Every Possible Kind of Science Fiction Story: An Exhaustive List Created by Pioneering 1920s SciFi Writer Clare Winger Harris (1931)

When Jeanette Ng gave her accep­tance speech at the 2019 Joseph W. Camp­bell awards (now called the Astound­ing Award for Best New Writer), she described “Gold­en Age” edi­tor Camp­bell as “a fas­cist” who “set a tone of sci­ence fic­tion that still haunts the genre to this day. Ster­ile. Male. White.” The list of Hugo win­ners this year show how much the sit­u­a­tion is chang­ing. Ng her­self won a Hugo for her Camp­bell speech. (The unpleas­ant per­for­mance of the awards’ online pre­sen­ter sad­ly got more head­lines than the win­ners.)

Yet pop­u­lar canons of sci-fi, even “seem­ing­ly pro­gres­sive books for their time,” Liz Lut­gen­dorff writes, still con­tain a “per­va­sive sex­ism.” Camp­bell was hard­ly the only offend­er, but the charge cer­tain­ly sticks to him. “The first sci­ence fic­tion antholo­gies were pub­lished dur­ing a back­lash against first-wave fem­i­nism,” Wired explains. In response to grow­ing women’s activism, “male edi­tors such as John W. Camp­bell and Groff Con­klin specif­i­cal­ly exclud­ed women from” the pages of Astound­ing Sci­ence Fic­tion’s pop­u­lar anthol­o­gy series and Con­klin’s many best-ofs.

Pri­or to these pow­er­ful edi­tors, “women writ­ers were rel­a­tive­ly com­mon through­out the pulp era, and the pro­por­tion of women read­ers was even high­er.” Lisa Yaszek, Pro­fes­sor of Sci­ence Fic­tion Stud­ies at Geor­gia Tech, found that “at least 15 per­cent of the sci­ence fic­tion com­mu­ni­ty were women—producers—and read­ing polls sug­gest that 40 to 50 per­cent of the read­ers were women.” These fig­ures sur­prised even her. Many of the writ­ers whom Camp­bell exclud­ed were huge­ly pop­u­lar dur­ing 1920s, influ­enc­ing their con­tem­po­raries and inspir­ing read­ers.

One such writer, Clare Winger Har­ris, pub­lished her first short sto­ry “The Run­away World,” in the July 1926 issue of Weird Tales (after writ­ing an ear­li­er his­tor­i­cal nov­el in 1923). That same year, she won third place in a sto­ry con­test run by leg­endary Amaz­ing Sto­ries edi­tor Hugo Gerns­back, from whom the Hugo Awards take their name. She would go on to pub­lish ten more sto­ries in pop­u­lar sci­ence fic­tion pulps, most of them for Gerns­back. Then she dis­ap­peared from writ­ing in 1930, osten­si­bly to raise her three sons.

But she had more to say. In the August 1931 edi­tion of Gernsback’s Won­der Sto­ries, a let­ter from Har­ris appears in which she ral­lies the com­mu­ni­ty to insist that Hol­ly­wood make sci-fi films. “Come on, sci­ence fic­tion fans, let’s go!” she writes, “Our unit­ed efforts might bring this coun­try a few films in 1932 that are not wild west, sex dra­ma or gang­ster stuff. I think we’re all strong for good come­dies, but let’s have of our seri­ous dra­mas a lit­tle less of the emo­tion­al and more of the intel­lec­tu­al.”

Har­ris goes on, in response to anoth­er read­er let­ter, to cor­rect the notion that “there are only five or six orig­i­nal plots.” (This num­ber has var­ied over the ages from sev­en to thir­ty-sev­en). “That may be true as regards the tech­nique of plot devel­op­ment,” writes Har­ris, “but I have made a table of six­teen gen­er­al clas­si­fi­ca­tions into which it seems to me all sci­ence fic­tion sto­ries writ­ten to date can be placed.” See it above.

Sci-fi author Doris V. Suther­land points to the redun­dan­cies and dat­ed quaint­ness of much of the list. Giant insects have fall­en out of fash­ion. “A num­ber of the cat­e­gories speak of the tech­no­log­i­cal lev­el of the day. The inclu­sion of ‘ray and vibra­tion stores’ harks back to an era when the unseen effects of var­i­ous elec­tro-mag­net­ic waves had only recent­ly been grasped by researchers.” More­over, the atom­ic age was yet to dawn. After it, “the idea of a man-made apoc­a­lypse would become rather more top­i­cal.”

The sta­tus of Harris’s let­ter as a “time cap­sule” that sum­ma­rizes the “dom­i­nant themes in SF” at the time doc­u­ments her keen appre­ci­a­tion for, as well as inno­va­tion on, those themes. She was val­ued for this tal­ent by many in the field, Gerns­back includ­ed. Upon learn­ing she had won third prize in the 1926 Amaz­ing Sto­ries con­test, he “gave praise,” Brad Ric­ca writes at LitHub, “couched in the cul­tur­al moment”—as well as indica­tive of his own bias­es.

