Remembering American Songwriting Legend John Prine (RIP): “A True Folk Singer in the Best Folk Tradition”

“A friend called our new world ‘a ghost ship,’” wrote Nick Cave in a recent install­ment of his Red Hand Files blog. “She has recent­ly lost some­one dear to her and rec­og­nizes acute­ly the pre­mon­i­to­ry feel­ing of a world about to be shat­tered.” The expe­ri­ence has become dis­tress­ing­ly com­mon. We have all begun to lose peo­ple dear, if not near, to us—artists tak­en by the dis­ease before their time like Bill With­ers, whose “Lean on Me” is now more poignant than ever. What­ev­er else we’re faced with as the glob­al epi­dem­ic pro­gress­es, we are enter­ing a peri­od of deep mourn­ing that Cave encour­ages his fans to treat with seri­ous respect.

To the list of those we mourn, we now must add leg­endary singer and song­writer John Prine, who died from COVID-19 com­pli­ca­tions yes­ter­day. Prine was an artist who didn’t so much achieve fame as an almost indis­pens­able pres­ence in Amer­i­can cul­ture that runs much deep­er and will last longer. He wrote songs so good, Kris Kristof­fer­son once joked “we’ll have to break his thumbs.” (Kristof­fer­son dis­cov­ered him play­ing in the Chica­go folk scene in 1971. Their meet­ing was, said Prine in 2019, “a Cin­derel­la sto­ry.”) Prine could count him­self among Bob Dylan’s favorite song­writ­ers, and was some­times called “the next Dylan.” (In his Twit­ter trib­ute, Bruce Spring­steen writes, “John and I were ‘New Dylans’ togeth­er in the ear­ly 70s.)

Prine wrote with more folksy good humor than Dylan, how­ev­er, a much cheerier the­o­log­i­cal bent, and with more con­cern for telling sto­ries with straight­for­ward emo­tion­al impact, with­out veer­ing into sen­ti­men­tal­i­ty. But like Dylan, every song­writer in folk, blue­grass, and coun­try has paid homage to him as a muse and cov­ered his songs. Bon­nie Raitt made his “Angel in Mont­gomery” famous and called him “a true folk singer in the best folk tra­di­tion, cut­ting right to the heart of things, as pure and sim­ple as rain.”

As has many great folk singers, Prine paid ample trib­ute to his fore­bears: A.P. Carter, Hank Williams, “Cow­boy” Jack Clement, Tex Rit­ter.… build­ing a bridge between them and con­tem­po­rary song­writ­ers like the Avett Broth­ers, Bon Iver, Justin Townes Ear­le, and Jason Isbell, who have all cov­ered Prine songs. (See him with Sturgill Simp­son at the top.) He was indie before indie—breaking from the major labels in 1981 and estab­lish­ing his own label, Oh Boy Records. And he was gen­uine­ly “Amer­i­cana” in that he wrote of rur­al work­ing-class issues in a work­ing-class voice, inspired to pen his first major song “Par­adise” by the destruc­tion strip min­ing wrought upon his father’s Ken­tucky home­town.

“Par­adise” plays out like a John Sayles film, with local Green Riv­er ref­er­ences and images of shoot­ing pis­tols at snakes and pop bot­tles at “the aban­doned old prison down by Air­drie Hill.” The song’s third verse depicts the mind­less vio­lence of strip min­ing: “they tor­tured the tim­ber and stripped all the land,” he sings, “then they wrote it all down as the progress of man.” It was the first song he record­ed for his self-titled 1971 debut and estab­lished a long tra­di­tion of protest music both wist­ful and wit­ty, like the peren­ni­al­ly rel­e­vant “Your Flag Decal Won’t Get You Into Heav­en Any­more,” which tells flag-wav­ing chau­vin­ists, “They’re already over­crowd­ed from your dirty lit­tle war.” He tells the sto­ry of writ­ing the song all the way back in 1968 in the live per­for­mance from 2010’s In Per­son & On Stage below.

Prine also wrote from the per­spec­tive of a vet­er­an (he served in the army in the 60s), whose coun­try had let him down in the Viet­nam deba­cle and sub­se­quent bloody mis­ad­ven­tures. In “The Great Com­pro­mise,” he used the alle­go­ry of a jilt­ed lover to express great dis­il­lu­sion­ment.

