Musicians Around the World Play The Band’s Classic Song, “The Weight,” with Help from Robbie Robertson and Ringo Starr

Play­ing For Change, a “move­ment cre­at­ed to inspire and con­nect the world through music,” has released its lat­est video–this one fea­tur­ing musi­cians from five con­ti­nents play­ing “The Weight,” a clas­sic song from The Band’s 1968 album, Music from Big Pink. Amongst the musi­cians you’ll find The Band’s own Rob­bie Robert­son and The Beat­le’s Ringo Starr. In our archive, find oth­er Play­ing for Change takes on The Grate­ful Dead­’s “Rip­ple,” The Rolling Stones’ “Gimme Shel­ter,” Bob Mar­ley’s “Redemp­tion Song,” and Ben King’s “Stand by Me.” For more, vis­it Play­ing for Change’s YouTube chan­nel.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch The Band Play “The Weight,” “Up On Crip­ple Creek” and More in Rare 1970 Con­cert Footage

Mar­tin Scors­ese Cap­tures Lev­on Helm and The Band Per­form­ing “The Weight” in The Last Waltz

Jeff Bridges Nar­rates a Brief His­to­ry of Bob Dylan’s and The Band’s Base­ment Tapes

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Vogue Editor-in-Chief Anna Wintour Teaches a Course on Creativity & Leadership

Imag­ine a famous mag­a­zine edi­tor, and smart mon­ey says the image that comes to mind has a bob hair­cut and sun­glass­es. No one has defined the role of mag­a­zine-edi­tor-as-cul­tur­al-force, and so con­sis­tent­ly lived it, more than Anna Win­tour, and the online edu­ca­tion com­pa­ny Mas­ter­class has some­how con­vinced her to take her hand off the wheel of Vogue — and put aside those over­sized shades — just long enough to star in a course about how she steers that behe­moth of a pub­li­ca­tion through the waters of fash­ion. “I know many peo­ple are curi­ous about who I am and how I approach my work,” Win­tour says in the trail­er above. “This is a class for those who want to under­stand my lead­er­ship style, and then under­stand the expe­ri­ences that have helped me become an effec­tive leader.”

You may well have already heard a thing or two about Win­tour’s lead­er­ship style, the famous­ly exact­ing nature of which has pro­voked dif­fer­ent reac­tions from dif­fer­ent peo­ple (and pos­si­bly even inspired a best­selling nov­el and its fea­ture-film adap­ta­tion).

But as Win­tour her­self explains it, “you need some­one who can push you, that isn’t pulling you back” — sen­si­ble advice even for lead­ers of com­pa­nies, teams, and class­rooms who don’t mind pro­ject­ing a some­what more laid-back image. But even for those who want to project as much indi­vid­ual strength and resolve as pos­si­ble, “it’s real­ly, real­ly impor­tant to sur­round your­self with a team whose opin­ions that you trust, who are not in any way fright­ened of dis­agree­ing with you, and you have to lis­ten.”

In her Mas­ter­class, Win­tour teach­es, in oth­er words, “how to be a boss.” That phrase appears at the top of its syl­labus, whose twelve lessons include “Anna’s Man­age­ment Tips” and “Edi­to­r­i­al Deci­sion-Mak­ing” as well as “Pho­tog­ra­phers and Mod­els,” “A Look Back at Icon­ic Cov­ers,” and “Trans­form­ing the Met Gala.” Though geared toward view­ers with an inter­est in the busi­ness of fash­ion (case stud­ies include the careers of Miuc­cia Pra­da and Michael Kors), “Anna Win­tour Teach­es Cre­ativ­i­ty and Lead­er­ship” also offers prin­ci­ples for any human endeav­or that requires inven­tion, group work, and meet­ing hard dead­lines over and over again. You can sign up for Win­tour’s course here.

FYI: If you sign up for a Mas­ter­Class course by click­ing on the affil­i­ate links in this post, Open Cul­ture will receive a small fee that helps sup­port our oper­a­tion.