That the third prize win­ner should prove to be a woman was one of the sur­pris­es of the con­test, for, as a rule, women do not make good sci­en­tifi­ca­tion writ­ers, because their edu­ca­tion and gen­er­al ten­den­cies on sci­en­tif­ic mat­ters are usu­al­ly lim­it­ed. But the excep­tion, as usu­al, proves the rule, the excep­tion in this case being extra­or­di­nar­i­ly impres­sive.

These insult­ing beliefs did not pre­vent Gerns­back from con­tin­u­ing to pub­lish Harris’s work, nor any of women whose writ­ing he approved. (He also helped make Camp­bel­l’s career.) Some have found it remark­able that Har­ris pub­lished under her own name rather than a male pseu­do­nym, but Yaszek argues this was fair­ly com­mon at the time. In fact, sev­er­al male authors pub­lished under female pseu­do­nyms. (Gerns­back him­self once adopt­ed the moniker “Grace G. Huck­snob.”)

As women writ­ers were edged out of sci­ence fic­tion dur­ing Campbell’s reign in the 1930’s, Har­ris retreat­ed. Her only pub­lished lit­er­ary pro­duc­tions were the 1931 let­ter and a short sto­ry that again proves her sta­tus as a pio­neer. Her last sto­ry orig­i­nal sto­ry “appeared in 1933 in the fifth and last issue of a sta­pled, mimeo­graphed pam­phlet called Sci­ence Fic­tion that had a print run of maybe—maybe—50 issues,” Ric­ca writes. The sto­ry had been solicit­ed by the tiny mag­a­zine’s edi­tors, Jer­ry Siegel and Joe Shus­ter, major Har­ris fans who would, of course, “go on to cre­ate Super­man, the most rec­og­nized sci­ence fic­tion char­ac­ter on the plan­et.”

Learn more about Harris’s fas­ci­nat­ing life—including her father’s brief stint as a Gerns­back-influ­enced sci-fi nov­el­ist and her sta­tus as an ear­ly Amer­i­can con­vert to Bud­dhism before her death in 1968—at Ricca’s excel­lent LitHub inves­ti­ga­tion. See her full let­ter above.

via @jessesheidlower

Relat­ed Con­tent:

Enter a Huge Archive of Amaz­ing Sto­ries, the World’s First Sci­ence Fic­tion Mag­a­zine, Launched in 1926

Stream 47 Hours of Clas­sic Sci-Fi Nov­els & Sto­ries: Asi­mov, Wells, Orwell, Verne, Love­craft & More

The Ency­clo­pe­dia of Sci­ence Fic­tion: 17,500 Entries on All Things Sci-Fi Are Now Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Introduction to Postmodernist Thinkers & Themes: Watch Primers on Foucault, Nietzsche, Derrida, Deleuze & More

For decades we’ve been hear­ing about the prob­lem of Post­mod­ernism. I sup­pose I get, in a vague sort of way, what peo­ple mean by this: moral rel­a­tivism, mis­trust of objec­tiv­i­ty and sci­en­tif­ic, reli­gious, and oth­er author­i­ties, “increduli­ty toward meta­nar­ra­tives,” as Jean-Fran­cois Lyotard defined the term in The Post­mod­ern Con­di­tion in 1979.

Don’t we find much of this rad­i­cal skep­ti­cism in the work of David Hume? The Cyn­ics? Or Niet­zsche (a Post­mod­ern ances­tor, but also claimed by Prag­ma­tist and Exis­ten­tial­ist thinkers)? A prob­lem with blan­ket cri­tiques of Post­mod­ernism is that the word has nev­er rep­re­sent­ed a cohe­sive school of thought (nor, for that mat­ter, has Exis­ten­tial­ism).

The term derives from an archi­tec­tur­al move­ment of the 1960s that is, itself, impos­si­ble to clear­ly define since it inten­tion­al­ly grafts togeth­er approach­es and tra­di­tions in exper­i­ments that cel­e­brate kitschy excess­es of style and that defy nar­ra­tive coher­ence. Post­mod­ern archi­tec­ture gave us mod­ern malls and mul­ti­plex­es, aid­ing and abet­ting late cap­i­tal­ist sprawl. (But this is anoth­er sto­ry….)

Lyotard cer­tain­ly fit the stereo­type of the Post­mod­ernist philoso­pher, with his life­time of social­ist activism and the­o­ret­i­cal hybrids of Marx and Freud. He gets lit­tle cred­it, though he put the term in cir­cu­la­tion in phi­los­o­phy. Instead, Michel Fou­cault is often cit­ed as a sig­nif­i­cant influ­ence, though he reject­ed the cat­e­go­riza­tion and thought of him­self as a mod­ernist.

Many a sur­vey of Post­mod­ern thought, such as this YouTube video series by Then & Now, begins with Fou­cault. The series cov­ers oth­er thinkers we don’t always see put in this box, like soci­ol­o­gist Pierre Bour­dieu and 19th cen­tu­ry Russ­ian nov­el­ist Fyo­dor Dos­to­evsky. Niet­zsche appears, of course, in two parts, as well as Eve Sedg­wick, Jacques Der­ri­da and Gilles Deleuze and Felix Guat­tari.