Many times I’d fought to pro­tect her
But this time she was goin’ too far
Now some folks they call me a cow­ard
Cause I left her at the dri­ve-in that night
But I’d druther have names thrown at me
Than to fight for a thing that ain’t right

I used to sleep at the foot of Old Glo­ry
And awake in the dawn’s ear­ly light
But much to my sur­prise
When I opened my eyes
I was a vic­tim of the great com­pro­mise

The song’s title and refrain ref­er­ence the 1787 Con­sti­tu­tion­al Con­ven­tion, sug­gest­ing that part of his awak­en­ing to the country’s flaws includes a recog­ni­tion that they had been built in from the start. “Sam Stone,” his por­trait of a Viet­nam vet dying slow from hero­in addic­tion, a song once cov­ered by John­ny Cash, per­fects the direct­ness and sim­ple lyri­cism of coun­try bal­lads to dev­as­tat­ing effect: “There’s a hole in daddy’s arm where all the mon­ey goes/Jesus Christ died for noth­in I sup­pose.”

Songs like “Sam Smith” and “Par­adise” grab hold with images and obser­va­tions that crys­tal­ize the kind of down-and-out Amer­i­can suf­fer­ing that fea­tures all the time in best­selling non­fic­tion books and long­form arti­cles, but nev­er gets addressed in any mean­ing­ful way. But Prine could also light­en up—a lot—with com­ic-roman­tic gems like “In Spite of Our­selves,” writ­ten for a film in which he starred as Bil­ly Bob Thornton’s broth­er. He record­ed the song as a duet with Iris DeMent, the title track for an album of cov­ers with oth­er famous women coun­try singers like Emmy­lou Har­ris, Lucin­da Williams, and Pat­ty Love­less.

Full of pro­fane, down­home humor (“he’s got more balls than a big brass mon­key”), the tune is rep­re­sen­ta­tive of one of Prine’s many song­writ­ing per­son­ae in a career impos­si­ble to sum up in a neat and tidy way. Suf­fice it to say that Prine’s death from COVID-19 at age 73—after his many decades cel­e­brat­ing and lament­ing the strug­gles of ordi­nary peo­ple and lam­bast­ing the greed and bel­liger­ence of the U.S. gov­ern­ment and corporations—underlines the plain truths of his songs with trag­ic irony. Prine sur­vived can­cer surgery in 1998 and the removal of a lung in 2013, yet he con­tin­ued to per­form into his final years, releas­ing a fol­low-up to In Spite of Our­selves in 2016 and his final album, The Tree of For­give­ness, in 2018, a “trunk­ful of supreme­ly gen­er­ous Amer­i­can music,” wrote Ian Crouch in a New York­er review. See his NPR Tiny Desk per­for­mance from 2018 below.

Anoth­er writer who had seen and doc­u­ment­ed what Prine had over the years might have grown bit­ter. But we can mourn his death know­ing that he seems to have had lit­tle unfin­ished busi­ness with his god or his fel­low human beings. “When I get to heav­en,” he speak-sings in the intro to one of his final record­ings, “I’m gonna shake God’s hand/Thank him for more bless­ings than one man can stand/Then I’m gonna get a guitar/And start a rock ‘n’ roll band/Check into a swell hotel/Ain’t the after­life grand?” We can hope, at least, if we’re so inclined, that it’s at least a kinder place than the world Prine left behind. And we can be grate­ful he left a lega­cy of time­less music that always seems to speak to the sad­ness, dis­ap­point­ment, anger, and raw, in-spite-of-it-all tragi­com­e­dy of the Amer­i­can predica­ment.

