The Bauhaus Chess Set Where the Form of the Pieces Artfully Show Their Function (1922)

Learn­ing to play chess first neces­si­tates learn­ing how each piece moves. This is hard­ly the labor of Her­cules, to be sure, though it does come down to pure mem­o­riza­tion, unaid­ed by any ver­bal or visu­al cues. Does the name “pawn,” after all, sound par­tic­u­lar­ly like some­thing that can only step for­ward? And what about the shape of the knight sug­gests the shape of the knight’s move? The form of a chess piece, in oth­er words, does­n’t fol­low its func­tion — and under cer­tain sets of aes­thet­ic prin­ci­ples, there could be few greater crimes. Leave it to a mem­ber of the Bauhaus, the art school and move­ment that aimed to uni­fy not just form and func­tion but art, craft, and design — to bring them all into line.

Brought into the Bauhaus in 1921 by its founder Wal­ter Gropius, the sculp­tor Josef Hartwig began work on his redesigned chess set the fol­low­ing year. In all its iter­a­tions, the pieces takes on forms made of sim­ple shapes: “The sphere, dou­ble cube, and three sizes of block, singly or com­bined, yield pieces that, despite their high­ly geo­met­ric styl­iza­tion, are strong­ly sug­ges­tive of their rank or pow­er,” says the Met­ro­pol­i­tan Muse­um of Art, own­er of one of one of Hartwig’s orig­i­nal sets.

“The bish­ops are clear­ly implied by the cross out­line, and the rooks by the sim­ple sta­bil­i­ty of a cube. Most inge­nious of all are the knights, formed of three dou­ble cubes joined in such a fash­ion that each face of the result­ing form shows two cubes one above the oth­er and a third on the side, an embod­i­ment of the knight’s move.”

Like many Bauhaus works, Hartwig’s chess set found a dual exis­tence as both a piece of art and a con­sumer good. The artist him­self also “made a poster to talk about his prod­uct” and “a box to pack­age it,” says cua­tor Anne Monier in the video above, “so we real­ly are in a total cre­ation around a game of chess.” In addi­tion to mak­ing the game’s move­ments eas­i­er to learn, it also con­sti­tutes a visu­al demon­stra­tion of what it means for form to fol­low func­tion. The idea, says Monier, is “to spread the ideas of the Bauhaus in peo­ple’s every­day life, to be able in fact to change the liv­ing envi­ron­ment, to take part in cre­at­ing a new soci­ety.” The video comes from Bauhaus Move­ment, an online shop where you can invite the spread into your home by order­ing a repli­ca Hartwig chess set. It’ll set you back €495, but ideals, now as in the hey­day of the Bauhaus, don’t come cheap.

Relat­ed Con­tent:

Har­vard Puts Online a Huge Col­lec­tion of Bauhaus Art Objects

Man Ray Cre­ates a “Sur­re­al­ist Chess­board,” Fea­tur­ing Por­traits of Sur­re­al­ist Icons: Dalí, Bre­ton, Picas­so, Magritte, Miró & Oth­ers (1934)

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Mar­cel Duchamp, Chess Enthu­si­ast, Cre­at­ed an Art Deco Chess Set That’s Now Avail­able via 3D Print­er

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Do We Need Yet More Films About Time Loops? A Pretty Much Pop Discussion (#80) of Groundhog Day and its Descendents

Tine loop­ing, where a char­ac­ter is doomed to repeat the same day (or hour, or longer peri­od) is a sci-fi trope dat­ing back more than a cen­tu­ry, but real­ly entered Amer­i­can con­scious­ness with the 1993 Bill Mur­ray film Ground­hog Day. Since then, and espe­cial­ly in the last five years, there have been numer­ous iter­a­tions of this idea in var­i­ous gen­res from racial police-shoot­ing dra­ma to teen sex com­e­dy. But do we need more of this? What are the philo­soph­i­cal ideas involved, and how do these change with tweaks to the sce­nario?