But in many ways, Fou­cault may be the best place to begin. As pro­fes­sor of phi­los­o­phy Scott Moore writes:

If post­mod­ernism is under­stood as a rejec­tion of… an Enlight­en­ment point of view… one that is char­ac­ter­ized by a detached, autonomous, objec­tive ratio­nal­i­ty… then Fou­cault is sure­ly a post­mod­ernist. Turn­ing Bacon on his head, Fou­cault affirmed that it is not the case that knowl­edge is pow­er, but pow­er is knowl­edge. Mean­ing, those peo­ple who have pow­er (social, polit­i­cal, etc.) always decide what will or will not be count­ed as “knowl­edge.”

Unlike, how­ev­er, many lat­er cul­tur­al the­o­rists who inher­it­ed the cum­ber­some label, Fou­cault looked not to the present or the future in his work, but to the past, re-inter­pret­ing pri­ma­ry sources from ancient Rome to the post-WWI glob­al eco­nom­ic order, through sev­er­al dif­fer­ent dis­ci­pli­nary lens­es.

Then & Now cre­ator Lewis Waller takes a post­mod­ern approach to this series him­self. In the video “Detach­ment, Objec­tiv­i­ty, Imag­i­na­tion: A Cri­tique,” he makes a case that Roman­tic his­to­ri­ans like Michelet, Thier­ry, and Car­lyle had a “bet­ter under­stand­ing of the real­i­ty of the historian’s craft than the sci­en­tif­i­cal­ly mind­ed did.” It’s a con­trar­i­an argu­ment that begins with Sir Wal­ter Scott and that may unset­tle your pre­con­cep­tions of what the catch-all term Post­mod­ernism might include.

See more videos from the series above and watch all of them on YouTube. You may or may not feel like you have a bet­ter sense of what Post­mod­ernism means in gen­er­al. If we take it as short­hand for the loss of unchal­lenged het­eropa­tri­ar­chal pow­er, then it is, I sup­pose, a prob­lem for many peo­ple. If we take it to mean a mode of thought that “prob­lema­tizes” seem­ing­ly sim­ple con­cepts we mis­take for the very struc­ture of real­i­ty, then it “is also an atti­tude,” writes Moore, “and it has been most art­ful­ly prac­ticed by Socrates, St. Augus­tine, Kierkegaard, Wittgen­stein, and a host of oth­ers.”

Maybe Post­mod­ernism has appeared in every peri­od of philo­soph­i­cal and lit­er­ary his­to­ry. Only it hasn’t always been so… well… so over­whelm­ing­ly French, which could have had more than a lit­tle to do with its neg­a­tive rep­u­ta­tion in Anglo­phone coun­tries. Put your meta­nar­ra­tives aside and learn more here.

Relat­ed Con­tent:

What the The­o­ry?: Watch Short Intro­duc­tions to Post­mod­ernism, Semi­otics, Phe­nom­e­nol­o­gy, Marx­ist Lit­er­ary Crit­i­cism and More

David Fos­ter Wal­lace on What’s Wrong with Post­mod­ernism: A Video Essay

Hear Hours of Lec­tures by Michel Fou­cault: Record­ed in Eng­lish & French Between 1961 and 1983

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

2020: An Isolation Odyssey–A Short Film Reenacts the Finale of Kubrick’s 2001: A Space Odyssey, with a COVID-19 Twist

From New York City design­er Lydia Cam­bron comes 2020: An Iso­la­tion Odyssey, a short film that reen­acts the finale of Stan­ley Kubrick­’s icon­ic film, 2001: A Space Odyssey. But with a COVID-19 twist. “Restaged in the con­text of home quar­an­tine,” Cam­bron writes, “the jour­ney through time adapts to the mun­dane dra­mas of self-isolation–poking fun at the navel-gaz­ing saga of life alone and indoors.” If you’ve been a good cit­i­zen since March, you will sure­ly get the joke.

via Colos­sal/Laugh­ing Squid

Relat­ed Con­tent:

Watch the Open­ing of Kubrick’s 2001: A Space Odyssey with the Orig­i­nal, Unused Score

James Cameron Revis­its the Mak­ing of Kubrick’s 2001: A Space Odyssey

Rare 1960s Audio: Stan­ley Kubrick’s Big Inter­view with The New York­er

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What Made Richard Feynman One of the Most Admired Educators in the World

If Richard Feyn­man had only ever pub­lished his work in the­o­ret­i­cal physics, his name would still be known far and wide. As it is, Feyn­man remains famous more than thir­ty years after his death in large part for the way he engaged with the pub­lic. From his pop­u­lar text­book The Feyn­man Lec­tures on Physics (which you can read free online here) to his best­selling con­ver­sa­tion­al essay col­lec­tions like Sure­ly You’re Jok­ing, Mr. Feyn­man to the class­es he taught at Cor­nell (now avail­able online) to his demon­stra­tion of what went wrong with the Space Shut­tle Chal­lenger, he kept in con­ver­sa­tion all his life with human­i­ty out­side the realm of pro­fes­sion­al sci­ence. This explains, in part, why Feyn­man became what Bill Gates calls, in the video above, “the best teacher I nev­er had.”

