Leonard Bernstein Awkwardly Turns the Screws on Tenor Jose Carreras While Recording West Side Story (1984)

What have we here?

Evi­dence that the Mae­stro is a mon­ster?

Or a behind the scenes reminder that Arrest­ed Devel­op­ment’s wannabe actor Tobias Fünke is not too far off base when he says that to make it in “this busi­ness of show, you have to have the heart of an angel and the hide… of an ele­phant.”

Both? Nei­ther? Any way you slice it, the record­ing ses­sion above is not for your typ­i­cal cast album.

West Side Sto­ry, with a book by Arthur Lau­rents, music by Leonard Bern­stein, and lyrics by Stephen Sond­heim, opened on Broad­way in 1957.

The film, star­ring Natal­ie Wood and Richard Beymer as star-crossed lovers Maria and Tony, came along four years lat­er.

After which it’s been an end­less round of com­mu­ni­ty, col­lege, and high school pro­duc­tions.

Are you a Jet or a Shark?

The cel­e­brat­ed tenor José Car­reras does not make a par­tic­u­lar­ly believ­able Jet.

While untold num­bers of white kids have attempt­ed Puer­to Rican accents to play Maria, Bernar­do, Ani­ta, and Chi­no, that knife has sel­dom cut the oth­er way.

Per­haps a dialect coach could have trans­formed Car­reras’ thick Span­ish accent into Tony’s New York street punk ver­nac­u­lar, but the prep time for these Sep­tem­ber 1984 record­ing ses­sions was min­i­mal, and not tied to any actu­al pro­duc­tion.

Car­reras was also, at 38, a bit long in the tooth to be tack­ling the part.

But what might have been deal break­ers for a Broad­way revival were per­mis­si­ble for this week­long spe­cial event in which world-cal­iber artists, “whose main rea­son for exist­ing,” accord­ing to Bern­stein, was their singing, would be lay­ing down the score in the stu­dio, backed by a full orches­tra.

As he told his asso­ciate and even­tu­al biog­ra­ph­er, clas­si­cal music tele­vi­sion pre­sen­ter Humphrey Bur­ton:

l’d always thought of West Side Sto­ry in terms of teenagers and there are no teenage opera singers, it’s just a con­tra­dic­tion in terms. But this is a record­ing and peo­ple don’t have to look 16, they don’t have to be able to dance or act a rather dif­fi­cult play eight times a week. And there­fore we took this rather unortho­dox step of cast­ing num­ber-one world-class opera singers. I sup­pose the only fore­see­able prob­lem was that they might sound too old—but they don’t, they just sound mar­velous!

Bernstein’s approv­ing mood is nowhere in evi­dence in the above clip, in which he hec­tors Car­reras for screw­ing up the tem­po, as the instru­men­tal­ists and sound engi­neers squirm.

Car­reras’ dis­com­fort and cha­grin is so pal­pa­ble that you can find the sequence on YouTube under the title “Tenor Keeps Screw­ing Up while Bern­stein Con­ductsAwk­ward Sequence,” as if he were some weedy upstart, still wet behind the ears, when in fact, he had just flown in from Verona, where he’d been appear­ing as Don José in Car­men.

Dame Kiri Te Kanawa, Car­reras’ Maria, sup­plied a taste of what it was like to sing for the com­pos­er:

He’s a man of many emo­tions. You can see his moods, his frus­tra­tions, his hap­pi­ness, his want­i­ng to per­form to peo­ple. That’s the thing that makes the man inter­est­ing. One is con­stant­ly try­ing to read him, but he’s on anoth­er plan­et!

In the end, Bern­stein declared him­self pleased with what had been accom­plished, or at least with the endur­ing pow­er of the mate­r­i­al.

But read­ers with an anti-author­i­tar­i­an streak may not feel sat­is­fied until they’ve seen the clip below, in which a rogue BBC Orches­tra trum­pet isn’t quite so def­er­en­tial in the face of the Maestro’s crit­i­cism.

Lis­ten to the 1984 record­ing of West Side Sto­ry for free on Spo­ti­fy.

Relat­ed Con­tent:

Leonard Bern­stein Intro­duces the Moog Syn­the­siz­er to the World in 1969, Play­ing an Elec­tri­fied Ver­sion of Bach’s “Lit­tle Fugue in G”

Watch Leonard Bern­stein Con­duct the Vien­na Phil­har­mon­ic Using Only His Eye­brows

Leonard Bern­stein Presents “The Great­est 5 Min­utes in Music Edu­ca­tion”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain in New York City this April. Fol­low her @AyunHalliday.

