview of Map Mak­ing Ever Under­tak­en,” Is Free Online

Why Mak­ing Accu­rate World Maps Is Math­e­mat­i­cal­ly Impos­si­ble

Why Every World Map Is Wrong

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Quentin Tarantino Gives a Tour of Video Archives, the Store Where He Worked Before Becoming a Filmmaker

When Quentin Taran­ti­no hit it big in the 1990s with Reser­voir Dogs, and then much big­ger with Pulp Fic­tion, he became known as the auteur who’d received his film edu­ca­tion by work­ing as a video-store clerk. But like much Hol­ly­wood hype, that sto­ry was­n’t quite true. “No, I was already a movie expert,” says the man him­self in a clip from the 1994 BBC doc­u­men­tary Quentin Taran­ti­no: Hol­ly­wood’s Boy Won­der. “That’s how I got hired at Video Archives.” Locat­ed in the South Bay — a com­par­a­tive­ly lit­tle-seen region of Los Ange­les Coun­ty lat­er paid lov­ing trib­ute with Jack­ie Brown — the store was, in the words of one of its own­ers, “one of the few places that Quentin could come as a reg­u­lar guy and get a job and become like a star.”

“Me and the oth­er guys would walk into the local movie the­ater and we’d be head­ing toward our seats and we’d hear, ‘There go the guys from Video Archives,’ ” says Taran­ti­no in Tom Ros­ton’s I Lost It at the Video Store. On one lev­el, the expe­ri­ence con­sti­tut­ed “a primer to what it would be like to be famous.” Hav­ing begun as a Video Archives cus­tomer, Taran­ti­no wound up work­ing there for five years, offer­ing volu­mi­nous and force­ful rec­om­men­da­tions by day and, after clos­ing, putting on staff-only film fes­ti­vals by night. “That time is cap­tured per­fect­ly in True Romance,” which Tony Scott direct­ed but Taran­ti­no wrote, and one of those co-work­ers, Roger Avary, would col­lab­o­rate with him on the screen­play for Pulp Fic­tion.

Video Archives was a bea­con to all the South Bay’s “film geeks.” Then as now, most such peo­ple “devote a lot of mon­ey and they devote a lot of their life to the fol­low­ing of film, but they don’t real­ly have that much to show for all this devo­tion,” oth­er than their strong­ly held cin­e­mat­ic opin­ions. “What you find out fair­ly quick­ly in Hol­ly­wood is, this is a com­mu­ni­ty where hard­ly any­body trusts their own opin­ion. Peo­ple want peo­ple to tell them what is good, what to like, what not to like.” Hence the abil­i­ty of the young Taran­ti­no,  brim­ming with opin­ions and unafraid to state them and pos­sessed of an unwa­ver­ing resolve to make movies of his own, to go from video-store clerk­ing prac­ti­cal­ly straight to the top of the indus­try. Though he did­n’t need film school — nor col­lege, or indeed high school — he could hard­ly have found a more suit­able alma mater.

Relat­ed Con­tent:

The Last Video Store: A Short Doc­u­men­tary on How the World’s Old­est Video Store Still Sur­vives Today

Quentin Taran­ti­no Picks the 12 Best Films of All Time; Watch Two of His Favorites Free Online

Quentin Tarantino’s Hand­writ­ten List of the 11 “Great­est Movies”

Quentin Tarantino’s Copy­cat Cin­e­ma: How the Post­mod­ern Film­mak­er Per­fect­ed the Art of the Steal

Quentin Taran­ti­no Reviews Movies: From Dunkirk and King of New York, to Soul Broth­ers of Kung Fu & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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