Gates points to Feyn­man’s lec­ture series “The Char­ac­ter of Phys­i­cal Law,” pre­vi­ous­ly fea­tured here on Open Cul­ture, as “a great exam­ple of how he could explain things in a fun and inter­est­ing way to every­one. And he was very fun­ny.”

That sense of humor com­ple­ment­ed a sense of rig­or: “Dr. Feyn­man used a tough process on him­self, where if he did­n’t real­ly under­stand some­thing, he would push him­self,” ask­ing ques­tions like “Do I under­stand this bound­ary case?” and “Do I under­stand why we don’t do it this oth­er way?” Such an effort to find the gaps in and fail­ures of one’s own under­stand­ing may sound famil­iar, fun­da­men­tal as it is to Feyn­man’s “note­book” tech­nique of learn­ing that we’ve post­ed about more than once before.

You only know how well you under­stand some­thing when you explain it to some­one else; many of us real­ize this, but Feyn­man lived it. The depth of his own under­stand­ing allowed him nev­er to be bor­ing: “Feyn­man made sci­ence so fas­ci­nat­ing,” Gates says, “He remind­ed us how much fun it is,” and in so doing empha­sized that “every­body can have a pret­ty full under­stand­ing. He’s such a joy­ful exam­ple of how we’d all like to learn and think about things.” Though the term “sci­ence com­mu­ni­ca­tor” was­n’t in wide use dur­ing Feyn­man’s life­time, he played the role to near-per­fec­tion. And in the kind of mate­ri­als high­light­ed here, he con­tin­ues to con­vey not just knowl­edge but, as he liked to put it, the plea­sure of find­ing things out.

Relat­ed Con­tent:

The Feyn­man Lec­tures on Physics, The Most Pop­u­lar Physics Book Ever Writ­ten, Is Now Com­plete­ly Online

‘The Char­ac­ter of Phys­i­cal Law’: Richard Feynman’s Leg­endary Course Pre­sent­ed at Cor­nell, 1964

Richard Feynman’s “Lost Lec­ture:” An Ani­mat­ed Retelling

Richard Feyn­man Intro­duces the World to Nan­otech­nol­o­gy with Two Sem­i­nal Lec­tures (1959 & 1984)

Richard Feynman’s “Note­book Tech­nique” Will Help You Learn Any Subject–at School, at Work, or in Life

The “Feyn­man Tech­nique” for Study­ing Effec­tive­ly: An Ani­mat­ed Primer

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Recipes of Famous Artists: Dinners & Cocktails From Tolstoy, Miles Davis, Marilyn Monroe, David Lynch & Many More

Celebri­ties (those who are not pro­fes­sion­al celebri­ty chefs, that is) release cook­books at an alarm­ing rate. Do we imag­ine most of their recipes were actu­al­ly curat­ed by the per­son on the cov­er? Do we sup­pose that per­son has spent the count­less hours in the kitchen required to become an author­i­ty on what the rest of us should eat? As in all things, it depends.

Stan­ley Tuc­ci seems to have more than proven his met­tle, releas­ing two well-loved cook­books and earn­ing praise from Mario Batali. But I’d also take a chance on Snoop Dogg’s From Crook to Cook, which includes 50 of his own recipes, such as “baked mac and cheese and fried Bologna sand­wich­es with chips.” How could you go wrong?

Many a celebri­ty cook­book aims for the fine-din­ing approach famous peo­ple are used to get­ting from per­son­al chefs. But Snoop joins a long tra­di­tion of artists whose sig­na­ture dish­es are every­day com­fort foods and hol­i­day favorites. What­ev­er else he and Leo Tol­stoy might find to talk about, for exam­ple (use your imag­i­na­tion), they would sure­ly swap mac and cheese recipes.

Tolstoy’s recipe for mac and cheese is made on the stove­top, not baked, but it sounds deli­cious all the same, with its lay­ers of Parme­san cheese. Far more com­plex meals, fit for Russ­ian aris­to­crats, appear in The Cook­book, a col­lec­tion of Tol­stoy fam­i­ly recipes, though we can hard­ly imag­ine the Tol­stoy fam­i­ly did much of the cook­ing them­selves.

Not so with Miles Davis, who also uses Parme­san in a dish not usu­al­ly known to fea­ture the Ital­ian cheese. His chili—or rather “Miles’s South Side Chica­go Chili Mack”—sounds incred­i­bly rich in a recipe pub­lished in 2007. “I could cook most of the French dish­es,” Miles wrote in his auto­bi­og­ra­phy, “and all the black Amer­i­can dish­es.” His skills in the kitchen were well attest­ed, though his per­son­al recipe book has been lost.