Natalie Portman Teaches a MasterClass in Acting

This week, Mas­ter­Class rolled out its lat­est course–Natal­ie Port­man teach­ing a 20-les­son class on act­ing. The upstart edu­ca­tion­al ven­ture writes:

One of her generation’s most ver­sa­tile per­form­ers, Acad­e­my Award-win­ning actor Natal­ie Port­man has been cap­ti­vat­ing audi­ences for decades. Since her on-screen debut at age 12, she’s worked with some of cinema’s most cel­e­brat­ed direc­tors and show­cased her skills through unfor­get­table roles in Black Swan, Jack­ie, and the Star Wars fran­chise.

Hav­ing nev­er tak­en an act­ing class, Natal­ie devel­oped her craft over 25 years of obser­va­tion, col­lab­o­ra­tion, and count­less bold exper­i­ments. The con­sum­mate dra­mat­ic shapeshifter, she has worked across gen­res and his­tor­i­cal peri­ods, imbu­ing each per­for­mance with an authen­tic­i­ty she attrib­ut­es to intense research, prepa­ra­tion, and an eye for human behav­ior.

And now, in her first-ever act­ing class, she “shows how empa­thy is at the core of every great per­for­mance, how to bring real-life details into every role, and how to build your own cre­ative process.”

You can enroll in Port­man’s new class (which runs $90) here. You can also pay $180 to get an annu­al pass to the entire­ty of Mas­ter­Class’ cours­es–a cat­a­log of about 50 cours­es, which includes oth­er act­ing class­es by Jodie Fos­ter, Samuel L. Jack­son and more.

FYI: If you sign up for a Mas­ter­Class course by click­ing on the affil­i­ate links in this post, Open Cul­ture will receive a small fee that helps sup­port our oper­a­tion.

Relat­ed Con­tent:

450+ Movie Scenes Where Actors Break the Fourth Wall, Pre­sent­ed in Two Big Super­cuts

What Made Robin Williams a Unique­ly Expres­sive Actor: A Video Essay Explores a Sub­tle Dimen­sion of His Com­ic Genius

Movie Accent Expert Ana­lyzes 31 Actors Play­ing Oth­er Famous Peo­ple: Jamie Foxx as Ray Charles, Natal­ie Port­man as Jack­ie Kennedy, Cate Blanchett as Bob Dylan, and More

When William Faulkner Set the World Record for Writing the Longest Sentence in Literature: Read the 1,288-Word Sentence from Absalom, Absalom!

Image by Carl Van Vecht­en, via Wiki­me­dia Com­mons

“How did Faulkn­er pull it off?” is a ques­tion many a fledg­ling writer has asked them­selves while strug­gling through a peri­od of appren­tice­ship like that nov­el­ist John Barth describes in his 1999 talk “My Faulkn­er.” Barth “reorches­trat­ed” his lit­er­ary heroes, he says, “in search of my writer­ly self… down­load­ing my innu­mer­able pre­de­ces­sors as only an insa­tiable green appren­tice can.” Sure­ly a great many writ­ers can relate when Barth says, “it was Faulkn­er at his most invo­lut­ed and incan­ta­to­ry who most enchant­ed me.” For many a writer, the Faulkner­ian sen­tence is an irre­sistible labyrinth. His syn­tax has a way of weav­ing itself into the uncon­scious, emerg­ing as fair to mid­dling imi­ta­tion.

While study­ing at Johns Hop­kins Uni­ver­si­ty, Barth found him­self writ­ing about his native East­ern Shore Mary­land in a pas­tiche style of “mid­dle Faulkn­er and late Joyce.” He may have won some praise from a vis­it­ing young William Sty­ron, “but the fin­ished opus didn’t fly—for one thing, because Faulkn­er inti­mate­ly knew his Snopses and Comp­sons and Sar­toris­es, as I did not know my made-up denizens of the Mary­land marsh.” The advice to write only what you know may not be worth much as a uni­ver­sal com­mand­ment. But study­ing the way that Faulkn­er wrote when he turned to the sub­jects he knew best pro­vides an object les­son on how pow­er­ful a lit­er­ary resource inti­ma­cy can be.

Not only does Faulkner’s deep affil­i­a­tion with his char­ac­ters’ inner lives ele­vate his por­traits far above the lev­el of local col­or or region­al­ist curios­i­ty, but it ani­mates his sen­tences, makes them con­stant­ly move and breathe. No mat­ter how long and twist­ed they get, they do not wilt, with­er, or drag; they run riv­er-like, turn­ing around in asides, out­rag­ing them­selves and dou­bling and tripling back. Faulkner’s inti­ma­cy is not earnest­ness, it is the uncan­ny feel­ing of a raw encounter with a nerve cen­ter light­ing up with infor­ma­tion, all of it seem­ing­ly crit­i­cal­ly impor­tant.

