Can You Spot Liars Through Their Body Language? A Former FBI Agent Breaks Down the Clues in Non-Verbal Communication

Can you spot a liar? We all know peo­ple who think they can, and very often they claim to be able to do so by read­ing “body lan­guage.” Clear­ing one’s throat, touch­ing one’s mouth, cross­ing one’s arms, look­ing away: these and oth­er such ges­tures, they say, indi­cate on the part of the speak­er a cer­tain dis­tance from the truth. In the WIRED “Trade­craft” video above, how­ev­er for­mer FBI spe­cial agent Joe Navar­ro more than once pro­nounces ideas about such phys­i­cal lie indi­ca­tors “non­sense.” And hav­ing spent 25 years work­ing to iden­ti­fy peo­ple pre­sent­ing them­selves false­ly to the world — “my job was to catch spies,” he says — he should know, at the very least, what isn’t a tell.

Not that all the throat-clear­ing and arm-cross­ing does­n’t indi­cate some­thing. Navar­ro calls such behav­iors “self-soothers,” phys­i­cal actions we use to paci­fy our­selves in stress­ful moments. Of course, even if self-soothers pro­vide no use­ful infor­ma­tion about whether a per­son is telling the truth, that does­n’t mean they pro­vide no use­ful infor­ma­tion at all.

But Navar­ro’s career has taught him that actions deci­sive­ly indi­cat­ing decep­tion are much more spe­cif­ic, and with­out rel­e­vant knowl­edge com­plete­ly illeg­i­ble: take the sus­pect­ed spy he had under sur­veil­lance who gave the game away just by leav­ing a flower shop hold­ing a bou­quet fac­ing not upward but down­ward, “how they car­ry flow­ers in east­ern Europe.”

For the most part, detect­ing a liar requires a great deal of what Navar­ro calls “face time,” a neces­si­ty when it comes to observ­ing the full range of and pat­terns in an indi­vid­u­al’s forms of non-ver­bal com­mu­ni­ca­tion. In the video he ana­lyzes footage of a pok­er game, the kind of set­ting that height­ens our aware­ness of such non-ver­bal com­mu­ni­ca­tion. At the table we all know to put on a “pok­er face” and shut our mouths, but even when we say noth­ing, Navar­ro empha­sizes, we’re con­stant­ly trans­mit­ting a high quan­ti­ty of infor­ma­tion about our­selves. What­ev­er the set­ting, it comes through in how we dress, how we walk, how we car­ry our­selves — espe­cial­ly if we think it does­n’t. In the eyes of those who know how to inter­pret this infor­ma­tion, all the world becomes a pok­er game.

Navar­ro is the author of two books on this sub­ject: The Dic­tio­nary of Body Lan­guage: A Field Guide to Human Behav­ior and What Every Body Is Say­ing: An Ex-FBI Agen­t’s Guide to Speed-Read­ing Peo­ple. For a con­trar­i­an point of view that chal­lenges the idea that we can ever read peo­ple accu­rate­ly, see Mal­colm Glad­well’s new book, Talk­ing to Strangers: What We Should Know about the Peo­ple We Don’t Know.

Relat­ed Con­tent:

Han­nah Arendt Explains How Pro­pa­gan­da Uses Lies to Erode All Truth & Moral­i­ty: Insights from The Ori­gins of Total­i­tar­i­an­ism

How to Spot Bull­shit: A Primer by Prince­ton Philoso­pher Har­ry Frank­furt

FBI’s “Vault” Web Site Reveals Declas­si­fied Files on Hem­ing­way, Ein­stein, Mar­i­lyn & Oth­er Icons

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Neuroscience of Drumming: Researchers Discover the Secrets of Drumming & The Human Brain

An old musician’s joke goes “there are three kinds of drum­mers in the world—those who can count and those who can’t.” But per­haps there is an even more glob­al divide. Per­haps there are three kinds of peo­ple in the world—those who can drum and those who can’t. Per­haps, as the pro­mo­tion­al video above from GE sug­gests, drum­mers have fun­da­men­tal­ly dif­fer­ent brains than the rest of us. Today we high­light the sci­en­tif­ic research into drum­mers’ brains, an expand­ing area of neu­ro­science and psy­chol­o­gy that dis­proves a host of dumb drum­mer jokes.

“Drum­mers,” writes Jor­dan Tay­lor Sloan at Mic, “can actu­al­ly be smarter than their less rhyth­mi­cal­ly-focused band­mates.” This accord­ing to the find­ings of a Swedish study (Karolin­s­ka Insti­tutet in Stock­holm) which shows “a link between intel­li­gence, good tim­ing and the part of the brain used for prob­lem-solv­ing.” As Gary Cle­land puts it in The Tele­graph, drum­mers “might actu­al­ly be nat­ur­al intel­lec­tu­als.”