Oth­er celebri­ties like Mar­i­lyn Mon­roe also go with com­fort­ing old favorites. What appears in her recipe for turkey and stuff­ing (besides wal­nuts and no gar­lic… feel free to make sub­sti­tu­tions…)? That’s right, Parme­san cheese. If there’s a pat­tern in this rep­e­ti­tion, maybe it’s that the rest of us home cooks should do more with Parme­san cheese.

If you’re won­der­ing what kind of cheese Ernest Hem­ing­way puts on his favorite burg­er, the answer is none. Anoth­er celebri­ty cook who sure­ly did a good bit of his own cook­ing, Hem­ing­way asks a lot of those will­ing to take a chance on his burg­er recipe, which com­min­gles India rel­ish, capers, Beau Monde sea­son­ing, Mei Yen Pow­der with gar­lic, green onions, egg, and red or white wine.

Despite such unusu­al top­pings, a burg­er is still a burger—for mil­lions of peo­ple the most com­fort­ing food they can imag­ine. Crack­ing open Sal­vador Dali’s 1973 cook­book reveals few dish­es that are famil­iar, or actu­al­ly edi­ble or even legal. Dali formed ambi­tions to become a chef, he claimed, at the age of 6. Maybe that’s also when he came up with “Tof­fee with Pine Cones,” “Veal Cut­lets Stuffed with Snails,” and “Thou­sand Year Old Eggs.”

None of these recipes have in mind the needs of the carb-con­scious, or of veg­e­tar­i­ans and veg­ans. But some cre­ative reimag­in­ing could make them suit­able for sev­er­al kinds of mod­ern diets. (In Hemingway’s case, a sim­ple swap for any burg­er alter­na­tive might do the trick.) When it comes to cock­tail recipes, alter­na­tives are trick­i­er.

If you don’t drink alco­hol or eat meat, you’ll have lit­tle to gain from Leonard Cohen’s recipe for The Red Nee­dle, which involves two ounces of tequi­la and should be served with Mon­tre­al smoked meat sand­wich­es. Like­wise, I doubt there’s any veg­an, low-sug­ar, non-alco­holic way to make Eudo­ra Welty’s “Mother’s Eggnog” (which she also attrib­uted to Charles Dick­ens).

Maybe celebri­ty cook­books these days don’t con­tribute so much to the epi­dem­ic of heart dis­ease and hyper­ten­sion. But there’s some­thing to be said for the authen­tic­i­ty of recipes from famous peo­ple of the past. They reflect dish­es and drinks made with deep affection—for but­ter, cheese, carbs, salt, fat, and booze.

If it’s health­i­er fare you’re look­ing for, why not take a chance on Allen Ginsberg’s cold sum­mer borscht? Or David Lynch’s easy quinoa recipe? Aleis­ter Crowley’s recipe for a rice meant to be eat­en with cur­ry sounds delight­ful, though one can’t help but won­der at anoth­er lost recipe the infa­mous occultist once made for his fel­low moun­taineers on an expedition—a rice so spicy, he claimed, it made them “dash out of the tent after one mouth­ful and wal­low in the snow, snap­ping at it like mad dogs.”

See many more recipes from famous artists at the links below.

Relat­ed Con­tent:

Dessert Recipes of Icon­ic Thinkers: Emi­ly Dickinson’s Coconut Cake, George Orwell’s Christ­mas Pud­ding, Alice B. Tok­las’ Hashish Fudge & More

The Recipes of Icon­ic Authors: Jane Austen, Sylvia Plath, Roald Dahl, the Mar­quis de Sade & More

Pablo Picasso’s Two Favorite Recipes: Eel Stew & Omelette Tor­tilla Niçoise

Ernest Hemingway’s Sum­mer Camp­ing Recipes

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Gilda Radner Does a Comic Impersonation of Patti Smith: Watch the Classic SNL Skit, “Rock Against Yeast” (1979)

Gimme Mick, gimme Mick
Baby’s hair, bulgin’ eyes, lips so thick
Are you woman, are you man
I’m your biggest funked-up fan
So rock me and roll meeee…
‘Til I’m sick

                                —(the fic­tion­al) Can­dy Slice, Sat­ur­day Night Live

Sir Michael Philip—aka Mick Jag­ger—cel­e­brat­ed his 77th birth­day ear­li­er this sum­mer, a mile­stone his fel­low Rolling Stones Kei­th Richards and Ron­nie Wood observed remote­ly, as befits seniors at par­tic­u­lar risk from COVID-19 infec­tion.

You, Mick Jag­ger, are Eng­lish and go out with a mod­el and get an incred­i­ble amount of pub­lic­i­ty

You, Mick Jag­ger, don’t keep reg­u­lar hours

You, Mick Jag­ger, have the great­est rock ‘n roll band in the his­to­ry of rock ‘n roll, and you don’t even play an instru­ment your­self

It’s a bit sober­ing, watch­ing the late Gil­da Rad­ner, expert­ly preen­ing and pranc­ing as the then-36-year-old, yet-to-be-knight­ed Mick in “Rock Against Yeast,” the star stud­ded Sat­ur­day Night Live Sketch from 1979, above.

