When Pablo Picasso and Guillaume Apollinaire Were Accused of Stealing the Mona Lisa (1911)

If you vis­it the Lou­vre today, you’ll notice two phe­nom­e­na in par­tic­u­lar: the omnipres­ence of secu­ri­ty, and the throng of vis­i­tors obscur­ing the Mona Lisa. If you’d vis­it­ed just over a cen­tu­ry ago, nei­ther would have been the case. And if you hap­pened to vis­it on August 22nd, 1911, you would­n’t have encoun­tered Leonar­do’s famed por­trait at all. That morn­ing, writes Messy Nessy, “Parisian artist Louis Béroud, famous for paint­ing and sell­ing his copies of famous art­works, walked into the Lou­vre to begin a copy of the Mona Lisa. When he arrived into the Salon Car­ré where the Da Vin­ci had been on dis­play for the past five years, he found four iron pegs and no paint­ing.”

Béroud “the­atri­cal­ly alert­ed the sleepy guards who fum­bled around for sev­er­al hours under the assump­tion the paint­ing might have been bor­rowed for clean­ing or pho­tograph­ing, until it was final­ly con­firmed the Mona Lisa had been stolen.”

The imme­di­ate mea­sures tak­en: “The Lou­vre was closed for an entire week, muse­um admin­is­tra­tors lost their jobs, the French bor­ders were closed as every ship and train was searched and a reward of 25,000 francs was announced for the paint­ing.”

High on the list of sus­pects, thanks to the word of an art thief not involved in the heist named Joseph Géry Pieret: none oth­er than Pablo Picas­so and Guil­laume Apol­li­naire. Con­fess­ing to his habit of pur­loin­ing small items from the Lou­vre, which then took no great pains to pro­tect the cul­tur­al assets with­in its walls, Pieret informed the police that he had sold a cou­ple of small Iber­ian stat­ues to a “painter-friend.” Pieret, writes Art­sy’s Ian Shank, “had left a clue — a nom de plume in one of his pub­lished con­fes­sions, pulled straight from the writ­ings of avant-garde poet Apol­li­naire. (As police would lat­er dis­cov­er, Pieret was in fact the writer’s for­mer sec­re­tary.)”

As the pow­ers that be knew, “Apol­li­naire was a devout mem­ber of Picasso’s mod­ernist entourage la bande de Picas­so — a group of artis­tic fire­brands also known around town as the ‘Wild Men of Paris.’ Here, police believed, was a ring of art thieves sophis­ti­cat­ed enough to swipe the Mona Lisa.” Though the Span­ish-born painter and Ital­ian-born poet had noth­ing to do with the theft of the Mona Lisa, Picas­so had indeed bought those stolen sculp­tures from Pieret, and in a pan­ic near­ly threw them into the Seine.

“Apol­li­naire con­fessed to every­thing,” writes Shank, while Picas­so “wept open­ly in court, hys­ter­i­cal­ly alleg­ing at one point that he had nev­er even met Apol­li­naire. Del­uged with con­tra­dic­to­ry and non­sen­si­cal tes­ti­mo­ny the pre­sid­ing Judge Hen­ri Dri­oux threw out the case, ulti­mate­ly dis­miss­ing both men with lit­tle more than a stern admo­ni­tion.” Two years lat­er, the iden­ti­ty of the real Mona Lisa thief came to light: a Lou­vre employ­ee named Vin­cen­zo Perug­gia (shown right above), who had eas­i­ly smug­gled the can­vas out and kept it in a trunk until such time — so he insist­ed — as he could repa­tri­ate the mas­ter­piece to its, and his, home­land.