Mark, Eri­ca, Bri­an, and return­ing guest Ken Ger­ber dis­cuss not only the very recent and pop­u­lar for­ays into this genre with Hulu’s Palm Springs and Net­flix’s Russ­ian Doll, but also touch on Edge of Tomor­row, Repeaters, 12:01 PM, Before I Fall, The Fare, and episodes of The Twi­light Zone, Star Trek: Dis­cov­ery, The X‑Files, and Rick & Morty.

There are of course oth­er film and TV uses of this trope. For a rel­a­tive­ly full list, you can see this wiki page list­ing time loop films and this oth­er wiki page dis­cussing lit­er­ary antecedents. Also see the “Ground­hog Day” Loop page on tvtropes.org, and here’s a rel­e­vant red­dit thread.

Here are more arti­cles:

Watch the 12:01 PM 1990 short film. This bonus episode of the 11.22.63 pod­cast had a great dis­cus­sion of time loop media includ­ing the Ken Grim­wood nov­el Replay and the short sto­ry “12:01 P.M.” and its sequels. You can read the 1941 Mal­colm Jame­son sto­ry “Dou­bled and Redou­bled” online. As a fore­run­ner to the time loop idea, check out the very short 1892 chil­dren’s sto­ry “Christ­mas Every Day” by William Dean How­ells, where time does move for­ward with its con­se­quences, but it’s always Christ­mas!

We talked a lit­tle about Hap­py Death Day with its cos­tume design­er in our ep. 38 and got into time trav­el more gen­er­al­ly with Ken in ep. 22 and into “weird sit­u­a­tions” in our Twi­light Zone ep. 52. You may also enjoy Wes Alwan’s (sub)Text pod­cast dis­cussing the psy­cho­log­i­cal impli­ca­tions of Ground­hog Day.

Check out the time loop movie bin­go card that Bri­an put togeth­er (with ground­hog pic­ture by Ken):

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

 

Tony Bennett Duets with Lady Gaga, Amy Winehouse & Other Musicians, Passing on the Great American Songbook

I was pos­sessed with a won­der­ful exam­ple of my Ital­ian Amer­i­can fam­i­ly. They would come over and join us every Sun­day, all my aunts and uncles and nephews and nieces, and I would sing for them. I was 10 years old, and I was just say­ing, “Who am I? What am I sup­posed to do?” And they told me that they love the way I sang. It cre­at­ed a pas­sion in my life that exists to this moment as I speak to you, that is stronger now at 89 than in my whole life. I still feel that I can get bet­ter some­how. And I search for it all of the time. —Tony Ben­nett, Week­end Edi­tion inter­view, Octo­ber 10, 2015

Tony Ben­nett “is not just an artist for the ages, but an artist for all ages,” the Library of Con­gress wrote in its announce­ment of the icon­ic singer as the 2017 Gersh­win Prize Win­ner. Bennett’s life and career have tru­ly been extra­or­di­nary. The gold­en-voiced croon­er from Queens “has been on the front lines of his­to­ry” as a World War II vet­er­an who “fought in the Bat­tle of the Bulge and par­tic­i­pat­ed in the lib­er­a­tion of a con­cen­tra­tion camp.” He “marched with Mar­tin Luther King in Sel­ma to sup­port civ­il rights,” then went on to win 19 Gram­mys, sell 10 mil­lion records, per­form “for 11 U.S. pres­i­dents,” and become a pro­lif­ic visu­al artist who “con­tin­ues to paint every day, even as he tours inter­na­tion­al­ly.”

When he received the Gersh­win hon­or, Ben­nett had already been diag­nosed with Alzhiemers dis­ease, a diag­no­sis just revealed to the pub­lic by Bennett’s wife, Susan Benedet­to. He had been show­ing signs all the way back in 2014 when he released Cheek to Cheek, an album of jazz stan­dards record­ed with Lady Gaga. When AARP’s John Colap­in­to vis­it­ed him at his New York City apart­ment recent­ly, “there was lit­tle doubt that the dis­ease had pro­gressed.”

But Bennett’s gold­en voice and insa­tiable desire to get bet­ter remain. He still paints every day and rehears­es twice a week, and even as his symp­toms wors­ened over the past few years, he per­formed and record­ed with younger artists, deter­mined to pass on the tra­di­tion of the “Great Amer­i­can Song­book” in the 21st cen­tu­ry.