Relat­ed Con­tent:

Annie Lei­bovitz Teach­es Pho­tog­ra­phy in Her First Online Course

Mar­garet Atwood Offers a New Online Class on Cre­ative Writ­ing

David Lynch Teach­es an Online Course on Film & Cre­ativ­i­ty

Enter “The Mag­a­zine Rack,” the Inter­net Archive’s Col­lec­tion of 34,000 Dig­i­tized Mag­a­zines

Pho­tog­ra­ph­er Bill Cun­ning­ham (RIP) on Liv­ing La Vie Boheme Above Carnegie Hall

George Orwell Blasts Amer­i­can Fash­ion Mag­a­zines (1946)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Martin Scorsese Makes a List of 85 Films Every Aspiring Filmmaker Needs to See

Martin_Scorsese_Berlinale_2010

Image by “Sieb­bi,” Wiki­me­dia Com­mons

Before the rise of insti­tu­tion­al film schools—ensconced in uni­ver­si­ty walls with all the for­mal­i­ty that entails—those seek­ing to learn the craft did so by appren­tic­ing them­selves to stu­dios and mas­ter direc­tors, and by watch­ing lots and lots of movies. If we take the exam­ple of some of the most inter­est­ing film­mak­ers work­ing today, this still may be the best way to become a film­mak­er. Wern­er Herzog’s Rogue Film School, for exam­ple, for­goes the trap­pings of class­rooms for a much more rough-and-tum­ble approach—and a direct con­fronta­tion with the medi­um. Kevin Smith dropped out of film school, as did Paul Thomas Ander­son, spurred on part­ly by a love of Ter­mi­na­tor 2. “My film­mak­ing edu­ca­tion,” revealed Ander­son, “con­sist­ed of find­ing out what film­mak­ers I liked were watch­ing, then see­ing those films.” It’s more or less how Quentin Taran­ti­no learned to make movies too.

You could hard­ly do better—if you’ve decid­ed to take this inde­pen­dent route toward a cin­e­mat­ic education—than appren­tice your­self under Mar­tin Scors­ese. Or at least find out what films he loves, and watch them all your­self.

Last year, we fea­tured a list of 39 for­eign films the estimable direc­tor of Taxi Dri­ver, Rag­ing Bull, Hugo, Good­fel­las (etc., etc., etc.) rec­om­mend­ed to a young film­mak­er. Today, we bring you a list of 85 films Scors­ese ref­er­enced in the course of a four-hour inter­view he gave to Fast Com­pa­ny. “Some of the movies he dis­cussed,” writes Fast­Co, “Oth­ers he just men­tioned. But the cumu­la­tive total reflects a life lived entire­ly with­in the con­fines of movie mak­ing.” Shoot on over to Fast Com­pa­ny to read Scorsese’s com­men­tary on each of the films below, and see an aes­thet­i­cal­ly pleas­ing ver­sion of his list over at MUBI as well.

Like I said, you could hard­ly do bet­ter.

  • Ace in the Hole
  • All that Heav­en Allows
  • Amer­i­ca, Amer­i­ca
  • An Amer­i­can in Paris
  • Apoc­a­lypse Now
  • Arsenic and Old Lace
  • The Bad and the Beau­ti­ful
  • The Band Wag­on
  • Born on the Fourth of July
  • Cape Fear
  • Cat Peo­ple
  • Caught
  • Cit­i­zen Kane
  • The Con­ver­sa­tion
  • Dial M for Mur­der
  • Do the Right Thing
  • Duel in the Sun
  • The Four Horse­men of the Apoc­a­lypse
  • Europa ’51
  • Faces
  • The Fall of the Roman Empire
  • The Flow­ers of St. Fran­cis
  • Force of Evil
  • Forty Guns
  • Ger­many Year Zero
  • Gil­da
  • The God­fa­ther
  • Gun Crazy
  • Health
  • Heaven’s Gate
  • House of Wax
  • How Green Was My Val­ley
  • The Hus­tler
  • I Walk Alone
  • The Infer­nal Cake­walk
  • It Hap­pened One Nght
  • Jason and the Arg­onauts
  • Jour­ney to Italy
  • Julius Cae­sar
  • Kansas City
  • Kiss Me Dead­ly
  • Klute
  • La Ter­ra Trema
  • The Lady From Shang­hai
  • The Leop­ard
  • Mac­beth
  • The Mag­ic Box
  • M*A*S*H
  • A Mat­ter of Life and Death
  • McCabe & Mrs. Miller
  • The Mes­si­ah
  • Mid­night Cow­boy
  • Mishi­ma
  • Deeds Goes to Town
  • Smith Goes to Wash­ing­ton
  • Nashville
  • Night and the City
  • One, Two, Three
  • Oth­el­lo
  • Paisa
  • Peep­ing Tom
  • Pick­up on South Street
  • The Play­er
  • The Pow­er and the Glo­ry
  • Stage­coach
  • Raw Deal
  • The Red Shoes
  • The Rise of Louis XIV
  • The Roar­ing Twen­ties
  • Roc­co and his Broth­ers
  • Rome, Open City
  • Secrets of the Soul
  • Sen­so
  • Shad­ows
  • Shock Cor­ri­dor
  • Some Came Run­ning
  • Strom­boli
  • Sullivan’s Trav­els
  • Sweet Smell of Suc­cess
  • Tales of Hoff­man
  • The Third Man
  • T‑Men
  • Touch of Evil
  • The Tri­al
  • Two Weeks in Anoth­er Town