It is the extra­or­di­nary sen­so­ry qual­i­ty of his prose that enabled Faulkn­er to get away with writ­ing the longest sen­tence in lit­er­a­ture, at least accord­ing to the 1983 Guin­ness Book of World Records, a pas­sage from Absa­lom, Absa­lom! consist­ing of 1,288 words and who knows how many dif­fer­ent kinds of claus­es. There are now longer sen­tences in Eng­lish writ­ing. Jonathan Coe’s The Rotter’s Club ends with a 33-page long whop­per with 13,955 words in it. Entire nov­els hun­dreds of pages long have been writ­ten in one sen­tence in oth­er lan­guages. All of Faulkner’s mod­ernist con­tem­po­raries, includ­ing of course Joyce, Wolff, and Beck­ett, mas­tered the use of run-ons, to dif­fer­ent effect.

But, for a time, Faulkn­er took the run-on as far as it could go. He may have had no inten­tion of inspir­ing post­mod­ern fic­tion, but one of its best-known nov­el­ists, Barth, only found his voice by first writ­ing a “heav­i­ly Faulkner­ian marsh-opera.” Many hun­dreds of exper­i­men­tal writ­ers have had almost iden­ti­cal expe­ri­ences try­ing to exor­cise the Oxford, Mis­sis­sip­pi modernist’s voice from their prose. Read that one­time longest sen­tence in lit­er­a­ture, all 1,288 words of it, below.

Just exact­ly like Father if Father had known as much about it the night before I went out there as he did the day after I came back think­ing Mad impo­tent old man who real­ized at last that there must be some lim­it even to the capa­bil­i­ties of a demon for doing harm, who must have seen his sit­u­a­tion as that of the show girl, the pony, who real­izes that the prin­ci­pal tune she prances to comes not from horn and fid­dle and drum but from a clock and cal­en­dar, must have seen him­self as the old wornout can­non which real­izes that it can deliv­er just one more fierce shot and crum­ble to dust in its own furi­ous blast and recoil, who looked about upon the scene which was still with­in his scope and com­pass and saw son gone, van­ished, more insu­per­a­ble to him now than if the son were dead since now (if the son still lived) his name would be dif­fer­ent and those to call him by it strangers and what­ev­er dragon’s out­crop­ping of Sut­pen blood the son might sow on the body of what­ev­er strange woman would there­fore car­ry on the tra­di­tion, accom­plish the hered­i­tary evil and harm under anoth­er name and upon and among peo­ple who will nev­er have heard the right one; daugh­ter doomed to spin­ster­hood who had cho­sen spin­ster­hood already before there was any­one named Charles Bon since the aunt who came to suc­cor her in bereave­ment and sor­row found nei­ther but instead that calm absolute­ly impen­e­tra­ble face between a home­spun dress and sun­bon­net seen before a closed door and again in a cloudy swirl of chick­ens while Jones was build­ing the cof­fin and which she wore dur­ing the next year while the aunt lived there and the three women wove their own gar­ments and raised their own food and cut the wood they cooked it with (excus­ing what help they had from Jones who lived with his grand­daugh­ter in the aban­doned fish­ing camp with its col­laps­ing roof and rot­ting porch against which the rusty scythe which Sut­pen was to lend him, make him bor­row to cut away the weeds from the door-and at last forced him to use though not to cut weeds, at least not veg­etable weeds ‑would lean for two years) and wore still after the aunt’s indig­na­tion had swept her back to town to live on stolen gar­den truck and out o f anony­mous bas­kets left on her front steps at night, the three of them, the two daugh­ters negro and white and the aunt twelve miles away watch­ing from her dis­tance as the two daugh­ters watched from theirs the old demon, the ancient vari­cose and despair­ing Faus­tus fling his final main now with the Creditor’s hand already on his shoul­der, run­ning his lit­tle coun­try store now for his bread and meat, hag­gling tedious­ly over nick­els and dimes with rapa­cious and pover­ty-strick­en whites and negroes, who at one time could have gal­loped for ten miles in any direc­tion with­out cross­ing his own bound­ary, using out of his mea­gre stock the cheap rib­bons and beads and the stale vio­lent­ly-col­ored can­dy with which even an old man can seduce a fif­teen-year-old coun­try girl, to ruin the grand­daugh­ter o f his part­ner, this Jones-this gan­gling malar­ia-rid­den white man whom he had giv­en per­mis­sion four­teen years ago to squat in the aban­doned fish­ing camp with the year-old grand­child-Jones, part­ner porter and clerk who at the demon’s com­mand removed with his own hand (and maybe deliv­ered too) from the show­case the can­dy beads and rib­bons, mea­sured the very cloth from which Judith (who had not been bereaved and did not mourn) helped the grand­daugh­ter to fash­ion a dress to walk past the loung­ing men in, the side-look­ing and the tongues, until her increas­ing bel­ly taught her embar­rass­ment-or per­haps fear;-Jones who before ’61 had not even been allowed to approach the front of the house and who dur­ing the next four years got no near­er than the kitchen door and that only when he brought the game and fish and veg­eta­bles on which the seducer-to-be’s wife and daugh­ter (and Clytie too, the one remain­ing ser­vant, negro, the one who would for­bid him to pass the kitchen door with what he brought) depend­ed on to keep life in them, but who now entered the house itself on the (quite fre­quent now) after­noons when the demon would sud­den­ly curse the store emp­ty of cus­tomers and lock the door and repair to the rear and in the same tone in which he used to address his order­ly or even his house ser­vants when he had them (and in which he doubt­less ordered Jones to fetch from the show­case the rib­bons and beads and can­dy) direct Jones to fetch the jug, the two of them (and Jones even sit­ting now who in the old days, the old dead Sun­day after­noons of monot­o­nous peace which they spent beneath the scup­per­nong arbor in the back yard, the demon lying in the ham­mock while Jones squat­ted against a post, ris­ing from time to time to pour for the demon from the demi­john and the buck­et of spring water which he had fetched from the spring more than a mile away then squat­ting again, chortling and chuck­ling and say­ing ‘Sho, Mis­ter Tawm’ each time the demon paused)-the two of them drink­ing turn and turn about from the jug and the demon not lying down now nor even sit­ting but reach­ing after the third or sec­ond drink that old man’s state of impo­tent and furi­ous unde­feat in which he would rise, sway­ing and plung­ing and shout­ing for his horse and pis­tols to ride sin­gle-hand­ed into Wash­ing­ton and shoot Lin­coln (a year or so too late here) and Sher­man both, shout­ing, ‘Kill them! Shoot them down like the dogs they are!’ and Jones: ‘Sho, Ker­nel; sho now’ and catch­ing him as he fell and com­man­deer­ing the first pass­ing wag­on to take him to the house and car­ry him up the front steps and through the paint­less for­mal door beneath its fan­light import­ed pane by pane from Europe which Judith held open for him to enter with no change, no alter­ation in that calm frozen face which she had worn for four years now, and on up the stairs and into the bed­room and put him to bed like a baby and then lie down him­self on the floor beside the bed though not to sleep since before dawn the man on the bed would stir and groan and Jones would say, ‘fly­er I am, Ker­nel. Hit’s all right. They aint whupped us yit, air they?’ this Jones who after the demon rode away with the reg­i­ment when the grand­daugh­ter was only eight years old would tell peo­ple that he ‘was lookin after Major’s place and nig­gers’ even before they had time to ask him why he was not with the troops and per­haps in time came to believe the lie him­self, who was among the first to greet the demon when he returned, to meet him at the gate and say, ‘Well, Ker­nel, they kilt us but they aint whupped us yit, air they?’ who even worked, labored, sweat at the demon’s behest dur­ing that first furi­ous peri­od while the demon believed he could restore by sheer indomitable will­ing the Sutpen’s Hun­dred which he remem­bered and had lost, labored with no hope of pay or reward who must have seen long before the demon did (or would admit it) that the task was hope­less-blind Jones who appar­ent­ly saw still in that furi­ous lech­er­ous wreck the old fine fig­ure of the man who once gal­loped on the black thor­ough­bred about that domain two bound­aries of which the eye could not see from any point.

