Every Possible Melody Has Been Copyrighted, and They’re Now Released into the Public Domain

When Helen Keller was only twelve years old, she stood accused of pla­gia­riz­ing a short sto­ry. A tri­bunal acquit­ted her of the charges, but when her dear friend Mark Twain read about the inci­dent years lat­er, he stren­u­ous­ly protest­ed, exclaim­ing in a 1903 let­ter, “the ker­nel, the soul—let us go fur­ther and say the sub­stance, the bulk, the actu­al and valu­able mate­r­i­al of all human utterance—is pla­gia­rism.”

Giv­en the finite num­ber of pos­si­ble nar­ra­tives, and com­bi­na­tions of phras­es, words, and syl­la­bles, he’s got a point, though it wouldn’t hold up in court where the ques­tion of intent comes into play.

Liti­gious artists and their estates fre­quent­ly sue oth­er artists whose work is too close to what they claim as their own inven­tion. Twain might say (his own copy­rights aside) that the idea of invent­ing art from scratch is an “owlish­ly idi­ot­ic and grotesque” fan­ta­sy. He might say so, for exam­ple, of the recent legal deci­sion that keeps Woody Guthrie’s “This Land is Your Land” a form of pri­vate prop­er­ty, despite its author’s desire for any­one and every­one to sing and record the song. (Guthrie’s daugh­ter Nora claims she is pro­tect­ing it from “evil forces” who would mis­use it.)

If lit­er­a­ture is most­ly pla­gia­rism, what about music? How is it pos­si­ble to copy­right melodies when they float through the cul­tur­al ether, appear­ing in sim­i­lar forms in song after song around the world? What would have become of the blues, blue­grass, and near­ly every form of tra­di­tion­al folk music from time immemo­r­i­al had copy­right law pre­vent­ed unau­tho­rized bor­row­ings? These are ques­tions judges and juries often pon­der when faced with two sim­i­lar sound­ing pieces of music.

In one recent case, for exam­ple, a jury found that pop star Katy Per­ry had “infringed upon the copy­right of Flame, a Chris­t­ian rap­per who’d post­ed a song” with the same melody as her song “Dark Horse,” even though Per­ry “insist­ed that she’d nev­er heard of the song or the rap­per” as Alex­is Madri­gal writes at The Atlantic. “For some musi­ciansmusi­col­o­gists, and lawyers, the ver­dict felt scary; after all, large num­bers of songs now live on Sound­Cloud and YouTube. It became think­able to ask: Could the world run out of orig­i­nal melodies?”

This seems unlike­ly giv­en the “func­tion­al­ly infi­nite pos­si­bil­i­ties” for melodies result­ing from “all the notes and all the tra­di­tions of music around the world.” How­ev­er, when it comes to West­ern pop music and the more lim­it­ed para­me­ters that gov­ern its com­po­si­tion, the num­ber reach­es a more “com­pre­hen­si­ble part of fini­tude.” Pro­gram­mer, lawyer, and musi­cian Damien Riehl and his fel­low pro­gram­mer and musi­cian Noah Rubin decid­ed to “brute force” their way out of the prob­lem entire­ly, as Riehl tells Adam Neely above, using an algo­rithm that gen­er­at­ed all of the melodies in the range they’d seen in copy­right law­suits.

By gen­er­at­ing all pos­si­ble melodies above the middle‑C octave as MIDI files, the two artists hope to head off cost­ly infringe­ment lit­i­ga­tion that can hob­ble cre­ative free­dom. Riehl explains the inge­nious con­cept in the TEDx Min­neapo­lis talk at the top of the post, begin­ning with the issue of “sub­con­scious” copy­right infringe­ment that some­times forces artists to pay out mil­lions in dam­ages, as hap­pened to George Har­ri­son when he was sued for pla­gia­riz­ing “My Sweet Lord” from the Chif­fons’ “He’s So Fine.”

Maybe what the law has not con­sid­ered, says Riehl, is that “since the begin­ning of time, the num­ber of melodies is remark­ably finite.” Rather than invent­ing out of whole cloth, artists choose melodies from an already extant “melod­ic dataset” to which every­one poten­tial­ly has men­tal access. Now, every­one could poten­tial­ly have legal access. By com­mit­ting melod­ic data to a “tan­gi­ble for­mat,” Saman­tha Cole reports at Vice, “it’s con­sid­ered copy­right­ed.” Or as Riehl explains:

Under copy­right law, num­bers are facts, and under copy­right law, facts either have thin copy­right, almost no copy­right, or no copy­right at all. So maybe if these num­bers have exist­ed since the begin­ning of time and we’re just pluck­ing them out, maybe melodies are just math, which is just facts, which is not copy­rightable.

