Archaeologists Find the Earliest Work of “Abstract Art,” Dating Back 73,000 Years

Image by C. Fos­ter

Art, as we under­stand the term, is an activ­i­ty unique to homo sapi­ens and per­haps some of our ear­ly hominid cousins. This much we know. But the mat­ter of when ear­ly humans began mak­ing art is less cer­tain. Until recent­ly, it was thought that the ear­li­est pre­his­toric art dat­ed back some 40,000 years, to cave draw­ings found in Indone­sia and Spain. Not coin­ci­den­tal­ly, this is also when archae­ol­o­gists believed ear­ly humans mas­tered sym­bol­ic thought. New finds, how­ev­er, have shift­ed this date back con­sid­er­ably. “Recent dis­cov­er­ies around south­ern Africa indi­cate that by 64,000 years ago at the very least,” Ruth Schus­ter writes at Haaretz, “peo­ple had devel­oped a keen sense of abstrac­tion.”

Then came the “hash­tag” in 2018, a draw­ing in ochre on a tiny flake of stone that archae­ol­o­gists believe “may be the world’s old­est exam­ple of the ubiq­ui­tous cross-hatched pat­tern drawn on a sil­crete flake in the Blom­bos Cave in South Africa,” writes Krys­tal D’Costa at Sci­en­tif­ic Amer­i­can, with the dis­claimer that the drawing’s cre­ators “did not attribute the same mean­ing or sig­nif­i­cance to [hash­tags] that we do.” The tiny arti­fact, thought to be around 73,000 years old, may have in fact been part of a much larg­er pat­tern that bore no resem­blance to any­thing hash­tag-like, which is only a con­ve­nient, if mis­lead­ing, way of nam­ing it.

The arti­fact was recov­ered from Blom­bos Cave in South Africa, a site that “has been under­go­ing exca­va­tion since 1991 with deposits that range from the Mid­dle Stone Age (about 100,000 to 72,000 years ago) to the Lat­er Stone Age (about 42,000 years ago to 2,000 years BCE).” These find­ings have been sig­nif­i­cant, show­ing a cul­ture that used heat to shape stones into tools and, just as artists in caves like Las­caux did, used ochre, a nat­u­ral­ly occur­ring pig­ment, to draw on stone. They made engrav­ings by etch­ing lines direct­ly into pieces of ochre. Archae­ol­o­gists also found in the Mid­dle Stone Age deposits “a toolk­it designed to cre­ate a pig­ment­ed com­pound that could be stored in abalone shells,” D’Costa notes.

Nicholas St. Fleur describes the tiny “hash­tag” in more detail at The New York Times as “a small flake, mea­sur­ing only about the size of two thumb­nails, that appeared to have been drawn on. The mark­ings con­sist­ed of six straight, almost par­al­lel lines that were crossed diag­o­nal­ly by three slight­ly curved lines.” Its dis­cov­er­er, Dr. Luca Pol­laro­lo of the Uni­ver­si­ty of the Wit­wa­ter­srand in Johan­nes­burg, express­es his aston­ish­ment at find­ing it. “I think I saw more than ten thou­sand arti­facts in my life up to now,” he says, “and I nev­er saw red lines on a flake. I could not believe what I had in my hands.”

The evi­dence points to a very ear­ly form of abstract sym­bol­ism, researchers believe, and sim­i­lar pat­terns have been found else­where in the cave in lat­er arti­facts. Pro­fes­sor Francesco d’Errico of the French Nation­al Cen­ter for Sci­en­tif­ic Research tells Schus­ter, “this is what one would expect in tra­di­tion­al soci­ety where sym­bols are repro­duced…. This repro­duc­tion in dif­fer­ent con­texts sug­gests sym­bol­ism, some­thing in their minds, not just doo­dling.”

As for whether the draw­ing is “art”… well, we might as well try and resolve the ques­tion of what qual­i­fies as art in our own time. “Look at some of Picasso’s abstracts,” says Christo­pher Hen­shilwood, an archae­ol­o­gist from the Uni­ver­si­ty of Bergen and the lead author of a study on the tiny arti­fact pub­lished in Nature in 2018. “Is that art? Who’s going to tell you it’s art or not?”

