Imagining the Martin Luther King and Malcolm X Debate That Never Happened

Amer­i­can his­to­ry as it’s usu­al­ly taught likes to focus on rival­ries, and there are many involv­ing big per­son­al­i­ties and major his­tor­i­cal stakes. Abra­ham Lin­coln and Stephen Dou­glas, Thomas Jef­fer­son and Alexan­der Hamil­ton, W.E.B. DuBois and Book­er T. Wash­ing­ton. These fig­ures are set up to rep­re­sent the “both sides” we expect of every polit­i­cal ques­tion. While the issues are over­sim­pli­fied (there are always more than two sides and pol­i­tics isn’t a sport) the fig­ures in ques­tion gen­uine­ly rep­re­sent­ed very dif­fer­ent per­spec­tives on pow­er and progress.

When it comes to the his­to­ry of the Civ­il Rights move­ment, we are giv­en anoth­er such rival­ry, between Mar­tin Luther King, Jr. and Mal­colm X. Their ideas and influ­ence are pit­ted against each oth­er as though they had shared a debate stage. In fact, the two lead­ers met only once, dur­ing Sen­ate debates on the Civ­il Rights Act of 1964. “King was step­ping out of a news con­fer­ence,” writes DeNeen L. Brown at The Wash­ing­ton Post, when Mal­colm X, dressed in an ele­gant black over­coat and wear­ing his sig­na­ture horn-rimmed glass­es, greet­ed him.”

“Well, Mal­colm, good to see you,” King said.

“Good to see you,” Mal­colm X replied.

Cam­eras clicked as the two men walked down the Sen­ate hall togeth­er.

“I’m throw­ing myself into the heart of the civ­il rights strug­gle,” Mal­colm X told King.

Lat­er, King would express his dis­agree­ment with Malcolm’s “polit­i­cal and philo­soph­i­cal views—at least inso­far as I under­stand where he now stands.” The com­ment allowed for an evo­lu­tion in X’s thought that would, in fact, occur that year, while lat­er events would push King in a far more rad­i­cal direc­tion. As Brown writes:

Although the two men held what appeared to be dia­met­ri­cal­ly oppos­ing views on the strug­gle for equal rights, schol­ars say by the end of their lives their ide­olo­gies were evolv­ing. King was becom­ing more mil­i­tant in his views of eco­nom­ic jus­tice for black peo­ple and more vocal in his crit­i­cism of the Viet­nam War. Mal­colm X, who had bro­ken with the Nation of Islam, had dra­mat­i­cal­ly changed his views on race dur­ing his 1964 pil­grim­age to Mec­ca.

“Much of Amer­i­ca did not know the rad­i­cal King—and too few know today,” writes Cor­nell West in his intro­duc­tion to The Rad­i­cal King, a col­lec­tion of less­er-known speech­es and writ­ings. But “the FBI and US gov­ern­ment did. They called him ‘the most dan­ger­ous man in Amer­i­ca.’” Mal­colm X’s extreme­ly harsh crit­i­cism of King as “a 20th-cen­tu­ry or mod­ern Uncle Tom” is even more unfair and unwar­rant­ed against this back­ground, espe­cial­ly giv­en the title of King’s final, unde­liv­ered, ser­mon: “Why Amer­i­ca May Go to Hell.”

In the years after X’s death, King fought for labor rights and advo­cat­ed for “a bet­ter dis­tri­b­u­tion of wealth,” writ­ing in 1966, “Amer­i­ca must move toward demo­c­ra­t­ic social­ism.” His anti-impe­ri­al­ist, anti-colo­nial stance alien­at­ed many for­mer sup­port­ers and enraged the gov­ern­ment, but “he refused to silence his voice in his quest for unarmed truth and uncon­di­tion­al love,” West writes. Maybe Malcolm’s unre­lent­ing crit­i­cisms played a part in King’s rad­i­cal­iza­tion.

The video “debate” above—actually a 9‑minute edit of their inter­view dis­cus­sions of each other—begins with one of Mal­colm X’s with­er­ing state­ments about King’s non­vi­o­lent resis­tance, which he char­ac­ter­izes as “defense­less­ness.” One can see, giv­en the ad hominem attacks, why King refused requests for a debate. Had it hap­pened, how­ev­er, it might have gone some­thing like this, with ques­tions focused sole­ly on vio­lence vs. non­vi­o­lence as effec­tive and/or moral­ly jus­ti­fi­able tac­tics for the Civ­il Rights strug­gle.

The nuances and sick­en­ing his­tor­i­cal ironies of the ques­tion get lost when dis­agree­ment is staged as a zero-sum prize­fight, as the Rocky theme in the intro not-so-sub­tly sug­gests it is. King, X, and vir­tu­al­ly every oth­er civ­il rights leader through­out his­to­ry, under­stood the prac­ti­cal impor­tance of self-defense in a vio­lent­ly racist state. “Even the paci­fist King was a firm advo­cate of black gun own­er­ship,” writes John Mer­field at Wis­con­sin Pub­lic Radio,” although he, like oth­ers, drew a sharp dis­tinc­tion between self-defense, which he saw as legit­i­mate, and polit­i­cal vio­lence, which he called fol­ly.”

King also staunch­ly refused to address the ques­tion of vio­lence out­side the larg­er ques­tion of jus­tice, with­out which, he said, there could be no peace. Move­ment lead­ers like Angela Davis who car­ried for­ward the rad­i­cal, anti-impe­ri­al­ist analy­sis of both the lat­er King and X would con­tin­ue to push against the sim­plis­tic ques­tion of whether vio­lence is jus­ti­fied as a response to bru­tal oppres­sion. In a famous inter­view clip above, she demon­strates the absur­di­ty of the idea that peo­ple sub­ject­ed to racial ter­ror­ism by the author­i­ties and groups pro­tect­ed by them should have to answer charges of com­mit­ting polit­i­cal vio­lence.