Riehl and Rubin have released their bil­lions of melodies under a Cre­ative Com­mons Zero license, mean­ing they have “no rights reserved” and are sim­i­lar to pub­lic domain. Avail­able as open-source down­loads on Github and the Inter­net Archive, along with the code for the algo­rithm the artists used to make them, the dataset might actu­al­ly have side­stepped the prob­lem of musi­cal copy­right infringe­ment with tech­nol­o­gy, though whether the law, writes Cole, with its “com­pli­cat­ed and often non­sen­si­cal” appli­ca­tion, will agree is anoth­er issue entire­ly.

via Vice

Relat­ed Con­tent:  

Zep­pelin Took My Blues Away: An Illus­trat­ed His­to­ry of Zeppelin’s “Copy­right Indis­cre­tions”

Down­load Theft! A His­to­ry of Music, a New Free Graph­ic Nov­el Explor­ing 2,000 Years of Musi­cal Bor­row­ing

Pub­lic Domain Day Is Final­ly Here!: Copy­right­ed Works Have Entered the Pub­lic Domain Today for the First Time in 21 Years

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Meet ‘The Afronauts’: An Introduction to Zambia’s Forgotten 1960s Space Program

Broad­ly speak­ing, the “Space Race” of the 1950s and 60s involved two major play­ers, the Unit­ed States and the Sovi­et Union. But there were also minor play­ers: take, for instance, the Zam­bian Space Pro­gram, found­ed and admin­is­tered by just one man. A Time mag­a­zine arti­cle pub­lished in Novem­ber 1964 — when the Repub­lic of Zam­bia was one week old — described Edward Muku­ka Nkoloso as a “grade-school sci­ence teacher and the direc­tor of Zambia’s Nation­al Acad­e­my of Sci­ence, Space Research and Phi­los­o­phy.” Nkoloso had a plan “to beat the U.S. and the Sovi­et Union to the moon. Already Nkoloso is train­ing twelve Zam­bian astro­nauts, includ­ing a 16-year-old girl, by spin­ning them around a tree in an oil drum and teach­ing them to walk on their hands, ‘the only way humans can walk on the moon.’ ”

Nkoloso and his Quixot­ic space pro­gram seem to have drawn as much atten­tion as the sub­ject of the arti­cle, Zam­bi­a’s first pres­i­dent Ken­neth David Kaun­da. Namwali Ser­pell tells Nkoloso’s sto­ry in a piece for The New York­er: not just the con­cep­tion and fail­ure of his entry into the Space Race (“the pro­gram suf­fered from a lack of funds,” Ser­pell writes, “for which Nkoloso blamed ‘those impe­ri­al­ist neo­colo­nial­ists’ who were, he insist­ed, ‘scared of Zambia’s space knowl­edge‘”), but also his back­ground as “a free­dom fight­er in Kaunda’s Unit­ed Nation­al Inde­pen­dence Par­ty.”

Born in 1919 in then-North­ern Rhode­sia, Nkoloso received a mis­sion­ary edu­ca­tion, got draft­ed into World War II by the British, took an inter­est in sci­ence dur­ing his ser­vice, and came home to ille­gal­ly found his own school. There fol­lowed peri­ods as a sales­man, a “polit­i­cal agi­ta­tor,” and a mes­sian­ic lib­er­a­tor fig­ure, end­ing with his cap­ture and impris­on­ment by colo­nial author­i­ties.

How on Earth could this all have con­vinced Nkoloso to aim for Mars? Some assume he expe­ri­enced a psy­cho­log­i­cal break due to tor­ture endured at the hands of North­ern Rhode­sian police. Some see his osten­si­ble inter­plan­e­tary ambi­tions as a cov­er for the train­ing he was giv­ing his “Afro­nauts” for guer­ril­la-style direct polit­i­cal action. Some describe him as a kind of nation­al court jester: Ser­pell quotes from the mem­oir of San Fran­cis­co Chron­i­cle colum­nist Arthur Hoppe, author of a series of con­tem­po­rary pieces on the Zam­bian Space Pro­gram, who “believed it was the Africans who were sat­i­riz­ing our mul­ti-bil­lion-dol­lar space race against the Rus­sians.” As Ser­pell points out, “Zam­bian irony is very sub­tle,” and as a satirist Nkoloso had “the iron­ic dédou­ble­ment — the abil­i­ty to split one­self — that Charles Baude­laire saw in the man who trips in the street and is already laugh­ing at him­self as he falls.”