Researchers at least agree the mark­ings were delib­er­ate­ly made with some kind of imple­ment to form a pat­tern. But “we don’t know that it’s art at all,” says Hen­shilwood. “We know that it’s a sym­bol,” made for some pur­pose, and that it pre­dates the pre­vi­ous ear­li­est known cave art by some 30,000 years. That in itself shows “behav­ioral­ly mod­ern” human activ­i­ties, such as express­ing abstract thought in mate­r­i­al form, emerg­ing even clos­er to the evo­lu­tion­ary appear­ance of mod­ern humans on the scene.

Relat­ed Con­tent: 

Hear a Pre­his­toric Conch Shell Musi­cal Instru­ment Played for the First Time in 18,000 Years

A Recent­ly-Dis­cov­ered 44,000-Year-Old Cave Paint­ing Tells the Old­est Known Sto­ry

40,000-Year-Old Sym­bols Found in Caves World­wide May Be the Ear­li­est Writ­ten Lan­guage

Was a 32,000-Year-Old Cave Paint­ing the Ear­li­est Form of Cin­e­ma?

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Travel from Rotterdam to Amsterdam in 10 Minutes by Boat: A 4k Timelapse

In 2013, a boat trav­eled from Rot­ter­dam to Ams­ter­dam, with a time­lapse cam­era installed 30 meters high. The result­ing film “gives a unique and stun­ning view of the old Dutch water­ways, in 4K.” And lots of bridges along the way.

All images were shot with a Canon 550d at an inter­val of 3 sec­onds. 30,000 pic­tures were tak­en in total. Ini­tial­ly, “the film could­n’t be pub­lished due to restric­tions. After a few years it was for­got­ten.” But now it has been res­ur­rect­ed, and it’s online.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

16th-Cen­tu­ry Ams­ter­dam Stun­ning­ly Visu­al­ized with 3D Ani­ma­tion

How Venice Works: 124 Islands, 183 Canals & 438 Bridges

The Rijksmu­se­um in Ams­ter­dam Has Dig­i­tized 709,000 Works of Art, Includ­ing Famous Works by Rem­brandt and Ver­meer

Revis­it Scenes of Dai­ly Life in Ams­ter­dam in 1922, with His­toric Footage Enhanced by Arti­fi­cial Intel­li­gence

The Color That May Have Killed Napoleon: Scheele’s Green

“Either the wall­pa­per goes, or I do.” —Oscar Wilde

Look­ing to repel bed bugs and rats?

Dec­o­rate your bed­room Ă  la Napoleon’s final home on the damp island of Saint Hele­na.

Those in a posi­tion to know sug­gest that ver­min shy away from yel­low­ish-greens such as that favored by the Emper­or because they “resem­ble areas of intense light­ing.”

We’d like to offer an alter­nate the­o­ry.

Could it be that the crit­ters’ ances­tors passed down a cel­lu­lar mem­o­ry of the per­ils of arsenic?

Napoleon, like thou­sands of oth­ers, was smit­ten with a hue known as Scheele’s Green, named for Carl Wil­helm Scheele, the Ger­man-Swedish phar­ma­ceu­ti­cal chemist who dis­cov­ered oxy­gen, chlo­rine, and unfor­tu­nate­ly, a gor­geous, tox­ic green pig­ment that’s also a cupric hydro­gen arsen­ite.

Scheele’s Green, aka Schloss Green, was cheap and easy to pro­duce, and quick­ly replaced the less vivid cop­per car­bon­ate based green dyes that had been in use pri­or to the mid 1770s.

The col­or was an imme­di­ate hit when it made its appear­ance, show­ing up in arti­fi­cial flow­ers, can­dles, toys, fash­ion­able ladies’ cloth­ing, soap, beau­ty prod­ucts, con­fec­tions, and wall­pa­per.

A month before Napoleon died, he includ­ed the fol­low­ing phrase in his will: My death is pre­ma­ture. I have been assas­si­nat­ed by the Eng­lish oli­gop­oly and their hired mur­der­er…”

His exit at 51 was indeed untime­ly, but per­haps the wall­pa­per, and not the Eng­lish oli­gop­oly, is the greater cul­prit, espe­cial­ly if it was hung with arsenic-laced paste, to fur­ther deter rats.

When Scheele’s Green wall­pa­per, like the striped pat­tern in Napoleon’s bath­room, became damp or moldy, the pig­ment in it metab­o­lized, releas­ing poi­so­nous arsenic-laden vapors.