Bennett’s advo­ca­cy for jazz singing through his duets with singers like Lady Gaga and Amy Wine­house may turn out to be his most endur­ing lega­cy. 2011’s Duets II began the col­lab­o­ra­tions with Lady Gaga. Dur­ing the record­ing of Cheek to Cheek, Ben­net enthu­si­as­ti­cal­ly told NPR that “It’s the first time that young peo­ple that love [her] so much will fall in love with George Gersh­win, with Cole Porter, with Irv­ing Berlin.” She added, “Tony’s real­ly open­ing up a whole new gen­er­a­tion.” The two then got togeth­er again four years lat­er, going into the stu­dio between 2018 and 2020. “Tony was a con­sid­er­ably more mut­ed pres­ence dur­ing the record­ing of the new album,” writes Colap­in­to. “In raw doc­u­men­tary footage of the ses­sions, he speaks rarely, and when he does his words are halt­ing; at times he seems lost and bewil­dered.” It may “very well be the last Tony Ben­nett record.”

This sense of final­i­ty is why Benedet­to and their son Dan­ny “have joint­ly decid­ed to break the silence around his con­di­tion, a deci­sion they have, nec­es­sar­i­ly, had to make with­out Tony’s input, since he is, Susan said, inca­pable of under­stand­ing the dis­ease.” Nonethe­less, the new album of duets, due out this spring, promis­es to show Ben­nett in the fine form he has main­tained through­out the pro­gres­sion of his dis­ease, exer­cis­ing his voice to keep the worst symp­toms at bay. “He is doing so many things, at 94, that many peo­ple with­out demen­tia can­not do,” says Bennett’s neu­rol­o­gist Gay­a­tri Devi. “He real­ly is the sym­bol of hope for some­one with a cog­ni­tive dis­or­der.” Benedet­to is open about what’s been lost. “There’s a lot about him that I miss,” she says. “Because he’s not the old Tony any­more. … But when he sings, he’s the old Tony.”

See Ben­nett in clas­sic duets with Amy Wine­house and Lady Gaga above, includ­ing the stun­ning live ver­sion of “Any­thing Goes” with Gaga, just above, from 2014. “I feel very val­i­dat­ed by this,” she said that year. “You know, he’s giv­en my fans a gift by say­ing to them that he likes the way I sing jazz.” See those fans look on with rapt atten­tion, absorb­ing the songs Ben­nett loved so much through a new gen­er­a­tion of singers inspired by his incred­i­ble lega­cy. Just below, see sev­er­al more career-cap­ping duets from Duets II, and even more at the YouTube playlist here.

Relat­ed Con­tent: 

How Music Can Awak­en Patients with Alzheimer’s and Demen­tia

Demen­tia Patients Find Some Eter­nal Youth in the Sounds of AC/DC

Christo­pher Walken Reads Lady Gaga

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch 36 Short Animations That Tell the Origin Stories of Mexico’s Indigenous Peoples in Their Own Languages

In our efforts to pre­serve endan­gered species we seem to over­look some­thing equal­ly impor­tant. To me it is a sign of a deeply dis­turbed civ­i­liza­tion where tree hug­gers and whale hug­gers in their weird­ness are accept­able while no one embraces the last speak­ers of a lan­guage.

 — Wern­er Her­zog, Encoun­ters at the End of the World

Trees and whales aside, we sus­pect the ever quotable Her­zog would warm to fel­low direc­tor Gabriela Badil­lo’s 68 Voic­es, 68 Hearts, a series of one-minute ani­ma­tions that pre­serve indige­nous Mex­i­can sto­ries with nar­ra­tion pro­vid­ed by native speak­ers.

“It was cre­at­ed in order to help fos­ter pride, respect, and the use of indige­nous Mex­i­can lan­guages between speak­ers and non-speak­ers, as well as to help reduce dis­crim­i­na­tion and fos­ter a sense of pride towards all com­mu­ni­ties and cul­tures that are part of the cul­tur­al rich­ness that makes up Mex­i­co,” Badil­lo says in an inter­view with Awasqa.