What­ev­er Nkoloso’s pur­pos­es, the Zam­bian Space Pro­gram has attract­ed new atten­tion in the years since doc­u­men­tary footage of its facil­i­ties and train­ing pro­ce­dures found its way to Youtube. This fas­ci­nat­ing­ly eccen­tric chap­ter in the his­to­ry of man’s heav­en­ward aspi­ra­tions has become the sub­ject of short doc­u­men­taries like the one from Side­Note at the top of the post, as well as the sub­ject of art­works like the short film Afro­nauts above. Nkoloso died more than 30 years ago, but he now lives on as an icon of Afro­fu­tur­ism, a move­ment (pre­vi­ous­ly fea­tured here on Open Cul­ture) at what Ser­pell calls “the nexus of black art and tech­no­cul­ture.” No fig­ure embod­ies Afro­fu­tur­ism quite so thor­ough­ly as Sun Ra, who trans­formed him­self from the Alaba­ma-born Her­man Poole Blount into a peace-preach­ing alien from Sat­urn. Though Nkoloso nev­er seems to have met his Amer­i­can con­tem­po­rary, such an encounter would sure­ly, as a sub­ject for Afro­fu­tur­is­tic art, be tru­ly out of this world.

Relat­ed Con­tent:

Watch a 5‑Part Ani­mat­ed Primer on Afro­fu­tur­ism, the Black Sci-Fi Phe­nom­e­non Inspired by Sun Ra

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

Sun Ra Applies to NASA’s Art Pro­gram: When the Inven­tor of Space Jazz Applied to Make Space Art

Won­der­ful­ly Kitschy Pro­pa­gan­da Posters Cham­pi­on the Chi­nese Space Pro­gram (1962–2003)

Sovi­et Artists Envi­sion a Com­mu­nist Utopia in Out­er Space

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Mister Rogers Makes a List of His 10 Favorite Books

In 1991, Fred Rogers received a let­ter from an author work­ing on a book about oth­ers’ favorite books. More than like­ly, it was a book about famous peo­ple’s favorite books. But you wouldn’t know it from Mis­ter Rogers’ char­ac­ter­is­ti­cal­ly gra­cious typed reply, above. He opens by apol­o­giz­ing for his late reply and express­es his hon­or at being includ­ed in a “book about what peo­ple read.” What did the most unas­sum­ing and neigh­bor­ly per­son on tele­vi­sion read?

You can see Rogers’ list of ten books tran­scribed below, though his final two choic­es, the Old and New Tes­ta­ments, might count as either one book or a col­lec­tion of many, depend­ing on one’s views.  Roger’s him­self was very clear about his beliefs when he was­n’t onscreen, The ordained Pres­by­ter­ian min­is­ter con­cludes by adding, “If you want to know which one book I con­sid­er as the great­est, my answer would be The Bible.”

Rogers didn’t give any­one who knew him rea­son to doubt his sin­cer­i­ty. What becomes evi­dent in both a recent biog­ra­phy, The Good Neigh­bor, and Mor­gan Neville’s doc­u­men­tary film, Won’t You Be My Neigh­bor, is that he “was exact­ly what he appeared to be,” as Anya Kamenetz writes at NPR. “Some­one who devot­ed his life to tak­ing seri­ous­ly and respond­ing to the emo­tions of chil­dren. In a word: to love.”

  1. Le Petit Prince by Antoine de Saint-Exupéry
  2. Child­hood and Soci­ety by Erik Erik­son
  3. The Writ­ings of Hen­ri J.M. Nouwen
  4. The Secret Gar­den by Frances Hodg­son Bur­nett
  5. The Veg­e­tar­i­an Times Cook­book
  6. The Angry Book by T.I. Rubin, M.D.
  7. Col­lect­ed Poems of Robert Frost
  8. The Works of William Shake­speare
  9. The Old Tes­ta­ment of the Bible
  10. The New Tes­ta­ment of the Bible

The way he expressed that love, how­ev­er, was quite unusu­al in both reli­gious and sec­u­lar cir­cles. He was, Hei­di Led­ford writer at Nature, “nei­ther zany enter­tain­er nor earnest ped­a­gogue. Rogers was instead a respect­ful men­tor who pro­mot­ed tol­er­ance.” He con­sid­ered the show his God-giv­en mis­sion, but “Mis­ter Rogers’ Neigh­bor­hood was reli­gion-free.” Rogers nev­er preached, and nev­er exclud­ed any­one from his neigh­bor­hood.