The his­to­ry of racist killings is a long “unbro­ken line,” said Davis more recent­ly dur­ing the Fer­gu­son upris­ing. While Civ­il Rights lead­ers of the 20th cen­tu­ry may have dis­agreed about the right response, all of them agreed it had to end imme­di­ate­ly if the coun­try is to sur­vive and the promise of true free­dom to be real­ized.

Relat­ed Con­tent:

Watch Mal­colm X Debate at Oxford, Quot­ing Lines from Shakespeare’s Ham­let (1964)

Mar­tin Luther King Jr. Explains the Impor­tance of Jazz: Hear the Speech He Gave at the First Berlin Jazz Fes­ti­val (1964)

Ava DuVernay’s Sel­ma Is Now Free to Stream Online: Watch the Award-Win­ning Director’s Film About Mar­tin Luther King’s 1965 Vot­ing-Rights March

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Anti-Racist Reading List: 20 Books Recommended by Open Culture Readers

You may have received an email from your favorite online retail­er, your boss, uni­ver­si­ty pres­i­dent, or the CEO of your bank: “It has come to our atten­tion that racism is real, and it is real­ly, real­ly bad.” Oppor­tunism is real too, but a sig­nif­i­cant num­ber of indi­vid­u­als seem to have final­ly drawn the same con­clu­sion and feel moral­ly com­pelled to do some­thing about an epi­dem­ic that has—very discriminately—killed tens of thou­sands of black, indige­nous, and peo­ple of col­or in the U.S. through the unequal dis­tri­b­u­tion of med­ical resources, and dozens more at the hands of the police and racist vig­i­lantes. That’s only in the past three months.

But racism isn’t new; the cur­rent con­flict has been on its way for a very long time. How long? Anti-racist schol­ar and activist Ibram X. Ken­di, author of the Nation­al Book Award-Win­ning Stamped from the Begin­ning, would say from the country’s ear­li­est set­tle­ment and enslave­ment of African peo­ple. “For near­ly six cen­turies,” he writes, “antiracist ideas have been pit­ted against two kinds of racist ideas: seg­re­ga­tion­ist and assim­i­la­tion­ist,” Ken­di wrote dur­ing the protests in Fer­gu­son and oth­er U.S. cities. At the time, antiracists were large­ly char­ac­ter­ized in main­stream media as fringe agi­ta­tors, naïve Gen‑Z neo­phytes, and pos­si­ble for­eign agents, not “real Amer­i­cans.”

How things have changed in six years. Antiracism has become a default posi­tion, all of a sud­den, for per­haps the first time in U.S. his­to­ry, so much so that every com­pa­ny and insti­tu­tion has issued some sort of state­ment in sup­port of Black Lives Mat­ter, and every­one is col­lect­ing and shar­ing Anti-Racist Read­ing Lists, near­ly all of which con­tain Kendi’s fol­low-up book, last year’s How to Be an Anti-Racist (which he dis­cuss­es above with Brené Brown). How long this will last is any­one’s guess, but it is with­out a doubt a cul­tur­al sea change a long time in the mak­ing.

Ken­di and White Fragili­ty author Robin DiAn­ge­lo are the “mac dad­dies of the bunch” of recent antiracist authors, Lau­ren Michele Jack­son writes at Vul­ture, and it’s become a crowd­ed field as more and more Amer­i­cans attempt to come to grips with a nation­al his­to­ry many of them are learn­ing for the first time. As Ken­di and Pulitzer Prize-win­ning jour­nal­ist Nikole Han­nah-Jones, cre­ator of the 1619 project, dis­cuss on Chris Hayes’ pod­cast at the top, the country’s past as it is taught to us and as it hap­pened are two entire­ly dif­fer­ent things. Antiracism has always rec­og­nized the vicious, cease­less mur­der, dis­en­fran­chise­ment, and ran­sack­ing of black and brown peo­ple, and has pushed against the nar­ra­tives that deny or excuse these acts.

Car­ol Ander­son, author of White Rage, has giv­en us one of the most raw, com­pelling, and exhaus­tive­ly researched accounts of the vio­lence of Recon­struc­tion and the lynch­ings of the ear­ly 20th cen­tu­ry. Above, she links the mur­der of 25-year-old Ahmaud Arbery and recent police killings to the shock­ing­ly bru­tal racism that fol­lowed the Civ­il War. Anderson’s book also rou­tine­ly appears on sug­gest­ed read­ing lists, and well it should. All of these schol­ars and authors have pro­duced acces­si­ble work full of his­to­ries one might pre­vi­ous­ly have only encoun­tered in grad­u­ate-lev­el col­lege and uni­ver­si­ty cours­es. It is essen­tial infor­ma­tion for peo­ple com­mit­ted to over­turn­ing racist sys­tems, which is exact­ly why it has been left out of the text­books.

For all the urgency of edu­ca­tion, the anti-racist book­list is an ambigu­ous kind of cur­ren­cy. Jack­son won­ders what func­tion it serves, exact­ly. Read­ing lists can be an eru­dite brush-off, a polite way of say­ing, “go away and read a book.” They can be a way to sig­nal mas­tery and work for online mer­it badges rather than real ben­e­fi­cial action. They can “feel good to solic­it, good to mete out, but some­one at some point has to get down to the busi­ness of read­ing. And there, between giv­ing and receiv­ing, lies a great gulf. No one can quite account for what hap­pens. Read­ing, hope­ful­ly, but you nev­er can be sure.”

Jackson’s cri­tique of the anti-racist read­ing list is worth read­ing before engag­ing with lists of books, recent and his­tor­i­cal, that oppose racist ideas, poli­cies, and sys­tems. What are we look­ing for in such lists? And can we real­ly make good use of them? She makes a case for why fic­tion, poet­ry, and dra­ma should not appear, since they deserve the sta­tus of art, not as instru­men­tal works of social change. “It is unfair,” Jack­son writes, “to beg oth­er lit­er­a­ture and oth­er authors, many of them dead, to do this sort of work for some­one,” when the work they set out to do is pri­mar­i­ly cre­ative. Ignor­ing genre “rein­forces an already per­ni­cious lit­er­ary divide that books writ­ten by or about minori­ties are for edu­ca­tion­al pur­pos­es” only.