The project stemmed from a real­iza­tion in the wake of the death of her grand­fa­ther, a Max­canu from Yucatan:

Aside from los­ing a loved one, I real­ized that an enor­mous wis­dom had also been lost: a lan­guage, sto­ries, tra­di­tions and cus­toms, a whole world had dis­solved with him.

Each ani­ma­tion involves col­lab­o­ra­tion with the Nation­al Insti­tute of Indige­nous Lan­guage and the com­mu­ni­ty whose sto­ry is being shared. Com­mu­ni­ty mem­bers choose the sub­ject, then sup­ply nar­ra­tion and trans­la­tion. Their chil­dren draw scenes from the select­ed sto­ry, which steers the style of ani­ma­tion.

Pri­or to being released to the gen­er­al pub­lic, each film is pre­sent­ed to its com­mu­ni­ty of ori­gin, along with a book­let of sug­gest­ed edu­ca­tion­al activ­i­ties for par­ents and teach­ers to use in con­junc­tion with screen­ings. Box­es of post­cards fea­tur­ing art­work from the series are donat­ed to the com­mu­ni­ty school.

Some of the entries, like the above About Earth­quakes and the Ori­gin of Life on Earth, nar­rat­ed in Ch’ol by Euge­nia Cruz Mon­te­jo, pack a mas­sive amount of sto­ry into the allot­ted minute:

They say many years ago Ch’u­j­ti­at, the Heav­en’s lord, cre­at­ed the Earth with 12 immor­tal men to car­ry it. And it is when they get tired that the Earth moves, pro­vok­ing earth­quakes.

At the same time he cre­at­ed the first men, who were ungrate­ful, so Ch’u­j­ti­at sent the flood and turned the sur­vivors into mon­keys, and the inno­cent chil­dren into stars. He then cre­at­ed our first par­ents, na’al, Ixic y Xun’Ok, who mul­ti­plied and pop­u­lat­ed the Earth. 

That’s how life on Earth began.That’s how the Ch’oles tell it.

Vari­ants of “that’s how we tell it” are a com­mon refrain, as in the Cora (also known as Náay­eri) sto­ry of how the Moth­er God­dess cre­at­ed earth (and oth­er gods), nar­rat­ed by Pedro Muñiz López.

Here is the writ­ten ver­sion, in Cora:

E’itɨ tiuséi­jre cháana­ka

Yaapú ti’nyúukari tɨkɨn a’najpú ɨtyáj nái­mi ajnáana Náa­sisaa, Téijkame jemín ɨ cháana­ka ajtá ɨ máxkɨrai, góutaaguaka’a ɨ tabóu­jsimua yaati’xáata tɨkɨn mata’a já guatéchaɨn majtá tyuipuán iyakúi cháana­ka japuá.

Muxáj kɨmen­pú góutaaguaka’a tɨ’kí nájkɨ’ta gojoutyáj­tua. Áuna me’séira aɨjme tabou­jsimua matákua’naxɨ.

Tɨ’kí aɨj­na tanáana Náa­sisaa, ukɨpuapú guatákɨɨnitya’a, yán guajaikagua’xɨjre uyóu­j­mua matɨ’jmí jet­sán guatyáakɨ yán miye’ntiné tajapuá. Kapú aɨn jé’i, matákua’naxɨ máj akábibɨɨ yán juté’e, makaupɨxɨɨ ujet­sé matɨ’jmí chuéj kɨj ten­tyóu metya’úrara, ajtá ɨ Taja’as xu’rabe’táana tiuɨrɨj tyau­tyáj­tua ajpúi tanáana Náa­sisaa tsíikɨri guatyákɨs­ta­ka ukɨpuá kɨmen. Japuan­pú aɨj­na chuéj utía­j­ka tɨ’kí goutaíjte aɨjme tabóu­jsimua guatái­jte máj atapa’tsaren metya’tanya’tɨkɨ’káa ayaapú tiutéjbe máj tiunéi­tan.

Ayaapú tiuséi­jre cháana­ka. Ayáj tigua’nyúukari Náay­eri.