Anoth­er rea­son his slow, repet­i­tive show had such wide and endur­ing appeal was that Rogers craft­ed each episode to meet preschool­ers’ psy­choso­cial needs, in fre­quent con­sul­ta­tion with his men­tor of 30 years, child psy­chol­o­gist Mar­garet McFar­land. Rogers was well read on the sub­ject and under­stood its crit­i­cal impor­tance to ear­ly child­hood edu­ca­tion to kids’ emo­tion­al and intel­lec­tu­al devel­op­ment. His ideas “are as rel­e­vant as ever,” writes Kamenetz.

Those ideas include the cen­tral­i­ty of imag­i­na­tive play in ear­ly child­hood, which Rogers offered to many chil­dren who did­n’t get much oppor­tu­ni­ty to explore their cre­ativ­i­ty. His reli­gious faith may have ground­ed his life­long com­mit­ment to mak­ing all kids feel val­ued and under­stood, yet it’s hard not to notice that he lists the two parts of The Bible last on his list.

His first choice is one of the most imag­i­na­tive books ever writ­ten for children—one that doesn’t talk down to them and treats their emo­tions with seri­ous, yet play­ful, respect, Antoine de Saint-Exupéry’s Le Petit Prince. He fol­lows up this clas­sic with Child­hood and Soci­ety, Erik Erik­son’s post-Freudi­an explo­ration of child devel­op­ment.

On the whole, Rogers’ read­ing list, just like his show, offers a por­trait of a one-of-a-kind fig­ure: a children’s enter­tain­er with an edu­ca­tion­al style that drew sub­stance from the best lit­er­a­ture, social sci­ence, and psy­chol­o­gy of its time, while tak­ing its char­i­ta­ble spir­it from Rogers’ own per­son­al belief in uni­ver­sal love as the most impor­tant edu­ca­tion­al method­ol­o­gy.

via The Neigh­bor­hood Archive

Relat­ed Con­tent:

Mr. Rogers’ Nine Rules for Speak­ing to Chil­dren (1977)

The First & Last Time Mis­ter Rogers Sang “Won’t You Be My Neigh­bor” (1968–2001)

When Fred Rogers and Fran­cois Clem­mons Broke Down Race Bar­ri­ers on a His­toric Episode of Mis­ter Rogers’ Neigh­bor­hood (1969)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Americans Visited Libraries Almost Twice as Often as They Went to the Movies Last Year, a New Survey Shows

Image via Wiki­me­dia Com­mons

One recur­ring sto­ry over the past year, cov­ered by every major news out­let, asks whether stream­ing ser­vices are “killing” movie the­aters (or if they are killing them­selves). Anoth­er looks into the trend of binge-watch­ing, and the effect of an enter­tain­ment ecosys­tem built on shows that seem to stream them­selves. Giv­en the ubiq­ui­ty of this kind of cov­er­age, we might be for­giv­en for sus­pect­ing that the U.S. is turn­ing into a mass of pas­sive home view­ers trans­fixed by super­nat­ur­al thrillers, dark come­dies, real­i­ty TV, teen dra­mas, etc.….

This isn’t entire­ly the case.… While oth­ers tal­ly up the num­ber of eye­balls on var­i­ous­ly-sized screens, vet­er­an polling out­fit Gallup spent part of Decem­ber 2019 ask­ing Amer­i­cans around the coun­try what they did when they went out. Among the nine activ­i­ties they listed—including movies, con­certs, sport­ing events, muse­ums, zoos, and casinos—“visiting the library remains the most com­mon cul­tur­al activ­i­ty Amer­i­cans engage in, by far,” aver­ag­ing 10.5 vis­its per year, notes Justin McCarthy at Gallup News.

To put that “by far” into per­spec­tive, those polled report­ed, on aver­age, going to the library almost twice as often as going to the movies, the sec­ond-place activ­i­ty, over the past year. But as with all such polling data, we should not draw hasty con­clu­sions with­out look­ing at specifics. Gallup breaks down the demo­graph­ics by gen­der, age, income, region, and by house­holds with and with­out chil­dren. Sur­pris­ing­ly, they found very lit­tle dif­fer­ence between the lat­ter two groups’ report­ed library trips.

Among the oth­er cat­e­gories, we find that women report­ed going to libraries almost twice as often as men; that peo­ple between 18–29 report going over twice as often as those between 50–64—perhaps due to col­lege assign­ments; and that low income house­holds report going at much high­er rates than those in high­er brack­ets. “Cost seems to be a fac­tor dri­ving these trends,” writes Brig­it Katz at Smith­son­ian. “Vis­it­ing the library is free, as are the vari­ety of ser­vices libraries offer, includ­ing Wi-Fi.”

