DEVO Co-Founder Jerry Casale Muses on Songwriting & Social Protest: Stream the Nakedly Examined Music Interview Online

This week’s Naked­ly Exam­ined Music pod­cast fea­tures a dis­cus­sion of song­writ­ing and social protest with Jer­ry Casale, the co-front­man of Devo since its for­ma­tion in 1973.

Jer­ry devel­oped the idea of “devo­lu­tion” with his friend Bob Lewis in the late ’60s when attend­ing Kent State Uni­ver­si­ty, and by his own account was rad­i­cal­ized to polit­i­cal action by the Kent State shoot­ings in 1970. This took the form of what was orig­i­nal­ly a part­ner­ship with Mark Moth­ers­baugh to cre­ate visu­al art, but this quick­ly became a musi­cal part­ner­ship as well. Mark had used his syn­the­siz­er skills to ape British pro­gres­sive rock, while Jer­ry was more influ­enced by blues, hav­ing played bass in The Num­bers Band and oth­er out­fits. The two start­ed record­ing inde­pen­dent­ly, bring­ing in Mark’s broth­er Bob (“Bob 1”) to play lead gui­tar and lat­er adding Jer­ry’s broth­er Bob (“Bob 2”) to play rhythm gui­tar and more key­boards as well as drum­mer Alan Myers. Buoyed by her­ald­ed live shows in Ohio that includ­ed a par­tic­u­lar­ly idio­syn­crat­ic and catchy take on The Rolling Stones’ “Sat­is­fac­tion,” Devo was signed to a major label and released sev­en albums before com­ing to a grad­ual stop in after their album sales declined in the late ’80s giv­en that Mark was doing more and more music for TV and film.

This cre­at­ed a dilem­ma for Jer­ry, who has regard­ed Devo as his life’s work and also regard­ed it as essen­tial­ly a part­ner­ship with Mark. There have been many Devo live reunions (includ­ing one hap­pen­ing now), and there was a full new Devo album in 2010, but that leaves a lot of time to mere­ly col­lect resid­u­als from “Whip It” and run a win­ery in Napa.

In reac­tion to the false­hoods that launched the 2003 Iraq War, Jer­ry record­ed a lim­it­ed-release solo album under the name “Jihad Jer­ry and the Evil­do­ers.” This work has now been repack­aged to accom­pa­ny the release of a brand new sin­gle (attrib­uted to “DEVO’s Ger­ald V. Casale”) called “I’m Gonna Pay U Back,” writ­ten with cur­rent Devo drum­mer Josh Freese and fea­tur­ing gui­tars by Oin­go Boin­go’s Steve Bartek. As Jer­ry has always thought of his videos as inte­gral to his musi­cal out­put, this new song fea­tures an elab­o­rate­ly sto­ry­board­ed and tex­tured video co-direct­ed with Davy Force of Force! Extreme Ani-Mation.

This revival of the Jihad Jer­ry char­ac­ter cre­at­ed to crit­i­cize Amer­i­ca’s para­noid post‑9/11 mind­set allowed Jer­ry to visu­al­ize a con­flict between Jihad Jer­ry and DEVO Jer­ry, in the Naked­ly Exam­ined Music inter­view, host Mark Lin­sen­may­er engages Jer­ry about what these char­ac­ters amount to and how exact­ly irony does (or does not) play into them. It was both a bless­ing and a curse for Devo that their var­i­ous mil­i­taris­tic and/or robot­ic per­sonas were so fun­ny. The humor (and fun dance­abil­i­ty) involved in songs like “Whip It,” “Mon­goloid,” and “Free­dom of Choice” meant they could gain an endur­ing foothold in pop­u­lar cul­ture, but on the oth­er hand, they’ve been dis­missed as mere­ly jokes. Includ­ing them­selves in the cri­tique, acknowl­edg­ing them­selves as sub­ject to the same human foibles, allowed them to cre­ate min­i­mal­ist, anthemic songs that had a self-con­scious stu­pid­i­ty and lam­pooned the pre­ten­sions of art rock. There was a clear con­nec­tion between the musi­cal styles that Devo sport­ed and the mes­sage of this cri­tique: They could all chant in uni­son that we are all degen­er­ate con­formists and use syn­the­siz­ers and jerky rhythms to act out our dehu­man­iza­tion.

