Stravinsky’s “Illegal” Arrangement of “The Star Spangled Banner” (1944)

In 1939, Igor Stravin­sky emi­grat­ed to the Unit­ed States, first arriv­ing in New York City, before set­tling in Cam­bridge, Mass­a­chu­setts, where he deliv­ered the Charles Eliot Nor­ton lec­tures at Har­vard dur­ing the 1939–40 aca­d­e­m­ic year. While liv­ing in Boston, the com­pos­er con­duct­ed the Boston Sym­pho­ny and, on one famous occa­sion, he decid­ed to con­duct his own arrange­ment of the “The Star-Span­gled Ban­ner,” which he made out a “desire to do my bit in these griev­ous times toward fos­ter­ing and pre­serv­ing the spir­it of patri­o­tism in this coun­try.” The date was Jan­u­ary, 1944. And he was, of course, refer­ring to Amer­i­ca’s role in World War II.

As you might expect, Stravin­sky’s ver­sion on “The Star-Span­gled Ban­ner” was­n’t entire­ly con­ven­tion­al, see­ing that it added a dom­i­nant sev­enth chord to the arrange­ment. And the Boston police, not exact­ly an orga­ni­za­tion with avant-garde sen­si­bil­i­ties, issued Stravin­sky a warn­ing, claim­ing there was a law against tam­per­ing with the nation­al anthem. (They were mis­read­ing the statute.) Grudg­ing­ly, Stravin­sky pulled it from the bill.

You can hear Stravin­sky’s “Star-Span­gled Ban­ner” above, appar­ent­ly per­formed by the Lon­don Sym­pho­ny Orches­tra, and con­duct­ed by Michael Tilson Thomas. The Youtube video fea­tures an apoc­ryphal mugshot of Stravin­sky. Despite the mythol­o­gy cre­at­ed around this event, Stravin­sky was nev­er arrest­ed.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Night When Char­lie Park­er Played for Igor Stravin­sky (1951)

Hear The Rite of Spring Con­duct­ed by Igor Stravin­sky Him­self: A Vin­tage Record­ing from 1929

Stravinsky’s The Rite of Spring, Visu­al­ized in a Com­put­er Ani­ma­tion for Its 100th Anniver­sary

Watch 82-Year-Old Igor Stravin­sky Con­duct The Fire­bird, the Bal­let Mas­ter­piece That First Made Him Famous (1965)

Hear 46 Ver­sions of Stravinsky’s Rite of Spring in 3 Min­utes: A Clas­sic Mashup

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When Charlie Chaplin Entered a Chaplin Look-Alike Contest & Came in 20th Place

chaplin contest

Char­lie Chap­lin start­ed appear­ing in his first films in 1914—40 films, to be precise—and, by 1915, the Unit­ed States had a major case of “Chap­lini­tis.” Chap­lin mus­tach­es were sud­den­ly pop­ping up every­where–as were Chap­lin imi­ta­tors and Chap­lin look-alike con­tests. A young Bob Hope appar­ent­ly won one such con­test in Cleve­land. Chap­lin Fever con­tin­ued burn­ing hot through 1921, the year when the Chap­lin look-alike con­test, shown above, was held out­side the Lib­er­ty The­atre in Belling­ham, Wash­ing­ton.

Accord­ing to leg­end, some­where between 1915 and 1921, Chap­lin decid­ed to enter a Chap­lin look-alike con­test, and lost, bad­ly.

A short arti­cle called “How Char­lie Chap­lin Failed,” appear­ing in The Straits Times of Sin­ga­pore in August of 1920, read like this:

Lord Des­bor­ough, pre­sid­ing at a din­ner of the Anglo-Sax­on club told a sto­ry which will have an endur­ing life. It comes from Miss Mary Pick­ford who told it to Lady Des­bor­ough, “Char­lie Chap­lin was one day at a fair in the Unit­ed States, where a prin­ci­pal attrac­tion was a com­pe­ti­tion as to who could best imi­tate the Char­lie Chap­lin walk. The real Char­lie Chap­lin thought there might be a chance for him so he entered for the per­for­mance, minus his cel­e­brat­ed mous­tache and his boots. He was a fright­ful fail­ure and came in twen­ti­eth.

A vari­a­tion on the same sto­ry appeared in a New Zealand news­pa­per, the Pover­ty Bay Her­ald, again in 1920. As did anoth­er sto­ry in the Aus­tralian news­pa­per, the Albany Adver­tis­er, in March, 1921.

A com­pe­ti­tion in Char­lie Chap­lin imper­son­ations was held in Cal­i­for­nia recent­ly. There was some­thing like 40 com­peti­tors, and Char­lie Chap­lin, as a joke, entered the con­test under an assumed name. He imper­son­at­ed his well known film self. But he did not win; he was 27th in the com­pe­ti­tion.

Did Chap­lin come in 20th place? 27th place? Did he enter a con­test at all? It’s fun to imag­ine that he did. But, a cen­tu­ry lat­er, many con­sid­er the sto­ry the stuff of urban leg­end. When one researcher asked the Asso­ci­a­tion Chap­lin to weigh in, they appar­ent­ly had this to say: “This anec­dote told by Lord Des­bor­ough, who­ev­er he may have been, was quite wide­ly report­ed in the British press at the time. There are no oth­er ref­er­ences to such a com­pe­ti­tion in any oth­er press clip­ping albums that I have seen so I can only assume that this is the source of that rumour, urban myth, what­ev­er it is. How­ev­er, it may be true.”