Indeed, “29 per­cent of library-going Amer­i­cans over the age of 16 went to use com­put­ers, the inter­net or a pub­lic Wi-Fi net­work.” Libraries are places to gain access to cul­tur­al expe­ri­ences that can be cost-pro­hib­i­tive else­where: to take free class­es and enjoy free movies, music, and, yes, books. The num­ber of aver­age vis­its has remained unchanged since a sim­i­lar poll in 2001, “sug­gest­ing libraries are as pop­u­lar now as they were at the turn of the mil­len­ni­um.” Trips to the movies, on the oth­er hand, are down an aver­age of 1.3 vis­its.

Make of the data what you will in the full break­down at Gallup News. The tele­phone sur­vey has a very small sam­ple size—1,024 adults in all 50 states—which may not be at all rep­re­sen­ta­tive of the whole. Nonethe­less, McCarthy con­cludes that “despite the pro­lif­er­a­tion of dig­i­tal-based activ­i­ties over the past two decades… libraries have endured.” May they con­tin­ue to do so, and to serve the needs of all Amer­i­cans, espe­cial­ly those who might oth­er­wise have lit­tle access to the kinds of knowl­edge, infor­ma­tion, and cul­ture that libraries stew­ard.

via Smith­son­ian

Relat­ed Con­tent:

The New York Pub­lic Library Announces the Top 10 Checked-Out Books of All Time

Free Col­or­ing Books from World-Class Libraries & Muse­ums: Down­load & Col­or Hun­dreds of Free Images

Libraries & Archivists Are Dig­i­tiz­ing 480,000 Books Pub­lished in 20th Cen­tu­ry That Are Secret­ly in the Pub­lic Domain

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

What Happened Hazel Scott? Meet the Brilliant Jazz Musician & Activist Who Disappeared into Obscurity When She Was Blacklisted During the McCarthy Era

Women in the enter­tain­ment busi­ness who have tak­en a stand against racism and state vio­lence and oppres­sion have often found their careers ruined as a result, their albums and per­for­mances boy­cotted, oppor­tu­ni­ties rescind­ed. This, accord­ing to Nina Simone, is what hap­pened to her after she began her fight for Civ­il Rights with the fero­cious “Mis­sis­sip­pi God­dam.” She con­tin­ued per­form­ing in Europe until the 1990s, but her cul­tur­al stock in her own coun­try declined after the 60s. She was large­ly unknown to younger gen­er­a­tions until Lau­ryn Hill and lat­er hip hop artists turned her music into a “secret weapon.”

Maybe the music of Hazel Scott will enjoy a sim­i­lar revival now that her name has been returned to pop­u­lar con­scious­ness by Ali­cia Keys, who paid trib­ute to Scott at last year’s Gram­mys. Once the biggest star in jazz, Scott’s career was destroyed by the House Un-Amer­i­can Activ­i­ties Com­mit­tee (HUAC) in the 1950s when a pub­li­ca­tion called Red Chan­nels accused her of Com­mu­nist sym­pa­thies. Black­list­ed, she moved to Paris and per­formed exclu­sive­ly in Europe until the mid-six­ties. As with many an artist who suf­fered this fate dur­ing the Cold War, Scott stood accused of anti-Amer­i­can­ism not for any actu­al sup­port of the Sovi­ets but because she chal­lenged racial seg­re­ga­tion and dis­crim­i­na­tion at home.

Born in Trinidad and raised by her moth­er in New York City, like Simone, Scott was a clas­si­cal­ly trained child prodi­gy (see her play jazz-infused Liszt for World War II sol­diers in the video below), whose ear­ly, some­times vio­lent, expe­ri­ences with racism left last­ing scars. She audi­tioned for Jul­liard at age 8. “When she fin­ished,” writes Loris­sa Rine­heart at Nar­ra­tive­ly, “the audi­tions direc­tor whis­pered, ‘I am in the pres­ence of a genius.” Jul­liard founder Frank Dam­rosch agreed, and she was admit­ted.

Scott’s moth­er Alma, her­self a jazz musi­cian, “befriend­ed some of the Harlem Renaissance’s bright­est stars,” and the young Scott grew up sur­round­ed by the lead­ing lights of jazz. When she got her big break at 19, tak­ing over a three-week engage­ment for Bil­lie Hol­i­day, she imme­di­ate­ly joined the ranks of Harlem’s finest.