Relat­ed Con­tent:

Bill Mur­ray Explains How He Was Saved by John Prine      

Tom Pet­ty Takes You Inside His Song­writ­ing Craft

Bob Dylan Releas­es a Cryp­tic 17-Minute Song about the JFK Assas­si­na­tion: Hear a “Mur­der Most Foul”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

One of the Earliest Known Uses of the “F‑word” Discovered: It Appears in a 1568 Anthology Compiled During a Plague

“Wan fukkit fun­ling”: as an insult, these words would today land a minor blow at most. Not so in Scot­land of the ear­ly 16th cen­tu­ry, in which William Dun­bar and Wal­ter Kennedy, two of the land’s well-known poets, faced off before the court of King James IV in a con­test of rhyme. The event is memo­ri­al­ized in the poem “The Fly­t­ing of Dun­bar and Kennedie,” one of 400 anthol­o­gized in what’s known as the Ban­natyne Man­u­script. Com­piled in 1568 by an Edin­burgh mer­chant named George Ban­natyne, stuck at home while a plague swept his city — a con­di­tion many can relate to these days — it now enjoys pride of place at the Nation­al Library of Scot­land as a cul­tur­al trea­sure, not least because it con­tains what may be the old­est record­ed use of the F‑word.

The Ban­natyne Man­u­script and “wan fukkit fun­ling” (whose appear­ance you can see in the image at the top of the post, in the sixth line from the bot­tom) play an impor­tant part in the new BBC Scot­land doc­u­men­tary Scot­land – Con­tains Strong Lan­guage. The hour-long pro­gram, writes The Scots­man’s Bri­an Fer­gu­son, “sees actress, singer and the­atre-mak­er Cora Bis­sett trace the nation’s long love affair with swear­ing and insults, despite the long-stand­ing efforts of reli­gious lead­ers to con­demn it as a sin.” Fer­gu­son quotes Bis­sett describ­ing the impor­tance of this par­tic­u­lar “fly­t­ing” (“the 16th cen­tu­ry equiv­a­lent of a rap bat­tle”) as fol­lows: “When Kennedy address­es Dun­bar, there is the ear­li­est sur­viv­ing record of the word ‘f***’ in the world.”

“In the poem, Dun­bar makes fun of Kennedy’s High­land dialect, for instance, as well as his per­son­al appear­ance, and he sug­gests his oppo­nent enjoys sex­u­al inter­course with hors­es,” writes Ars Tech­ni­ca’s Jen­nifer Ouel­lette. “Kennedy retal­i­ates with attacks on Dun­bar’s diminu­tive stature and lack of bow­el con­trol, sug­gest­ing his rival gets his inspi­ra­tion from drink­ing ‘frogspawn’ from the waters of a rur­al pond.” All high­ly amus­ing, to be sure, but giv­en how few of us Eng­lish-speak­ers will imme­di­ate­ly rec­og­nize in “wan fukkit fun­ling” the curse with which we’ve grown so inti­mate­ly famil­iar, does this real­ly count as an exam­ple of usage in Eng­lish?

‘To me, that looks more like Scots than Mid­dle Eng­lish,” writes Boing Boing’s Thom Dunn, “although both lan­guages were derived from Olde Eng­lish.” (He also reminds us not to con­fuse Scots with the sep­a­rate lan­guage of Scot­tish Gael­ic.) Medieval his­to­ri­an Kristin Uscin­s­ki writes in to Ars Tech­ni­ca to point out a cer­tain “Roger F$#%-by-the-Navel who appears in some court records from 1310–11” — pre­vi­ous­ly fea­tured, of course, here on Open Cul­ture. His­to­ri­ans and lin­guists will sure­ly con­tin­ue doing their own kind of bat­tle to deter­mine what counts as the first true F‑word, mak­ing more dis­cov­er­ies about the Eng­lish lan­guage’s her­itage of swear­ing along the way. One thing is cer­tain: if any nation has made a rich use of that her­itage, it’s Scot­land.

via Boing­Bo­ing

Relat­ed Con­tent:

The Ear­li­est Known Appear­ance of the F‑Word, in a Bizarre Court Record Entry from 1310

The Very First Writ­ten Use of the F Word in Eng­lish (1528)

Steven Pinker Explains the Neu­ro­science of Swear­ing (NSFW)

Stephen Fry, Lan­guage Enthu­si­ast, Defends The “Unnec­es­sary” Art Of Swear­ing

Read A Clas­si­cal Dic­tio­nary of the Vul­gar Tongue, a Hilar­i­ous & Infor­ma­tive Col­lec­tion of Ear­ly Mod­ern Eng­lish Slang (1785)

A Lec­ture About the His­to­ry of the Scots Lan­guage … in Scots: How Much Can You Com­pre­hend?