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Mar­tin Scors­ese Cre­ates a List of 39 Essen­tial For­eign Films for a Young Film­mak­er

Mar­tin Scors­ese Reveals His 12 Favorite Movies (and Writes a New Essay on Film Preser­va­tion)

Wes Anderson’s Favorite Films: Moon­struck, Rosemary’s Baby, and Luis Buñuel’s The Exter­mi­nat­ing Angel

Quentin Taran­ti­no Lists His Favorite Films Since 1992

Aki­ra Kurosawa’s List of His 100 Favorite Movies

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Creepy 13th-Century Melody That Shows Up in Movies Again & Again: An Introduction to “Dies Irae”

The num­ber of icon­ic scenes in cin­e­ma his­to­ry can and do fill text­books hun­dreds of pages long. Doubt­less most of us have seen enough of these scenes to know the basic gram­mar of fea­ture film, and to rec­og­nize the hun­dreds of ref­er­ences in movies and TV to clas­sic cuts and com­po­si­tions from Hitch­cock, Kubrick, or Kuro­sawa.

Visu­al and nar­ra­tive allu­sions might leap out at us, but music tends to work in sub­tler ways, prompt­ing emo­tion­al respons­es with­out engag­ing the parts of our brain that make com­par­isons. Case in point, the videos here from Vox and Berklee Col­lege of Music pro­fes­sor Alex Lud­wig demon­strate the wide­spread use of a musi­cal motif of four notes from the “Dies Irae,” or “day of wrath,” a 13th cen­tu­ry Gre­go­ri­an requiem, or Catholic mass tra­di­tion­al­ly sung at funer­als.

Of course, we know these notes from the icon­ic, oft-par­o­died Amadeus scene of Mozart com­pos­ing the “Dies Irae” move­ment of his Requiem in his sickbed, as ulti­mate fren­e­my Salieri furi­ous­ly tran­scribes. Once you hear the mag­is­te­ri­al­ly omi­nous sequence of notes, you might imme­di­ate­ly think of Wendy Car­los’ themes for The Shin­ing and A Clock­work Orange. But did you notice these four notes in Disney’s The Lion King, Star Wars: Episode IV—A New Hope, or It’s a Won­der­ful Life?


What about Har­ry Pot­ter and the Cham­ber of Secrets, Close Encoun­ters of the Third Kind, or Home Alone? Both Vox and Lud­wig show how the “dies irae” theme appears over and over, cue­ing us to per­il or tragedy ahead, ori­ent­ing us to the ter­ror and unease we see onscreen. For almost 800 years, these four notes have sig­ni­fied all of the above for Catholic Europe, as well as, Vox notes, sound­track­ing the sup­posed future day when “God will judge the liv­ing and the dead and send them to heav­en or hell.”

The “dies irae” has per­me­at­ed nar­ra­tive cin­e­ma for almost as long as film has exist­ed. The old­est exam­ple in Ludwig’s com­pi­la­tion comes from a 1927 score writ­ten by Got­tfried Hup­pertz for Fritz Lang’s silent Metrop­o­lis. Lud­wig also brings his musi­co­log­i­cal exper­tise to bear in Vox’s explo­ration of “dies irae” ref­er­ences. He sums up the net effect as cre­at­ing a “sense of dread,” bestowed upon moder­ni­ty by hun­dreds of years of Chris­t­ian the­ol­o­gy as expressed in music.

Film com­posers were only the lat­est to pick up the cul­tur­al thread of fear and threat in “Dies Irae.” Their work stands on the shoul­ders of Mozart and lat­er com­posers like Hec­tor Berlioz, who lift­ed the melody in his 1830 Sym­phonie fan­tas­tique to tell a sto­ry of obses­sive love and mur­der, and a night­mare of a witch’s sab­bath. Lat­er came Franz Liszt’s 1849 Toten­tanz (Dance of the Dead) and Giuseppe Verdi’s 1874 Mes­sa da Requiem, a very rec­og­niz­able piece of music that has made its appear­ance in no small num­ber of movies, TV shows, com­mer­cials, and temp scores.