Neu­ro­sci­en­tist David Eagle­man, a renais­sance researcher The New York­er calls “a man obsessed with time,” found this out in an exper­i­ment he con­duct­ed with var­i­ous pro­fes­sion­al drum­mers at Bri­an Eno’s stu­dio. It was Eno who the­o­rized that drum­mers have a unique men­tal make­up, and it turns out “Eno was right: drum­mers do have dif­fer­ent brains from the rest.” Eagle­man’s test showed “a huge sta­tis­ti­cal dif­fer­ence between the drum­mers’ tim­ing and that of test sub­jects.” Says Eagle­man, “Now we know that there is some­thing anatom­i­cal­ly dif­fer­ent about them.” Their abil­i­ty to keep time gives them an intu­itive under­stand­ing of the rhyth­mic pat­terns they per­ceive all around them.

That dif­fer­ence can be annoying—like the pain of hav­ing per­fect pitch in a per­pet­u­al­ly off-key world. But drum­ming ulti­mate­ly has ther­a­peu­tic val­ue, pro­vid­ing the emo­tion­al and phys­i­cal ben­e­fits col­lec­tive­ly known as “drum­mer’s high,” an endor­phin rush that can only be stim­u­lat­ed by play­ing music, not sim­ply lis­ten­ing to it. In addi­tion to increas­ing peo­ple’s pain thresh­olds, Oxford psy­chol­o­gists found, the endor­phin-filled act of drum­ming increas­es pos­i­tive emo­tions and leads peo­ple to work togeth­er in a more coop­er­a­tive fash­ion.

Clash drum­mer Top­per Head­on dis­cuss­es the ther­a­peu­tic aspect of drum­ming in a short BBC inter­view above. He also calls drum­ming a “primeval” and dis­tinct­ly, uni­ver­sal­ly human activ­i­ty. For­mer Grate­ful Dead drum­mer Mick­ey Hart and neu­ro­sci­en­tist Adam Gaz­za­ley have high hopes for the sci­ence of rhythm. Hart, who has pow­ered a light show with his brain­waves in con­certs with his own band, dis­cuss­es the “pow­er” of rhythm to move crowds and bring Alzheimer’s patients back into the present moment.

Whether we can train our­selves to think and feel like drum­mers may be debat­able. But as for whether drum­mers real­ly do think in ways non-drum­mers can’t, con­sid­er the neu­ro­science of Stew­art Copeland’s polyrhyth­mic beats, and the work of Ter­ry Bozzio (below) play­ing the largest drumk­it you’ve ever seen.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

Relat­ed Con­tent:

Play­ing an Instru­ment Is a Great Work­out For Your Brain: New Ani­ma­tion Explains Why

Iso­lat­ed Drum Tracks From Six of Rock’s Great­est: Bon­ham, Moon, Peart, Copeland, Grohl & Starr

The Neu­ro­science of Bass: New Study Explains Why Bass Instru­ments Are Fun­da­men­tal to Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Drunk History Takes on the Father of Prohibition: The Ban on Alcohol in the U.S. Started 100 Years Ago This Month

There may be plen­ty of good rea­sons to restrict sales and lim­it pro­mo­tion of alco­hol. You can search the stats on traf­fic fatal­i­ties, liv­er dis­ease, alco­hol-relat­ed vio­lence, etc. and you’ll find the term “epi­dem­ic” come up more than once. Yet even with all the dan­gers alco­hol pos­es to pub­lic health and safe­ty, its total pro­hi­bi­tion has seemed “so hos­tile to Amer­i­cans’ con­tem­po­rary sen­si­bil­i­ties of per­son­al free­dom,” writes Mark Lawrence Schrad at The New York Times, “that we strug­gle to com­pre­hend how our ances­tors could have pos­si­bly sup­port­ed it.” Pro­hi­bi­tion in the Unit­ed States began 1oo years ago–on Jan­u­ary 17, 1920–and last­ed through 1933.

How did this hap­pen? Demand, of course, per­sist­ed, but pub­lic sup­port seemed wide­spread. Despite sto­ries of thou­sands rush­ing bars and liquor stores on the evening of Jan­u­ary 16, 1920 before the 18th Amend­ment ban­ning alco­hol nation­wide went into effect, “the final tri­umph of pro­hi­bi­tion was met with shrugs…. The Unit­ed States had already been ‘dry’ for the pre­vi­ous half-year thanks to the Wartime Pro­hi­bi­tion Act. And even before that, 32 of the 48 states had already enact­ed their own statewide pro­hi­bi­tions.”