All this makes for an enter­tain­ing chap­ter in the his­to­ry of art crime, but if you still believe that Picas­so must have had a hand in the Mona Lisa’s dis­ap­pear­ance, have a look at “All the Evi­dence That Picas­so Actu­al­ly Stole the Mona Lisa.” Com­piled by the Huff­in­g­ton Post’s Sara Boboltz, the list includes such facts as “He was liv­ing in France at the time,” “He’d tech­ni­cal­ly pur­chased stolen art­works before” — those lit­tle Iber­ian sculp­tures — and “He loved art, duh.” None could deny that last point, just as none could deny the Mona Lisa’s endur­ing sta­tus as some­thing of a Holy Grail for art thieves. But what mod­ern-day Perug­gia — or Picas­so, or Apol­li­naire, or as some the­o­ries hold, Béroud — would dare make an attempt on it now?

via Men­tal Floss/Art­sy/Messy Nessy

Relat­ed Con­tent:

The Ado­ra­tion of the Mona Lisa Begins with Theft

Mona Lisa Self­ie: A Mon­tage of Social Media Pho­tos Tak­en at the Lou­vre and Put on Insta­gram

Orig­i­nal Por­trait of the Mona Lisa Found Beneath the Paint Lay­ers of da Vinci’s Mas­ter­piece

The Post­cards That Picas­so Illus­trat­ed and Sent to Jean Cocteau, Apol­li­naire & Gertrude Stein

When Ger­man Per­for­mance Artist Ulay Stole Hitler’s Favorite Paint­ing & Hung it in the Liv­ing Room of a Turk­ish Immi­grant Fam­i­ly (1976)

Take a Vir­tu­al Real­i­ty Tour of the World’s Stolen Art

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Classic Illustrations of Edgar Allan Poe’s Stories by Gustave Doré, Édouard Manet, Harry Clarke, Aubrey Beardsley & Arthur Rackham

What do you see when you read the work of Edgar Allan Poe? The great age of the illus­trat­ed book is far behind us. Aside from cov­er designs, most mod­ern edi­tions of Poe’s work cir­cu­late in text-only form. That’s just fine, of course. Read­ers should be trust­ed to use their imag­i­na­tions, and who can for­get indeli­ble descrip­tions like “The Tell-Tale Heart”’s “eye of a vulture—a pale, blue eye, with a film over it”? We need no pic­ture book to make that image come alive.

Yet, when we first dis­cov­er the many illus­trat­ed edi­tions of Poe pub­lished in the late 19th and ear­ly 20th cen­turies, we might won­der how we ever did with­out them. A copy of Tales of Mys­tery and Imag­i­na­tion illus­trat­ed by Arthur Rack­ham in 1935 (above) served as my first intro­duc­tion to this rich body of work.

Known also for his edi­tions of Peter Pan, The Wind in the Wil­lows, Grimm’s Fairy Tales, and Alice in Won­der­land, Rackham’s “sig­na­ture water­col­or tech­nique” was “always in high demand,” Sadie Stein writes at The Paris Review.

Some­time lat­er, I came across the 1894 Sym­bol­ist illus­tra­tions of Aubrey Beard­s­ley, and for a while, when Poe came to mind so too did Beardsley’s sen­su­al­ly creepy prints, influ­enced by Japan­ese wood­cuts and Art Nou­veau posters. His styl­ized take on Poe, notes Print mag­a­zine, offers “a very dif­fer­ent aes­thet­ic from the works of his pre­de­ces­sors.” Most promi­nent among those ear­li­er illus­tra­tors was the huge­ly pro­lif­ic Gus­tave Doré, whose clas­si­cal ren­der­ings of the Divine Com­e­dy and Don Quixote may have few equals in a field crowd­ed with illus­trat­ed edi­tions of those books.

But for me, there’s some­thing lack­ing, in the 26 steel engrav­ings Doré made for an 1884 edi­tion of Poe’s “The Raven.” They are, like all of his work, clas­si­cal­ly accom­plished works of art. But unlike Beard­s­ley, Doré seems to miss the strain of absur­dism and dark humor that runs through all of Poe’s work (or at least the way I’ve read him), though it’s true that “The Raven” relies on atmos­phere and sug­ges­tion for its effect, rather than tor­ture, mur­der, and plague. In the lat­er, 1923 edi­tion of Tales of Mys­tery and Imag­i­na­tion illus­trat­ed by Irish artist Har­ry Clarke, we find the best qual­i­ties of Beard­s­ley and Doré com­bined: fine­ly-detailed, ful­ly-real­ized scenes, suf­fused with goth­ic sen­su­al­i­ty, sym­bol­ism, grotesque weird­ness, and an almost com­i­cal­ly exag­ger­at­ed sense of dread.