Napoleon’s First Valet Louis-Joseph Marc­hand recalled the “child­ish joy” with which the emper­or jumped into the tub where he rel­ished soak­ing for long spells:

The bath­tub was a tremen­dous oak chest lined with lead. It required an excep­tion­al quan­ti­ty of water, and one had to go a half mile away and trans­port it in a bar­rel.

Baths also fig­ured in Sec­ond Valet Louis Éti­enne Saint-Denis’ rec­ol­lec­tions of his master’s ill­ness:

His reme­dies con­sist­ed only of warm nap­kins applied to his side, to baths, which he took fre­quent­ly, and to a diet which he observed from time to time.

Saint-Denis’s recall seems to have had some lacu­nae. Accord­ing to a post in con­junc­tion with the Amer­i­can Muse­um of Nat­ur­al History’s Pow­er of Poi­son exhib­it:

In Napoleon’s case, arsenic was like­ly just one of many com­pounds tax­ing an already trou­bled sys­tem. In the course of treat­ments for a vari­ety of symptoms—swollen legs, abdom­i­nal pain, jaun­dice, vom­it­ing, weakness—Napoleon was sub­ject­ed to a smor­gas­bord of oth­er tox­ic sub­stances. He was said to con­sume large amounts of a sweet apri­cot-based drink con­tain­ing hydro­cyan­ic acid. He had been giv­en tarter emet­ic, an anti­mon­al com­pound, by a Cor­si­can doc­tor. (Like arsenic, anti­mo­ny would also help explain the pre­served state of his body at exhuma­tion.) Two days before his death, his British doc­tors gave him a dose of calomel, or mer­curous chlo­ride, after which he col­lapsed into a stu­por and nev­er recov­ered. 

As Napoleon was vom­it­ing a black­ish liq­uid and expir­ing, fac­to­ry and gar­ment work­ers who han­dled Scheele’s Green dye and its close cousin, Paris Green, were suf­fer­ing untold mor­ti­fi­ca­tions of the flesh, from hideous lesions, ulcers and extreme gas­tric dis­tress to heart dis­ease and can­cer.

Fash­ion-first women who spent the day corset­ed in volu­mi­nous green dress­es were keel­ing over from skin-to-arsenic con­tact. Their seam­stress­es’ green fin­gers were in wretched con­di­tion.

In 2008, an Ital­ian team test­ed strands of Napoleon’s hair from four points in his life—childhood, exile, his death, and the day there­after. They deter­mined that all the sam­ples con­tained rough­ly 100 times the arsenic lev­els of con­tem­po­rary peo­ple in a con­trol group.

Napoleon’s son and wife, Empress Josephine, also had notice­ably ele­vat­ed arsenic lev­els.

Had we been alive and liv­ing in Europe back then, ours like­ly would have been too.

All that green!

But what about the wall­pa­per?

A scrap pur­port­ed­ly from the din­ing room, where Napoleon was relo­cat­ed short­ly before death, was found by a woman in Nor­folk, Eng­land, past­ed into a fam­i­ly scrap­book above the hand­writ­ten cap­tion, This small piece of paper was tak­en off the wall of the room in which the spir­it of Napoleon returned to God who gave it.

In 1980, she con­tact­ed chemist David Jones, whom she had recent­ly heard on BBC Radio dis­cussing vaporous bio­chem­istry and Vic­to­ri­an wall­pa­per. She agreed to let him test the scrap using non-destruc­tive x‑ray flu­o­res­cence spec­troscopy. The result?

.12 grams of arsenic per square meter. (Wall­pa­pers con­tain­ing 0.6 to 0.015 grams per square meter were deter­mined to be haz­ardous.)

Dr. Jones described watch­ing the arsenic lev­els peak­ing on the lab’s print out as “a crazy, won­der­ful moment.” He reit­er­at­ed that the house in which Napoleon was impris­oned was “noto­ri­ous­ly damp,” mak­ing it easy for a 19th cen­tu­ry fan to peel off a sou­venir in “an inspired act of van­dal­ism.”

Death by wall­pa­per and oth­er envi­ron­men­tal fac­tors is def­i­nite­ly less cloak and dag­ger than assas­si­na­tion by the Eng­lish oli­gop­oly, hired mur­der­er, and oth­er con­spir­a­cy the­o­ries that had thrived on the pres­ence of arsenic in sam­ples of Napoleon’s hair.