Jihad Jer­ry, i.e. Jer­ry wear­ing a the­atri­cal tur­ban and sun­glass­es, was giv­en a spe­cif­ic back­sto­ry involv­ing escap­ing Iran­ian theoc­ra­cy, deter­mined to use music as a weapon to fight prej­u­dice and igno­rance every­where. What­ev­er the virtues of this char­ac­ter as a nar­ra­tive device, it was a mar­ket­ing dis­as­ter, rais­ing ire both with Amer­i­can con­ser­v­a­tives and with Mus­lims who felt they were being mocked, and so the char­ac­ter was retired in 2007. Jer­ry’s Naked­ly Exam­ined Music inter­view dis­cuss­es “The Owl,” a track writ­ten dur­ing Jihad Jer­ry’s ini­tial run, which con­fus­ing­ly has Jihad Jer­ry (a char­ac­ter) speak­ing nar­ra­tive­ly through the voice of a super­hero char­ac­ter “The Owl,” who threat­ens phys­i­cal vio­lence on all boor­ish, self­ish Amer­i­can evil­do­ers. Now, giv­en that there’s a char­ac­ter named Nite Owl in Alan Moore’s com­ic Watch­men, which is explic­it­ly about the men­tal insta­bil­i­ty of those who appoint them­selves the moral and phys­i­cal guardians of soci­ety, it would be nat­ur­al to think that irony is play­ing ask thick­ly in this new por­tray­al as it was for the Devo “smart patrol” char­ac­ters, but in this inter­view, Jer­ry urges us to take the cri­tique at face val­ue, as a straight­for­ward con­dem­na­tion of Amer­i­can arro­gance. Does the cri­tique land bet­ter with­out the explic­it self-incrim­i­na­tion? Or is the fact that Jihad Jer­ry is obvi­ous­ly a joke, the Owl as a super­hero is obvi­ous­ly a joke, and the fact that we’re talk­ing about char­ac­ters talk­ing through char­ac­ters give Jer­ry Casale enough of a frame­work to be able to launch very direct attacks with­out being dis­missed as shrill or con­de­scend­ing?

The lat­ter por­tion of the inter­view turns to a less­er known Devo track “Foun­tain of Filth,” which Jer­ry says he wrote with his broth­er Bob Casale (who passed away in ear­ly 2014) dur­ing the record­ing ses­sions for Devo’s most famous album, 1980s Free­dom of Choice. The song (in the form pre­sent­ed in the pod­cast) was includ­ed in the Hard­core Devo: Vol­ume Two CD in 1991, and was per­formed live for the first time as part of the 2014 Hard­core Devo Live! tour. In Jer­ry’s intro­duc­tion to the song in that con­cert and in this inter­view, he describes the “foun­tain” as all the mis­in­for­ma­tion and oth­er com­mer­cial garbage that makes up much of Amer­i­can media. How­ev­er, the lyrics of the song are ambigu­ous: “I’ve got a hunger that makes me want things… Nowhere are we safe… from the appeal of the eter­nal foun­tain of filth.” Like one of Devo’s well-known songs “Uncon­trol­lable Urge” (writ­ten by Mark with­out Jer­ry), this could be a song not actu­al­ly con­demn­ing the temp­ta­tions, but laugh­ing at pruri­ent hys­te­ria about temp­ta­tion, i.e. a firm­ly iron­ic mis­sive. The tech­nique here is most like­ly irony that cuts in all direc­tions: One can con­demn the over­re­ac­tion while still con­demn­ing the thing it was a reac­tion to, and a prud­ish fear of sex­u­al­i­ty and full immer­sion in it are two sides of the same degen­er­ate (i.e. “de-evolved”) coin.

The inter­view con­cludes with a 2016 sin­gle attrib­uted to Jer­ry Casale with Italy’s Phunk Inves­ti­ga­tion that explic­it­ly states this total­iz­ing condemnation/celebration: “It’s All Devo.” Again, the song was released with an elab­o­rate, evoca­tive video, in this case using the art of Max Papeschi and direc­tion by Mau­r­izio Tem­po­rin.

Get more links relat­ed to this episodes on the Naked­ly Exam­ined Music web­site. Naked­ly Exam­ined Music is a pod­cast host­ed by Mark Lin­sen­may­er, who also hosts The Par­tial­ly Exam­ined Life Phi­los­o­phy Pod­cast, Pret­ty Much Pop: A Cul­ture Pod­cast, and Phi­los­o­phy vs. Improv. He releas­es music under the name Mark Lint.

Ai Weiwei Creates Hand-Silkscreened Scarves Drawing on a Chinese Paper Cutting Tradition

FYI: Ai Wei­wei has cre­at­ed hand­wo­ven and hand-silkscreened scarves that aes­thet­i­cal­ly draw on a 2,000-year-old Chi­nese paper cut­ting tra­di­tion. “The col­ored, intri­cate­ly cut papers are used as a sto­ry-telling medi­um in fes­tiv­i­ties, for prayers, and as every­day dec­o­ra­tion.” The scarves are 100% silk. You can find ver­sions in blue, red and black. (Here’s Ai Wei­wei sport­ing one in red.) Or find them all here on Taschen’s web site.