Poe sig­nif­i­cant­ly influ­enced the poet­ry of Charles Baude­laire and Stéphane Mal­lar­mé, and Clarke fore­grounds in his work many of the qual­i­ties those poets did—the tan­gling up of sex and death in images that attract and repulse at the same time. Ear­ly Impres­sion­ist mas­ter Édouard Manet also illus­trat­ed an 1875 edi­tion of “The Raven,” trans­lat­ed into French by Mal­lar­mé. Manet draws the French poet/translator as the speak­er of the poem (rec­og­niz­able by his push­b­room mus­tache).

Manet’s min­i­mal draw­ings of the poem con­trast stark­ly with Doré’s elab­o­rate engrav­ings. Just as read­ers might imag­ine Poe’s macabre sto­ries in innu­mer­able ways, so too the artists who have illus­trat­ed his work. See con­tem­po­rary illus­tra­tions for “The Tell-Tale Heart,” for exam­ple, by South African artist Pen­cil­heart Art and Brook­lyn-based illus­tra­tor Daniel Horowitz, and rec­om­mend your favorite Poe artist in the com­ments below.

Relat­ed Con­tent:  

Har­ry Clarke’s Hal­lu­ci­na­to­ry Illus­tra­tions for Edgar Allan Poe’s Sto­ries (1923)

Aubrey Beardsley’s Macabre Illus­tra­tions of Edgar Allan Poe’s Short Sto­ries (1894)

Gus­tave Doré’s Splen­did Illus­tra­tions of Edgar Allan Poe’s “The Raven” (1884)

Édouard Manet Illus­trates Edgar Allan Poe’s The Raven, in a French Edi­tion Trans­lat­ed by Stephane Mal­lar­mé (1875)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The “David Bowie Is” Exhibition Is Now Available as an Augmented Reality Mobile App That’s Narrated by Gary Oldman: For David Bowie’s Birthday Today

Maybe it’s too soon to divide pop music his­to­ry into “Before David Bowie” and “After David Bowie,” but two years after Bowie’s death, it’s impos­si­ble to imag­ine pop music his­to­ry with­out him. Yet, if there ever did come a time when future gen­er­a­tions did not know who David Bowie is, they could do far worse than hear Gary Old­man tell the sto­ry. Luck­i­ly for them, and us, Old­man nar­rates the new David Bowie aug­ment­ed real­i­ty app, which launch­es today on what would have been the legend’s 72nd birth­day.

Bowie and Old­man were both born and raised in South Lon­don. They became friends in the 80s, starred togeth­er in Julian Schnabel’s 1996 film Basquiat, and col­lab­o­rat­ed on the 2013 video for “The Next Day,” in which Old­man plays a sleazy, duck­tailed priest. As much the con­sum­mate changeling in his medi­um as Bowie, Old­man brings a fel­low craftsman’s appre­ci­a­tion to his role as docent, with­out any sense of star-struck­ness. “I see him less as ‘David Bowie,’” he once remarked, “and more as Dave from Brix­ton and I’m Gary from New Cross.”

The app is based on the sen­sa­tion­al 2013 Vic­to­ria & Albert muse­um exhi­bi­tion David Bowie Is, which trav­eled the world for five years before end­ing at the Brook­lyn Muse­um this past sum­mer. Focused on “the colour­ful, the­atri­cal side of Bowie,” Tim Jonze writes at The Guardian, the show drew “a stag­ger­ing 2m vis­i­tors” with its stun­ning breadth of cos­tumes, props, sketch­es, lyrics sheets, film, and pho­tog­ra­phy. The dig­i­tal ver­sion intends, how­ev­er, not only to “recre­ate the expe­ri­ence of going to the exhi­bi­tion,” but “to bet­ter it.”

Learn how “Dave from Brix­ton” (or Davy Jones, before a Mon­kee of the same name came along) made “sketch­es propos­ing out­fits for his teenage band the Delta Lemons (brown waist­coats with jeans).” See how that young aspir­ing croon­er learned to love “hikinuki—the Japan­ese method of quick cos­tume change that he exper­i­ment­ed with dur­ing his Aladdin Sane shows at Radio City Music Hall.” The exhi­bi­tion bril­liant­ly ful­filled his own wish­es for his lega­cy. “As Bowie him­self puts it,” Jonze writes, “he didn’t want to be a radio, but a colour tele­vi­sion.”