Badillo’s edu­ca­tion­al mis­sion is well served by one of our favorites, The Ori­gin of the Moun­tains. In addi­tion to moun­tains, this Cucapá sto­ry, nar­rat­ed by Inocen­cia González Sainz, delves into the ori­gin of oceans and the Col­orado Riv­er, though fair warning—it may be dif­fi­cult to restore class­room order once the stu­dents hear that tes­ti­cles and ear­wax fig­ure promi­nent­ly.

To watch a playlist of the 36 ani­ma­tions com­plet­ed so far with Eng­lish sub­ti­tles, click here.

68 Voic­es, 68 Heart’s Kick­starter page has more infor­ma­tion about this ongo­ing project. Con­tri­bu­tions will go toward ani­mat­ing sto­ries in the three lan­guages that are at the high­est risk of dis­ap­pear­ing—AkatekoPopolo­ca, and Ku’ahl.

As Badil­lo writes:

When a lan­guage dis­ap­pears, not only a sound, a way of writ­ing, a let­ter or a word goes away. Some­thing much deep­er than just a form of com­mu­ni­ca­tion dis­ap­pears — a way of see­ing and con­ceiv­ing the world, sto­ries, tales, a way of nam­ing and relat­ing to things, an enor­mous knowl­edge that we should relearn because of its deep respect with nature.

via Boing Boing

Relat­ed Con­tent: 

200+ Films by Indige­nous Direc­tors Now Free to View Online: A New Archive Launched by the Nation­al Film Board of Cana­da

Peru­vian Schol­ar Writes & Defends the First The­sis Writ­ten in Quechua, the Main Lan­guage of the Incan Empire

Opti­cal Scan­ning Tech­nol­o­gy Lets Researchers Recov­er Lost Indige­nous Lan­guages from Old Wax Cylin­der Record­ings

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

Japanese Violinist Covers Eddie Van Halen’s “Eruption”: Metal Meets Classical Again

In a 1992 jour­nal arti­cle “Erup­tions: heavy met­al appro­pri­a­tions of clas­si­cal vir­tu­os­i­ty,” musi­col­o­gist Robert Walser explored the link between heavy met­al and clas­si­cal music–the way in which met­al gui­tarists stud­ied clas­si­cal music and cre­at­ed “a new kind of gui­tar vir­tu­os­i­ty.” Pub­lished by Cam­bridge Uni­ver­si­ty Press, Walser’s essay comes to focus on Eddie Van Halen’s “Erup­tion,” the “solo that trans­formed rock gui­tar.” He writes: “Released in 1978 on Van Halen’s first album, ‘Erup­tion’ [see an extend­ed live ver­sion below] is one minute and twen­ty-sev­en sec­onds of exu­ber­ant and play­ful vir­tu­os­i­ty, a vio­lin­ist’s pre­cise and showy tech­nique inflect­ed by the vocal rhetoric of the blues and rock ’n’ roll irrev­er­ence.” The solo fea­tures rhyth­mic pat­terns rem­i­nis­cent of J. S. Bach’s famous ‘Pre­lude in C major’, while “the har­mon­ic pro­gres­sions of ‘Erup­tion’ lead the lis­ten­er along an aur­al adven­ture,” much like you’d find in the music of Vival­di. None of this was an acci­dent. As a young­ster, Eddie Van Halen was raised on a diet of Mozart and Beethoven.

Above, you can watch “Jill,” a mem­ber of the Japan­ese met­al band Unlucky Mor­pheus, per­form a vio­lin-dri­ven ver­sion of “Erup­tion.” It’s clas­si­cal meets met­al once again, except this time a clas­si­cal instru­ment takes the lead. Enjoy.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

14-Year-Old Girl’s Blis­ter­ing Heavy Met­al Per­for­mance of Vival­di

Watch Some of Eddie Van Halen’s (RIP) Great­est Per­for­mances: “Shred­ding Was Eddie’s Very Essence”

The Great Illus­tra­tion That Accom­pa­nied Eddie Van Halen’s Appli­ca­tion to the U.S. Patent and Trade­mark Office (1987)