Read­ers over the age of 36 who want to get seri­ous­ly bummed out, poll your under-35 friends to see who’s heard of the ver­sa­tile Gil­da, an orig­i­nal Not-Ready-for-Prime-Time Play­er and one of America’s most com­pli­cat­ed sweet­hearts.

For­tu­nate­ly, she’s not entire­ly for­got­ten:

I can per­son­al­ly attest, and I feel com­fort­able speak­ing for Amy Poehler, Maya Rudolph and Rachel Dratch when I say that see­ing Gil­da as a kid…[she was] so authen­ti­cal­ly her­self and so reg­u­lar in so many ways. She was not a piece of cast­ing, she was who she was on TV. We all saw that and said, ‘I want to do that, and it’s pos­si­ble because I see her doing that. It was an ear­ly exam­ple for me of how impor­tant rep­re­sen­ta­tion is, for every­one from every walk of life. Gil­da was our equiv­a­lent of Michelle Oba­ma. —Tina Fey

Gilda’s not alone in hav­ing left us at a young age. Some of her “Rock Against Yeast” cast­mates and the celebri­ties they spoofed made sim­i­lar­ly shock­ing ear­ly exits:

John Belushi 

Bob Mar­ley

Guest host Ricky Nel­son, appear­ing as him­self

Music pro­duc­er Don Kir­sh­n­er—embod­ied here by musi­cian Paul Shaffer—made it to a ripe old age, ie: just a year younger than Sir Mick is now.

Actu­al­ly, Gilda’s Mick rou­tine was fil­tered through the fic­tion­al Can­dy Slice, a satir­i­cal take on God­moth­er of Punk Pat­ti Smith—now a ven­er­a­ble 73-year-old Nation­al Book award-win­ning mem­oirist, gear­ing up for next month’s “high-end mul­ti-cam­era visu­al and son­ic expe­ri­ence,” i.e. vir­tu­al book read­ing for last year’s Year Of The Mon­key.

Smith, who over the years has proved her­self to be a very good egg, admit­ted to NPR that while  her band found Gilda’s char­ac­ter­i­za­tion “hilar­i­ous,” she took a while to warm up to it:

When I was younger, I—it sort of both­ered me because, you know, she makes a big thing about, you know, I think it’s like the white pow­der and the vast amounts of cocaine in the record­ing stu­dio. I had nev­er even had cocaine. It was­n’t how—it’s not how I work. But I thought it was actu­al­ly hilar­i­ous besides that. She was a great artist.

It was—actually, it was a priv­i­lege to be played—it was a priv­i­lege to have Gil­da Rad­ner project what she thought I might be like. And the fun­ni­est part was since there was a big con­tro­ver­sy over the armpit hair on the cov­er of “East­er,” she brushed the hair under her arms, and I think she had like a foot of hair com­ing from her armpit, and we were all laugh­ing so hard.

She was a great artist, and cocaine or not, I salute her. And I feel very lucky to have been, you know, por­trayed by Gil­da.

Read a full tran­script of “Rock Against Yeast” here, while heav­ing a sigh of relief that that singer Dol­ly Par­ton (Jane Curtin) con­tin­ues to walk so vig­or­ous­ly amongst us.

Relat­ed Con­tent:

Bill Mur­ray & Gil­da Rad­ner Deliv­er the Laughs in Two 1970s Skits for Nation­al Lam­poon

Lorne Michaels Intro­duces Sat­ur­day Night Live and Its Bril­liant First Cast for the Very First Time (1975)

When William S. Bur­roughs Appeared on Sat­ur­day Night Live: His First TV Appear­ance (1981)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

When Salvador Dalí Met Alice Cooper & Turned Him into a Hologram: The Meeting of Two Kings of Camp (1973)

Kings of camp Alice Coop­er and Sal­vador Dalí made a nat­ur­al pair when they met in New York City in April of 1973. “A mind-meld­ing of sorts took place,” writes Super Rad Now. “Over the course of about two weeks” Coop­er and Dalí “ate togeth­er, drank togeth­er, and basked in the glow of each oth­er’s excep­tion­al unique­ness.” Then Dalí decid­ed to turn Coop­er into a holo­gram, the First Cylin­dric Chro­mo-Holo­gram Por­trait of Alice Coop­er’s Brain.

How did this come about? It was only a mat­ter of time before Dalí sought out the “god­fa­ther of shock rock.” The Sur­re­al­ist prankster “knew how to pro­mote him­self and oth­ers,” notes his­to­ri­an and writer Sophia Deboick in a fan­tas­tic under­state­ment. Dalí had been shock­ing audi­ences decades before Vin­cent Furnier, lead singer of the band Alice Cooper—who took the name for him­self in 1975—was born, mak­ing trans­gres­sive films like Un Chien Andalou and get­ting tossed out of the Sur­re­al­ists for pos­si­ble fas­cist sym­pa­thies and unabashed­ly com­mer­cial aspi­ra­tions.