As it turned out, not only was Scott a bril­liant pianist, she also had a hell of a voice: deep and sonorous, com­fort­ing yet provoca­tive — the sort of singing style that makes you want to embrace the sub­lime melan­choly that is love and life and whiskey on a midwinter’s night.

She was flown to Hol­ly­wood in the ear­ly 40s to appear in musi­cals, but refused to coun­te­nance the usu­al racist stereo­types in film. Rel­e­gat­ed to bit parts, she returned to New York. “I had antag­o­nized the head of Colum­bia Pic­tures,” she wrote in her jour­nal. “In short, com­mit­ted sui­cide.” But she con­tin­ued her activism, and her career con­tin­ued to thrive. Final­ly, “she came to break the col­or bar­ri­er on the small screen” becom­ing the first black woman to host her own show in 1950. “Three nights a week, Scott played her sig­na­ture mix of boo­gie-woo­gie, clas­sics, and jazz stan­dards to liv­ing rooms across Amer­i­ca. It was a land­mark moment.”

And it was not to last. That same year, Scott vol­un­tary appeared before HUAC to answer the sup­posed charges against her, remain­ing calm in the face of hours of ques­tion­ing and read­ing an elo­quent pre­pared state­ment. “It has nev­er been my prac­tice to choose the pop­u­lar course,” she said. “When oth­ers lie as nat­u­ral­ly as they breathe, I become frus­trat­ed and angry.” She con­clud­ed “with one request—and that is that your com­mit­tee pro­tect those Amer­i­cans who have hon­est­ly, whole­some­ly, and unselfish­ly tried to per­fect this coun­try and make the guar­an­tees in our Con­sti­tu­tion live. The actors, musi­cians, artists, com­posers, and all of the men and women of the arts are eager and anx­ious to help, to serve. Our coun­try needs us more today than ever before. We should not be writ­ten off by the vicious slan­ders of lit­tle and pet­ty men.”

Weeks lat­er, her show was can­celed “and con­cert book­ings became few and far between,” writes her biog­ra­ph­er Karen Chilton at Smith­son­ian. “The government’s sus­pi­cions were enough to cause irrepara­ble dam­age to her career,” and damn her to obscu­ri­ty when she deserves a place next to con­tem­po­rary greats like Hol­i­day, Ella Fitzger­ald, Duke Elling­ton, and oth­ers. “After a decade of liv­ing abroad, she would return to an Amer­i­can music scene that no longer val­ued what she had to offer.” Learn much more about Hazel Scott in the short doc­u­men­tary video, “What Ever Hap­pened to Hazel Scott,” at the top, and in Chilton’s book Hazel Scott: The Pio­neer­ing Jour­ney of a Jazz Pianist, from Café Soci­ety to Hol­ly­wood to HUAC.

via Nar­ra­tive­ly

Relat­ed Con­tent:

Bertolt Brecht Tes­ti­fies Before the House Un-Amer­i­can Activ­i­ties Com­mit­tee (1947)

Ayn Rand Helped the FBI Iden­ti­fy It’s A Won­der­ful Life as Com­mu­nist Pro­pa­gan­da

Watch a New Nina Simone Ani­ma­tion Based on an Inter­view Nev­er Aired in the U.S. Before

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Interactive Social Network of Abstract Artists: Kandinsky, Picasso, Brancusi & Many More

Who’s your favorite abstract artist? Some of us, if we like ear­ly abstrac­tion, might name a painter like Wass­i­ly Kandin­sky, some a com­pos­er like Arnold Schoen­berg, some a poet like Guil­laume Apol­li­naire, and some, even, a pho­tog­ra­ph­er like Alfred Stieglitz. When we answer a ques­tion like this, we tend to con­sid­er each artist, and each artist’s body of work, in iso­la­tion. But when we talk about artis­tic move­ments, espe­cial­ly one over­ar­ch­ing and influ­en­tial as abstrac­tion, all names, all paint­ings, all com­po­si­tions, all poems, all pho­tographs — all works of any kind — are inter­con­nect­ed. Just as abstract artists man­aged to make vis­i­ble, audi­ble, and leg­i­ble con­cepts and feel­ings nev­er before real­ized in art, the Muse­um of Mod­ern Art’s inter­ac­tive social-net­work map of abstract art puts all those con­nec­tions on dis­play for us to see.

“Abstrac­tion may be mod­ernism’s great­est inno­va­tion,” says the web site of Invent­ing Abstrac­tion 1910–1925, the MoMA exhib­it for which the map (down­load­able as a PDF poster here) was orig­i­nal­ly designed. “Today it is so cen­tral to our con­cep­tion of art­mak­ing that the time when an abstract art­work was unimag­in­able has become hard to imag­ine.”