Relat­ed Con­tent:

5 Won­der­ful­ly Long Lit­er­ary Sen­tences by Samuel Beck­ett, Vir­ginia Woolf, F. Scott Fitzger­ald & Oth­er Mas­ters of the Run-On

Sev­en Tips From William Faulkn­er on How to Write Fic­tion

William Faulkn­er Reads from As I Lay Dying

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch an Animated Score for Steve Reich’s Minimalist Piece “Clapping Music“–and Try Your Hardest to Follow Along

Steve Reich’s Clap­ping Music is one of the sim­plest scores of mod­ern clas­si­cal music, and as you might soon find out, one of the most dif­fi­cult to per­form. Writ­ten in 1972 while on a Euro­pean tour and after a night of mediocre fla­men­co, Clap­ping Music is for two play­ers. One claps a steady rhythm (tech­ni­cal­ly an African Bell Rhythm).

A sec­ond per­former claps in uni­son in the same pat­tern for eight bars. At the end of the eighth bar, the sec­ond per­former goes out of sync for one eighth note and after anoth­er eight bars, goes out of sync again. This con­tin­ues until both play­ers are back in uni­son. (The above video explains this tech­nique visu­al­ly).

For Reich it was a sim­pler evo­lu­tion of “phase” com­po­si­tions that he had been cre­at­ing since 1965. The ear­li­er exam­ple was “It’s Gonna Rain,” which used two tape loops of a Pen­te­costal street preacher’s rant going slow­ly out of sync with each oth­er, reveal­ing first an echo and then, as the two loops wind up 180 degrees out of sync, pure apoc­a­lyp­tic cacoph­o­ny.