We tend to think of pro­hi­bi­tion now as a wild over­re­ac­tion and a polit­i­cal mis­cal­cu­la­tion, and frankly, it’s no won­der, giv­en how bonkers some of its most promi­nent advo­cates were. Who bet­ter to pro­file one of the most fanat­i­cal than the irre­spon­si­bly drunk come­di­ans of Com­e­dy Central’s Drunk His­to­ry? See John Lev­en­stein and friends take on the leader of the Anti-Saloon League, Wayne Wheel­er, above,

Wheel­er indi­rect­ly killed tens of thou­sands of peo­ple when his ASL pushed to have poi­son added to indus­tri­al alco­hol to deter boot­leg­ging in the 20s. His pre-pro­hi­bi­tion tac­tics (he coined the term “pres­sure group”) recall those of the Moral Major­i­ty cam­paigns that took over local and state leg­is­la­tures nation­wide in the U.S. in recent decades, and it is large­ly due to the ASL that pro­hi­bi­tion gained such sig­nif­i­cant polit­i­cal ground.

They allied with pro­gres­sives in the North and racists in the South; with suf­frag­ists and with the Klan, whom Wheel­er secret­ly employed to smash up bars. As Daniel Okrent writes at Smith­son­ian:

Wheeler’s devo­tion to the dream of a dry Amer­i­ca accom­mo­dat­ed any num­ber of unlike­ly allies. Bil­ly Sun­day, meet pio­neer­ing social work­er Jane Addams: you’re work­ing togeth­er now. The evan­gel­i­cal cler­gy of the age were moti­vat­ed to sup­port Pro­hi­bi­tion because of their faith; reform­ers like Addams signed on because of the dev­as­tat­ing effect that drunk­en­ness had on the urban poor. Ku Klux Klan, shake hands with the Indus­tri­al Work­ers of the World (IWW): you’re on the same team. The Klan’s anti-liquor sen­ti­ment was root­ed in its hatred of the immi­grant mass­es in liquor-soaked cities; the IWW believed that liquor was a cap­i­tal­ist weapon used to keep the work­ing class­es in a stu­por.

Dogged, uncom­pro­mis­ing, shrewd, and seem­ing­ly amoral, Wheel­er was once described by the Cincin­nati Enquir­er as a cru­sad­er who “made great men his pup­pets.” Pro­hi­bi­tion may be impos­si­ble to imag­ine one hun­dred years lat­er, but we sure­ly rec­og­nize Wayne Wheel­er as a peren­ni­al fig­ure in Amer­i­can pol­i­tics. Don’t trust a drunk come­di­an to give you the straight sto­ry? Get a sober his­to­ry above in the excerpt from the Ken Burns’ doc­u­men­tary Pro­hi­bi­tion.

Relat­ed Con­tent:  

A Whiskey-Fueled Lin-Manuel Miran­da Reimag­ines Hamil­ton as a Girl on Drunk His­to­ry

Drunk His­to­ry: An Intox­i­cat­ed Look at the Famous Alexan­der Hamil­ton – Aaron Burr Duel

Ben Franklin’s List of 200 Syn­onyms for “Drunk”: “Moon-Ey’d,” “Ham­mer­ish,” “Stew’d” & More (1737)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Fellini’s Fantastic TV Commercials for Barilla, Campari & More: The Italian Filmmaker Was Born 100 Years Ago Today

To help cel­e­brate the 100th anniver­sary of the birth of the great Ital­ian film­mak­er Fed­eri­co Felli­ni, we present a series of lyri­cal tele­vi­sion adver­tise­ments made dur­ing the final decade of his life.

In 1984, when he was 64 years old, Felli­ni agreed to make a minia­ture film fea­tur­ing Cam­pari, the famous Ital­ian apéri­tif. The result, Oh, che bel pae­sag­gio! (“Oh, what a beau­ti­ful land­scape!”), shown above, fea­tures a man and a woman seat­ed across from one anoth­er on a long-dis­tance train.

The man (played by Vic­tor Polet­ti) smiles, but the woman (Sil­via Dion­i­sio) averts her eyes, star­ing sul­len­ly out the win­dow and pick­ing up a remote con­trol to switch the scenery. She grows increas­ing­ly exas­per­at­ed as a sequence of desert and medieval land­scapes pass by. Still smil­ing, the man takes the remote con­trol, clicks it, and the beau­ti­ful Cam­po di Mira­coli (“Field of Mir­a­cles”) of Pisa appears in the win­dow, embell­ished by a tow­er­ing bot­tle of Cam­pari.