Dalí used his con­nec­tions to the world of pop music to meet “fig­ures such as Bri­an Jones, Bryan Fer­ry and David Bowie” in the late 60s and ear­ly 70s. He came call­ing at Coop­er’s door after the 1972 “rapi­er-wav­ing per­for­mance of ‘School’s Out’ on Top of the Pops [drew] the oppro­bri­um of Mary White­house… and a truck car­ry­ing a bill­board image of Alice wear­ing only a snake… mys­te­ri­ous­ly ‘broke down’ on Oxford Cir­cus the same sum­mer, caus­ing chaos.”

Coop­er’s schtick was cat­nip to Dalí, but as usu­al, the artist had some­thing more sophis­ti­cat­ed in mind when he staged what looked like a typ­i­cal­ly bizarre pub­lic­i­ty stunt. Coop­er was invit­ed to Dalí’s stu­dio to pose with “an ant-cov­ered plas­ter brain topped with a choco­late éclair.” This Dalí placed behind Coop­er’s head on a red vel­vet cush­ion as Alice “sat on a rotat­ing turntable wear­ing over a mil­lion dol­lars-worth of dia­monds from the famous Har­ry Win­ston jew­el­ers on Fifth Avenue (Coop­er remem­bers it in the short video clip at the top as 4 mil­lion dol­lars worth), hold­ing a frag­ment­ed Venus de Milo as a micro­phone.”

For Coop­er and the band, the col­lab­o­ra­tion helped bring their own par­tic­u­lar artis­tic vision to fruition, lend­ing them the impri­matur of the most pop­u­lar shock artist of the cen­tu­ry. “Five of the orig­i­nal band mem­bers were art majors,” he lat­er recalled, “and we wor­shipped Dalí: we thought of our­selves as sur­re­al­ists.” (He also named one of his boa con­stric­tors Dalí.)

For Dalí, the result­ing holo­graph­ic image ful­filled a long­stand­ing explo­ration of new ideas and a new medium—as well as a delib­er­ate move­ment away from his devo­tion to Freudi­an psy­cho­analy­sis.

Through­out the 1970s Dalí worked with opti­cal illu­sions and stereo­scop­ic images… but his inter­est in work­ing in the third and fourth dimen­sions dat­ed back fur­ther. His 1958 Anti-Mat­ter Man­i­festo pro­claimed his intent to aban­don his explo­ration of the inte­ri­or world for a focus on “the exte­ri­or world and that of physics [which] has tran­scend­ed the one of psy­chol­o­gy,” say­ing he had swapped Freud for Heisen­berg. The tesser­act cross of his Cru­ci­fix­ion (Cor­pus Hyper­cubus) (1954) was inspired by the diverse influ­ences of math­e­mat­i­cal the­o­ry, cubism, and works of Philip II’s archi­tect Juan de Her­rera and Cata­lan mys­tic Ramon Llull. The Alice holo­gram may have tak­en an emerg­ing pop­u­lar icon as its sub­ject, but the medi­um was one which ful­filled Dalí’s artis­tic ambi­tions at the end of his career to embrace sci­ence and break out of the two dimen­sion­al.

The atten­tion may have gone to Coop­er’s head. He attend­ed the unveil­ing of the holo­gram with­out his band mem­bers, then went on to record 1975’s Wel­come to My Night­mare with­out them and pro­mot­ed “an ABC tele­vi­sion spe­cial star­ring Vin­cent Price” that same year, again with a new band. His star fell over the decade, but his essen­tial place in rock and roll his­to­ry had already been ful­ly secured.

Alice Coop­er’s (the band) gen­der-bend­ing had influ­enced David Bowie and the New York Dolls. The Sex Pis­tol’s John Lydon breath­less­ly pro­claimed them his favorite and sang (“or at least mimed to”) their “I’m Eigh­teen” at his audi­tion. “The direct line between Alice Coop­er and every pos­si­ble genre of met­al is obvi­ous,” Deboick writes.

Like the Sur­re­al­ist mas­ter, Coop­er became some­thing of a par­o­dy of his ear­li­er incar­na­tion in lat­er years, and in sobri­ety, the preacher’s son from Detroit reap­peared as a “golf-play­ing born-again Chris­t­ian.” But how­ev­er else he is remem­bered, the man born Vin­cent Furnier will also always be the only rock star to have his ant-cov­ered brain turned into a holo­gram by Sal­vador Dalí, who knew a kin­dred spir­it when he saw one. See a video of the holo­gram, which resides in Spain, just above.