Vox and Lud­wig show the “dies irae” phe­nom­e­non in film to be a slow cul­tur­al evo­lu­tion from the ornate, sacred pomp of medieval Catholic rites to the ornate, sec­u­lar pomp of Hol­ly­wood film pro­duc­tion, by way of clas­si­cal com­posers who seized on the theme’s “sense of dread” but remained at least ambiva­lent about hap­py end­ings on the day of wrath.

Relat­ed Con­tent:

Why Mar­vel and Oth­er Hol­ly­wood Films Have Such Bland Music: Every Frame a Paint­ing Explains the Per­ils of the “Temp Score”

Hear 9 Hours of Hans Zim­mer Sound­tracks: Dunkirk, Inter­stel­lar, Incep­tion, The Dark Knight & Much More

All of the Music from Mar­tin Scorsese’s Movies: Lis­ten to a 326-Track, 20-Hour Playlist

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Did People Eat in Medieval Times? A Video Series and New Cookbook Explain

A cou­ple days ago, Open Culture’s Ayun Hal­l­i­day brought us the delight­ful­ly amus­ing medieval comics of artist Tyler Gun­ther. With ref­er­ences to Game of Thrones and a piece of women’s head­gear called “Plan­e­tary Real­ness,” the sin­gle-pan­el gags use seem­ing­ly-peri­od-cor­rect imagery to play with our pre­sen­tist bias­es. The “Medieval Peas­ant Food Pyra­mid,” for exam­ple, shows a diet based on copi­ous amounts of ale, bread, and cheese, with goose pie once a year and nary a fruit or veg­etable in sight.

Stereo­types of medieval Euro­pean nutri­tion seem com­par­a­tive­ly benign, derived as much from fan­ta­sy enter­tain­ment as from mis­un­der­stand­ings of his­to­ry. But while it’s true peo­ple in Europe hun­dreds of years ago died young and in huge num­bers from plague, famine, war, and, yes, bad food, they also sur­vived long enough to pass on genes and build cities and towns that still exist today. They didn’t do so strict­ly on a diet of beer and bread.

If we want to know what peo­ple real­ly ate in, say, 12th cen­tu­ry Eng­land, we’ll find that their diets var­ied wide­ly from region to region, depend­ing on what cooks could grow, for­age, or pur­chase from oth­er locals. Every­one, in oth­er words, was a localvore. Each region had its recipes for breads and cheeses, and each its own dish­es made with its own ani­mals, herbs, spices, and roughage. And we’ll find that major his­tor­i­cal events could rad­i­cal­ly alter diets, as foods—and arable land—became scarcer or more plen­ti­ful.

Such were the find­ings of non-prof­it vol­un­teer his­to­ry group Iron Shep­herds, who used pri­ma­ry texts, images, and cook­ing meth­ods to recon­struct ten 12th-cen­tu­ry recipes from their native “home coun­ty of Cum­bria, in the North of Eng­land,” reports Atlas Obscu­ra. “[W]hile the coun­try became embroiled in a bloody civ­il war” over suc­ces­sion dur­ing a time known as The Anar­chy, Cum­bria became a part of Scot­land, and lived in rel­a­tive sta­bil­i­ty, “home to cul­tures rang­ing from the invad­ing Flem­ish and French­man to Celts and even Norse Vikings.”

Need­less to say, this diver­si­ty of cul­tures con­tributed to a diver­si­ty of tastes, and a col­or­ful range of dish­es with names like fru­men­ty, plumen­tum, and tard­po­lene. “Cumbria’s peas­ants, it turns out, ate much as we strive to today—though for vast­ly dif­fer­ent rea­sons…..” The peas­ants’ “diets con­sist­ed of plant-based, low-sug­ar meals of local­ly-sourced, if not home-grown ingre­di­ents.” Invol­un­tary fast­ing might have been a fea­ture for many peas­ants, but so too was “vol­un­tary, inter­mit­tent fast­ing…. In the name of reli­gious self-dis­ci­pline.”

What about the upper class­es? How might, say, a land­ed knight eat, once he fin­ished roam­ing his demesne and rest­ed safe at home with his staff and entourage? In the video at the top, Mod­ern His­to­ry TV’s Jason Kings­ley and food his­to­ri­an Chris Carr dis­cuss the dietary prac­tices of the priv­i­leged in medieval times. Again, here we find more sur­pris­ing­ly for­ward-think­ing pre­ven­ta­tive nutri­tion, though lim­it­ed by the med­i­cine of the time. Cooks would con­sult with the knight’s per­son­al physi­cian, who him­self would mon­i­tor his patient’s vitals—going so far as to taste the knight’s urine, a way of detect­ing what we now know as dia­betes. Too sweet? Cut out the sug­ar.