The sync issues were due to the vagaries of the ana­log machines them­selves, but Reich moved on to recre­at­ing phase music with actu­al instru­ments. In 1967 he com­posed “Piano Phase,” in which a sim­ple melody is played by two musi­cians first in uni­son, and then slow­ly out of sync. Reich fol­lowed up with “Reed Phase” and “Vio­lin Phase,” the lat­ter of which was set to dance by Anne Tere­sa of Keers­maek­er.

Asked about per­form­ing “Clap­ping Music” live, Reich told Clas­sicFM:

It’s a piece that I’m always stand­ing up there doing, and it makes me ner­vous every time because you’re very exposed, as it’s just you and the oth­er guy. If you make one lit­tle hes­i­ta­tion you can find your­self at a place in the piece where you have to fig­ure out where you are to get things right. So it nev­er ceas­es to be a chal­lenge; it’s easy on one lev­el, but it’s chal­leng­ing on anoth­er.

If you’d like to have a go at Clap­ping Music, there is a free app from the Lon­don Sin­foni­et­ta and Touch­press that plays the steady loop while you try to go out of phase. (It tracks and rates your per­for­mance, with the hope you’ll per­fect it.) I haven’t had a chance myself to try it out, but if you have, let us know in the com­ments.

Relat­ed Con­tent:

Steve Reich is Call­ing: A Min­i­mal­ist Ring­tone for the iPhone

Hear Steve Reich’s Min­i­mal­ist Com­po­si­tions in a 28-Hour Playlist: A Jour­ney Through His Influ­en­tial Record­ings

Watch Ani­mat­ed Scores to Music by Radio­head, Talk­ing Heads, LCD Soundsys­tem, Photek & Oth­er Elec­tron­ic/­Post-Punk/A­vant-Garde Musi­cians

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Jack Kerouac’s “Beat Paintings:” Now Gathered in One Book and Exhibition for the First Time

Most of us enter Jack Ker­ouac’s world through his 1959 nov­el On the Road. Those of us who explore it more deeply there­after may find much more than we expect­ed to: Ker­ouac’s inner life came out not just in his for­mi­da­ble body of writ­ten work, but in spo­ken-word jazz albums, fan­ta­sy base­ball mate­ri­als, and even paint­ings. Though Ker­ouac has now been gone for near­ly half a cen­tu­ry, it was­n’t until just last year that his works of visu­al art were brought togeth­er: Ker­ouac: Beat Paint­ing did it in book form, and the Museo Maga near Milan put on an exhi­bi­tion of the more than 80 pieces it could find, begin­ning with his first self-por­trait, drawn at the age of nine.

Ker­ouac had an inter­est in por­trai­ture in gen­er­al: the book, the Inde­pen­dent’s David Bar­nett writes, “begins with a series of por­traits of peo­ple Ker­ouac knew or admired. They also high­light Ker­ouac’s com­pli­cat­ed spir­i­tu­al­i­ty: brought up a Catholic, he lat­er embraced Bud­dhism and devel­oped an almost ‘holy fool’ per­sona.” Car­di­nal Gio­van­ni Mon­ti­ni, lat­er to become Pope Paul VI, counts as one par­tic­u­lar­ly notable sub­ject of a Ker­ouac por­trait; anoth­er is Ker­ouac’s fel­low cul­ture-defin­ing writer Tru­man Capote (above), who at the time Ker­ouac paint­ed him had already crit­i­cized On the Road pub­licly, and harsh­ly. San­d­ri­na Ban­dera, a cura­tor of the exhi­bi­tion and edi­tor of Ker­ouac: Beat Paint­ing, ascribes to the Capote por­trait “a dynam­ic, almost vio­lent qual­i­ty.”

The same could per­haps be said of all of Ker­ouac’s cre­ative out­put, and cer­tain­ly of much of his best-known writ­ing. And like many a cre­ator known for his vis­cer­al nature, Ker­ouac made strict rules and built sys­tems to work with­in: his 1959 man­i­festo for paint­ing includes the com­mand­ments “use only one brush” and “stop when you want to ‘improve’… it’s done.” Detrac­tors of Ker­ouac’s work will cer­tain­ly see a con­nec­tion between his visu­al art and his ver­bal art in his self-direct­ed com­mand­ment to “pile it on,” but who could call the “beat paint­ing” of this Beat Gen­er­a­tion fig­ure­head not of an aes­thet­ic and intel­lec­tu­al piece with every­thing else that Ban­dera describes, unim­prov­ably, as “that potent enti­ty known as Jack Ker­ouac.”

via Hyper­al­ler­gic

Relat­ed Con­tent:

Jack Kerouac’s Hand-Drawn Map of the Hitch­hik­ing Trip Nar­rat­ed in On the Road

Hear All Three of Jack Kerouac’s Spo­ken-World Albums: A Sub­lime Union of Beat Lit­er­a­ture and 1950s Jazz

Jack Ker­ouac Lists 9 Essen­tials for Writ­ing Spon­ta­neous Prose

Jack Ker­ouac Reads from On the Road (1959)