But when abstract art emerged, it seemed to do so quite sud­den­ly: begin­ning in 1911, Kandin­sky and oth­er artists, includ­ing Fer­nand Léger, Robert Delau­nay, Fran­tišek Kup­ka, and Fran­cis Picabia, “exhib­it­ed works that marked the begin­ning of some­thing rad­i­cal­ly new: they dis­pensed with rec­og­niz­able sub­ject mat­ter.” You can view the Invent­ing Abstrac­tion dia­gram with Léger at the cen­ter, which reveals his con­nec­tions to such fig­ures as Man Ray, Mar­cel Duchamp, and Pablo Picas­so. Recon­fig­ured with Delau­nay at the cen­ter, links emerge to the likes of Blaise Cen­drars, Edgard Varèse, and Paul Klee.

But no abstract artist seems to have been as well-con­nect­ed as Kandin­sky, who “became a cen­tral force in the devel­op­ment and pro­mo­tion of abstrac­tion through his intre­pid efforts as a painter, the­o­rist, pub­lish­er, exhi­bi­tion orga­niz­er, teacher, and as a gen­er­ous host to the dozens of artists and writ­ers who trekked, often from great dis­tances, to meet him.” So says the bio along­side Kandin­sky’s page on the dia­gram, which depicts him as the node con­nect­ing fig­ures, influ­en­tial in their own right, like Josef Albers, Lás­zló Moholy-Nagy, and Hans Richter. Kandin­sky’s “mes­sage about abstrac­tion’s poten­tial tran­scend­ed dis­tinc­tions between medi­ums, and his impact was felt from New York to Moscow.” But only a com­mu­ni­ty of artists span­ning at least that range of the globe, each in his or her own way look­ing to cre­ate a new world, could bring abstract art into being. More than a cen­tu­ry lat­er, we can safe­ly call it here to stay.

Enter the social net­work of abstract artists here.

Relat­ed Con­tent:

Steve Mar­tin on How to Look at Abstract Art

How to Paint Like Kandin­sky, Picas­so, Warhol & More: A Video Series from the Tate

Who Paint­ed the First Abstract Paint­ing?: Wass­i­ly Kandin­sky? Hilma af Klint? Or Anoth­er Con­tender?

The First Mas­ter­pieces of Abstract Film: Hans Richter’s Rhyth­mus 21 (1921) & Viking Eggeling’s Sym­phonie Diag­o­nale (1924)

A Quick Six Minute Jour­ney Through Mod­ern Art: How You Get from Manet’s 1862 Paint­ing, “The Lun­cheon on the Grass,” to Jack­son Pol­lock 1950s Drip Paint­ings

How the CIA Secret­ly Fund­ed Abstract Expres­sion­ism Dur­ing the Cold War

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How to Protect Yourself Against COVID-19/Coronavirus

A short pub­lic ser­vice announce­ment from the World Health Orga­ni­za­tion. When you’re done watch­ing this short video, also see this WHO primer on prop­er­ly wash­ing your hands. And read this arti­cle in The New York Times: Sur­faces? Sneezes? Sex? How the Coro­n­avirus Can and Can­not Spread.

If you find oth­er valu­able resources, please feel free to men­tion them in the com­ments sec­tion below and we can per­haps build a col­lec­tion of use­ful mate­ri­als for all OC read­ers.

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The Library of Congress Wants You to Help Transcribe Walt Whitman’s Poems & Letters: Almost 4000 Unpublished Documents Are Waiting

Every once in a while, a promi­nent artist will offer the advice that you should quit your day job and nev­er look back. In some fields, this may be pos­si­ble, though it’s becom­ing increas­ing­ly dif­fi­cult these days, which may explain the recep­tion Bri­an Eno gets when he tells art school stu­dents “not to have a job.” Eno admits, “I rarely get asked back.” In a let­ter to his anx­ious moth­er, Gus­tave Flaubert, railed against “those bas­tard exis­tences where you sell suet all day and write poet­ry at night.” Such a life, he wrote, was “made for mediocre minds.”