Relat­ed Con­tent: 

The Most Com­plete Col­lec­tion of Sal­vador Dalí’s Paint­ings Pub­lished in a Beau­ti­ful New Book by Taschen: Includes Nev­er-Seen-Before Works

Sal­vador Dalí & Walt Disney’s Short Ani­mat­ed Film, Des­ti­no, Set to the Music of Pink Floyd

Sal­vador Dalí Explains Why He Was a “Bad Painter” and Con­tributed “Noth­ing” to Art (1986)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Errol Morris Makes His Groundbreaking Series, First Person, Free to Watch Online: Binge Watch His Interviews with Geniuses, Eccentrics, Obsessives & Other Unusual Types

Who do we nor­mal­ly see inter­viewed on tele­vi­sion? Actors, pop singers, politi­cians, and oth­er famous fig­ures, many of whom have under­gone rig­or­ous media train­ing, few of whom have espe­cial­ly inter­est­ing per­son­al­ties in the first place, and none of whom could stand up to Errol Mor­ris’ Inter­ro­tron. Essen­tial­ly a teleprompter mod­i­fied to dis­play Mor­ris’ face on its screen, the Inter­ro­tron made a new kind of filmed inter­view pos­si­ble: “For the first time,” Mor­ris has said, “I could be talk­ing to some­one, and they could be talk­ing to me and at the same time look­ing direct­ly into the lens of the cam­era. Now, there was no look­ing off slight­ly to the side. No more faux first per­son. This was the true first per­son.”

Hence First Per­son, the Inter­ro­tron-cen­tered tele­vi­sion series Mor­ris pro­duced and direct­ed in the ear­ly 2000s. By that time Mor­ris had already become well known for his inter­view-based doc­u­men­taries, which went deep into unusu­al sub­jects like the pet ceme­tery busi­ness (Gates of Heav­en), a dubi­ous mur­der tri­al in Texas (The Thin Blue Line), and the mind of Stephen Hawk­ing (A Brief His­to­ry of Time). In 1997’s Fast, Cheap, and Out of Con­trol Mor­ris invit­ed into the Inter­ro­tron a lion tamer, a top­i­ary gar­den­er, a roboti­cist and a hair­less mole-rat expert, weav­ing the four inter­views togeth­er into threads to do with themes of emer­gence and con­trol. But what could tie togeth­er con­ver­sa­tions with a true-crime author, a cry­on­ics pro­mot­er, a lawyer to the mob, and an author­i­ty on giant squids?

Those are just four of First Per­son’s sev­en­teen sub­jects, each of whom has their uncom­mon knowl­edge, dis­tinc­tive abil­i­ty, har­row­ing expe­ri­ence, or dirty job — or some com­bi­na­tion there­of — probed by Mor­ris for an entire episode. Some of them, such as ani­mal-behav­ior expert and autism spokes­woman Tem­ple Grandin, have become much more well-known since appear­ing on the show. Oth­ers have been sen­tenced to serve 15 years in prison. And giv­en the two decades that have passed since the show first aired, some of them have since shuf­fled off this mor­tal coil: Den­nis Fitch, for instance, the pilot who assist­ed in the “impos­si­ble” crash-land­ing of Unit­ed Air­lines Flight 232 after its sud­den and com­plete loss of con­trol — and whose sto­ry is the most grip­ping hour in First Per­son’s entire run.

Mor­ris’ fans will sense in First Per­son themes the direc­tor explored before and has explored fur­ther since. Take the nature of intel­li­gence, at the fore­front of First Per­son’s two episodes on men with some of the high­est IQ-test scores on record. Mor­ris finds Chris Lan­gan think­ing his way toward some­thing called a “Cog­ni­tive-The­o­ret­ic Mod­el of the Uni­verse” and an intel­lec­tu­al priest­hood meant to gov­ern the world to come. Richard Ros­ner, despite his equal­ly for­mi­da­ble brain, divides his time between nude mod­el­ing and obses­sive­ly re-lit­i­gat­ing a failed Who Wants to Be a Mil­lon­aire? appear­ance. (At the time Mor­ris got them into the Inter­ro­tron, both men also worked as bar bounc­ers.) You may well come away from these episodes won­der­ing just what a high IQ gets a per­son. But if you watch the com­plete First Per­son, bro­ken into playlists of its first and sec­ond sea­son, on Errol Mor­ris’ Youtube chan­nel, that will be just one of the fas­ci­nat­ing and trou­bling ques­tions run­ning through your mind for years to come.

Relat­ed Con­tent:

Errol Mor­ris Cap­tures Com­pet­i­tive Eat­ing Cham­pi­on “El Wingador”

Watch A Brief His­to­ry of Time, Errol Mor­ris’ Film About the Life & Work of Stephen Hawk­ing

How Benoit Man­del­brot Dis­cov­ered Frac­tals: A Short Film by Errol Mor­ris

Novem­ber 22, 1963: Watch Errol Mor­ris’ Short Doc­u­men­tary About the Kennedy Assas­si­na­tion

Errol Mor­ris Med­i­tates on the Mean­ing and His­to­ry of Abra­ham Lincoln’s Last Pho­to­graph

Errol Mor­ris and Wern­er Her­zog in Con­ver­sa­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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