Bowie prob­a­bly would have been pleased to have his friend Gary host­ing his vari­ety show. But does the AR app match, or bet­ter, the real thing? It’s “no match for see­ing the cos­tumes in real life,” or see­ing Bowie him­self in the flesh. But for the mil­lions of peo­ple who nev­er got the chance—a cat­e­go­ry that will soon include everyone—it may cur­rent­ly be the best way to expe­ri­ence the musician/actor/writer/one-man-zeitgeist’s career in three dimen­sions. See a pre­view of the app from Rolling Stone, above, and down­load the AR David Bowie Is for iPhone and Android via these links. The cost is $7.99.

Relat­ed Con­tent:

Stream David Bowie’s Com­plete Discog­ra­phy in a 19-Hour Playlist: From His Very First Record­ings to His Last

The Thin White Duke: A Close Study of David Bowie’s Dark­est Char­ac­ter

David Bowie Memo­ri­al­ized in Tra­di­tion­al Japan­ese Wood­block Prints

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Four Daring Films by Lois Weber, “the Most Important Female Director the American Film Industry Has Known” (1913–1921)

These days, every cinephile can name more than a few women among their favorite liv­ing film­mak­ers: Sofia Cop­po­la, Ava DuVer­nay, Kathryn Bigelow, Jane Cam­pi­on, Agnès Var­da — the list goes on. But if we look far­ther back into cin­e­ma his­to­ry, com­ing up with exam­ples becomes much more dif­fi­cult. There’s Ida Lupino, pre­vi­ous­ly fea­tured here on Open Cul­ture, whose The Hitch-Hik­er made her the only female direc­tor of a 1950s film noir, but before her? No name from that ear­ly era is more impor­tant than that of Lois Weber, in some esti­ma­tions “the most impor­tant female direc­tor the Amer­i­can film indus­try has known.”

Or so, any­way, says Weber’s exten­sive Wikipedia entry, part of the rel­a­tive­ly recent effort to res­cue from obscu­ri­ty her vast body of work: a fil­mog­ra­phy esti­mat­ed at between 200 to 400 pic­tures, almost all of them con­sid­ered lost. Weber’s cham­pi­ons empha­size not just her pro­lifi­ca­cy but her bold­ness, not just tech­no­log­i­cal­ly and aes­thet­i­cal­ly — 1913’s Sus­pense, for exam­ple, pio­neered the split-screen tech­nique — but social­ly.

Even in its infan­cy, she used her medi­um to deal with issues like pover­ty, drugs, cap­i­tal pun­ish­ment, women in the work­force, and even con­tra­cep­tion. (In 1915’s Hyp­ocrites, she went as far as to include the first full-frontal female nude scene in motion pic­tures.)

Though born in 1879, well before the advent of cin­e­ma, Weber grew up with a sur­pris­ing­ly suit­able back­ground to pre­pare her for this kind of film­mak­ing. Raised strong­ly reli­gious, she left the fam­i­ly house­hold to take up street-cor­ner evan­ge­lism and church-ori­ent­ed social activism. Ear­ly in the 20th cen­tu­ry she moved from her native Pitts­burgh to New York, where she set her sights on singing and act­ing. “I was con­vinced the the­atri­cal pro­fes­sion need­ed a mis­sion­ary,” she lat­er explained, and hav­ing heard that “the best way to reach them was to become one of them,” she “went on the stage filled with a great desire to con­vert my fel­low­man.”

Weber’s work in the the­ater opened the door to oppor­tu­ni­ties in the then-nascent movie indus­try. By 1914, she could con­fi­dent­ly say in an inter­view that “in mov­ing pic­tures, I have found my life’s work. I find at once an out­let for my emo­tions and my ideals. I can preach to my heart’s con­tent, and with the oppor­tu­ni­ty to write the play, act the lead­ing role and direct the entire pro­duc­tion, if my mes­sage fails to reach some­one, I can blame only myself.” The recent restora­tion of sev­er­al of her sur­viv­ing films has made it pos­si­ble for her mes­sage to reach a cen­tu­ry she nev­er lived to see — and to give their view­ers the chance to eval­u­ate the claims made by film his­to­ri­ans like Antho­ny Slide, who puts her along­side D.W. Grif­fith as “Amer­i­can cin­e­ma’s first gen­uine auteur, a film­mak­er involved in all aspects of pro­duc­tion and one who uti­lized the motion pic­ture to put across her own ideas and philoso­phies.”