Despite many poten­tial blind spots, despite the fact that “our cus­tom­ar­i­ly wan atten­tion spans have been dec­i­mat­ed” by pan­dem­ic and protest, the read­ing “has to get done,” Jack­son weari­ly admits. Anti-racist book­lists must cir­cu­late. And read­ers must make crit­i­cal judg­ments about which books to read and what to take away from them, since we’re giv­en the equiv­a­lent of a syl­labus with­out a class or an instruc­tor. We trust that our read­ers can find their way and will make a good faith effort to do the read­ing. There won’t be a grad­ed exam; the test is far more con­se­quen­tial than that.

We solicit­ed an anti-racist read­ing list on Twit­ter and chose the books below sub­mit­ted by our read­ers. Since there’s no such thing as a defin­i­tive list, and dif­fer­ent kinds of read­ers have dif­fer­ent needs, we include oth­er col­lec­tions of read­ings lists here, includ­ing “41 Children’s Books to Sup­port Con­ver­sa­tions on Race, Racism, and Resis­tance.” You’ll find an anti-racist read­ing list on Twit­ter, here, com­piled by doc­tor­al researcher Vic­to­ria Alexan­der, and a list on LinkedIn enti­tled “Why White Peo­ple Stay Silent on Racism, and What to Read First,” from orga­ni­za­tion­al psy­chol­o­gist Adam Grant.

If this is over­whelm­ing but you feel you must start to engage with the his­to­ry and the­o­ry of anti-racism, don’t despair or buy a pile of books you know you can’t read right now. All of the most promi­nent anti-racist authors have been in high demand for inter­views. “There are snap­pi­er places to glean the long-sto­ry-short of Amer­i­ca, like pod­casts, if it took some­one this long to care,” writes Jack­son, or if, like so many mil­lions of oth­er stressed out, angry, griev­ing, out-of-work Amer­i­cans, you’re sim­ply too burned out to crack anoth­er book. But if you’re will­ing and able to dig in, see our read­er-sub­mit­ted list below and sug­gest oth­er titles you’d rec­om­mend in the com­ments. If you pre­fer audio­books, many of these texts also exist as audio­books on Audi­ble. Get details on Audi­ble’s free tri­al here.

Between the World and Me—Ta-Nehisi Coates: Hailed by Toni Mor­ri­son as “required read­ing,” a bold and per­son­al lit­er­ary explo­ration of America’s racial his­to­ry by “the most impor­tant essay­ist in a gen­er­a­tion and a writer who changed the nation­al polit­i­cal con­ver­sa­tion about race” (Rolling Stone)

Biased: Uncov­er­ing the Hid­den Prej­u­dice That Shapes What We See, Think, and Do—Jen­nifer L. Eber­hardt PhD: How do we talk about bias? How do we address racial dis­par­i­ties and inequities? What role do our insti­tu­tions play in cre­at­ing, main­tain­ing, and mag­ni­fy­ing those inequities? What role do we play? With a per­spec­tive that is at once sci­en­tif­ic, inves­tiga­tive, and informed by per­son­al expe­ri­ence, Dr. Jen­nifer Eber­hardt offers us the lan­guage and courage we need to face one of the biggest and most trou­bling issues of our time. She expos­es racial bias at all lev­els of society—in our neigh­bor­hoods, schools, work­places, and crim­i­nal jus­tice sys­tem. Yet she also offers us tools to address it.

Black Like Me—John Howard Grif­fin: The his­to­ry-mak­ing clas­sic about cross­ing the line in Amer­i­ca’s seg­re­gat­ed south. The Atlanta Jour­nal & Con­sti­tu­tion calls it “One of the deep­est, most pen­e­trat­ing doc­u­ments yet set down on the racial ques­tion.”

How To Be An Antiracist — Ibram X. Ken­di: “What do you do after you have writ­ten Stamped From the Begin­ning, an award-win­ning his­to­ry of racist ideas? … If you’re Ibram X. Ken­di, you craft anoth­er stun­ner of a book.… What emerges from these insights is the most coura­geous book to date on the prob­lem of race in the West­ern mind, a con­fes­sion­al of self-exam­i­na­tion that may, in fact, be our best chance to free our­selves from our nation­al nightmare.”—The New York Times

I Can’t Breathe: A Killing on Bay Street—Matt Tiab­bi: A work of riv­et­ing lit­er­ary jour­nal­ism that explores the roots and reper­cus­sions of the infa­mous killing of Eric Gar­ner by the New York City police.

Just Mer­cy: A Sto­ry of Jus­tice and Redemp­tion—Bryan Steven­son: “Every bit as mov­ing as To Kill a Mock­ing­bird, and in some ways more so … a sear­ing indict­ment of Amer­i­can crim­i­nal jus­tice and a stir­ring tes­ta­ment to the sal­va­tion that fight­ing for the vul­ner­a­ble some­times yields.”—David Cole, The New York Review of Books

On the Cour­t­house Lawn: Con­fronting the Lega­cy of Lynch­ing in the Twen­ty-First Cen­tu­ry—Sher­ri­lyn A. Ifill: “This path­break­ing book by Sher­ri­lyn Ifill shows how the ugli­est mes­sages from our racial his­to­ry and pol­i­tics can hide open­ly in the pub­lic square. Her unflinch­ing mem­o­ry restores hope for the com­mon good.”—Taylor Branch, Pulitzer Prize–winning author of Part­ing the Waters