Iron Shepherd’s Medieval Meals cook­book has proven so pop­u­lar that it’s cur­rent­ly sold out, but you can see many more episodes of Mod­ern His­to­ry TV’s medieval series devot­ed to food at their chan­nel on YouTube, includ­ing the videos above on the diets of peas­ants, nobles, and knight’s vas­sals. There are also vlogs on “Hearty Food vs. Posh Food,” “Good Eat­ing,” and—in answer to that age-old ques­tion—“What did medieval peas­ants use instead of plas­tic wrap” to store their left­overs? Come for the food, stay for the live­ly videos on weapon­ry, hoods, and hay mak­ing.

via Atlas Obscu­ra

Relat­ed Con­tent:

Watch a 4000-Year Old Baby­lon­ian Recipe for Stew, Found on a Cuneiform Tablet, Get Cooked by Researchers from Yale & Har­vard

How to Bake Ancient Roman Bread Dat­ing Back to 79 AD: A Video Primer

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Jimi Hendrix Wreaks Havoc on the Lulu Show, Gets Banned From the BBC (1969)

Can you imag­ine Jimi Hen­drix singing a duet with Lulu? Well, nei­ther could Hen­drix. So when the icon­o­clas­tic gui­tar play­er showed up with his band at the BBC stu­dios in Lon­don on Jan­u­ary 4, 1969 to appear on Hap­pen­ing for Lulu, he was hor­ri­fied to learn that the show’s pro­duc­er want­ed him to sing with the win­some star of To Sir, With Love. The plan called for The Jimi Hen­drix Expe­ri­ence to open their set with “Voodoo Child (Slight Return)” and then play their ear­ly hit “Hey Joe,” with Lulu join­ing Hen­drix onstage at the end to sing the final bars with him before segue­ing into her reg­u­lar show-clos­ing num­ber. “We cringed,” writes bassist Noel Red­ding in his mem­oir, Are You Expe­ri­enced? The Inside Sto­ry of The Jimi Hen­drix Expe­ri­ence.

Red­ding describes the scene that he, Hen­drix, and drum­mer Mitch Mitchell walked into that day as being “so straight it was only nat­ur­al that we would try to com­bat that atmos­phere by hav­ing a smoke in our dress­ing room.” He con­tin­ues:

In our haste, the lump of hash got away and slipped down the sink drain­pipe. Pan­ic! We just could­n’t do this show straight–Lulu did­n’t approve of smok­ing! She was then mar­ried to Mau­rice Gibb of the Bee Gees, whom I’d vis­it­ed and shared a smoke with. I could always tell Lulu was due home when Mau­rice start­ed throw­ing open all the win­dows. Any­way, I found a main­te­nance man and begged tools from him with the sto­ry of a lost ring. He was too help­ful, offer­ing to dis­man­tle the drain for us. It took ages to dis­suade him, but we suc­ceed­ed in our task and had a great smoke.

When it was time for The Jimi Hen­drix Expe­ri­ence to go on cam­era, they were feel­ing fair­ly loose. They tore through “Voodoo Child” and then the pro­gram cut to Lulu, who was squeezed awk­ward­ly into a chair next to an audi­ence mem­ber in the front row. “That was real­ly hot,” she said. “Yeah. Well ladies and gen­tle­men, in case you did­n’t know, Jimi and the boys won in a big Amer­i­can mag­a­zine called Bill­board the group of the year.” As Lulu spoke a loud shriek of feed­back threw her off bal­ance. Was it an acci­dent? Hen­drix, of course, was a pio­neer in the inten­tion­al use of feed­back. A bit flus­tered, she con­tin­ued: “And they’re gonna sing for you now the song that absolute­ly made them in this coun­try, and I’d love to hear them sing it: ‘Hey Joe.’ ”

The band launched into the song, but mid­way through–before Lulu had a chance to join them onstage–Hendrix sig­naled to the oth­ers to quit play­ing. “We’d like to stop play­ing this rub­bish,” he said, “and ded­i­cate a song to the Cream, regard­less of what kind of group they may be in. We ded­i­cate this to Eric Clap­ton, Gin­ger Bak­er and Jack Bruce.” With that the band veered off into an instru­men­tal ver­sion of “Sun­shine of Your Love” by the recent­ly dis­band­ed Cream. Noel Red­ding con­tin­ues the sto­ry:

This was fun for us, but pro­duc­er Stan­ley Dorf­man did­n’t take it at all well as the min­utes ticked by on his live show. Short of run­ning onto the set to stop us or pulling the plug, there was noth­ing he could do. We played past the point where Lulu might have joined us, played through the time for talk­ing at the end, played through Stan­ley tear­ing his hair, point­ing to his watch and silent­ly scream­ing at us. We played out the show. After­wards, Dorf­man refused to speak to us but the result is one of the most wide­ly used bits of film we ever did. Cer­tain­ly, it’s the most relaxed.