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Power of Costuming in Film: Pretty Much Pop #38 with Whitney Anne Adams (Happy Death Day, Great Gatsby)

How does cloth­ing mesh with set design, cin­e­matog­ra­phy, sound design, etc. to cre­ate the mood in a film? Whit­ney designed for and dressed leads and crowds on The Great Gats­by, the Hap­py Death Day films and sev­er­al indie flicks. She joins Eri­ca, Mark and Bri­an to dis­cuss how clothes on screen relate to clothes in life, design­ing vs. curat­ing, his­toric vs. mod­ern vs. genre, when cos­tumes get dis­tract­ing, her cur­rent TV and film picks for notable cos­tum­ing, and how an inter­est in (or total obliv­i­ous­ness to) clothes affects the watch­ing expe­ri­ence.

Read a few inter­views with Whit­ney about her process:

More arti­cles to make you think about cos­tumes:

Fol­low Whit­ney on Insta­gram @waacostumedesign. She’s also the styl­ist for Bri­an Tyree Hen­ry (i.e. Paper Boi on Atlanta). Some of the indie films she’s worked on that we bring up include Pierc­ing, The Eyes of My Moth­er, and Irre­place­able You.

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Bill Murray Explains How He Was Saved by John Prine

Judg­ing by the out­pour­ing of affec­tion in online com­ment sec­tions, Chica­go folk musi­cian John Prine (may he rest in peace) has helped a great many of his fans through tough times with his human­ist, oft-humor­ous lyrics.

Add fun­ny man Bill Mur­ray to the list.

Tap­ing a video in sup­port of The Tree of For­give­ness, Prine’s first album of new mate­r­i­al in over a decade, Mur­ray recalled a grim peri­od in which a deep funk robbed him of all enjoy­ment. Though he care­ful­ly stip­u­lates that this “bum­mer” could not be diag­nosed as clin­i­cal depres­sion, noth­ing lift­ed his spir­its, until Gonzo jour­nal­ist Dr. Hunter S. Thomp­son—whom Mur­ray embod­ied in the 1980 film, Where the Buf­fa­lo Roam—sug­gest­ed that he turn to Prine for his sense of humor.

Mur­ray took Thompson’s advice, and gave his fel­low Illi­nois­ian’s dou­ble great­est hits album, Great Days, a lis­ten.

This could have back­fired, giv­en that Great Days con­tains some of Prine’s most melancholy—and memorable—songs, from “Hel­lo in There” and “Angel from Mont­gomery” to “Sam Stone,” vot­ed the 8th sad­dest song of all time in a Rolling Stone read­ers’ poll.

But the song that left the deep­est impres­sion on Mur­ray is a sil­ly coun­try-swing num­ber “Lin­da Goes to Mars,” in which a clue­less hus­band assumes his wife’s vacant expres­sion is proof of inter­plan­e­tary trav­el rather than dis­in­ter­est.

To hear Mur­ray tell it, as he thumbs through a copy of John Prine Beyond Words, the moment was not one of gut-bust­ing hilar­i­ty, but rather one of self-aware­ness and relief, a sig­nal that the dark clouds that had been hang­ing over him would dis­perse.

A grate­ful Murray’s admi­ra­tion runs deep. As he told The Wash­ing­ton Post, when he was award­ed the Kennedy Cen­ter Mark Twain Prize for Amer­i­can Humor, he lobbied—unsuccessfully—to get Prine flown in for the cer­e­mo­ny:

I thought it would have been a nice deal because John Prine can make you laugh like no else can make you laugh.

Dit­to Prine’s dear friend, the late, great folk musi­cian, Steve Good­man, the author of “The Veg­etable Song,” “The Lin­coln Park Pirates” (about a leg­endary Chica­go tow­ing com­pa­ny), and “Go, Cubs, Go,” which Mur­ray trilled on Sat­ur­day Night Live with play­ers Dex­ter Fowler, Antho­ny Riz­zo, and David Ross short­ly before the Cub­bies won the 2016 World Series.