As Dr. Jones recalled:

…sev­er­al his­to­ri­ans were upset by my claim that it was all an acci­dent of decor…Napoleon him­self feared he was dying of stom­ach can­cer, the dis­ease which had killed his father; and indeed his autop­sy revealed that his stom­ach was very dam­aged. It had at least one big ulcer…My feel­ing is that Napoleon would have died in any case. His arseni­cal wall­pa­per might mere­ly have has­tened the event by a day or so. Mur­der con­spir­a­cy the­o­rists will have to find new evi­dence! 

We can’t resist men­tion­ing that when the emper­or was exhumed and shipped back to France, 19 years after his death, his corpse showed lit­tle or no decom­po­si­tion.

Green con­tin­ues to be a nox­ious col­or when humans attempt to repro­duce it in the phys­i­cal realm. As Alice Rawthorn observed The New York Times:

The cru­el truth is that most forms of the col­or green, the most pow­er­ful sym­bol of sus­tain­able design, aren’t eco­log­i­cal­ly respon­si­ble, and can be dam­ag­ing to the envi­ron­ment.

Take a deep­er dive into Napoleon’s wall­pa­per with an edu­ca­tion­al pack­et for edu­ca­tors pre­pared by chemist David Jones and Hen­drik Ball.

via Messy Nessy

Relat­ed Con­tent: 

Why Is Napoleon’s Hand Always in His Waist­coat?: The Ori­gins of This Dis­tinc­tive Pose Explained

Napoleon’s Eng­lish Lessons: How the Mil­i­tary Leader Stud­ied Eng­lish to Escape the Bore­dom of Life in Exile

Napoleon’s Dis­as­trous Inva­sion of Rus­sia Detailed in an 1869 Data Visu­al­iza­tion: It’s Been Called “the Best Sta­tis­ti­cal Graph­ic Ever Drawn”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

Akira Kurosawa Appears in a Rare Television & Tells Dick Cavett about His Love of Old Tokyo & His Samurai Lineage (1981)

There was a time in Amer­i­ca when you could sit down in the evening, turn on a tele­vi­sion talk show, and hear a con­ver­sa­tion with Aki­ra Kuro­sawa. That time was the ear­ly 1980s, and that talk show came host­ed, of course, by Dick Cavett, to whom no cul­tur­al cur­rent — and indeed no cul­ture — was too for­eign for broad­cast. With pic­tures like RashomonIkiruSev­en Samu­rai, and Throne of Blood, Kuro­sawa estab­lished him­self in the 1950s as the most acclaimed Japan­ese auteur alive, with promi­nent admir­ers all over the world, Cavett includ­ed. “Kuro­sawa no dai-fan desu,” he says in the film­mak­er’s native lan­guage before liv­ing the Kuro­sawa dai-fan’s dream of hav­ing a chat with the mas­ter him­self.

Kuro­sawa, Cavett also notes, had nev­er been inter­viewed on tele­vi­sion in Japan, a fact that might have struck a West­ern cinephile as indica­tive of the bewil­der­ing lack of sup­port he suf­fered in his home coun­try. “Why does he think he is so revered in the West as a film­mak­er,” Cavett asks his inter­preter (Japan­ese Film Direc­tors author Audie Bock), yet “has trou­ble get­ting mon­ey up in Japan to make a film?”

To this inquiry, which must have struck him as unusu­al­ly or even refresh­ing­ly direct, Kuro­sawa first replies thus: “I cer­tain­ly can’t explain that either.” In fact his then-most recent film Kage­musha had tak­en years to reach pro­duc­tion; while unable to shoot, a despair­ing but unde­terred Kuro­sawa hand-paint­ed its every scene.