Jack Ker­ouac Was a Secret, Obses­sive Fan of Fan­ta­sy Base­ball

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Band Everyone Thought Was The Beatles: Revisit the Klaatu Conspiracy of 1976

In 1976, hun­dreds of diehard Bea­t­les fans became con­vinced that the mys­te­ri­ous album 3:47 EST by the band Klaatu was actu­al­ly a new release from The Bea­t­les in dis­guise, after a DJ in Prov­i­dence, Rhode Island played one of its songs on the radio. Short­ly after­ward, Steve Smith dis­cov­ered the album at the news­pa­per he worked for, Rhode Island’s The Prov­i­dence Jour­nal, lis­tened to it, and became imme­di­ate­ly intrigued.

The album con­tained no pho­tographs, no iden­ti­fy­ing infor­ma­tion at all, and the band’s The Day the Earth Stood Still ref­er­ence echoed the cov­er of Ringo Starr’s album Good­night Vien­na. Smith heard Starr’s drum­ming, Harrison’s gui­tars, Lennon and McCartney’s voic­es in the psy­che­del­ic songs. Though he wasn’t a music crit­ic or reporter him­self, he per­suad­ed the paper to pub­lish a fea­ture in which he sug­gest­ed Klaatu could be The Bea­t­les.

The “Klaatu Kon­spir­a­cy” spread. An Aus­tralian fan issued a 34-page book­let on the case. Exec­u­tives at Klaatu’s label, Cap­i­tal Records Cana­da, refused to con­firm or deny, enjoy­ing the pub­lic­i­ty, as Smith recalled in a 1997 inter­view.

More specif­i­cal­ly, “hedg­ing his bets,” writes Ken Raisa­nen for WOAS FM, Smith con­clud­ed that “the mys­tery band could be 1) The Bea­t­les. 2) A cou­ple of the Bea­t­les with oth­er peo­ple. 3) A Bea­t­les-backed band. 4) A com­plete­ly unknown but inge­nious and tal­ent­ed band.” If the Amer­i­can Smith had caught an episode of Kei­th Hampshire’s Music Machine on CBC two years ear­li­er, he would have seen the evi­dence of num­ber four (see the real Klaatu play “Cal­i­for­nia Jam” in 1974, above). But the band oth­er­wise made an effort to obscure their iden­ti­ty.

As Klaatu bassist Jon Woloshuck told Gold­mine mag­a­zine in 2013, one rea­son for the air of mys­tery they cul­ti­vat­ed is that “we were just three guys from Toron­to.” They want­ed the music to speak for itself, and “nobody knew who were any­way.” They were amused by the rumor. “It caught us by sur­prise,” says drum­mer Ter­ry Drap­er, but they “didn’t think much of it at the time…. We were all big Bea­t­les fans, and we were hop­ing they would reunite. At the time, the idea of a reunit­ed Bea­t­les wasn’t all that far-fetched at all.”

These atti­tudes may have been preva­lent, but Klaatu was­n’t delib­er­ate­ly set­ting out to tap into them, they say, but to “do music that was on par” with “late ‘60s pro­gres­sive bands like King Crim­son and The Moody Blues.” They’re clear­ly also chan­nel­ing The Bea­t­les, whether they admit it or not. Still the “rumor did us as much harm as good,” says gui­tarist Dee Long. “It got us noticed, which was great, but also led to a sit­u­a­tion where we could not ever real­ly mea­sure up to expec­ta­tions.” Hear what Bea­t­les fans and Klaatu con­spir­acists heard in 1976 in the song “Sub Rosa Sub­way” above from 3:47 EST, and learn more about the Klaatu con­spir­a­cy the­o­ry in the Poly­phon­ic video at the top.

Relat­ed Con­tent:

How the “Paul McCart­ney is Dead” Hoax Start­ed at an Amer­i­can Col­lege News­pa­per and Went Viral (1969)

Did Lennon or McCart­ney Write the Bea­t­les 1965 Song “In My Life”? A Math Pro­fes­sor, Using Sta­tis­tics, Solves the Decades-Old Mys­tery

A 17-Hour Chrono­log­i­cal Playlist of Bea­t­les Songs: 338 Tracks Let You Hear the Musi­cal Evo­lu­tion of the Icon­ic Band

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

William Faulkner’s Review of Ernest Hemingway’s The Old Man and the Sea (1952)

Hemingway.Faulkner

Images via Wiki­me­dia Com­mons

In the mid-20th cen­tu­ry, the two big dogs in the Amer­i­can lit­er­ary scene were William Faulkn­er and Ernest Hem­ing­way. Both were inter­na­tion­al­ly revered, both were mas­ters of the nov­el and the short sto­ry, and both won Nobel Prizes.