So You Want to Talk About Race—Ijeo­ma Oluo: “Ijeo­ma Olu­o’s [book] is a wel­come gift to us all — a crit­i­cal offer­ing dur­ing a moment when the hard work of social trans­for­ma­tion is ham­pered by the inabil­i­ty of any­one who ben­e­fits from sys­temic racism to reck­on with its costs. Olu­o’s man­date is clear and pow­er­ful: change will not come unless we are brave enough to name and remove the many forces at work stran­gling free­dom. Racial suprema­cy is but one of those forces.” ―Dar­nell L. Moore, author of No Ash­es in the Fire

Stamped from the Begin­ning: The Defin­i­tive His­to­ry of Racist Ideas in Amer­i­ca—Ibram X. Ken­di: The Nation­al Book Award win­ning his­to­ry of how racist ideas were cre­at­ed, spread, and deeply root­ed in Amer­i­can soci­ety. In this deeply researched and fast-mov­ing nar­ra­tive, Ken­di chron­i­cles the entire sto­ry of anti-black racist ideas and their stag­ger­ing pow­er over the course of Amer­i­can his­to­ry. He uses the life sto­ries of five major Amer­i­can intel­lec­tu­als to dri­ve this his­to­ry: Puri­tan min­is­ter Cot­ton Math­er, Thomas Jef­fer­son, abo­li­tion­ist William Lloyd Gar­ri­son, W.E.B. Du Bois, and leg­endary activist Angela Davis.

Stamped: Racism, Antiracism, and You—Jason Reynolds and Ibram X. Ken­di: “Read­ers who want to tru­ly under­stand how deeply embed­ded racism is in the very fab­ric of the U.S., its his­to­ry, and its sys­tems will come away edu­cat­ed and enlight­ened. Wor­thy of inclu­sion in every home and in cur­ric­u­la and libraries every­where. Impres­sive and much need­ed.” ―Kirkus

Sun­down Towns—James Loewen: In this ground­break­ing work, soci­ol­o­gist James W. Loewen brings to light decades of hid­den racial exclu­sion in Amer­i­ca. In a sweep­ing analy­sis of Amer­i­can res­i­den­tial pat­terns, Loewen uncov­ers the thou­sands of “sun­down towns”—almost exclu­sive­ly white towns where it was an unspo­ken rule that blacks weren’t welcome—that cropped up through­out the twen­ti­eth cen­tu­ry, most of them locat­ed out­side of the South.

The Auto­bi­og­ra­phy of Mal­colm X: As Told to Alex Haley: In the sear­ing pages of this clas­sic 1964 auto­bi­og­ra­phy, Mal­colm X out­lines the lies and lim­i­ta­tions of the Amer­i­can Dream, along with the inher­ent racism in a soci­ety that denies its non­white cit­i­zens the oppor­tu­ni­ty to dream.

The Col­or of Law—Richard Roth­stein: Roth­stein argues with exact­ing pre­ci­sion and fas­ci­nat­ing insight how seg­re­ga­tion in America—the inces­sant kind that con­tin­ues to dog our major cities and has con­tributed to so much recent social strife—is the byprod­uct of explic­it gov­ern­ment poli­cies at the local, state, and fed­er­al lev­els.

The Fire Next Time—James Bald­win: “Bald­win’s best­seller from 1963, which com­mem­o­rat­ed the cen­ten­ni­al of the sign­ing of the Eman­ci­pa­tion Procla­ma­tion, still res­onates pow­er­ful­ly today. The late author’s book con­sists of two essays that exam­ine racial injus­tice in Amer­i­ca, includ­ing his own expe­ri­ence grow­ing up as a black teenag­er in Harlem.”

The New Jim Crow: Mass Incar­cer­a­tion in the Age of Col­or­blind­ness —Michelle Alexan­der: The New Jim Crow “took the acad­e­my and the streets by storm, and forced the nation to recon­sid­er the sys­tems that allowed for bla­tant discrimination.”—The Chron­i­cle of High­er Edu­ca­tion

The Oth­er by Wes Moore: “This is a fas­ci­nat­ing book about two young men from Bal­ti­more with the same name. One, the author, became a Rhodes Schol­ar while the oth­er land­ed in jail. It’s as much a med­i­ta­tion on cir­cum­stance and luck as it is a com­men­tary on how suc­cess­ful our soci­ety is in man­ag­ing those who are on the precipice, both social­ly and eco­nom­i­cal­ly.”

The Per­son You Mean to Be: How Good Peo­ple Fight Bias—Dol­ly Chugh: An inspir­ing guide from Dol­ly Chugh, an award-win­ning social psy­chol­o­gist at the New York Uni­ver­si­ty Stern School of Busi­ness, on how to con­front dif­fi­cult issues includ­ing sex­ism, racism, inequal­i­ty, and injus­tice so that you can make the world (and your­self) bet­ter.

The Warmth of Oth­er Suns—Isabel Wilk­er­son: In this epic, beau­ti­ful­ly writ­ten mas­ter­work, Pulitzer Prize–winning author Isabel Wilk­er­son chron­i­cles one of the great untold sto­ries of Amer­i­can his­to­ry: the decades-long migra­tion of black cit­i­zens who fled the South for north­ern and west­ern cities, in search of a bet­ter life.

White Fragili­ty: Why It’s So Hard for White Peo­ple to Talk About Racism—Robin DiAn­ge­lo: The New York Times best-sell­ing book explor­ing the coun­ter­pro­duc­tive reac­tions white peo­ple have when their assump­tions about race are chal­lenged, and how these reac­tions main­tain racial inequal­i­ty.