Note: Taschen is a part­ner of ours. So if you pur­chase a scarf, it helps sup­port Open Cul­ture.

Relat­ed Con­tent:

Who’s Afraid of Ai Wei­wei: A Short Doc­u­men­tary

Artist Ai Wei­wei Gives the Fin­ger to Sym­bols of Author­i­ty Around the World

Free: Down­load 70,000+ High-Res­o­lu­tion Images of Chi­nese Art from Taipei’s Nation­al Palace Muse­um

Encore! Encore! An Hour of the World’s Most Beautiful Classical Guitar

When it comes to encores, most musi­cians like to slate in a guar­an­teed crowd­pleas­er to send the audi­ence out on a high. Con­ven­tion­al wis­dom holds that an encore should be short, and change the mood cre­at­ed by the piece pre­ced­ing it.

Clas­si­cal gui­tarist Ana Vidović takes a dif­fer­ent approach.

For the last few years, she has con­clud­ed most con­certs by tak­ing audi­ence sug­ges­tions for the piece that will take it on home, view­ing it as an oppor­tu­ni­ty to make an extra con­nec­tion with fans:

It’s like a gift to me, also… some­times I get ner­vous because I don’t know what they will ask me to play and I may not have prac­ticed that par­tic­u­lar piece, but you know, what­ev­er! I think it’s just more of a ges­ture of appre­ci­a­tion. Of course there’s a con­nec­tion through music, but obvi­ous­ly we don’t speak to each oth­er.

The live audi­ence for her March 2021 appear­ance at San Francisco’s St. Mark’s Luther­an Church, above, was unusu­al­ly small due to COVID-19 pro­to­cols — just a few staffers from the Omni Foun­da­tion for the Per­form­ing Arts, an orga­ni­za­tion that brings the world’s finest acoustic gui­tarists to the San Fran­cis­co Bay Area.

Their applause was enthu­si­as­tic, helped by St. Mark’s excel­lent acoustics, but it feels thin in con­trast to the wall of sound that would greet a musi­cian of Vidović’s cal­iber when she per­forms to a packed house.

Despite the extreme­ly inti­mate set­ting, after her final piece, Noc­turno by fel­low Croa­t­ian Slavko Fumic, Vidović observed her own tra­di­tion, open­ing the floor to requests with a bit of a gig­gle:

If you have any encores, please feel free to ask. No, seri­ous­ly, requests! Hope­ful­ly I prac­ticed it … Richard?

One of her lis­ten­ers prompt­ly sug­gests 19th-cen­tu­ry Span­ish com­pos­er Isaac Albéniz’s Asturias, orig­i­nal­ly writ­ten for piano and now con­sid­ered one of the most essen­tial works in the clas­si­cal gui­tar reper­toire.

Although she has been known to polite­ly decline if she’s feel­ing too rusty, on this occa­sion, Vidović oblig­ed, and beau­ti­ful­ly so.

The com­plete pro­gram, which includes her cus­tom­ary healthy dose of her child­hood favorite Bach, is below.

Flute Par­ti­ta in A minor, BWV 1013

by Johann Sebas­t­ian Bach

(Tran­scribed by Val­ter Despalj)

-Alle­mande (3:06)

-Cor­rente (8:40)

Vio­lin Sonata No. 1, BWV 1001

by Johann Sebas­t­ian Bach

(arr. by Manuel Bar­rue­co)

-Ada­gio (12:44)

-Fuga (16:38)

-Sicil­iana (21:19)

-Presto (24:25)

Un Dia de Noviem­bre (27:36)

by Leo Brouw­er

Gran Sonata Eroica, Op. 150 (32:17)

by Mau­ro Giu­liani

Sonata in E major, K. 380, L. 23 (41:39)

Sonata in D minor K.1, L. 366 (46:28)

by Domeni­co Scar­lat­ti

Noc­turno (48:55)

by Slavko Fumic

Encore -

Asturias (53:49)

by Isaac Alb­eniz

San Fran­cis­co has now resumed live con­certs (includ­ing Vidović’s sched­uled return to St. Mark’s in April 2022), but the pan­dem­ic led Omni to expand its mis­sion, with vir­tu­al con­certs by top gui­tarists in var­i­ous loca­tions around the world, includ­ing Xue­fei Yang play­ing in Beijing’s 15th-Cen­tu­ry Zhizhu Tem­pleMarko Topchii play­ing in Ukraine’s St. Andrew’s Cathe­dral, and David Rus­sell in the monastery of Celano­va, Spain. Watch a playlist of Omni On Loca­tion vir­tu­al events, includ­ing Q&As with per­form­ers here.