Only with the sup­port of George Lucas and Fran­cis Ford Cop­po­la (who went on to co-star with Kuro­sawa in a Sun­to­ry whiskey com­mer­cial) could Kage­musha even­tu­al­ly be real­ized. The pic­ture thus escaped the realm of such unmade Kuro­sawa as an adap­ta­tion of Masu­ji Ibuse’s nov­el Black Rain, which would at the end of the 1980s pass into the hands of his more eccen­tric but also-acclaimed con­tem­po­rary Shohei Ima­mu­ra. Kuro­sawa tells the sto­ry when asked if he’d ever con­sid­ered mak­ing a film about Hiroshi­ma, just one aspect of the direc­tor’s mind and expe­ri­ences about which Cavett express­es curios­i­ty. Oth­ers include the pre­war Tokyo in which he grew up, his fam­i­ly’s samu­rai lin­eage, his paci­fist detes­ta­tion of vio­lence (per­haps the source of his own films’ vio­lent pow­er), and his West­ern influ­ences. “Would he like to have made a film with John Wayne and Toshi­ro Mifu­ne?” Cavett asks.  Though the notion strikes Kuro­sawa as “very dif­fi­cult,” it’s sure­ly the stuff of a dai-fan’s dreams.

Relat­ed Con­tent:

Aki­ra Kuro­sawa & Gabriel Gar­cía Márquez Talk About Film­mak­ing (and Nuclear Bombs) in Six Hour Inter­view

Aki­ra Kurosawa’s Advice to Aspir­ing Film­mak­ers: Write, Write, Write and Read

Hayao Miyaza­ki Meets Aki­ra Kuro­sawa: Watch the Titans of Japan­ese Film in Con­ver­sa­tion (1993)

How Did Aki­ra Kuro­sawa Make Such Pow­er­ful & Endur­ing Films? A Wealth of Video Essays Break Down His Cin­e­mat­ic Genius

Aki­ra Kuro­sawa & Fran­cis Ford Cop­po­la Star in Japan­ese Whisky Com­mer­cials (1980)

How Dick Cavett Brought Sophis­ti­ca­tion to Late Night Talk Shows: Watch 270 Clas­sic Inter­views Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear a Prehistoric Conch Shell Musical Instrument Played for the First Time in 18,000 Years

Pho­to by C. Fritz, Muséum d’His­toire naturelle de Toulouse

Bri­an Eno once defined art as “every­thing you don’t have to do.” But just because humans can live with­out art doesn’t mean we should—or that we ever have—unless forced by exi­gent cir­cum­stance. Even when we spent most of our time in the busi­ness of sur­vival, we still found time for art and music. Mar­soulas Cave, for exam­ple, “in the foothills of the French Pyre­nees, has long fas­ci­nat­ed researchers with its col­or­ful paint­ings depict­ing bison, hors­es and humans,”  Kather­ine Kornei writes at The New York Times. This is also where an “enor­mous tan-col­ored conch shell was first dis­cov­ered, an incon­gru­ous object that must have been trans­port­ed from the Atlantic Ocean, over 150 miles away.”

The 18,000-year-old shell’s 1931 dis­cov­er­ers assumed it must have been a large cer­e­mo­ni­al cup, and it “sat for over 80 years in the Nat­ur­al His­to­ry Muse­um of Toulouse.” Only recent­ly, in 2016, did researchers sus­pect it could be a musi­cal instru­ment. Philippe Wal­ter, direc­tor of the Lab­o­ra­to­ry of Mol­e­c­u­lar and Struc­tur­al Arche­ol­o­gy at the Sor­bonne, and Car­ole Fritz, who leads pre­his­toric art research at the French Nation­al Cen­ter for Sci­en­tif­ic Research, redis­cov­ered the shell, as it were, when they revised old assump­tions using mod­ern imag­ing tech­nol­o­gy.

Fritz and her col­leagues had stud­ied the cave’s art for 20 years, but only under­stood the shell’s pecu­liar­i­ties after they made a 3D dig­i­tal mod­el. “When Wal­ter placed the conch into a CT scan,” writes Lina Zel­dovich at Smith­son­ian, “he indeed found many curi­ous human touch­es. Not only did the ancient artists delib­er­ate­ly cut off the tip, but they also punc­tured or drilled round holes through the shell’s coils, through which they like­ly insert­ed a small tube-like mouth­piece.” The team also used a med­ical cam­era to look close­ly at the shell’s inte­ri­or and exam­ine unusu­al for­ma­tions. Kornei describes the shell fur­ther:

This shell might have been played dur­ing cer­e­monies or used to sum­mon gath­er­ings, said Julien Tardieu, anoth­er Toulouse researcher who stud­ies sound per­cep­tion. Cave set­tings tend to ampli­fy sound, said Dr. Tardieu. “Play­ing this conch in a cave could be very loud and impres­sive.”