I just found out yes­ter­day that Lin­da goes to Mars

Every time I sit and look at pic­tures of used cars

She’ll turn on her radio and sit down in her chair

And look at me across the room as if I was­n’t there

Oh, my stars, my Lin­da’s gone to Mars

Well, I wish she would­n’t leave me here alone

Oh, my stars, my Lin­da’s gone to Mars

Well, I won­der if she’d bring me some­thing home

Some­thing, some­where, some­how took my Lin­da by the hand

And secret­ly decod­ed our sacred wed­ding band

For when the moon shines down upon our hap­py hum­ble home

Her inner space gets tor­tured by some out­er space unknown

Oh, my stars, my Lin­da’s gone to Mars

Well, I wish she would­n’t leave me here alone

Oh, my stars, my Lin­da’s gone to Mars

Well, I won­der if she’d bring me some­thing home

Now I ain’t seen no saucers ‘cept the ones upon the shelf

And if I ever seen one I’d keep it to myself

For if there’s life out there some­where beyond this life on earth

Then Lin­da must have gone out there and got her mon­ey’s worth

Oh, my stars, my Lin­da’s gone to Mars

Well, I wish she would­n’t leave me here alone

Oh, my stars, my Lin­da’s gone to Mars

Well, I won­der if she’d bring me some­thing home

Yeah, I won­der if she’d bring me some­thing home

Lis­ten to a Great Days Spo­ti­fy playlist here, though nei­ther Open Cul­ture, nor Bill Mur­ray can be held account­able if you find your­self blink­ing back tears.

Bonus: Below, watch Prine and Mur­ray “swap songs and sto­ries about the ear­ly days in Chica­go cross­ing paths with the likes of John Belushi, Steve Good­man and Kris Kristof­fer­son.” Plus more.

Note: An ear­li­er ver­sion of this post appeared on our site in June 2018.

Relat­ed Con­tent:

The Phi­los­o­phy of Bill Mur­ray: The Intel­lec­tu­al Foun­da­tions of His Comedic Per­sona

Bill Mur­ray Reads the Poet­ry of Lawrence Fer­linghet­ti, Wal­lace Stevens, Emi­ly Dick­in­son, Bil­ly Collins, Lorine Niedeck­er, Lucille Clifton & More

Lis­ten to Bill Mur­ray Lead a Guid­ed Medi­a­tion on How It Feels to Be Bill Mur­ray

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Thurs­day June 28 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Dyson Creates 44 Free Engineering & Science Challenges for Kids Quarantined During COVID-19

A heads up: Dyson has “cre­at­ed 44 engi­neer­ing and sci­ence activ­i­ties for chil­dren to try out while at home dur­ing the coro­n­avirus pan­dem­ic, from mak­ing a bal­loon-pow­ered car to build­ing a bridge from spaghet­ti,” writes the Dezeen web­site. They go on to add: “Com­prised of 22 sci­ence tasks and 22 engi­neer­ing activ­i­ties, the Chal­lenge Cards can be com­plet­ed by chil­dren using com­mon house­hold items such as eggs, string and bal­loons.” You can also find a relat­ed playlist of videos on YouTube, one of which appears above.

This engineering/science activ­i­ties have been added to our refreshed col­lec­tion, 200 Free Kids Edu­ca­tion­al Resources: Video Lessons, Apps, Books, Web­sites & More. If you know of any great K‑12 resources, espe­cial­ly ones that are always free, please add them in the com­ments below, and we will try to add them to the list.

via Dezeen

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

How Schools Can Start Teach­ing Online in a Short Peri­od of Time: Free Tuto­ri­als from the Stan­ford Online High School

1,500 Free Online Cours­es from Top Uni­ver­si­ties

How Fin­land Cre­at­ed One of the Best Edu­ca­tion­al Sys­tems in the World (by Doing the Oppo­site of U.S.)