Relat­ed Con­tent:

Andrés Segovia, Father of Clas­si­cal Gui­tar, at the Alham­bra

Hear Musi­cians Play the Only Playable Stradi­var­ius Gui­tar in the World: The “Sabionari”

Watch Clas­si­cal Music Come to Life in Art­ful­ly Ani­mat­ed Scores: Stravin­sky, Debussy, Bach, Beethoven, Mozart & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

Japanese Guided Tours of the Louvre, Versailles, the Marais & Other Famous French Places (English Subtitles Included)

“As tourist sea­son here in Paris winds to a close and the air once again becomes crisp, fresh, and new,” writes The Atlantic’s Chelsea Fagan, “we must unfor­tu­nate­ly acknowl­edge that it does not end with­out a few casu­al­ties.” That piece was pub­lished at this time of year, albeit a decade ago, when “tourist sea­son” any­where had a bit more bus­tle. But the world­wide down­turn in trav­el has­n’t done away with the object of her con­cern: Paris Syn­drome, “a col­lec­tion of phys­i­cal and psy­cho­log­i­cal symp­toms expe­ri­enced by first-time vis­i­tors real­iz­ing that Paris isn’t, in fact, what they thought it would be.” This dis­or­der, one often hears, is espe­cial­ly preva­lent among the Japan­ese.

Japan, writes Fagan, is rich with por­tray­als of the French cap­i­tal as a city “filled with thin, gor­geous, unbe­liev­ably rich cit­i­zens. The three stops of a Parisian’s day, accord­ing to the Japan­ese media, are a cafe, the Eif­fel Tow­er, and Louis Vuit­ton.” To some­one who knows it only through such images, a con­fronta­tion with the real Paris — with its ser­vice-indus­try work­ers who treat tourists “like some­thing they recent­ly scraped from the bot­tom of their shoes” to its sub­way cars “filled with grop­ing cou­ples, scream­ing chil­dren, and unimag­in­ably loud accor­dion music” — can trig­ger “acute delu­sions, hal­lu­ci­na­tions, dizzi­ness, sweat­ing, and feel­ings of per­se­cu­tion.”

Not all Japan­ese vis­i­tors to Paris, of course, come down with Paris Syn­drome. Some plunge into an even more over­whelm­ing con­di­tion of love for the City of Light, as might well have been the case with the Youtu­ber France Guide Naka­mu­ra. “I stud­ied art his­to­ry at a uni­ver­si­ty in France and was amazed at how inter­est­ing it was,” he writes on his about page. “When you study art, there is a moment of rev­e­la­tion! Some­thing that was not vis­i­ble until now sud­den­ly appears. It is the ‘plea­sure’ of ‘know­ing’ and ‘under­stand­ing.’ I think this is the ‘core’ of tourism.” It is on that basis that he cre­ates videos like the hour-long Lou­vre tour above, a smooth first-per­son walk through the world’s most famous muse­um that he nar­rates with a high degree of artic­u­la­cy, knowl­edge, and enthu­si­asm.

Expe­ri­enced in lead­ing tours for his coun­try­men, he describes all his videos in his native Japan­ese. But in the case of his Lou­vre tour, you can turn on Eng­lish sub­ti­tles by click­ing the CC but­ton in the tool­bar at the bot­tom of the video. His oth­er pop­u­lar Eng­lish-sub­ti­tled videos include walks through Mont­martre, Marais, and the Latin Quar­ter, as well as cer­tain excur­sions out­side of Paris, such as this vis­it to Ver­sailles. If you do speak Japan­ese, you’ll also be able to enjoy Naka­mu­ra’s many pre­vi­ous videos dig­ging into the nature, his­to­ry, and cul­tur­al con­text of oth­er things French, from neigh­bor­hoods to works of art to con­ve­nience stores, but not, as yet, the Eif­fel Tow­er — or for that mat­ter, Louis Vuit­ton.

Relat­ed Con­tent:

Take a Long Vir­tu­al Tour of the Lou­vre in Three High-Def­i­n­i­tion Videos

The Louvre’s Entire Col­lec­tion Goes Online: View and Down­load 480,00 Works of Art

Take Immer­sive Vir­tu­al Tours of the World’s Great Muse­ums: The Lou­vre, Her­mitage, Van Gogh Muse­um & Much More

Hear the First Japan­ese Vis­i­tor to the Unit­ed States & Europe Describe Life in the West (1860–1862)

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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