“In just one minute,” writes Tul­lio Kezich in Fed­eri­co Felli­ni: His Life and Work, “Felli­ni gives us a chap­ter of the sto­ry of the bat­tle between men and women, and makes ref­er­ence to the neu­ro­sis of TV, insin­u­ates that we’re dis­parag­ing the mirac­u­lous gifts of nature and his­to­ry, and offers the hope that there might be a screen that will bring the joy back. The lit­tle tale is as quick as a train and has a remark­ably light touch.”

Also in 1984, Felli­ni made a com­mer­cial titled Alta Soci­eta (“High Soci­ety”) for Bar­il­la riga­toni pas­ta (above). As with the Cam­pari com­mer­cial, Felli­ni wrote the script him­self and col­lab­o­rat­ed with cin­e­matog­ra­ph­er Ennio Guarnieri and musi­cal direc­tor Nico­la Pio­vani. The cou­ple in the restau­rant were played by Gre­ta Vaian and Mau­r­izio Mau­ri. The Bar­il­la spot is per­haps the least inspired of Fellini’s com­mer­cials. Bet­ter things were yet to come.

In 1991 Felli­ni made a series of three com­mer­cials for the Bank of Rome called Che Brutte Not­ti or “The Bad Nights.” “These com­mer­cials, aired the fol­low­ing year,” writes Peter Bon­danel­la in The Films of Fed­eri­co Felli­ni, “are par­tic­u­lar­ly inter­est­ing, since they find their inspi­ra­tion in var­i­ous dreams Felli­ni had sketched out in his dream note­books dur­ing his career.”

In the episode above, titled “The Pic­nic Lunch Dream,” the clas­sic damsel-in-dis­tress sce­nario is turned upside down when a man (played by Pao­lo Vil­lag­gio) finds him­self trapped on the rail­road tracks with a train bear­ing down on him while the beau­ti­ful woman he was din­ing with (Anna Falchi) climbs out of reach and taunts him. But it’s all a dream, which the man tells to his psy­cho­an­a­lyst (Fer­nan­do Rey). The ana­lyst inter­prets the dream and assures the man that his nights will be rest­ful if he puts his mon­ey in the Ban­co di Roma.

The oth­er com­mer­cials (watch here) are called “The Tun­nel Dream” and “The Dream of the Lion in the Cel­lar.” (You can watch Rober­to Di Vito’s short, untrans­lat­ed film of Felli­ni and his crew work­ing on the project here.)

The bank com­mer­cials were the last films Felli­ni ever made. He died a year after they aired, at age 73. In Kezich’s view, the deeply per­son­al and imag­i­na­tive ads amount to Fellini’s last tes­ta­ment, a brief but won­drous return to form. “In Fed­eri­co’s life,” he writes, “these three com­mer­cial spots are a kind of Indi­an sum­mer, the gold­en autumn of a patri­arch of cin­e­ma who, for a moment, holds again the reins of cre­ation.”

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

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Note: An ear­li­er ver­sion of this post appeared on our site in 2012.

Relat­ed Con­tent:

Fellini’s Three Bank of Rome Com­mer­cials, the Last Thing He Did Behind a Cam­era (1992)

Watch All of the Com­mer­cials That David Lynch Has Direct­ed: A Big 30-Minute Com­pi­la­tion

Wim Wen­ders Cre­ates Ads to Sell Beer (Stel­la Artois), Pas­ta (Bar­il­la), and More Beer (Car­ling)

Ing­mar Bergman’s 1950s Soap Com­mer­cials Wash Away the Exis­ten­tial Despair

All of Wes Anderson’s Cin­e­mat­ic Com­mer­cials: Watch His Spots for Pra­da, Amer­i­can Express, H&M & More

 

A Medical Student Creates Intricate Anatomical Embroideries of the Brain, Heart, Lungs & More

My first thought upon see­ing the del­i­cate, anato­my-based work of the 23-year-old embroi­dery artist and med­ical stu­dent Emmi Khan was that the Girl Scouts must have expand­ed the cat­e­gories of skills eli­gi­ble for mer­it badges.

(If mem­o­ry serves, there was one for embroi­dery, but it cer­tain­ly didn’t look like a cross-sec­tioned brain, or a sinus cav­i­ty.)