Learn 48 Lan­guages Online for Free: Span­ish, Chi­nese, Eng­lish & More

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Meet Notorious Art Forger Han Van Meegeren, Who Fooled the Nazis with His Counterfeit Vermeers

Peo­ple love sto­ries of suc­cess­ful crim­i­nals. They must pos­sess some admirable qual­i­ties, we assume, some great dar­ing or cun­ning or keen insight. Myths sup­plant real­i­ty, and we for­get about the net­works of enablers that help ruth­less but not espe­cial­ly bright peo­ple suc­ceed. But suc­cess­ful art forg­ers present us with anoth­er case entire­ly. “Forg­ers, by nature, pre­fer anonymi­ty,” notes the site Essen­tial Ver­meer 3.0, “and there­fore are rarely remem­bered.” Yet the evi­dence of their mas­tery lies incon­tro­vert­ibly before us, fool­ing col­lec­tors, cura­tors, and even art his­to­ri­ans. Fakes, may be “the great art of our age.”

Or so claims the sub­ti­tle of 2013 book Forged, in which philoso­pher and con­cep­tu­al artist Jonathon Keats sur­veys the careers of six noto­ri­ous forg­ers, includ­ing Dutch artist Han van Meegeren, who “tricked the world—and the Nazis—with his coun­ter­feit Ver­meer paint­ings,” the TED-Ed les­son above tells us.

Van Meegeren’s biog­ra­phy seems almost script­ed. Hav­ing failed to inter­est crit­ics in his work as a young man, he became embit­tered and decid­ed to revenge him­self upon the art world with fakes. His choice of Ver­meer was “ambi­tious” to say the least, giv­en the Baroque painter’s rep­u­ta­tion for a unique tech­ni­cal bril­liance.

He worked for six years to re-cre­ate Vermeer’s mate­ri­als and tech­niques and per­fect an aging process for his can­vas­es. The foren­sic sci­ence that would today detect such meth­ods was not suf­fi­cient­ly advanced at the time. Yet “even today,” the les­son notes, authen­tic­i­ty is a mat­ter of the “sub­jec­tive judg­ment of spe­cial­ists.” Van Meegeren used such depen­dence on author­i­ty against the experts by cre­at­ing a work he knew would fill in a his­tor­i­cal gap, an ear­ly reli­gious peri­od of Vermeer’s from which no works sur­vived; also, con­ve­nient­ly, a peri­od when the artist’s tal­ents were less devel­oped.

“In 1937,” Essen­tial Ver­meer writes, “Abra­ham Bredius… one of the most author­i­ta­tive art his­to­ri­ans,” who had “ded­i­cat­ed a great part of his life to the study of Ver­meer” pro­nounced van Meegeren’s fake Ver­meer, Christ and the Dis­ci­ples at Emmaus (detail above), “a hith­er­to unknown paint­ing by a great mas­ter, untouched, on the orig­i­nal can­vas, and with­out any restora­tion, just as it left the painter’s stu­dio.” His praise was so effu­sive it allowed no room for doubt. This was “the mas­ter­piece of Johannes Ver­meer of Delft… every inch a Ver­meer.”

Van Meegeren coun­ter­feit­ed works by sev­er­al oth­er Dutch mas­ters and “was so good,” says the nar­ra­tor of a Sotheby’s pro­file, above, “that he duped art experts, muse­ums, and even Hitler’s right-hand man Her­mann Göring.” And here, the usu­al admi­ra­tion for art forgers—who can seem like hero­ic trick­sters next to their greedy, over­con­fi­dent marks—takes a patri­ot­ic turn. Tried for col­lab­o­ra­tion, the forg­er argued he was in fact a nation­al hero for trad­ing anoth­er coun­ter­feit Ver­meer, Christ with the Woman Tak­en in Adul­tery (below), to Göring for 200 works of loot­ed Dutch art.

Van Meegeren’s defense depend­ed on him con­vinc­ing the court that he had made the paint­ing. This took some doing. He had even for­gone using mod­els so there would be no wit­ness­es. As Sotheby’s Direc­tor of Sci­en­tif­ic Research James Mar­tin and art his­to­ri­an Jonathan Lopez show us, van Meegeren’s work real­ly was that con­vinc­ing, its flaws near­ly unde­tectable. He did serve two years for forgery and fraud, but in the end achieved his ear­ly desire for artis­tic fame and his lat­er wish to be regard­ed as an out­law hero. Per­haps more than most art world forg­ers, he is deserv­ing of both rep­u­ta­tions.