Relat­ed Con­tent:

103 Essen­tial Films By Female Film­mak­ers: Clue­less, Lost In Trans­la­tion, Ishtar and More

The Ground­break­ing Sil­hou­ette Ani­ma­tions of Lotte Reiniger: Cin­derel­la, Hansel and Gre­tel, and More

A Short Video Intro­duc­tion to Alice Guy-Blaché (1873–1968), the First Female Film Direc­tor & Stu­dio Mogul

Watch The Hitch-Hik­er by Ida Lupino (the Only Female Direc­tor of a 1950s Noir Film)

The First Fem­i­nist Film, Ger­maine Dulac’s The Smil­ing Madame Beudet (1922)

An Ambi­tious List of 1400 Films Made by Female Film­mak­ers

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Bustling Streets of Mumbai, India in 1929: Vintage Footage Captured with Very Early Sound Cameras

“Though hard­ly a cin­e­mat­ic mas­ter­piece,” film crit­ic Andre Soares writes, “or even a good film,” Al Jolson’s 1927 The Jazz Singer will for­ev­er bear the dis­tinc­tion of “the first time in a fea­ture film that syn­chro­nized sound and voic­es could be heard in musi­cal num­bers and talk­ing seg­ments.” What usu­al­ly goes unre­marked in film his­to­ry is that Indi­an cin­e­ma was nev­er far behind its U.S. coun­ter­part. The country’s first fea­ture sound film appeared just four years after The Jazz Singer. Now lost, the love sto­ry Alam Ara debuted in March of 1931 and ini­ti­at­ed a ven­er­a­ble tra­di­tion with its sev­er­al songs, includ­ing the first major fil­mi music hit.

The movie was so pop­u­lar, one his­to­ri­an notes, “police aid had to be sum­moned to con­trol the crowds.” Its direc­tor Ardeshir Irani was inspired by anoth­er ear­ly Hol­ly­wood part-talkie musi­cal, 1929’s Show Boat, which, like his film, used the Movi­etone sys­tem to record sound, rather than the Vita­phone sys­tem used in The Jazz Singer. Movi­etone, or Fox Movi­etone, as it came to be known after William Fox bought the patents in 1926, was also respon­si­ble for anoth­er ear­ly film devel­op­ment, the sound news­reel, a tech­nol­o­gy that made its way to India almost as soon as it debuted in the U.S.

The first sound news­reel, show­ing footage of Charles Lindbergh’s tak­ing off in the “Spir­it of St. Louis,” debuted in 1927 in New York. In Novem­ber 1929, Fox opened the first exclu­sive news­reel the­ater on Broad­way, and in Jan­u­ary of that same year, a Movi­etone cam­era cap­tured the street scenes of Bom­bay (now Mum­bai) that you see above, over 13 min­utes of footage com­plete with live audio record­ing of bustling crowds, busy ven­dors and laun­dry work­ers, honk­ing auto­mo­biles, and clip-clop­ping hors­es.

This incred­i­ble doc­u­ment pre­serves the sights and sounds of a sig­nif­i­cant Indi­an slice of life from 90 years ago, and shows how ear­ly the tech­nol­o­gy for mak­ing sound films arrived on the sub­con­ti­nent. When Ardeshir Irani began film­ing his ground­break­ing musi­cal the fol­low­ing year, he would use exact­ly this same tech­nol­o­gy, shoot­ing all of the dia­logue and music live, on a closed set late at night to avoid unwant­ed noise like the street sounds you hear above.

Learn more of the Fox Movi­etone news­reel sto­ry here, and here, learn how Indi­an cin­e­ma began in Mum­bai in 1899 when Indi­an pho­tog­ra­phers, writ­ers, the­ater impre­sar­ios, and entre­pre­neurs like Irani took the new tech­nol­o­gy and used it to build a cul­tur­al empire of their own.