Sure, if you can swing it, by all means, quit your job. Most poets through­out history—save the few with inde­pen­dent means or wealthy patrons—haven’t had the lux­u­ry. Poet­ry may nev­er pay the bills, but that shouldn’t stop a poet from writ­ing. It didn’t stop T.S. Eliot, who worked as an edi­tor (he reject­ed George Orwell’s Ani­mal Farm) and a bank clerk (he turned down a fel­low­ship from the Blooms­bury group). It did not stop William Car­los Williams, the doc­tor, nor Wal­lace Stevens, who spent his days in the insur­ance game, nor Charles Bukows­ki,  though he’d nev­er rec­om­mend it….

Then there’s ulti­mate jour­ney­man poet Walt Whit­man, who left school at 11 to get a job and var­i­ous­ly through­out his life “worked as a school teacher, print­er, news­pa­per edi­tor, jour­nal­ist, car­pen­ter, free­lance writer, civ­il ser­vant, and Union Army nurse in Wash­ing­ton D.C. dur­ing the Civ­il War,” as the Library of Con­gress (LOC) not­ed for the 200th anniver­sary of the poet’s 1819 birth. The LOC holds “the world’s largest Walt Whit­man man­u­script col­lec­tion” and last year they announced a vol­un­teer cam­paign to tran­scribe thou­sands of unpub­lished doc­u­ments.

Whit­man offered his own pos­si­bly dubi­ous advice to aspir­ing writ­ers—“don’t write poet­ry”—but he him­self nev­er stopped writ­ing, no mat­ter the demands of the day. He also advised, “it is a good plan for every young man or woman hav­ing lit­er­ary aspi­ra­tions to car­ry a pen­cil and a piece of paper and con­stant­ly jot down strik­ing events in dai­ly life. They thus acquire a vast fund of infor­ma­tion.” Whitman’s “jot­tings” include typed and hand­writ­ten let­ters, orig­i­nal copies of poems, drafts of essays and reviews, and more.

His prose is always live­ly and robust, full of exhor­ta­tions, exal­ta­tions, and admix­tures of the high lit­er­ary lan­guage and casu­al talk of city streets that were his hall­mark. Wit­ness the wild swings in tone in his brief let­ter to Abra­ham P. Leech (above) cir­ca 1881:

Friend Leech,

How d’ye do? — I have quite a han­ker­ing to hear from and see Jamaica, and the Jamaicaites. — A pres­sure of busi­ness only, has pre­vent­ed my com­ing out among the “friends of yore” and the famil­iar places which your vil­lage con­tains. –I was an hour in your vil­lage the oth­er day, but did not have time to come up and see you,–I think of com­ing up in the course of the win­ter holidays.–Farewell–and don’t for­get write to me, through the P.O.  May your kind angel hov­er in the invis­i­ble air, and lose sight of your blessed pres­ence nev­er.

                  Whit­man

There are many, many more such doc­u­ments remain­ing to be tran­scribed among the close to 4000 in the LoC’s dig­i­tized Whit­man col­lec­tion. “More than half of those have been com­plet­ed so far,” writes Men­tal Floss, and rough­ly 1860 tran­scrip­tions still need to be reviewed. Any­one can read the doc­u­ments that need approval and offi­cial­ly add them to the Whit­man archive.” This is a very wor­thy project, and it may or may not feel like work to vol­un­teer your time deci­pher­ing, read­ing, and tran­scrib­ing Whitman’s ebul­lient hand.

The ques­tion may still remain: How did Whit­man acquire the phys­i­cal and men­tal sta­mi­na to get so much excel­lent writ­ing done and still hold down steady gigs to make the rent? Per­haps a series of guides called “Man­ly Health and Train­ing” that he wrote between 1858 and 1860 hold a clue. The poet rec­om­mends rou­tine trips to the “gym­na­si­um” and a diet of meat, “to the exclu­sion of all else.” For those “stu­dents, clerks” and oth­ers “in seden­tary and men­tal employments”—including the “lit­er­ary man”—he has one word: “Up!”

As with all such pieces of advice, results may vary. Enter the two huge man­u­script archives—“Miscellaneous” and “Poetry”—at the Library of Con­gress dig­i­tal col­lec­tions and peruse, or tran­scribe, as much of Whit­man’s end­less stream of writ­ing as you like.

via Men­tal Floss

Relat­ed Con­tent:

Walt Whitman’s Unearthed Health Man­u­al, “Man­ly Health & Train­ing,” Urges Read­ers to Stand (Don’t Sit!) and Eat Plen­ty of Meat (1858)

Walt Whit­man Gives Advice to Aspir­ing Young Writ­ers: “Don’t Write Poet­ry” & Oth­er Prac­ti­cal Tips (1888)

Walt Whitman’s Poem “A Noise­less Patient Spi­der” Brought to Life in Three Ani­ma­tions

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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