Born in Mis­sis­sip­pi, Faulkn­er wrote alle­gor­i­cal his­to­ries of the South in a style that is both ellip­ti­cal and chal­leng­ing. His works were marked by uses of stream-of-con­scious­ness and shift­ing points of view. He also favored titan­i­cal­ly long sen­tences, hold­ing the record for hav­ing, accord­ing to the Guin­ness Book of Records, the longest sen­tence in lit­er­a­ture. Open your copy of Absa­lom! Absa­lom! to chap­ter 6 and you’ll find it. Hem­ing­way, on the oth­er hand, famous­ly sand­blast­ed the florid prose of Vic­to­ri­an-era books into short, terse, decep­tive­ly sim­ple sen­tences. His sto­ries were about root­less, dam­aged, cos­mopoli­tan peo­ple in exot­ic loca­tions like Paris or the Serengeti.

If you type in “Faulkn­er and Hem­ing­way” in your favorite search engine, you’ll like­ly stum­ble upon this famous exchange — Faulkn­er on Hem­ing­way: “He has nev­er been known to use a word that might send a read­er to the dic­tio­nary.” Hem­ing­way: “Poor Faulkn­er. Does he real­ly think big emo­tions come from big words?” Zing! Faulkn­er report­ed­ly didn’t mean for the line to come off as an insult but Hem­ing­way took it as one. The inci­dent end­ed up being the most acri­mo­nious in the two authors’ com­pli­cat­ed rela­tion­ship.

While Faulkn­er and Hem­ing­way nev­er for­mal­ly met, they were reg­u­lar cor­re­spon­dents, and each was keen­ly aware of the other’s tal­ents. And they were com­pet­i­tive with each oth­er, espe­cial­ly Hem­ing­way who was much more inse­cure than you might sur­mise from his macho per­sona. While Hem­ing­way reg­u­lar­ly called Faulkn­er “the best of us all,” mar­veling at his nat­ur­al abil­i­ties, he also ham­mered Faulkn­er for resort­ing to tricks. As he wrote to Har­vey Bre­it, the famed crit­ic for The New York Times, “If you have to write the longest sen­tence in the world to give a book dis­tinc­tion, the next thing you should hire Bill Veek [sic] and use midgets.”

Faulkn­er, on his end, was no less com­pet­i­tive. He once told the New York Her­ald Tri­bune, “I think he’s the best we’ve got.” On the oth­er hand, he bris­tled when an edi­tor men­tioned get­ting Hem­ing­way to write the pref­ace for The Portable Faulkn­er in 1946. “It seems to me in bad taste to ask him to write a pref­ace to my stuff. It’s like ask­ing one race horse in the mid­dle of a race to broad­cast a blurb on anoth­er horse in the same run­ning field.”

When Bre­it asked Faulkn­er to write a review of Hemingway’s 1952 novel­la The Old Man and the Sea, he refused. Yet when a cou­ple months lat­er he got the same request from Wash­ing­ton and Lee University’s lit­er­ary jour­nal, Shenan­doah, Faulkn­er relent­ed, giv­ing guard­ed praise to the nov­el in a one para­graph-long review. You can read it below.

His best. Time may show it to be the best sin­gle piece of any of us, I mean his and my con­tem­po­raries. This time, he dis­cov­ered God, a Cre­ator. Until now, his men and women had made them­selves, shaped them­selves out of their own clay; their vic­to­ries and defeats were at the hands of each oth­er, just to prove to them­selves or one anoth­er how tough they could be. But this time, he wrote about pity: about some­thing some­where that made them all: the old man who had to catch the fish and then lose it, the fish that had to be caught and then lost, the sharks which had to rob the old man of his fish; made them all and loved them all and pitied them all. It’s all right. Praise God that what­ev­er made and loves and pities Hem­ing­way and me kept him from touch­ing it any fur­ther.

And you can also watch below a fas­ci­nat­ing talk by schol­ar Joseph Frus­cione about how Faulkn­er and Hem­ing­way com­pet­ed and influ­enced each oth­er. He wrote the recent book, Faulkn­er and Hem­ing­way: Biog­ra­phy of a Lit­er­ary Rival­ry .

Note: An ear­li­er ver­sion of this post appeared on our site in July 2014.

Relat­ed Con­tent: 

Ernest Hem­ing­way Cre­ates a Read­ing List for a Young Writer, 1934

See a Beau­ti­ful­ly Hand-Paint­ed Ani­ma­tion of Ernest Hemingway’s The Old Man and the Sea (1999)

The Art of William Faulkn­er: Draw­ings from 1916–1925

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow.

Buckminster Fuller Rails Against the “Nonsense of Earning a Living”: Why Work Useless Jobs When Technology & Automation Can Let Us Live More Meaningful Lives

We are a haunt­ed species: haunt­ed by the specter of cli­mate change, of eco­nom­ic col­lapse, and of automa­tion mak­ing our lives redun­dant. When Marx used the specter metaphor in his man­i­festo, he was iron­i­cal­ly invok­ing Goth­ic tropes. But Com­mu­nism was not a boogey­man. It was a com­ing real­i­ty, for a time at least. Like­wise, we face very real and sub­stan­tial com­ing real­i­ties. But in far too many instances, they are also man­u­fac­tured, under ide­olo­gies that insist there is no alter­na­tive.