It would also have been a beau­ti­ful sight, the researchers sug­gest, because the conch is dec­o­rat­ed with red dots — now fad­ed — that match the mark­ings found on the cave’s walls.

The dec­o­ra­tion on the shell looks sim­i­lar to an image of a bison on the cave wall, sug­gest­ing it may have been played near that paint­ing for some rea­son. The conch resem­bles sim­i­lar “seashell horns” found in New Zealand and Peru, but it is much, much old­er. It may have orig­i­nat­ed in Spain, along with oth­er objects found in the cave, and may have trav­eled with its own­ers or been exchanged in trade, explains arche­ol­o­gist Mar­garet W. Con­key at the Uni­ver­si­ty of Cal­i­for­nia, who adds, writes Zel­dovich, that “the Mag­dalen­ian peo­ple also val­ued sen­so­ry expe­ri­ences, includ­ing those pro­duced by wind instru­ments.

Many thou­sands of years lat­er, we too can hear what those ear­ly humans heard in their cave: musi­col­o­gist Jean-Michel Court gave a demon­stra­tion, pro­duc­ing the three notes above, which are close to C, C‑sharp and D. The shell may have had more range, and been more com­fort­able to play, with its mouth­piece, like­ly made of a hol­low bird bone. The shell is hard­ly the old­est instru­ment in the world. Some are tens of thou­sands of years old­er. But it is the old­est of its kind. What­ev­er its pre­his­toric own­ers used it for—a call in a hunt, stage reli­gious cer­e­monies, or a cel­e­bra­tion in the cave—it is, like every ancient instru­ment and art­work, only fur­ther evi­dence of the innate human desire to cre­ate.

Relat­ed Con­tent: 

Hear the World’s Old­est Instru­ment, the “Nean­derthal Flute,” Dat­ing Back Over 43,000 Years

Watch an Archae­ol­o­gist Play the “Litho­phone,” a Pre­his­toric Instru­ment That Let Ancient Musi­cians Play Real Clas­sic Rock

A Mod­ern Drum­mer Plays a Rock Gong, a Per­cus­sion Instru­ment from Pre­his­toric Times

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch the Food for Love Benefit Concert: David Byrne, The Chicks & Many More Raise Money for New Mexico Food Banks

Ever since COVID-19 struck, pover­ty lev­els have reached a cri­sis point in New Mex­i­co, so much so that New Mex­i­co food banks have become over­loaded with requests, and they can’t keep up with demand. To pro­vide assis­tance, a star-stud­ded line­up of musi­cians band­ed togeth­er this week­end to stage the Food for Love Ben­e­fit Con­cert. Fea­tured in the five hour per­for­mance were David Byrne (he gives a dance les­son), Jack­son Brown, Shawn Colvin, The Chicks, Lyle Lovett, Kurt Vile, and many more. This video (above) will be avail­able for a lim­it­ed time–until mid­night MST on Mon­day, Feb­ru­ary 15. Dona­tions to sup­port New Mex­i­co’s food banks can be made here. To date, they’ve raised $704,000, or enough to pro­vide 2.8 mil­lion meals.

Take a Road Trip Across America with Cartoonist Lynda Barry in the 90s Documentary, Grandma’s Way Out Party

Who wouldn’t love to take a road trip with beloved car­toon­ist and edu­ca­tor Lyn­da Bar­ry? As evi­denced by Grandma’s Way Out Par­ty, above, an ear­ly-90s doc­u­men­tary made for Twin Cities Pub­lic Tele­vi­sion, Bar­ry not only finds the humor in every sit­u­a­tion, she’s always up for a detour, whether to a time hon­ored des­ti­na­tion like Mount Rush­more or Old Faith­ful, or a more impul­sive pit­stop, like a Wash­ing­ton state car repair shop dec­o­rat­ed with sculp­tures made from cast off muf­flers or the Mon­tana State Prison Hob­by Store.

Alter­nat­ing in the driver’s seat with then-boyfriend, sto­ry­teller Kevin Kling, she makes up songs on her accor­dion, clowns around in a cheap cow­girl hat, sam­ples an over­sized gas sta­tion donut, and chats up every­one she encoun­ters.

At the World’s Only Corn Palace in Mitchell, South Dako­ta, she breaks the ice by ask­ing a beard­ed local guy in offi­cial Corn Palace cap and t‑shirt if his job is the ful­fill­ment of a long held dream.