15-Year-Old French Gui­tar Prodi­gy Flaw­less­ly Rips Through Solos by Eddie Van Halen, David Gilmour, Yng­wie Malm­steen & Steve Vai

Musi­cal Come­di­an Reg­gie Watts Rein­vents Van Halen’s Clas­sic, “Pana­ma”

Listen to the Never-Heard Song Written for Kubrick’s 2001: A Space Odyssey

Hol­ly­wood film scores have become bland­ly for­mu­la­ic, thanks to film­mak­ers’ over-reliance on the same kinds of “temp music” dur­ing the edit­ing process, a prac­tice that can lead to a boil­er­plate approach at the scor­ing stage. But the use of tem­po­rary music is noth­ing new. Stan­ley Kubrick left the temp score for 2001: A Space Odyssey as the film’s offi­cial sound­track, opt­ing for Richard Strauss’s Also Sprach Zarathus­tra for the icon­ic open­ing sequence over the score com­posed by Alex North.

While com­posers may now stick too close­ly to temp music, North strayed too far, Kubrick com­plained, writ­ing a score “which could not have been more alien to the music we had lis­tened to.” Anoth­er com­pos­er, Wendy Car­los, scored two of Kubrick’s filmsThe Shin­ing and A Clock­work Orange. In both cas­es, her orig­i­nal music was most­ly cut in favor of clas­si­cal record­ings. Kubrick described his atti­tude in an inter­view with Michael Ciment: “Why use music which is less good when there is such a mul­ti­tude of great orches­tral music avail­able from the past and from our own time?”

Few have argued with the results of Kubrick’s ruth­less approach, though Car­los refused to work with him again. Maybe Kubrick’s films would have been equal­ly well-received with dif­fer­ent music, who can say? But if the direc­tor found North’s score “alien,” con­sid­er what he must have thought when he heard Mike Kaplan’s lyri­cal inter­pre­ta­tion of his sci-fi epic, “2001: A Gar­den of Per­son­al Mir­rors.” Weird doesn’t real­ly begin to describe it, and it’s odd­er still giv­en that Kubrick him­self com­mis­sioned the song. After reject­ing anoth­er song­writer’s demo at MGM’s offices, he sup­pos­ed­ly turned to Kaplan, then a young pub­li­cist, and said, “I hear you write music. Why don’t you write some­thing?”

There’s no indi­ca­tion that Kubrick had “MacArthur Park” in mind as inspi­ra­tion, but Kaplan chose to “emu­late the suc­cess of the quirky hit,” writes Vanes­sa Thor­pe at The Guardian. After 52 years, Kaplan’s song has final­ly been released, “thanks to a small British record label.” Thor­pe quotes Observ­er film crit­ic Mark Ker­mode, who played the song on his radio show: “Audi­ence reac­tion was utter­ly polar­ized, but I have the sus­pi­cion it will become a cult favorite. It is very ear-wormy.” It was sup­posed to be, any­way, as a sin­gle to pro­mote the film to con­fused audi­ences.

When Kaplan played the ver­sion above with folk singer Nao­mi Gard­ner for Kubrick, Thor­pe writes, he got a very dif­fer­ent response: “Although the great direc­tor liked the title, he said he could not imag­ine it becom­ing a hit. The two friends nev­er dis­cussed the song again, although they con­tin­ued to work togeth­er close­ly on A Clock­work Orange.” Kaplan didn’t take the rejec­tion per­son­al­ly, but he’s pleased it has final­ly emerged for the pub­lic to hear. “I know it doesn’t sound like any­thing else,” he says. It cer­tain­ly does­n’t sound remote­ly like any of the music in 2001.