The stunt report­ed­ly got Hen­drix banned from the BBC–but it made rock and roll his­to­ry. Years lat­er, Elvis Costel­lo paid homage to Hen­drix’s antics when he per­formed on Sat­ur­day Night Live. You can watch The Stunt That Got Elvis Costel­lo Banned From SNL here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2012.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

The Night John Belushi Booked the Punk Band Fear on Sat­ur­day Night Live, And They Got Banned from the Show

Jimi Hen­drix Unplugged: Two Great Record­ings of Hen­drix Play­ing Acoustic Gui­tar

Visit the Homes That Great Architects Designed for Themselves: Frank Lloyd Wright, Le Corbusier, Walter Gropius & Frank Gehry

How­ev­er impres­sive the build­ings they design in the emi­nence of mid­dle- and old age, most archi­tects start their careers with pri­vate hous­es. Some archi­tects, if they come into mon­ey ear­ly in life or sim­ply can’t sell them­selves to any oth­er clients, start with their own pri­vate house. But most have to put in a few years’ or even decades’ work before they pos­sess the wealth, the sta­bil­i­ty, or the aes­thet­ic assur­ance need­ed to quite lit­er­al­ly make a home for them­selves. No such hes­i­tance, how­ev­er, for Frank Lloyd Wright, who when still in his ear­ly twen­ties built a home for his young fam­i­ly in Oak Park, Illi­nois, which became his stu­dio and lat­er an Amer­i­can Nation­al His­toric Land­mark.

You can get a win­ter­time tour of Wright’s Oak Park home and stu­dio — com­plete with snow falling out­side and a tall Christ­mas tree inside — in the video above. A ver­i­ta­ble cat­a­log of all the nine­teenth-cen­tu­ry move­ments that influ­enced the young archi­tect, from the Tran­scen­den­tal­ism of Ralph Wal­do Emer­son and Hen­ry David Thore­au to the Eng­lish Arts and Crafts move­ment to philoso­phies that held inte­ri­or dec­o­ra­tion to be a tool of moral improve­ment, the house still stands in bold con­trast to all those around it. Wright lived and worked in the Oak Park house for twen­ty years, designed more than 150 projects in the stu­dio, giv­ing it a fair claim to be the birth­place of his still-influ­en­tial ear­ly con­cep­tion of a tru­ly Amer­i­can archi­tec­ture.

Just a few decades into the twen­ti­eth cen­tu­ry, it start­ed to seem that the most inspir­ing Amer­i­can archi­tec­ture would come drawn up by Euro­pean hands. The Aus­tri­an archi­tect Richard Neu­tra moved to the Unit­ed States in 1923, and after briefly work­ing for Wright head­ed out to Los Ange­les at the invi­ta­tion of his com­pa­tri­ot Rudolf Schindler. There he worked on projects whose com­bi­na­tion of rig­or­ous geom­e­try and open­ness to their sur­round­ings would define what we still think of as mid-cen­tu­ry mod­ern res­i­den­tial archi­tec­ture. A few years after design­ing the famous Lovell Health House, com­plet­ed in 1929, he took a loan from archi­tec­ture-lov­ing Dutch indus­tri­al­ist Cees H. Van der Leeuw and got to work on his own home, dubbed the VDL Research House.


Even with­out a wealthy client like the eccen­tric health guru Philip Lovell, Neu­tra built a house that would nev­er­the­less keep its res­i­dents — he and his fam­i­ly — in con­tact with air, light, and nature. The result, as explained in the Dwell video on the VDL Research House above, is a ver­sion of Euro­pean-style inter­na­tion­al Mod­ernism “adapt­ed to the Cal­i­for­nia cli­mate, adapt­ed to the Cal­i­for­nia lifestyle,” whose twelve exte­ri­or doors ensure that “no mat­ter where you are, you can walk out­side,” and none of whose aes­thet­ic fea­tures try to com­pete with its nat­ur­al sur­round­ings. Neu­tra, who lived in the house until his death in 1932 (with a peri­od away after its destruc­tion by fire in 1963 and sub­se­quent recon­struc­tion) wrote that he “want­ed to demon­strate that human beings, brought togeth­er in close prox­im­i­ty, can be accom­mo­dat­ed in very sat­is­fy­ing cir­cum­stances, tak­ing in that pre­cious ameni­ty called pri­va­cy.”