Relat­ed Con­tent:

Anato­my of a Fake: Forgery Experts Reveal 5 Ways To Spot a Fake Paint­ing by Jack­son Pol­lock (or Any Oth­er Artist)

How a Book Thief Forged a Rare Edi­tion of Galileo’s Sci­en­tif­ic Work, and Almost Pulled it Off

F for Fake: Orson Welles’ Short Film & Trail­er That Was Nev­er Released in Amer­i­ca

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch the Oscar-Winning Animated Short “Hair Love”

African-Amer­i­can hair has been mak­ing head­lines for the last few years, usu­al­ly because anoth­er black stu­dent has been deemed in vio­la­tion of the dress code for sport­ing braids, dreads, or a nat­ur­al afro.

This year’s Oscar-win­ning ani­mat­ed short, “Hair Love,” about an African-Amer­i­can dad’s attempt to stay on top of his 5‑year-old daughter’s abun­dant locks, is the sweet alter­na­tive to these upset­ting news sto­ries.

Lit­tle Zuri’s dad, Stephen, doesn’t have to bat­tle clue­less or unfair admin­is­tra­tors on his daughter’s behalf, but he does need to gain the upper hand on an adver­sary with whose ways he’s unfa­mil­iar. (His own hair is styled in tidy dread­locks.)

It’s implied that tend­ing to Zuri’s hair is not exact­ly some­thing he vol­un­teered for, and indeed we learn that the task was pre­vi­ous­ly the domain of her moth­er

In des­per­a­tion, Stephen seeks advice in the form of YouTube videos, find­ing a pletho­ra, as did film­mak­er and for­mer NFL wide receiv­er Matthew A Cher­ry, who ref­er­enced some of his actu­al inspi­ra­tions in the film, like the viral video of DJ Hines’ attempt to con­tain daugh­ter Chloe’s thick hair with a pony­tail hold­er, below.

Cher­ry raised the nec­es­sary fund­ing on Kick­starter, and com­plet­ed the film in about six weeks after post­ing a call for col­lab­o­ra­tors on Twit­ter:

Any 3D artists fol­low me? I got an Oscar wor­thy short film idea to go with this image. Get at me 

As Cher­ry points out in the trail­er for “Hair Love”’s accom­pa­ny­ing book, Zuri’s robust, kinky curls—almost a third char­ac­ter accord­ing to illus­tra­tor Vashti Har­ri­son—are a mar­velous excuse to bust stereo­types by plac­ing an involved, African-Amer­i­can dad front and cen­ter.

The tale has also won a lot of fans in the can­cer sur­vivor com­mu­ni­ty for its deft por­tray­al of the effects of Zuri’s mom’s ill­ness and recov­ery on the fam­i­ly.

Read the San Fran­cis­co Film Festival’s teach­ing guide to “Hair Love” here.

Relat­ed Con­tent:

Watch 66 Oscar-Nom­i­nat­ed-and-Award-Win­ning Ani­mat­ed Shorts Online, Cour­tesy of the Nation­al Film Board of Cana­da

Watch This Year’s Oscar-Win­ning Short The Neighbor’s Win­dow, a Sur­pris­ing Tale of Urban Voyeurism

Watch the Pio­neer­ing Films of Oscar Micheaux, America’s First Great African-Amer­i­can Film­mak­er

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join Ayun’s com­pa­ny The­ater of the Apes in New York City this month for her book-based vari­ety series, Necro­mancers of the Pub­lic Domain, and the world pre­miere of Greg Kotis’ new musi­cal, I AM NOBODY. Fol­low her @AyunHalliday.

A 1665 Advertisement Promises a “Famous and Effectual” Cure for the Great Plague

There is a lev­el of avarice and deprav­i­ty in defraud­ing vic­tims of an epi­dem­ic that should shock even the most jad­ed. But a look into the archives of his­to­ry con­firms that venal moun­te­banks and con artists have always fol­lowed dis­as­ter when it strikes. In 1665, the Black Death reap­peared in Lon­don, a dis­ease that had rav­aged medieval Europe for cen­turies and left an indeli­ble impres­sion on cul­tur­al mem­o­ry. After the rats began to spread dis­ease, ter­ror spread with it. Then came the adver­tise­ments for sure cures.