Clos­er inspec­tion revealed that the cir­cu­lar views of Khan’s embroi­deries are not quite as tiny as the round badges stitched to high achiev­ing Girl Scouts’ sash­es, but rather still framed in the wood­en hoops that are an essen­tial tool of this artist’s trade.

Meth­ods both sci­en­tif­ic and artis­tic are a source of fas­ci­na­tion for Khan, who began tak­ing needle­work inspi­ra­tion from anato­my as an under­grad study­ing bio­med­ical sci­ences. As she writes on her Mol­e­c­u­lart web­site:

Sci­ence has par­tic­u­lar meth­ods: it is fun­da­men­tal­ly objec­tive, con­trolled, empir­i­cal. Sim­i­lar­ly, art has par­tic­u­lar meth­ods: there is an empha­sis on sub­jec­tiv­i­ty and explo­ration, but there is also an ele­ment of reg­u­la­tion regard­ing how art is cre­at­ed… e.g. what type of nee­dle to use to embroi­der or how to prime a can­vas.

The pro­ce­dures and tech­niques adopt­ed by sci­en­tists and artists may be very dif­fer­ent. Ulti­mate­ly, how­ev­er, they both have a com­mon aim. Artists and sci­en­tists both want to 1) make sense of the vast­ness around them in new ways, and 2) present and com­mu­ni­cate it to oth­ers through their own vision. 

A glimpse at the flow­ers, intri­cate stitch­es, and oth­er dain­ties that pop­u­late her Pin­ter­est boards offers a fur­ther peek into Khan’s meth­ods, and might prompt some read­ers to pick up a nee­dle them­selves, even those with no imme­di­ate plans to embroi­der a kary­otype or The Cir­cle of Willis, the cir­cu­lar anas­to­mo­sis of arter­ies at the base of the brain.

The Cardiff-based med­ical stu­dent delights in embell­ish­ing her thread­ed obser­va­tions of inter­nal organs with the occa­sion­al dec­o­ra­tive element—sunflowers, posies, and the like…

She makes her­self avail­able on social media to answer ques­tions on sub­jects rang­ing from embroi­dery tips to her rela­tion­ship to sci­ence as a devout Mus­lim, and to share works in progress, like a set of lungs that embody the Four Sea­sons, com­mis­sioned by a cus­tomer in the States.

To see more of Emmi Khan’s work, includ­ing a down­load­able anatom­i­cal flo­ral heart embroi­dery pat­tern, vis­it Mol­e­c­u­larther Insta­gram page, or her Etsy shop.

via Colos­sal

Relat­ed Con­tent:

Behold an Anatom­i­cal­ly Cor­rect Repli­ca of the Human Brain, Knit­ted by a Psy­chi­a­trist

An Artist Cro­chets a Life-Size, Anatom­i­cal­ly-Cor­rect Skele­ton, Com­plete with Organs

Watch Nina Paley’s “Embroi­der­ma­tion,” a New, Stun­ning­ly Labor-Inten­sive Form of Ani­ma­tion

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Feb­ru­ary 3 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates New York: The Nation’s Metrop­o­lis (1921). Fol­low her @AyunHalliday.

Watch Hunter S. Thompson & Ralph Steadman Head to Hollywood in a Revealing 1978 Documentary

In 1978, Hol­ly­wood was look­ing to make a film about Hunter S. Thomp­son. No, it was not an adap­ta­tion of Fear & Loathing in Las Vegas–that would come lat­er. Instead, this was the now-almost-for­got­ten Bill Mur­ray vehi­cle Where the Buf­fa­lo Roam, which was based on Thompson’s obit­u­ary for his friend and “attor­ney” from Fear & Loathing, Oscar “Zeta” Acos­ta.

Know­ing that both Thomp­son and illus­tra­tor Ralph Stead­man would be involved and reunit­ing and dri­ving from Aspen, through Las Vegas, and into Hol­ly­wood, the BBC dis­patched a film crew for the arts pro­gram Omnibus. Direc­tor Nigel Finch returned with a ram­shackle road trip of a film, one that always seems in dan­ger of falling apart due to Thompson’s para­noid and antag­o­nis­tic state.

For a lot of British view­ers, this would have been their primer on the Amer­i­can writer, and quick­ly brings them up to date on Thompson’s rise to infamy, the cre­ation of Gonzo jour­nal­ism, and his alter-ego Raoul Duke.

Per­haps Finch thought that get­ting Thomp­son and Stead­man togeth­er in a car would con­jure up the Fear & Loathing vibe on screen, but the two make an awk­ward cou­ple. At one point the reserved Stead­man com­pares him­self to Thompson’s pet bird Edward. Thomp­son antag­o­nizes this bird into some sort of trau­ma, then holds it close and talks to it. “I feel absolute­ly tak­en apart,” being friends with the writer, Stead­man says. “…he’s hold­ing me like that bird and I’m try­ing to bite my way out.”