But let’s assume there are oth­er ways to order our pri­or­i­ties, such as valu­ing human life as an end in itself. Per­haps then we could treat the threat of automa­tion as a ghost: insub­stan­tial, imma­te­r­i­al, maybe scary but harm­less. Or treat it as an oppor­tu­ni­ty to order our lives the way we want. We could stop invent­ing bull­shit, low-pay­ing, waste­ful jobs that con­tribute to cycles of pover­ty and envi­ron­men­tal degra­da­tion. We could slash the num­ber of hours we work and spend time with peo­ple and pur­suits we love.

We have been taught to think of this sce­nario as a fan­ta­sy. Or, as Buck­min­ster Fuller declared in 1970—on the thresh­old of the “Malthu­sian-Dar­win­ian” wave of neolib­er­al thought to come—“We keep invent­ing jobs because of this false idea that every­body has to be employed at some kind of drudgery…. He must jus­ti­fy his right to exist.” In cur­rent par­lance, every per­son must some­how “add val­ue” to share­hold­ers’ port­fo­lios. The share­hold­ers them­selves are under no oblig­a­tion to return the favor.

What about adding val­ue to our own lives? “The true busi­ness of peo­ple,” says Fuller, “should be to go back to school and think about what­ev­er it was they were think­ing about before some­body came along and told them they had to earn a liv­ing.” Against the “spe­cious notion” that every­one should have to make a wage to live–this “non­sense of earn­ing a living”–he takes a more mag­nan­i­mous view: “It is a fact today that one in ten thou­sand of us can make a tech­no­log­i­cal break­through capa­ble of sup­port­ing all the rest,” who then may go on to make mil­lions of small break­throughs of their own.

He may have sound­ed over­con­fi­dent at the time. But fifty years lat­er, we see engi­neers, devel­op­ers, and ana­lysts of all kinds pro­claim­ing the com­ing age of automa­tion in our life­times, with a major­i­ty of jobs to be ful­ly or par­tial­ly auto­mat­ed in 10–15 years. It is a tech­no­log­i­cal break­through capa­ble of dis­pens­ing with huge num­bers of peo­ple, unless its ben­e­fits are wide­ly shared. The cor­po­rate world sticks its head in the sand and issues guide­lines for retrain­ing, a solu­tion that will still leave mass­es unem­ployed. No mat­ter the state of the most recent jobs report, seri­ous loss­es in near­ly every sec­tor, espe­cial­ly man­u­fac­tur­ing and ser­vice work, are unavoid­able.

The jobs we invent have changed since Fuller’s time, become more con­tin­gent and less secure. But the obses­sion with cre­at­ing them, no mat­ter their impact or intent, has only grown, a run­away delu­sion no one can seem to stop. Should we fear automa­tion? Only if we col­lec­tive­ly decide the cur­rent course of action is all there is, that “every­body has to earn a living”—meaning turn a profit—or drop dead. As Con­gress­woman Alexan­dria Ocasio-Cortez—echoing Fuller—put it recent­ly at SXSW, “we live in a soci­ety where if you don’t have a job, you are left to die. And that is, at its core, our prob­lem…. We should not be haunt­ed by the specter of being auto­mat­ed out of work.”

“We should be excit­ed about automa­tion,” she went on, “because what it could poten­tial­ly mean is more time to edu­cate our­selves, more time cre­at­ing art, more time invest­ing in and inves­ti­gat­ing the sci­ences.” How­ev­er that might be achieved, through sub­si­dized health, edu­ca­tion, and basic ser­vices, new New Deal and Civ­il Rights poli­cies, a Uni­ver­sal Basic Income, or some cre­ative syn­the­sis of all of the above, it will not pro­duce a utopia—no polit­i­cal solu­tion is up that task. But con­sid­er­ing the ben­e­fits of sub­si­diz­ing our human­i­ty, and the alter­na­tive of let­ting its val­ue decline, it seems worth a shot to try what econ­o­mist Bill Black calls the “pro­gres­sive pol­i­cy core,” which, coin­ci­den­tal­ly, hap­pens to be “cen­trist in terms of the elec­torate’s pref­er­ences.”

via Kot­tke

Relat­ed Con­tent:

Bertrand Rus­sell & Buck­min­ster Fuller on Why We Should Work Less, and Live & Learn More

The Life & Times of Buck­min­ster Fuller’s Geo­des­ic Dome: A Doc­u­men­tary

Every­thing I Know: 42 Hours of Buck­min­ster Fuller’s Vision­ary Lec­tures Free Online (1975)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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