White Rage—Car­ol Ander­son: “White Rage is a riv­et­ing and dis­turb­ing his­to­ry that begins with Recon­struc­tion and lays bare the efforts of whites in the South and North alike to pre­vent eman­ci­pat­ed black peo­ple from achiev­ing eco­nom­ic inde­pen­dence, civ­il and polit­i­cal rights, per­son­al safe­ty, and eco­nom­ic oppor­tu­ni­ty.” — The Nation

Why Are All the Black Kids Sit­ting Togeth­er in the Cafe­te­ria?—Bev­er­ly Daniel Tatum: Walk into any racial­ly mixed high school and you will see Black, White, and Lati­no youth clus­tered in their own groups. Is this self-seg­re­ga­tion a prob­lem to address or a cop­ing strat­e­gy? Bev­er­ly Daniel Tatum, a renowned author­i­ty on the psy­chol­o­gy of racism, argues that straight talk about our racial iden­ti­ties is essen­tial if we are seri­ous about enabling com­mu­ni­ca­tion across racial and eth­nic divides. This ful­ly revised edi­tion is essen­tial read­ing for any­one seek­ing to under­stand the dynam­ics of race in Amer­i­ca.

Relat­ed Con­tent: 

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

Watch Ava DuVernay’s 13th Free Online: An Award-Win­ning Doc­u­men­tary Reveal­ing the Inequal­i­ties in the US Crim­i­nal Jus­tice Sys­tem

Albert Ein­stein Explains How Slav­ery Has Crip­pled Everyone’s Abil­i­ty to Think Clear­ly About Racism

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch a Mesmerizing Stream of Unwatched YouTube Videos: Astronaut.io Lets You Discover the Hidden Dimensions of the World’s Largest Video Platform

When times are hard, it often helps to zoom out for a moment—in search of a wider per­spec­tive, his­tor­i­cal con­text, the for­est full of trees…

Astronaut.io, an algo­rith­mic YouTube-based project by Andrew Wong and James Thomp­son, offers a big pic­ture that’s as restora­tive as it is odd:

Today, you are an Astro­naut. You are float­ing in inner space 100 miles above the sur­face of Earth. You peer through your win­dow and this is what you see.

If the stars look very dif­fer­ent today, it’s because they’re human, though not the kind who are prone to attract­ing the paparazzi. Rather, Astro­naut is pop­u­lat­ed by ordi­nary cit­i­zens, with occa­sion­al appear­ances by pets, wildlife, video game char­ac­ters, and hous­es, both inte­ri­or and exte­ri­or.

Launch Astro­naut, and you will be bear­ing pas­sive wit­ness to a parade of unevent­ful, unti­tled home video excerpts.

The expe­ri­ence is the oppo­site of earth­shak­ing.

And that is by design.

As Wong told Wired’s Liz Stin­son:

There’s this metaphor of being on a train …you see things out the win­dow and think, ‘Oh what is that?’ but it’s too late, it’s already gone by. Not let­ting some­one go too deep is pret­ty impor­tant.

After some tri­al and error on Twit­ter, where video con­tent rarely favors the rest­ful, Wong and Thomp­son real­ized that the sort of mate­r­i­al they sought resided on YouTube. Per­haps it’s been reflex­ive­ly dumped by users with no par­tic­u­lar pas­sion for what they’ve record­ed. Or the account is a new one, its own­er just begin­ning to fig­ure out how to post con­tent.

The videos on any giv­en Astro­naut jour­ney earn their place by virtue of gener­ic, cam­era-assigned file names (IMG 0034, MOV 0005, DSC 0165…), zero views, and an upload with­in the last week.

The over­all effect is one of mes­mer­iz­ing, unre­mark­able life going on whether it’s observed or not.

Chil­dren per­form in their liv­ing room

A woman assem­bles a bride’s bou­quet

A kit­ten bats a toy

A pre-fab home is moved into place

The vision is heart­warm­ing­ly glob­al.

Astro­naut is anti-star, but there are some fre­quent sight­ings, owing to the num­ber of name­less incon­se­quen­tial videos any one user uploads.

This week a Viet­namese fash­ion­ista, a karaoke space in Argenti­na, and a box­ing ring in Mon­tre­al make mul­ti­ple appear­ances, as do some very tired look­ing teach­ers.

The effect is most sooth­ing when you allow it to wash over you unim­ped­ed, but there is a red but­ton below the frame, if you feel com­pelled to linger with­in a cer­tain scene.

(You can also click on what­ev­er pass­es for the video’s title in the upper left cor­ner to open it on YouTube, from whence you might be able to suss out a bit more infor­ma­tion.)

A very young Super Mario fan has appar­ent­ly col­o­nized a parent’s account for his nar­rat­ed gam­ing videos.

Halfway around the world, a for­mal­ly dressed man sits behind a desk pri­or to his first-ever upload.

Some gift­ed dancers fail to rotate pri­or to upload­ing.

A recent­ly acquired night vision wildlife cam has already cap­tured a num­ber of coy­otes.

And every­one who comes through the door of a Chi­nese house­hold adores the hap­py baby with­in.

It’s unclear if the algo­rithm will alight on any cell phone footage doc­u­ment­ing the shock­ing scenes at recent protests sparked by the death of George Floyd. Per­haps not, giv­en the urgency to share such videos, titling them to clue view­ers in to the what, who, where, when, and why.

For now Astro­naut appears to be the same floaty trip Jake Swearin­gen described in a 2017 arti­cle for New York Mag­a­zine:

The inter­net is a place that often rewards the shock­ing, the sad, the rage-induc­ing — or the naked­ly ambi­tious and atten­tion-seek­ing. A morn­ing of watch­ing Astronaut.io is an anti­dote to all that.

Begin your explo­rations with Astro­naut here.

h/t to read­er Tom Hedrick

Relat­ed Con­tent:

A Playlist of Songs to Get You Through Hard Times: Stream 20 Tracks from the Alan Lomax Col­lec­tion

Sooth­ing, Uplift­ing Resources for Par­ents & Care­givers Stressed by the COVID-19 Cri­sis

An Art Gallery for Ger­bils: Two Quar­an­tined Lon­don­ers Cre­ate a Mini Muse­um Com­plete with Ger­bil-Themed Art

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Every day since March 15, she has uploaded a set of 10 micrhvi­sions of social­ly dis­tanced New York City. Fol­low her @AyunHalliday.