“Nah,” he says. “I thought it was a joke … in Far­go, they call it the world’s biggest bird feed­er. We do have the biggest birds in South Dako­ta. They get fed good.”

He leads them to Cal Schultz, the art teacher who designed over 25 years worth of murals fes­toon­ing the exte­ri­or walls. Nudged by Bar­ry to pick a favorite, Schultz choos­es one that his 9th grade stu­dents worked on.

“I would have loved to have been in his class,” Bar­ry, a teacher now her­self, says emphat­i­cal­ly. “I would have giv­en any­thing to have worked on a Corn Palace when I was 14-years-old.”

This point is dri­ven home with a quick view of her best known cre­ation, the pig­tailed, bespec­ta­cled Marlys, osten­si­bly ren­dered in corn—an hon­or Marlys would no doubt appre­ci­ate.

Bar­ry has long been laud­ed for her under­stand­ing of and respect for children’s inner lives, and we see this nat­ur­al affin­i­ty in action when she befriends Desmond and Jake, two young par­tic­i­pants in the Crow Fair Pow Wowjust south of Billings, Mon­tana.

Frus­trat­ed by her inabil­i­ty to get a han­dle on the pro­ceed­ings (“Why didn’t I learn it in school!? Why wasn’t it part of our cur­ricu­lum?”), Bar­ry retreats to the com­fort of her sketch­book, which attracts the curi­ous boys. Even­tu­al­ly, she draws their por­traits to give them as keep­sakes, get­ting to know them bet­ter in the process.

The draw­ings they make in return are trea­sured by the recip­i­ent, not least for the win­dow they pro­vide on the cul­ture with which they are so casu­al­ly famil­iar.

Bar­ry and Kling also chance upon the Stur­gis Motor­cy­cle Ral­ly, and after a bite at the Road Kill Cafe (“from your grill to ours”), Bar­ry wax­es philo­soph­i­cal about the then-unusu­al sight of so much tat­tooed flesh:

There’s some­thing about the fact that they want some­thing on them that they can’t wash off, that even on days when they don’t want peo­ple to know they’re a bik­er, it’s still there. And I have always loved that about peo­ple, like …drag queens who will shave off their eye­brows so they can draw per­fect eye­brows on, or any­body who knows they’re dif­fer­ent and does some­thing to them­selves phys­i­cal­ly so that even on their bad days, they can’t deny it. Because I think that in the end, that’s sort of what saves your life, that you wear your col­ors. You can’t help it.

The afore­men­tioned muf­fler store prompts some mus­ings that will be very famil­iar to any­one who has immersed them­selves in Mak­ing ComicsPic­ture This, or any oth­er of Barry’s instruc­tion­al books con­tain­ing her won­der­ful­ly loopy, intu­itive cre­ative exer­cis­es:

I think this urge to cre­ate is actu­al­ly our ani­mal instinct. And what’s sad is if we don’t let that come through us, I don’t think we have a full life on this earth. And I think we get sick because of it. I mean, it’s weird that it’s an instinct, but it’s an option, just like you can take a wild ani­mal, a beau­ti­ful, wild ani­mal and put him in a zoo. They live, they’re fine in their cage, but you don’t get to see them do the thing that a chee­tah does best, which is, you know, just run like the wind and be able to jump and do the things… I mean, it’s our instinct, it’s instinc­tu­al, it’s our beau­ti­ful, beau­ti­ful, mag­i­cal, poet­ic, mys­te­ri­ous instinct. And every once in a while, you see the flower of it come right up out of a gas sta­tion. 

After 1653 miles and one squab­ble after over­shoot­ing a sched­uled stop (“You don’t want me to go to Butte!”), the two arrive at their final des­ti­na­tion, Barry’s child­hood home in Seat­tle. The occa­sion? Barry’s Fil­ipino grandmother’s 83rd birth­day, and plans are afoot for a potluck bash at the local VFW hall. Fans will swoon to meet this ven­er­at­ed lady and the rest of Barry’s extend­ed clan, and hear Barry’s reflec­tions on what it was like to grow up in a work­ing class neigh­bor­hood where most of the fam­i­lies were mul­ti-racial.

“I walked in and it was every­thing Lyn­da said,” Kling mar­vels.

Indeed.

The jour­ney is every­thing we could have hoped for, too.

Lis­ten to a post-trip inter­view with Kling on Min­neso­ta Pub­lic Radio.