While Neu­tra was enjoy­ing his real­ized vision of a new domes­tic life in Cal­i­for­nia, Le Cor­busier was hard at work real­iz­ing his own back in Europe. Design­ing an apart­ment block for a pri­vate devel­op­er in Paris’ 16th arrondisse­ment, the Swiss-French archi­tect nego­ti­at­ed the sev­enth and eighth floors for him­self. His home in the build­ing, named Immeu­ble Moli­torat when com­plet­ed in 1934, includes an art stu­dio, a rooftop gar­den, plen­ty of sky­lights and glass bricks to let in light, and a bed­room mod­eled after an ocean lin­er cab­in with a bed raised high enough to take in the view of Boulogne over the bal­cony. Named a UNESCO World Her­itage site in 2016, Immeu­ble Moli­torat also under­went a thor­ough restora­tion project begin­ning that year, chron­i­cled in the doc­u­men­tary Chez Le Cor­busier above.

Le Cour­busier did­n’t get quite as much trac­tion in the New World as he did in the Old, unlike some Euro­pean archi­tects of his gen­er­a­tion whose work attained full bloom only after cross­ing the ocean. Bauhaus school founder Wal­ter Gropius sure­ly falls into the lat­ter group, and it did­n’t take him long to estab­lish him­self in Amer­i­ca, where he’d arrived with his wife Ise in 1937, with a house of his own that looked like noth­ing most Amer­i­cans had ever seen before. Nor, as Gropius lat­er wrote, had Euro­peans:  “I made it a point to absorb into my own con­cep­tion those fea­tures of the New Eng­land archi­tec­tur­al tra­di­tion that I found still alive and ade­quate. This fusion of the region­al spir­it with a con­tem­po­rary approach to design pro­duced a house that I would nev­er have built in Europe.”

“My hus­band was always charmed by the nat­ur­al curios­i­ty of Amer­i­cans,” says Ise in her nar­ra­tion of Wal­ter Gropius: His New World Home, the short film above made the year after the archi­tec­t’s death. Locat­ed in Lin­coln, Mass­a­chu­setts, which Ise describes as “very near Walden Pond” in the “heart of the Puri­tan New Eng­land coun­try­side,” both the house and the land­scape around it were planned with a Bauhaus inter­est in max­i­mum effi­cien­cy and sim­plic­i­ty. Filled with fur­ni­ture made in Bauhaus work­shops in the 1920s, the house also became a par­ty space twice a year for Gropius grad­u­ate stu­dents at Har­vard, “to give them a chance to see a mod­ern house in oper­a­tion, because they could­n’t see it any place else except in the Mid­dle West, where hous­es by Frank Lloyd Wright had been built, or in Cal­i­for­nia, where hous­es by Mr. Neu­tra had been built.”

After the Sec­ond World War, indus­tri­al design­ers Charles and Ray Eames brought into the world a new kind of Cal­i­forn­ian indoor-out­door Mod­ernism with their 1949 Eames House, a kind of Mon­dri­an paint­ing made into a liv­able box filled with an idio­syn­crat­ic arrange­ments of arti­facts from all over the world. In 1955 the Eam­ses made the film above, House: After Five Years of Liv­ing, a word­less col­lec­tion set to music of views of and from the house. By then the Eames House had already become the most famous of the “Case Study Hous­es,” all com­mis­sioned by Arts & Archi­tec­ture mag­a­zine in a chal­lenge to well-known archi­tects (Neu­tra was anoth­er par­tic­i­pant) to “cre­ate ‘good’ liv­ing con­di­tions” for post­war Amer­i­can fam­i­lies, all of which“must be capa­ble of dupli­ca­tion and in no sense be an indi­vid­ual ‘per­for­mance.’”