David Lynch Recounts His Surreal Dream of Being a German Solider Dying on D‑Day

Some of last week’s major head­lines:

Police forcibly remove a large num­ber of peace­able pro­tes­tors from the area in front of a Wash­ing­ton DC church, so a 73-year-old white man can be pho­tographed stand­ing there alone, hold­ing a prop bible.

An unarmed 75-year-old white man approach­es a Buf­fa­lo police offi­cer at a protest and is shoved so force­ful­ly that he cracks his skull open, lying uncon­scious and bleed­ing as mem­bers of the force step past him with­out offer­ing assis­tance. But first the weath­er, as per­ceived by a 74-year-old white man peer­ing out the win­dow of his stu­dio of his Hol­ly­wood Hills home (one of three), pri­or to shar­ing a dream in which he is a Ger­man sol­dier dying on D‑Day….

What makes this news­wor­thy?

The date and the iden­ti­ty of the self-appoint­ed weath­er­man, film­mak­er David Lynch.

For the record, June 6, 2020 start­ed out cloudy and a bit chilly. The hope just off Mul­hol­land Dri­ve was for increased “gold­en sun­shine” in the after­noon.

(One does won­der how much time this ama­teur spends out­doors.)

76 years ear­li­er, an absolute­ly accu­rate weath­er fore­cast was essen­tial for the Allied Inva­sion of France. Mul­ti­ple mete­o­ro­log­i­cal teams con­tributed obser­va­tions and exper­tise to ensure that con­di­tions would be right, or right enough, for the inva­sion Gen­er­al Dwight D. Eisen­how­er envi­sioned.

As author William Bryant Logan details in Air: The Rest­less Shaper of the World:

In the end the Allies won the day because in order to pre­dict the weath­er, they act­ed like the weath­er. Com­pet­ing groups jos­tled and maneu­vered, each try­ing to pres­sure the oth­ers into accept­ing their point of view. In just the same way, the high- and low-pres­sure cells fought and spun into one anoth­er over the Atlantic. The fore­cast­ers rein­forced their own ideas, and none of their ideas was the win­ner,  just as each gyre and each cen­ter of low and high pres­sure pressed against the oth­ers, squeez­ing out the future among them. The Ger­mans, on the oth­er hand, believ­ing that they could con­quer uncer­tain­ty by fiat, declared that weath­er and peo­ple would con­form to their assump­tions. They were proved wrong. The Allies appeared on the beach­es of Nor­mandy, just like a sur­prise storm.

Lynch’s D‑Day anniver­sary report for Los Ange­les was his 27th, part of a dai­ly project launched with­out expla­na­tion on May 11.

His emo­tion­al weath­er seems to run cool. He relays his his­toric life or death uncon­scious encounter (it involves a machine gun) in much the same tone that he uses for report­ing on South­ern California’s pleas­ant late spring tem­per­a­tures. For the record, Lynch was born 593 days after D‑Day, and has no plans for a WWII feature—or any oth­er big screen project—in the fore­see­able future.

In a vis­it with The Guardian’s Rory Car­roll, he expressed how tele­vi­sion has become the medi­um best suit­ed to the sort of long and twist‑y nar­ra­tives he finds compelling—like art, life, and rein­car­na­tion:

Life is a short trip but always con­tin­u­ing. We’ll all meet again. In enlight­en­ment you real­ize what you tru­ly are and go into immor­tal­i­ty. You don’t ever have to die after that.

So maybe he real­ly was a luck­less 16-year-old Ger­man sol­dier…

One whose cur­rent incarnation’s foun­da­tion cre­at­ed a fund to pro­vide no-cost Tran­scen­den­tal Med­i­ta­tion instruc­tion to vet­er­ans as a way of cop­ing with Post-Trau­mat­ic Stress. Lynch named the fund in hon­or of Jer­ry Yellin, a fel­low TM prac­ti­tion­er and peace activist who, as an Amer­i­can fight­er pilot, flew the final com­bat mis­sion of World War II on August 14, 1945.

Sub­scribe to Lynch’s YouTube chan­nel to stay abreast of his dai­ly weath­er reports, like the install­ment from June 3, below, which finds him voic­ing his sup­port for Black Lives Mat­ter.

Relat­ed Con­tent:

David Lynch Cre­ates Dai­ly Weath­er Reports for Los Ange­les: How the Film­mak­er Pass­es Time in Quar­an­tine

David Lynch Releas­es an Ani­mat­ed Film Online: Watch Fire (Pozar)

David Lynch Teach­es an Online Course on Film & Cre­ativ­i­ty

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her dai­ly art-in-iso­la­tion project is close­ly tied to the weath­er in New York City.  Fol­low her @AyunHalliday.

Sir Isaac Newton’s Cure for the Plague: Powdered Toad Vomit Lozenges (1669)

Near­ly 300 years after his death, Isaac New­ton lives on as a byword for genius. As a poly­math whose domain encom­passed astron­o­my, physics, and math­e­mat­ics, he mas­tered and expand­ed the domain of sci­en­tif­ic knowl­edge avail­able to 17th-cen­tu­ry Europe. But if we remem­ber him as a one-man engine of the sci­en­tif­ic rev­o­lu­tion, we should also bear in mind his con­trast­ing intel­lec­tu­al frail­ties: New­ton was no finan­cial genius, as evi­denced by his loss of $3 mil­lion in the South Sea Bub­ble of 1720, and though his inquiries into alche­my may be fun to re-enact today, we won­der now why he did­n’t see them as a dead end even then. And then we have his for­ays into med­i­cine, one of which involves toad vom­it.