H/t to read­er Char­lotte Book­er

Relat­ed Con­tent:

Lyn­da Bar­ry on How the Smart­phone Is Endan­ger­ing Three Ingre­di­ents of Cre­ativ­i­ty: Lone­li­ness, Uncer­tain­ty & Bore­dom

Car­toon­ist Lyn­da Bar­ry Shows You How to Draw Bat­man in Her UW-Madi­son Course, “Mak­ing Comics”

Lyn­da Barry’s New Book Offers a Mas­ter Class in Mak­ing Comics

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine — cur­rent issue: #63 Fol­low her @AyunHalliday.

Watch “The Stroke,” a Hand-Animated Music Video Where the Visuals Came First & the Improvised Music Second

The idea of a film score seems clear enough. Writ­ers, direc­tors, and edi­tors make a visu­al sto­ry, then com­posers enhance it with songs, cues, and themes. But things are nev­er so straight­for­ward in prac­tice. Music is always a part of the process, whether in the screenwriter’s choice of accom­pa­ni­ment (Taran­ti­no choos­es film music as soon as he has an idea for a film), the director’s mood dur­ing film­ing, or the “temp score” edi­tors use. Musi­cals are obvi­ous excep­tions, but on the whole, sto­ry and images come first, if not in the process, then in the viewer’s imag­i­na­tion.

A music video works dif­fer­ent­ly, “scor­ing” pre­re­cord­ed music with images, which then become accom­pa­ni­ment, a sec­ondary part added lat­er as enhance­ment. It is “an under­tak­ing Vin­cent de Boer knows well,” Grace Ebert writes at Colos­sal. “The Nether­lands-based artist has been work­ing with the jazz quar­tet Ill Con­sid­ered since 2017, lis­ten­ing to the band’s large­ly impro­vised melodies and cre­at­ing abstract ani­ma­tions, along­side stills for its 11 album cov­ers, to match.” In his most recent col­lab­o­ra­tion with the band, how­ev­er, de Boer got to take the lead.

“The Stroke” began with a painstak­ing ani­ma­tion that took two years to com­plete, a process you can see doc­u­ment­ed in the mak­ing-of video above. “With the help of his cre­ative part­ner Hans Schut­ten­beld, de Boer hand-drew 4,056 frames that range from dark, geo­met­ric shapes to gan­g­ly crea­tures to scenes that morph from one trip­py com­po­si­tion to the next.” De Boer describes the six and a half-minute piece as “the sto­ry of a brush­stroke: a trace of a move­ment per­formed by the artist with his instru­ment, the paint­brush.”

Once de Boer fin­ished the film, he passed it on to Ill Con­sid­ered, “who record­ed an entire­ly impro­vised track on its first view­ing.” The two come togeth­er at the top in a music video that “match­es the jazzy riffs with de Boer’s shapeshift­ing sequences in a cohe­sive con­ver­sa­tion between the two art­forms.” Can we call it a “music video” in a tra­di­tion­al sense? Or a kind of ekphra­sis in sound? Would we know, with­out the back­sto­ry, that the images came first?

Ill Con­sid­ered has also released “The Stroke” as an LP, “pack­aged with 12 of de Boer’s orig­i­nal art­works on the cov­er and inside” (see a selec­tion above and below)–a fur­ther chal­lenge to our seem­ing desire to rank sound and image. Which came first? Does it mat­ter? Can we see what Ill Con­sid­ered heard when they impro­vised over de Boer’s swirling draw­ings? Can we hear what de Boer was play­ing with the “instru­ment” of his brush? One thinks of the synes­the­sia of Kandin­sky, who saw music in his paint­ings, and of David Bowie, sit­ting in his blue room, won­der­ing about the gift of sound and vision….

via Colos­sal

Relat­ed Con­tent:  

Watch Clas­si­cal Music Come to Life in Art­ful­ly Ani­mat­ed Scores: Stravin­sky, Debussy, Bach, Beethoven, Mozart & More

Watch Ani­mat­ed Scores to Music by Radio­head, Talk­ing Heads, LCD Soundsys­tem, Photek & Oth­er Elec­tron­ic/­Post-Punk/A­vant-Garde Musi­cians

Spheres Dance to the Music of Bach, Per­formed by Glenn Gould: An Ani­ma­tion from 1969

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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