In Vegas, the crew and Stead­man try to rouse Thomp­son, then find him, con­fused, and with his face cov­ered in white make-up. In Hol­ly­wood, Thomp­son hates the atten­tion from the cam­era crew so much–not to men­tion the tourists who assume he is a celebri­ty of some kind–that they find him hid­ing behind a parked car.

This era was indeed the end of that phase of Thompson’s career. At one point he asks Finch if he’s there to film Thomp­son or to film Raoul Duke. Finch doesn’t know. Thomp­son doesn’t know either, but he does real­ize that “The myth has tak­en over…I feel like an appendage.” He can no longer cov­er events like he did with the Hell’s Angels, or the Ken­tucky Der­by, because of his fame. He can’t cov­er the sto­ry, because he’s become part of the sto­ry, and to a real jour­nal­ist that’s death.

So per­haps that’s the appeal of Hol­ly­wood? We see Thomp­son and Stead­man meet with a screen­writer (prob­a­bly John Kaye, who wrote Where the Buf­fa­lo Roam) to dis­cuss the script.

Thomp­son had agreed to option the script because, like Fear & Loathing in Las Vegas, he nev­er believed it would get made. So when it went into pro­duc­tion he had pret­ty much giv­en away cre­ative con­trol. The script, he said, “It sucks – a bad, dumb, low-lev­el, low-rent script.”

How­ev­er, Bill Mur­ray and Thomp­son hung out in Aspen togeth­er dur­ing the shoot and engaged in a sort of mind-meld, Mur­ray becom­ing a ver­sion of Duke. When Mur­ray returned to Sat­ur­day Night Live that sea­son, he came back as a cig­a­rette-hold­er-smok­ing faux-Thomp­son. Years lat­er, John­ny Depp would also find him­self being trans­formed dur­ing Fear & Loathing in Las Vegas. (I noticed right after watch­ing this Omnibus spe­cial that I answered my phone in a sort of Thomp­son drawl until my friend called me out. The pow­er of the Gonzo is such.)

But the man who had an equal pow­er over Thomp­son was Richard Nixon. Since see­ing the wily politi­cian reap­pear on the nation­al stage dur­ing the Bar­ry Gold­wa­ter cam­paign in 1964, Thomp­son cor­rect­ly rec­og­nized an ene­my of every­thing he held dear, a dark side of Amer­i­ca ris­ing from the corpse of John F. Kennedy. And Nixon caused the fear and the loathing in Amer­i­ca to bear fruit. As Thomp­son says in the doc­u­men­tary:

Richard Nixon for me stands for every­thing that I would not want to have hap­pen to myself, or be, or be around. He is every­thing that I have con­tempt for and dis­like and I think should be stomped out: Greed, treach­ery, stu­pid­i­ty, cupid­i­ty, pos­i­tive pow­er of lying, total con­tempt for any sort of human, con­struc­tive, polit­i­cal instinct. Every­thing that’s wrong with Amer­i­ca, every­thing that this coun­try has demon­strat­ed as a nation­al trait, that the world finds repug­nant: the bul­ly instinct, the pow­er grab, the dumb­ness, the insen­si­tiv­i­ty. Nixon rep­re­sents every­thing that’s wrong with this coun­try, down the line.

Maybe the ques­tion is not, what would Thomp­son think of Trump, who doesn’t even feign Nixon’s hum­ble rou­tine. The ques­tion is, where is our Hunter S. Thomp­son?

Relat­ed con­tent:

Read 11 Free Arti­cles by Hunter S. Thomp­son That Span His Gonzo Jour­nal­ist Career (1965–2005)

Hunter S. Thomp­son Gets Con­front­ed by The Hell’s Angels: Where’s Our Two Kegs of Beer? (1967)

How Hunter S. Thomp­son Gave Birth to Gonzo Jour­nal­ism: Short Film Revis­its Thompson’s Sem­i­nal 1970 Piece on the Ken­tucky Der­by

Hunter S. Thompson’s Deca­dent Dai­ly Break­fast: The “Psy­chic Anchor” of His Fre­net­ic Cre­ative Life

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

How to Draw Like an Architect: An Introduction in Six Videos

That we pass through life with­out real­ly per­ceiv­ing our sur­round­ings has long been a com­mon­place. How can we cure our­selves of this regret­table con­di­tion? Before we can learn to notice more of what’s around us, we must have a process to test how much we already notice. Many artists and all archi­tects already have one: draw­ing, the process of record­ing one’s per­cep­tions direct­ly onto the page. But while artists may take their lib­er­ties with phys­i­cal real­i­ty — it isn’t called “artis­tic license” by coin­ci­dence — archi­tects draw with more rep­re­sen­ta­tion­al­ly rig­or­ous expec­ta­tions in mind.