“Two unpub­lished pages of Newton’s notes on Jan Bap­tist van Helmont’s 1667 book on plague, De Peste, are to be auc­tioned online by Bonham’s this week,” report­ed The Guardian’s Ali­son Flood ear­li­er this month. “New­ton had been a stu­dent at Trin­i­ty Col­lege, Cam­bridge, when the uni­ver­si­ty closed as a pre­cau­tion against the bubon­ic plague, which killed 100,000 peo­ple in Lon­don in 1665 and 1666. When the poly­math returned to Cam­bridge in 1667, he began to study the work of Van Hel­mont,” a famous Bel­gian physi­cian. While some of the con­clu­sions New­ton drew from his study of Van Hel­mont’s work remain prac­ti­cal today — “places infect­ed with the plague are to be avoid­ed,” for instance — his sug­gest­ed cures may not hold up to scruti­ny.

In the “best” plague treat­ment observed by New­ton, “a toad sus­pend­ed by the legs in a chim­ney for three days, which at last vom­it­ed up earth with var­i­ous insects in it, on to a dish of yel­low wax, and short­ly after died. Com­bin­ing pow­dered toad with the excre­tions and serum made into lozenges and worn about the affect­ed area drove away the con­ta­gion and drew out the poi­son.” Learn­ing how, exact­ly, New­ton found his way to such a pro­ce­dure will inspire enthu­si­as­tic col­lec­tors to bid on these papers, which remain on the Bon­ham’s online auc­tion block until June 10th. New­ton may, as we recent­ly not­ed here on Open Cul­ture, have had some of his most ground­break­ing ideas dur­ing the era of the plague, but even a mind as for­mi­da­ble as his by its very nature missed a few times, some­times wild­ly, for every hit. Yet as the world’s sci­en­tif­ic-indus­tri­al com­plex races to devel­op a vac­cine for COVID-19, we might con­sid­er what unortho­dox solu­tions have gone over­looked in our New­ton-less era.

Relat­ed Con­tent:

Isaac New­ton Con­ceived of His Most Ground­break­ing Ideas Dur­ing the Great Plague of 1665

Videos Recre­ate Isaac Newton’s Neat Alche­my Exper­i­ments: Watch Sil­ver Get Turned Into Gold

In 1704, Isaac New­ton Pre­dicts the World Will End in 2060

Sir Isaac Newton’s Papers & Anno­tat­ed Prin­cip­ia Go Dig­i­tal

Isaac Newton’s Recipe for the Myth­i­cal ‘Philosopher’s Stone’ Is Being Dig­i­tized & Put Online (Along with His Oth­er Alche­my Man­u­scripts)

How Isaac New­ton Lost $3 Mil­lion Dol­lars in the “South Sea Bub­ble” of 1720: Even Genius­es Can’t Pre­vail Against the Machi­na­tions of the Mar­kets

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Noam Chomsky Explains the Best Way for Ordinary People to Make Change in the World, Even When It Seems Daunting

The threat of wide­spread vio­lence and unrest descends upon the coun­try, thanks again to a col­lec­tion of actors vicious­ly opposed to civ­il rights, and in many cas­es, to the very exis­tence of peo­ple who are dif­fer­ent from them. They have been giv­en aid and com­fort by very pow­er­ful enablers. Vet­er­an activists swing into action. Young peo­ple turn out by the hun­dreds week after week. But for many ordi­nary peo­ple with jobs, kids, mort­gages, etc. the cost of par­tic­i­pat­ing in con­stant protests and civ­il actions may seem too great to bear. Yet, giv­en many awful exam­ples in recent his­to­ry, the cost of inac­tion may be also.

What can be done? Not all of us are Rosa Parks or Howard Zinn or Mar­tin Luther King, Jr. or Thich Nat Hanh or Cesar Chavez or Dolores Huer­ta, after all. Few of us are rev­o­lu­tion­ar­ies and few may wish to be. Not every­one is brave enough or tal­ent­ed enough or knowl­edge­able enough or com­mit­ted enough or, what­ev­er.

The prob­lem with this kind of think­ing is a prob­lem with so much think­ing about pol­i­tics. We look to leaders—men and women we think of as supe­ri­or beings—to do every­thing for us. This can mean del­e­gat­ing all the work of democ­ra­cy to some­times very flawed indi­vid­u­als. It can also mean we fun­da­men­tal­ly mis­un­der­stand how demo­c­ra­t­ic move­ments work.

In the video above, Noam Chom­sky address­es the ques­tion of what ordi­nary peo­ple can do in the face of seem­ing­ly insur­mount­able injus­tice. (The clip comes from the 1992 doc­u­men­tary Man­u­fac­tur­ing Con­sent.) “The way things change,” he says, “is because lots of peo­ple are work­ing all the time, and they’re work­ing in their com­mu­ni­ties or their work­place or wher­ev­er they hap­pen to be, and they’re build­ing up the basis for pop­u­lar move­ments.”

In the his­to­ry books, there’s a cou­ple of lead­ers, you know, George Wash­ing­ton or Mar­tin Luther King, or what­ev­er, and I don’t want to say that those peo­ple are unim­por­tant. Mar­tin Luther King was cer­tain­ly impor­tant, but he was not the Civ­il Rights Move­ment. Mar­tin Luther King can appear in the his­to­ry books ‘cause lots of peo­ple whose names you will nev­er know, and whose names are all for­got­ten and who may have been killed and so on were work­ing down in the South.

King him­self often said as much. For exam­ple, in the Pref­ace of his Stride Toward Free­dom he wrote—referring to the 50,000 most­ly ordi­nary, anony­mous peo­ple who made the Mont­gomery Bus Boy­cott happen—“While the nature of this account caus­es me to make fre­quent use of the pro­noun ‘I,’ in every impor­tant part of the sto­ry it should be ‘we.’ This is not a dra­ma with only one actor.”