Kubrick may not have cared for “2001: A Gar­den of Per­son­al Mir­rors,” but it does, in its way, cap­ture the spir­it of a film Kaplan calls “a meta­phys­i­cal dra­ma encom­pass­ing evo­lu­tion, rein­car­na­tion, the beau­ty of space, the ter­ror of sci­ence and the mys­tery of mankind,” a film that “required crit­ics and audi­ences to sur­ren­der to its unique rhythms.”

via MetaFil­ter

Relat­ed Con­tent: 

Watch the Open­ing of Kubrick’s 2001: A Space Odyssey with the Orig­i­nal, Unused Score

The Clas­si­cal Music in Stan­ley Kubrick’s Films: Lis­ten to a Free, 4 Hour Playlist

Pink Floyd’s “Echoes” Pro­vides a Sound­track for the Final Scene of Kubrick’s 2001: A Space Odyssey

The Scores That Elec­tron­ic Music Pio­neer Wendy Car­los Com­posed for Stan­ley Kubrick’s A Clock­work Orange and The Shin­ing

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Werner Herzog Discovers the Ecstasy of Skateboarding: “That’s Kind of My People”

If Wern­er Her­zog has ever stood atop a skate­board, cin­e­ma seems not to have record­ed it. But when asked by online skate­board­ing mag­a­zine Jenkem to dis­cuss the sport and/or lifestyle, he did so with char­ac­ter­is­ti­cal­ly lit­tle reser­va­tion. “I’m not famil­iar with the scene of skate­board­ing,” he admits in the video inter­view above. “At the same time, I had the feel­ing, yes, that’s kind of my peo­ple.” Fans will make the con­nec­tion between skate­board­ing videos and the Bavar­i­an film­mak­er’s ear­ly doc­u­men­tary The Great Ecsta­sy of Wood­carv­er Stein­er, on cham­pi­on ski jumper Wal­ter Stein­er, even before a clip of it appears.

In fact Her­zog him­self, as revealed in the auto­bi­o­graph­i­cal short Por­trait Wern­er Her­zog, only turned film­mak­er after shelv­ing his own dreams of ski-jump­ing. The expe­ri­ence must have taught him vis­cer­al­ly, through those parts of the body that don’t for­get, what it means to make count­less attempts result­ing in count­less fail­ures — with a bet­ter fail­ure here and there, and at some dis­tant, ecsta­t­ic moment, per­haps a suc­cess.

Viewed at great enough length, the kind of skate­board­er who attempts a trick on video dozens, even hun­dreds of times, before land­ing it could well be a char­ac­ter from one of Her­zog’s own films, espe­cial­ly his doc­u­men­taries about men unable to stop putting them­selves in har­m’s way in the name of their fix­a­tions.

“So many fail­ures,” mar­vels Her­zog as he watch­es one such video. “That’s aston­ish­ing.” It cer­tain­ly “does­n’t do good to his pelvis, nor to his elbows,” Her­zog adds, but such is the price of ecsta­sy. For him, the obscu­ri­ty of the vast major­i­ty of skate­board­ers only com­pounds the sacred­ness of their prac­tice. This as opposed to the David Blaines of the world, whose phys­i­cal feats “are meant only for his own pub­lic­i­ty, and for shin­ing out in the media. Skate­board kids are not out for the media. They do it for the joy of it, and for the fun of it.” If Her­zog were to pay cin­e­mat­ic trib­ute to these kids, sure­ly he would make sim­i­lar obser­va­tions though voiceover nar­ra­tion. As for his instinct of how to fill out the rest of the sound­track, “What comes to mind first and fore­most would be Russ­ian Ortho­dox church choirs.”

Relat­ed Con­tent:

Wern­er Her­zog Offers 24 Pieces of Film­mak­ing and Life Advice

Tony Hawk & Archi­tec­tur­al His­to­ri­an Iain Bor­den Tell the Sto­ry of How Skate­board­ing Found a New Use for Cities & Archi­tec­ture

“Try Again. Fail Again. Fail Bet­ter”: How Samuel Beck­ett Cre­at­ed the Unlike­ly Mantra That Inspires Entre­pre­neurs Today

Por­trait Wern­er Her­zog: The Director’s Auto­bi­o­graph­i­cal Short Film from 1986

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Internet Archive Now Digitizing 1,000,000+ Objects from a Massive Cinema History Library