Though we can height­en our aware­ness of the built envi­ron­ment around us by prac­tic­ing archi­tec­tur­al draw­ing, we need not learn only from archi­tects. In the video at the top of the post, a Youtu­ber named Shadya Camp­bell who deals with cre­ativ­i­ty more gen­er­al­ly offers a primer on how to draw build­ings — or, per­haps less intim­i­dat­ing­ly, on “archi­tec­tur­al doo­dles for begin­ners.” As an exam­ple, she works through a draw­ing of Paris’ Notre-Dame cathe­dral (mere weeks, inci­den­tal­ly, before the fire of last April so dra­mat­i­cal­ly altered its appear­ance), using a sim­ple head-on view­point that nev­er­the­less pro­vides plen­ty of oppor­tu­ni­ty to prac­tice cap­tur­ing its shapes and fill­ing in its details.

Below that, archi­tect Llyan Aus­tria goes a step fur­ther by intro­duc­ing a few draw­ing prac­tices from the pro­fes­sion under the ban­ner of his “top six archi­tec­ture sketch­ing tech­niques.” Much of his guid­ance has to do with draw­ing some­thing as sim­ple — or as seem­ing­ly sim­ple — as a line: he rec­om­mends begin­ning with the most gen­er­al out­lines of a space or build­ing and fill­ing in the details lat­er, empha­siz­ing the start and end of each line, and let­ting the lines that meet over­lap. To get slight­ly more tech­ni­cal, he also intro­duces the meth­ods of per­spec­tive, used to make archi­tec­tur­al draw­ings look more real­is­ti­cal­ly three-dimen­sion­al.

When you intro­duce per­spec­tive to your draw­ings, you have three types to choose from, one-point, two-point, and three-point. A draw­ing in one-point per­spec­tive, the sim­plest of the three, has only a sin­gle “van­ish­ing point,” the point at which all of its par­al­lel lines seem to con­verge, and is most com­mon­ly used to ren­der inte­ri­ors (or to com­pose shots in Stan­ley Kubrick movies). In two-point per­spec­tive, two van­ish­ing points make pos­si­ble more angles of view­ing, look­ing not just straight down a hall, for exam­ple, but at the cor­ner of a build­ing’s exte­ri­or. With the third van­ish­ing point incor­po­rat­ed into three-point per­spec­tive, you can draw from a high angle, the “bird’s eye view,” or a low angle, the “wor­m’s eye view.”

You can learn how to draw from all three types of per­spec­tive in “How to Draw in Per­spec­tive for Begin­ners,” a video from Youtube chan­nel Art of Wei. Below that comes the more specif­i­cal­ly archi­tec­ture-mind­ed “How to Draw a House in Two Point Per­spec­tive” from Tom McPher­son­’s Cir­cle Line Art School. After a lit­tle prac­tice, you’ll soon be ready to enrich your archi­tec­tur­al draw­ing skills, how­ev­er rudi­men­ta­ry they may be, with advice both by and for archi­tec­ture pro­fes­sion­als. At his chan­nel 30X40 Design Work­shop, archi­tect Eric Rein­holdt has pro­duced videos on all aspects of the prac­tice, and below you’ll find his video of “essen­tial tips” on how to draw like an archi­tect.”

In this video and anoth­er on archi­tec­tur­al sketch­ing, Rein­holdt offers such prac­ti­cal advice as pulling your pen or pen­cil instead of push­ing it, mov­ing your arm rather than just piv­ot­ing at the wrist, and mak­ing “sin­gle, con­tin­u­ous, con­fi­dent strokes.” He also goes over the impor­tance of line weight — that is, the rel­a­tive dark­ness and thick­ness of lines — and how it can help view­ers to feel what in a draw­ing is sup­posed to be where. But we can’t ben­e­fit from any of this if we don’t also do as he says and make draw­ing a habit, switch­ing up our loca­tion and mate­ri­als as nec­es­sary to keep our minds engaged. That goes whether we have a pro­fes­sion­al or edu­ca­tion­al inter­est in archi­tec­ture or whether we just want to learn to see the ever-shift­ing mix­ture of man­made and nat­ur­al forms that sur­rounds us in all its rich­ness.