Relat­ed Con­tent:

India on Film, 1899–1947: An Archive of 90 His­toric Films Now Online

100 Years of Cin­e­ma: New Doc­u­men­tary Series Explores the His­to­ry of Cin­e­ma by Ana­lyz­ing One Film Per Year, Start­ing in 1915

Immac­u­late­ly Restored Film Lets You Revis­it Life in New York City in 1911

Down­load 6600 Free Films from The Prelinger Archives and Use Them How­ev­er You Like

Free: British Pathé Puts Over 85,000 His­tor­i­cal Films on YouTube

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Largest J.R.R. Tolkien Exhibit in Generations Is Coming to the U.S.: Original Drawings, Manuscripts, Maps & More

“I first took on The Lord of the Rings at the age of eleven or twelve,” writes The New York­er’s Antho­ny Lane. “It was, and remains, not a book that you hap­pen to read, like any oth­er, but a book that hap­pens to you: a chunk bit­ten out of your life.” The pre­teen years may remain the most oppor­tune ones in which to pick up the work of J.R.R. Tolkien, but what­ev­er the peri­od in life at which they find their way in, most read­ers who make the jour­ney through Mid­dle-earth nev­er real­ly leave the place. And it hard­ly requires cov­er­ing much more ground to get from hun­ger­ing to know every­thing about the world of The Lord of the Rings — one rich with its own ter­rain, its own races, its own lan­guages — to hun­ger­ing to know how Tolkien cre­at­ed it.

Now the count­less Lord of the Rings enthu­si­asts in Amer­i­ca have their chance to behold the mate­ri­als first-hand. The exhi­bi­tion Tolkien: Mak­er of Mid­dle-Earth, which runs from Jan­u­ary 25th to May 12th of this year at New York’s Mor­gan Library and Muse­um, will assem­ble “the most exten­sive pub­lic dis­play of orig­i­nal Tolkien mate­r­i­al for sev­er­al gen­er­a­tions,” draw­ing from “the col­lec­tions of the Tolkien Archive at the Bodleian Library (Oxford), Mar­quette Uni­ver­si­ty Libraries (Mil­wau­kee), the Mor­gan, and pri­vate lenders.”

All told, it will include “fam­i­ly pho­tographs and mem­o­ra­bil­ia, Tolkien’s orig­i­nal illus­tra­tions, maps, draft man­u­scripts, and designs relat­ed to The Hob­bit, The Lord of the Rings, and The Sil­mar­il­lion.”

Men­tal Floss’ Emi­ly Pet­sko also high­lights the pres­ence of “orig­i­nal illus­tra­tions of Smaug the drag­on (from The Hob­bit), Sauron’s Dark Tow­er of Barad-dûr (described in The Lord of the Rings and The Sil­mar­il­lion), and oth­er rec­og­niz­able char­ac­ters,” as well as that of Tolkien’s draft man­u­scripts that “pro­vide a win­dow into his cre­ative process, as well as the vivid, expan­sive worlds he cre­at­ed.” You can see more of the things Tolkien­ian that will soon come avail­able for pub­lic view­ing at the Mor­gan in the exhi­bi­tion’s trail­er at the top of the post.

The Lord of the Rings has remained com­i­cal­ly divi­sive,” Lane writes. “It is either adored, with vary­ing degrees of guilt, or robust­ly despised, often by those who have yet to open it.” But after see­ing an exhi­bi­tion like Tolkien: Mak­er of Mid­dle-Earth, even Tolkien’s harsh­est crit­ics may well find them­selves per­suad­ed to acknowl­edge the scale and depth of the books’ achieve­ment, as well as the ded­i­ca­tion and even brav­ery of its cre­ator. As Lane puts it, “The Lord of the Rings may be the final stab at epic, and there is invari­ably some­thing risky, if not down­right ris­i­ble, in a last gasp.” But “Tolkien believed that he could repro­duce the epic form under mod­ern con­di­tions,” the fruit of that belief con­tin­ues to enrap­ture read­ers of all ages more than 60 years lat­er.