Major motion pic­tures need the work of writ­ers, direc­tors, actors, cin­e­matog­ra­phers, and a slew of oth­er pro­fes­sion­als besides. That group also includes researchers, whose role has until recent­ly gone prac­ti­cal­ly uncel­e­brat­ed out­side the indus­try. In 2015, film­mak­er Daniel Raim brought the work of the film researcher to light with Harold and Lil­lian: A Hol­ly­wood Love Sto­ry, about pro­duc­tion design­er Harold Michel­son and his researcher wife Lil­lian. “In Raim’s doc­u­men­tary, she talks about work­ing on Fid­dler on the Roof and the film­mak­ers need­ed to know what a Jew­ish wom­an’s under­gar­ments looked like in the 1890s,” writes The Hol­ly­wood Reporter’s Emi­ly Hilton. How could she find such obscure infor­ma­tion?

“Michel­son sat on a bench at Fair­fax and Bev­er­ly near a Jew­ish deli and spoke to women who were about the right age to have been alive in that era.” One of these women “ran home and grabbed a sewing pat­tern for her to ref­er­ence. This research inspired the out­fits that Τevye’s daugh­ters wear in the num­ber: knee length bloomers with scal­loped edges.”

As yet, this pat­tern has­n’t appeared in the Michel­son Cin­e­ma Research Library, now host­ed online at the Inter­net Archive. But it may yet, as the project of dig­i­ti­za­tion and upload­ing has hard­ly begun: it was just last year that the nona­ge­nar­i­an Lil­lian Michel­son donat­ed to the Archive her for­mi­da­ble col­lec­tion of research mate­ri­als, amassed over her long career.

“After near­ly six decades serv­ing film­mak­ers first at Samuel Gold­wyn, then the Amer­i­can Film Insti­tute, Zoetrope Stu­dio, Para­mount and Dream­Works,” writes the Los Ange­les Times’ Mary McNa­ma­ra, “the library filled 1,594 box­es: tens of thou­sands of books, pho­tographs, mag­a­zines and a panoply of oth­er visu­al resources. All of this had been sit­ting for five years in a stor­age facil­i­ty, paid for by friends who could not bear to see it all destroyed.” Now that the dig­i­tal archival process is under­way, you can browse the first 1,300 or so entries at the Inter­net Archive, which allows users to vir­tu­al­ly check out the Michel­son Cin­e­ma Research Library’s books on sub­jects rang­ing from the­atri­cal cos­tumes and vin­tage cin­e­ma lob­by cards to places like Japan and Paris to less expect­ed top­ics like the Amaz­ing Kre­skin and the exter­nals of the Catholic Church.

But then, a Hol­ly­wood researcher must be pre­pared to learn about any­thing, and by all accounts Lil­lian Michel­son was per­haps the great­est of them all. In addi­tion to its com­pre­hen­sive­ness, her library became a hang­out of choice for a vari­ety of stu­dio pro­fes­sion­als and celebri­ties includ­ing Tom Waits. (“I wouldn’t be sur­prised if that’s how he found some time to unwind,” says Raim, “just drink­ing tea there.”) The Inter­net Archive describes her col­lec­tion as con­sist­ing of “5,000 books, 30,000 pho­tographs, and more than 1,000,000 clip­pings, scrap­books and ephemera,” more of which will come online as time goes by. Even­tu­al­ly the site will con­tain all the mate­ri­als from which Michel­son drew vital knowl­edge for film­mak­ers like Roman Polan­s­ki, Alfred Hitch­cock, and Stan­ley Kubrick. And if her research mate­ri­als sat­is­fied those three, they’re more than good enough for us.

Relat­ed Con­tent:

10,000 Clas­sic Movie Posters Get­ting Dig­i­tized & Put Online by the Har­ry Ran­som Cen­ter at UT-Austin: Free to Browse & Down­load

40,000 Film Posters in a Won­der­ful­ly Eclec­tic Archive: Ital­ian Tarkovsky Posters, Japan­ese Orson Welles, Czech Woody Allen & Much More

Down­load 6600 Free Films from The Prelinger Archives and Use Them How­ev­er You Like

Good Movies as Old Books: 100 Films Reimag­ined as Vin­tage Book Cov­ers

1,150 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc.

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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