“Every­one dread­ed catch­ing the dis­ease,” notes the British Library. “Vic­tims were often nailed into their hous­es in an attempt to stop the spread… They usu­al­ly died with­in days, in agony and mad­ness from fevers and infect­ed swellings.” This grotesque scene of pan­ic and pain seemed like a growth mar­ket to “quack doc­tors sell­ing fake reme­dies. There were many dif­fer­ent pills and potions,” and they “were often very expen­sive to buy and claimed, false­ly, to have been suc­cess­ful­ly used in pre­vi­ous epi­demics.”

Sure­ly, there were many in the med­ical pro­fes­sion, such as it was, who gen­uine­ly want­ed to help, but no hon­est doc­tor could claim, as the broad­side above does, to have dis­cov­ered a “Famous and Effec­tu­al MEDICINE TO CURE THE PLAGUE.” So con­fi­dent is this ad that it lists the names and loca­tions of sev­er­al peo­ple sup­pos­ed­ly cured (and promis­es to have cured “above fifty more”). You can go look up “Andrew Baget, in St. Gile’s,” or “Mrs. Adkings. In Coven Gar­den,” or “Mary-Waight, in Bed­ford-Bury.” Ask them your­self! Only, that might be a lit­tle dif­fi­cult as you’ve cur­rent­ly got the plague…. (See a tran­scrip­tion of the adver­tise­ment here.)

This par­tic­u­lar exam­ple appears to have been a guild effort. At the bot­tom of the pam­phlet we find a list of mer­chants offer­ing the need­ed ingre­di­ents for the med­i­cine, which suf­fer­ers would pre­sum­ably mix them­selves, hav­ing first vis­it­ed the shops of Mr. Leonard Sow­ers­by, Mr. Hey­woods, Mr. Owens, Mr. Good­laks, a sec­ond Mr. Hey­woods, and Mrs. Eliz­a­beth Calverts (poten­tial­ly infect­ing oth­ers all the time.) Cus­tomers were clear­ly des­per­ate. They aren’t even giv­en the stamp of a physician’s approval, only the mer­chants’ promise that oth­ers have returned from the brink by means of an “infal­li­ble Pow­der” that also cures “Small-Pox, Fevers, Agues, and Sur­feits.” Chil­dren should take half a dose.

17th cen­tu­ry physi­cians fared lit­tle bet­ter against the plague than doc­tors had over 300 years ear­li­er when the dis­ease first made its appear­ance in Europe in 1347, trav­el­ing from Asia to Italy. They did what they could, as the BBC points out, rec­om­mend­ing “mus­tard, mint sauce, apple sauce and horse­rad­ish” as dietary aids. Oth­er attempt­ed 14th cen­tu­ry cures includ­ed “rub­bing onions, herbs or a chopped up snake (if avail­able) on the boils or cut­ting up a pigeon and rub­bing it over an infect­ed body.”

This sound­ed spe­cious to many peo­ple at the time. One 1380 source, Jean Froissart’s Chron­i­cles, stat­ed sar­cas­ti­cal­ly, “doc­tors need three qual­i­fi­ca­tions: to be able to lie and not get caught; to pre­tend to be hon­est; and to cause death with­out guilt.” Such qual­i­fi­ca­tions have always suit­ed those intent on careers in gov­ern­ment or finance, where times of trou­ble can be high­ly prof­itable. We are for­tu­nate, how­ev­er, for the advances of mod­ern med­i­cine, and for med­ical pro­fes­sion­als who risk their lives dai­ly for vic­tims of COVID-19, even if some oth­er human qual­i­ties haven’t changed since peo­ple tried to end pan­demics by march­ing through the streets whip­ping them­selves.

Relat­ed Con­tent:

The His­to­ry of the Plague: Every Major Epi­dem­ic in an Ani­mat­ed Map

Down­load Clas­sic Works of Plague Fic­tion: From Daniel Defoe & Mary Shel­ley, to Edgar Allan Poe

Why You Should Read The Plague, the Albert Camus Nov­el the Coro­n­avirus Has Made a Best­seller Again

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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