As for pub­lic intel­lec­tu­als like him­self engaged in polit­i­cal strug­gle, Chom­sky says, “peo­ple like me can appear, and we can appear to be promi­nent… only because some­body else is doing the work.” He defines his own work as “help­ing peo­ple devel­op cours­es of intel­lec­tu­al self-defense” against pro­pa­gan­da and mis­in­for­ma­tion. For King, the issue came down to love in action. Respond­ing in a 1963 inter­view above to a crit­i­cal ques­tion about his meth­ods, he coun­ters the sug­ges­tion that non­vi­o­lence means sit­ting on the side­lines.

I think of love as some­thing strong and that orga­nizes itself into pow­er­ful, direct action…. We are not engaged in a strug­gle that means we sit down and do noth­ing. There’s a great deal of dif­fer­ence between non­re­sis­tance to evil and non­vi­o­lent resis­tance. Non­re­sis­tance leaves you in a state of stag­nant pas­siv­i­ty and dead­en­ing com­pla­cen­cy, where­as non­vi­o­lent resis­tance means that you do resist in a very strong and deter­mined man­ner.

Both Chom­sky, King, and every oth­er voice for jus­tice and human rights would agree that the peo­ple need to act instead of rely­ing on move­ment lead­ers. What­ev­er actions one can take—whether it’s engag­ing in informed debate with fam­i­ly, friends, or cowork­ers, writ­ing let­ters, mak­ing dona­tions to activists and orga­ni­za­tions, doc­u­ment­ing injus­tice, or tak­ing to the streets in protest or acts of civ­il disobedience—makes a dif­fer­ence. These are the small indi­vid­ual actions that, when prac­ticed dili­gent­ly and coor­di­nat­ed togeth­er in the thou­sands, make every pow­er­ful social move­ment pos­si­ble.

Note: This post orig­i­nal­ly appeared on our site in August 2017 when white suprema­cists (aka the pres­i­den­t’s “many fine peo­ple”) marched in Char­lottesville, VA. It speaks no less direct­ly to the trau­ma of the cur­rent moment, so we’re bring­ing it back.

Relat­ed Con­tent:

Noam Chom­sky & Har­ry Bela­fonte Speak on Stage for the First Time Togeth­er: Talk Trump, Klan & Hav­ing a Rebel­lious Heart

Noam Chom­sky Defines What It Means to Be a Tru­ly Edu­cat­ed Per­son

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Howard Zinn’s “What the Class­room Didn’t Teach Me About the Amer­i­can Empire”: An Illus­trat­ed Video Nar­rat­ed by Vig­go Mortensen

Hen­ry David Thore­au on When Civ­il Dis­obe­di­ence and Resis­tance Are Jus­ti­fied (1849)

Saul Alinsky’s 13 Tried-and-True Rules for Cre­at­ing Mean­ing­ful Social Change

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ava DuVernay’s Selma Is Now Free to Stream Online: Watch the Award-Winning Director’s Film About Martin Luther King’s 1965 Voting-Rights March

Ava DuVer­nay made her award-win­ning doc­u­men­tary 13th free to stream online. Now comes her film Sel­maThe 2014 film chron­i­cles Dr. Mar­tin Luther King, Jr.‘s cam­paign to secure equal vot­ing rights with an epic march from Sel­ma to Mont­gomery, Alaba­ma, in 1965. Ava DuVer­nay writes on Twit­ter: “Para­mount Pic­tures is offer­ing SELMA for free rental on all US dig­i­tal plat­forms for June, start­ing today. We’ve got­ta under­stand where we’ve been to strate­gize where we’re going. His­to­ry helps us cre­ate the blue­print. Onward.” You can watch Sel­ma on YouTube/Google Play, Apple, Ama­zon Prime and oth­er stream­ing plat­forms list­ed here. The trail­er appears above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch Ava DuVernay’s 13th Free Online: An Award-Win­ning Doc­u­men­tary Reveal­ing the Inequal­i­ties in the US Crim­i­nal Jus­tice Sys­tem

Watch Free Films by African Amer­i­can Film­mak­ers in the Cri­te­ri­on Col­lec­tion … and the New Civ­il Rights Film, Just Mer­cy

1,150 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc.

Watch Ava DuVernay’s 13th Free Online: An Award-Winning Documentary Revealing the Inequalities in the US Criminal Justice System

Ear­li­er today, we high­light­ed some free cin­e­mat­ic offer­ings online, includ­ing the new civ­il rights film Just Mer­cy, and a slew of films in the Cri­te­ri­on Col­lec­tion made by African Amer­i­can direc­tors. Then we stum­bled upon this. Above, you can watch Ava DuVer­nay’s Oscar-nom­i­nat­ed film 13th. Com­bin­ing archival footage with tes­ti­mo­ny from activists and schol­ars, DuVer­nay’s doc­u­men­tary focus­es on the U.S. prison sys­tem and “how the coun­try’s his­to­ry of racial inequal­i­ty dri­ves the high rate of incar­cer­a­tion in Amer­i­ca.” It won Best Doc­u­men­tary at the Emmys, the BAF­TAs and the NAACP Image Awards.

Update: Dur­ing the month of June, DuVer­nay’s film, Sel­ma, is also stream­ing free online.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

Ava DuVernay’s Sel­ma Is Now Free to Stream Online: Watch the Award-Win­ning Director’s Film About Mar­tin Luther King’s 1965 Vot­ing-Rights March

Watch Free Films by African Amer­i­can Film­mak­ers in the Cri­te­ri­on Col­lec­tion … and the New Civ­il Rights Film, Just Mer­cy

Watch the First-Ever Kiss on Film Between Two Black Actors, Just Hon­ored by the Library of Con­gress (1898)

Watch the Pio­neer­ing Films of Oscar Micheaux, America’s First Great African-Amer­i­can Film­mak­er

The Art of The Black Pan­thers: A Short Doc­u­men­tary on the Rev­o­lu­tion­ary Artist Emory Dou­glas

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