If you can’t wait for the exhi­bi­tion, you might want to have a look at Wayne G. Ham­mond and Christi­na Scul­l’s book, J.R.R. Tolkien: Artist and Illus­tra­tor. It’s already pub­lished.

via AM New York and Men­tal Floss

Relat­ed Con­tent:

110 Draw­ings and Paint­ings by J.R.R. Tolkien: Of Mid­dle-Earth and Beyond

Dis­cov­er J.R.R. Tolkien’s Per­son­al Book Cov­er Designs for The Lord of the Rings Tril­o­gy

Hear J.R.R. Tolkien Read From The Lord of the Rings and The Hob­bit

Map of Mid­dle-Earth Anno­tat­ed by Tolkien Found in a Copy of Lord of the Rings

An Atlas of Lit­er­ary Maps Cre­at­ed by Great Authors: J.R.R Tolkien’s Mid­dle Earth, Robert Louis Stevenson’s Trea­sure Island & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Free: Download Thousands of Ottoman-Era Photographs That Have Been Digitized and Put Online

“Turkey is a geo­graph­i­cal and cul­tur­al bridge between the east and the west,” writes Istan­bul University’s Gönül Bakay. This was so long before Con­stan­tino­ple became Istan­bul, but after the rise of the Ottoman Empire, the region took on a par­tic­u­lar sig­nif­i­cance for Chris­t­ian Europe. “The Turk” became a threat­en­ing and exot­ic fig­ure in the Euro­pean imag­i­na­tion, “shaped by a con­sid­er­able body of lit­er­a­ture, stretch­ing from Christo­pher Mar­lowe to Thomas Car­lyle.” Images of Ottoman Turkey were long drawn from a “mix­ture of fact, fan­ta­sy and fear.”

With the advent of pho­tog­ra­phy in the mid-nine­teenth cen­tu­ry, those images were sup­ple­ment­ed, illus­trat­ed, and coun­tered by prints depict­ing Turk­ish peo­ple both in every­day life cir­cum­stances and in Ori­en­tal­ist pos­es.

In the final decades of the Ottoman Empire, as mod­ern­iza­tion took hold all over Europe, view­ers might encounter pho­tos of women in pos­es rem­i­nis­cent of the Odal­isque and street scenes of bustling, cos­mopoli­tan Con­stan­tino­ple, with signs in Ottoman Turk­ish, Eng­lish, French, Armen­ian, and Greek.

Pho­tos of Enver Pashade fac­to ruler of the Ottoman Empire dur­ing World War I and “high­est-rank­ing per­pe­tra­tor of the Armen­ian geno­cide,” writes Isot­ta Pog­gi at the Getty’s blog—cir­cu­lat­ed along­side images like that below, a group of Turk­ish tourists posed near the Sphinx. These and thou­sands more such pho­tographs of Ottoman Turkey at the turn of the cen­tu­ry and into the first years of the Turk­ish Repub­lic—3,750 dig­i­tized images in total—are now avail­able to view and down­load at the Get­ty Research Insti­tute.

The pho­tos come from French col­lec­tor Pierre de Gig­ord, who acquired them dur­ing his many trav­els through Turkey in the 1980s. They were tak­en by pho­tog­ra­phers, some of whose names are lost to his­to­ry, from all over Europe and the Mediter­ranean, includ­ing Armen­ian pho­tog­ra­phers who played a “cen­tral role,” notes Pog­gi, “in shap­ing Turkey’s nation­al cul­tur­al his­to­ry and col­lec­tive mem­o­ry.” (Read artist Hande Sever’s Get­ty essay on this sub­ject here.) The huge col­lec­tion con­tains “land­mark archi­tec­ture, urban and nat­ur­al land­scape, arche­o­log­i­cal sites of mil­len­nia-old civ­i­liza­tions, and the bustling life of the diverse peo­ple who lived over 100 years ago.”