Relat­ed Con­tent:

How to Write Like an Archi­tect: Short Primers on Writ­ing with the Neat, Clean Lines of a Design­er

How to Draw the Human Face & Head: A Free 3‑Hour Tuto­r­i­al

Car­toon­ist Lyn­da Bar­ry Teach­es You How to Draw

Mil­ton Glaser Draws Shake­speare & Explains Why Draw­ing is the Key to Under­stand­ing Life

The Ele­ments of Draw­ing: A Free Course from Oxford

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear Christopher Tolkien (RIP) Read the Work of His Father J.R.R. Tolkien, Which He Tirelessly Worked to Preserve

J.R.R. Tolkien is respon­si­ble for the exis­tence of Mid­dle-earth, the rich­ly real­ized fic­tion­al set­ting of the Lord of the Rings nov­els. But he also did his bit for the exis­tence of the much less fic­tion­al Christo­pher Tolkien, his third son as well as, in J.R.R.‘s own words, his “chief crit­ic and col­lab­o­ra­tor.” Christo­pher spent much of his life return­ing the favor, ded­i­cat­ing him­self to the orga­ni­za­tion, preser­va­tion, and pub­li­ca­tion of his father’s notes on Mid­dle-earth­’s elab­o­rate geog­ra­phy, his­to­ry, and mythol­o­gy until his own death this past Wednes­day at the age of 95.

Most fans of Tolkien père came to know the work of Tolkien fils through The Sil­mar­il­lion, the col­lec­tion of the for­mer’s pre­vi­ous­ly unpub­lished mythopoe­ic writ­ings on Mid­dle-Earth and the uni­verse that con­tains it. That book came out in 1977, four years after J.R.R. Tolkien’s death, and for a time there­after, write The New York Times’ Katharine Q. Seelye and Alan Yuhas, “Tolkien fans and schol­ars won­dered how much of The Sil­mar­il­lion was the work of the father and how much was the work of the son.”

In response, “Christo­pher pro­duced the 12-vol­ume The His­to­ry of Mid­dle-Earth (1996), a com­pi­la­tion of drafts, frag­ments, rewrites, mar­gin­al notes and oth­er writ­ings culled from 70 box­es of unpub­lished mate­r­i­al.”

Christo­pher Tolkien did­n’t just take over J.R.R. Tolkien’s duties as the stew­ard of Mid­dle-earth; he more or less grew up in the place, and even pro­vid­ed com­ments, at his father’s request, on the work that would become The Lord of the Rings. The pow­er of J.R.R. Tolkien’s sto­ry­telling, one often hears, owes in part to the writer’s thor­ough ground­ing in lit­er­ary and lin­guis­tic sub­jects like Eng­lish and Ger­man­ic philol­o­gy, hero­ic verse, Old Norse, Old Ice­landic, and medieval Welsh. Christo­pher Tolkien, in turn, made him­self into what Seelye and Yhuas call “an author­i­ty, above all, on the reams of writ­ing that his father pro­duced.” You can hear Christo­pher Tolkien read author­i­ta­tive­ly from the work of J.R.R. Tolkien in the videos pre­sent­ed here.

The first three clips from the top come two vinyl LPs released in 1977 and 1988 by Caed­mon Records (the pro­to-audio­book label that also put out Edgar Allan Poe read by Vin­cent Price and Basil Rath­bone as well as Hem­ing­way and Faulkn­er read by Hem­ing­way and Faulkn­er). All of their selec­tions come from The Sil­mar­il­lion, the Tolkien text that would nev­er have seen the light of day if not for Christo­pher’s efforts (and those of Guy Gavriel Kay, who would lat­er become a fan­ta­sy nov­el­ist him­self). But as a trib­ute to the man’s life so rig­or­ous­ly devot­ed to a body of work that has fas­ci­nat­ed so many, what could be more suit­able than the video above, his read­ing of the very end of the final book in the Lord of the Rings tril­o­gy, The Return of the King. Christo­pher Tolkien kept his father’s flame alive, and thanks to his work that flame will sur­vive him — and gen­er­a­tions of Tolkien read­ers to come.

Relat­ed Con­tent:

Hear J.R.R. Tolkien Read from The Lord of the Rings and The Hob­bit in Vin­tage Record­ings from the Ear­ly 1950s

110 Draw­ings and Paint­ings by J.R.R. Tolkien: Of Mid­dle-Earth and Beyond

Map of Mid­dle-Earth Anno­tat­ed by Tolkien Found in a Copy of Lord of the Rings

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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