But unless you count recre­ations in rev­er­en­tial muse­um exhibits, none of the 25 Case Study Hous­es were ever repli­cat­ed, and the Eames House strikes mod­ern observers as an indi­vid­ual per­for­mance as much as does Philip John­son’s also-box­like Glass House, built the same year in New Canaan, Con­necti­cut. With its every wall, win­dow, and door made out of the mate­r­i­al in its name, the house pro­vid­ed the archi­tect a liv­ing expe­ri­ence, until his death in 2005, that he described as “a per­ma­nent camp­ing trip.” Built with indus­tri­al mate­ri­als and Ger­man ideas — ideas a bit too sim­i­lar, some say, to those of Ger­man archi­tect Lud­wig Mies van der Rohe’s Farnsworth House in Illi­nois — the Glass House­’s fame, as New York Times archi­tec­ture crit­ic Nico­lai Ourous­soff puts it, “may have done more to make Mod­ernism palat­able to the coun­try’s social elites than any oth­er struc­ture of the 20th cen­tu­ry.”

The 90-year-old Frank Gehry, in col­lab­o­ra­tion with his archi­tect son Sam, recent­ly fin­ished a new house in San­ta Mon­i­ca for him­self and his fam­i­ly. But the old house he’d designed for him­self and his fam­i­ly in San­ta Mon­i­ca must have served him well, since he’d occu­pied it for more than 40 years. It began as an exist­ing, unre­mark­able Dutch Colo­nial struc­ture, yet when Gehry real­ized he need­ed more space, he sim­ply designed anoth­er house to build not over but around it. He drew inspi­ra­tion from the indus­tri­al mate­ri­als he saw around him, delib­er­ate­ly incor­po­rat­ing great quan­ti­ties of glass, ply­wood, cor­ru­gat­ed met­al, and chain-link fenc­ing. “I had just been through a study of chain-link fenc­ing,” Gehry recalls in the video above, pro­duced for the Gehry Res­i­dence’s recep­tion of an award from the Amer­i­can Insti­tute of Archi­tects.

Because chain-link fenc­ing was so ubiq­ui­tous, he says, “and because it was so uni­ver­sal­ly hat­ed, the denial thing inter­est­ed me.” Though his mix­ture of “frag­ment and whole, raw and refined, new and old” angered his neigh­bors at first, it has come to stand as a state­ment not just of Gehry’s aes­thet­ic sen­si­bil­i­ty — the one that has shaped the likes of the Walt Dis­ney Con­cert Hall and the Guggen­heim Bil­bao — but of anoth­er strong pos­si­bil­i­ty for what Amer­i­can archi­tec­ture can be. “I was respond­ing to time and place and bud­get, and char­ac­ter of the neigh­bor­hood and con­text and what was going on in the world at that time,” Gehry says. “That’s the best thing to do when you’re a stu­dent, is not to try to be some­body else. Don’t try to be Frank Gehry. Don’t try to be Frank Lloyd Wright.”

Relat­ed Con­tent:

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Take 360° Vir­tu­al Tours of Frank Lloyd Wright’s Archi­tec­tur­al Mas­ter­pieces, Tal­iesin & Tal­iesin West

1,300 Pho­tos of Famous Mod­ern Amer­i­can Homes Now Online, Cour­tesy of USC

A Quick Ani­mat­ed Tour of Icon­ic Mod­ernist Hous­es

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

On the Impor­tance of the Cre­ative Brief: Frank Gehry, Maira Kalman & Oth­ers Explain its Essen­tial Role

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Is the Live Music Experience Irreplaceable? Pretty Much Pop #11

Sure­ly tech­no­log­i­cal advances have made it unnec­es­sary to ever leave the house, right? Is there still a point in see­ing live peo­ple actu­al­ly doing things right in front of you?

Dave Hamil­ton (Host of Gig GabMac Geek Gab) joins Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss what’s so damn cool about live music (and the­ater), the alter­na­tives (live-streamed-to-the­aters or devices, record­ed for TV, VR), why tick­ets are so expen­sive, whether trib­ute bands ful­fill our needs, the con­nec­tion between live music and drugs, singing along to the band, and more.

We touch on Rush (and their trib­ute Lotus Land), Damien Rice, Todd Rund­gren, The Who, Cop RockBat out of Hell: The Musi­calHed­wig and the Angry Inch, the filmed Shrek The Musi­cal, and Riff­trax Live.

We used some arti­cles to feed this episode, though we didn’t real­ly bring them up:

You know Mark also runs a music pod­cast, right? Check out Eri­ca doin’ her fid­dlin’ and sin­gin’. Lis­ten to Mark’s mass of tunes. Here’s Dave singing and drum­ming some Badfin­ger live with his band Fling, and here’s Mark live singing “The Grinch.”

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

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