Despite the loss of mate­ri­al­i­ty in the trans­fer to dig­i­tal, a loss of “for­mat­ting, or sense of scale” that changes the way we expe­ri­ence these pho­tos, they “enable us to learn about the past,” writes Pog­gi, “see­ing Turkey’s diverse soci­ety” as photography’s ear­ly view­ers did, and to bet­ter under­stand the present, “observ­ing how cer­tain sites and peo­ple, as well as social or polit­i­cal issues, have evolved yet still remain the same.” Enter the Pierre de Gig­ord col­lec­tion at the Get­ty here.

via Hyper­al­ler­gic/The Get­ty

Relat­ed Con­tent:

New Archive of Mid­dle East­ern Pho­tog­ra­phy Fea­tures 9,000 Dig­i­tized Images

Venice in Beau­ti­ful Col­or Images 125 Years Ago: The Rial­to Bridge, St. Mark’s Basil­i­ca, Doge’s Palace & More

Tsarist Rus­sia Comes to Life in Vivid Col­or Pho­tographs Tak­en Cir­ca 1905–1915

An Online Gallery of Over 900,000 Breath­tak­ing Pho­tos of His­toric New York City

The Library of Con­gress Makes Thou­sands of Fab­u­lous Pho­tos, Posters & Images Free to Use & Reuse

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Bill Gates, Book Critic, Names His Top 5 Books of 2018

Before we get too far into 2019, let’s quick­ly recap the five books that made it to the top of Bill Gates’ read­ing list in 2018. Over on his blog, Gates Notes, the Microsoft co-founder offers up these picks. He writes:

Edu­cat­ed, by Tara West­over. Tara nev­er went to school or vis­it­ed a doc­tor until she left home at 17. I nev­er thought I’d relate to a sto­ry about grow­ing up in a Mor­mon sur­vival­ist house­hold, but she’s such a good writer that she got me to reflect on my own life while read­ing about her extreme child­hood. Melin­da and I loved this mem­oir of a young woman whose thirst for learn­ing was so strong that she end­ed up get­ting a Ph.D. from Cam­bridge Uni­ver­si­ty. [More here.]

Army of None, by Paul Scharre. Autonomous weapons aren’t exact­ly top of mind for most around the hol­i­days, but this thought-pro­vok­ing look at A.I. in war­fare is hard to put down. It’s an immense­ly com­pli­cat­ed top­ic, but Scharre offers clear expla­na­tions and presents both the pros and cons of machine-dri­ven war­fare. His flu­en­cy with the sub­ject should come as no sur­prise: he’s a vet­er­an who helped draft the U.S. government’s pol­i­cy on autonomous weapons. [More here.]

Bad Blood, by John Car­rey­rou. A bunch of my friends rec­om­mend­ed this one to me. Car­rey­rou gives you the defin­i­tive insider’s look at the rise and fall of Ther­a­nos. The sto­ry is even cra­zier than I expect­ed, and I found myself unable to put it down once I start­ed. This book has every­thing: elab­o­rate scams, cor­po­rate intrigue, mag­a­zine cov­er sto­ries, ruined fam­i­ly rela­tion­ships, and the demise of a com­pa­ny once val­ued at near­ly $10 bil­lion. [More here.]

21 Lessons for the 21st Cen­tu­ry, by Yuval Noah Harari. I’m a big fan of every­thing Harari has writ­ten, and his lat­est is no excep­tion. While Sapi­ens and Homo Deus cov­ered the past and future respec­tive­ly, this one is all about the present. If 2018 has left you over­whelmed by the state of the world, 21 Lessons offers a help­ful frame­work for pro­cess­ing the news and think­ing about the chal­lenges we face. [More here.]

The Head­space Guide to Med­i­ta­tion and Mind­ful­ness, by Andy Pud­di­combe. I’m sure 25-year-old me would scoff at this one, but Melin­da and I have got­ten real­ly into med­i­ta­tion late­ly. The book starts with Puddicombe’s per­son­al jour­ney from a uni­ver­si­ty stu­dent to a Bud­dhist monk and then becomes an enter­tain­ing explain­er on how to med­i­tate. If you’re think­ing about try­ing mind­ful­ness, this is the per­fect intro­duc­tion. [More here.]

Find oth­er Gates picks from pre­vi­ous sea­sons in the Relat­eds below.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Bill Gates Names 5 Books You Should Read This Sum­mer

Bill Gates Rec­om­mends Five Books for Sum­mer 2017

5 Books Bill Gates Wants You to Read This Sum­mer (2016)

Bill Gates, Book Crit­ic, Names His Top 5 Books of 2015

Sum­mer 2014

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