I’d like to believe it is.

Note: An ear­li­er ver­sion of this post appeared on our site in 2016.

Relat­ed Con­tent:

The Char­lie Chap­lin Archive Opens, Putting Online 30,000 Pho­tos & Doc­u­ments from the Life of the Icon­ic Film Star

65 Free Char­lie Chap­lin Films Online

Char­lie Chap­lin Gets Strapped into a Dystopi­an “Rube Gold­berg Machine,” a Fright­ful Com­men­tary on Mod­ern Cap­i­tal­ism

Char­lie Chap­lin Does Cocaine and Saves the Day in Mod­ern Times (1936)

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A Documentary Introduction to Nick Drake, Whose Haunting & Influential Songs Came Into the World 50 Years Ago Today

“All smok­ers will recog­nise the mean­ing of the title — it refers to five leaves left near the end of a pack­et of cig­a­rette papers. It sounds poet­ic and so does com­pos­er, singer, and gui­tarist Nick Drake. His debut album for Island is inter­est­ing.” There, in its entire­ty, is Melody Mak­er’s review of Nick Drake’s Five Leaves Left, which came out fifty years ago today. Drake now stands in music his­to­ry as some­thing of a doomed roman­tic hero, an artist who craft­ed a few dozen strik­ing­ly beau­ti­ful, haunt­ing songs and deliv­ered them into a world in which he nev­er felt at home. Unable to make that world appre­ci­ate his work, Drake depart­ed from it at the ear­ly age of 26, and only decades lat­er would Five Leaves Left and the oth­er two albums he record­ed in his life­time find their lis­ten­ers.

Sim­pli­fied though it is, that con­cep­tion adheres to the broad con­tours of Drake’s life. Born in Bur­ma to an Eng­lish civ­il engi­neer and the musi­cal­ly inclined daugh­ter of a high­er-up in the Indi­an Civ­il Ser­vice, he played in school orches­tras and cov­er bands grow­ing up and signed to Island Records while still a stu­dent at Cam­bridge.

By that point, hav­ing expe­ri­enced the music of pre­de­ces­sors like Bob Dylan and Van Mor­ri­son, stints in Moroc­co and the south of France, and the mind-alter­ing sub­stances pop­u­lar in the late 1960s, Drake had fash­ioned him­self into an acoustic gui­tar-play­ing singer-song­writer who must have seemed well suit­ed to the transat­lantic folk-music boom then in effect. He cer­tain­ly man­aged to impress Joe Boyd, the young Amer­i­can record pro­duc­er respon­si­ble for bring­ing acts like Fair­port Con­ven­tion, John Mar­tyn, and the Incred­i­ble String Band into the main­stream.

Boyd did­n’t need to hear much of Drake’s demo tape before he decid­ed to pro­duce a prop­er album, and in the 2014 event above he remem­bers the expe­ri­ence of bring­ing Drake into the stu­dio and record­ing what would become Five Leaves Left. Accom­pa­ny­ing Drake’s voice and gui­tar with a string sec­tion, the album show­cas­es all the qual­i­ties that set him apart from most singer-song­writ­ers then and still do now, from his unusu­al com­po­si­tion­al struc­tures and gui­tar tun­ings to the unapolo­getic Eng­lish­ness of his pro­nun­ci­a­tion and cadence. And unlike so many of the much big­ger records that came out in 1969, it all sounds like it could have been record­ed yes­ter­day — an achieve­ment whose tech­niques engi­neer John Wood has, for the past half-cen­tu­ry, declined to explain. But Drake’s shy­ness and sen­si­tiv­i­ty made him tem­pera­men­tal­ly unsuit­ed to live per­for­mance; he strug­gled to pro­mote him­self, and died of an anti­de­pres­sant over­dose five years and two albums lat­er.

For some time there­after it looked as if Drake’s music might have died with him. But Five Leaves Left and its fol­low-ups remained in Island’s back cat­a­log and by the ear­ly 1980s had built up a cult fol­low­ing, espe­cial­ly among oth­er musi­cians. (The Cure’s Robert Smith has cred­it­ed his band’s name to a line from Drake’s “Time Has Told Me.”) The 1997 pub­li­ca­tion of Patrick Humphries’ Nick Drake: The Biog­ra­phy opened the peri­od of wide-rang­ing dis­cov­ery of Nick Drake, fur­thered by the BBC Radio 2 doc­u­men­tary Fruit Tree: The Nick Drake Sto­ry, the BBC2 tele­vi­sion doc­u­men­tary Nick Drake: A Stranger Among Us, the Dutch doc­u­men­tary A Skin Too Few: The Days of Nick Drake, and the many oth­er books about him pub­lished since. (Ten years ago, for Five Leaves Left’s 40th anniver­sary, I myself inter­viewed Humphries and two oth­er authors of books about Drake; you can down­load the pro­gram as an MP3 here.)

In 2004 BBC2 pro­duced a sec­ond radio doc­u­men­tary called Lost Boy: In Search Of Nick Drake, and to nar­rate it brought in a fan by the name of Brad Pitt. “I was intro­duced to Nick Drake’s music about five years ago, and am a huge admir­er of his records,” the actor said at the time, and it may not be a coin­ci­dence that the year 1999 saw the high­est-pro­file use of one of Drake’s songs by far — as the sound­track to a Volk­swa­gen com­mer­cial. Two decades after that big break, and near­ly 45 years after his death, Nick Drake is at the height of his pop­u­lar­i­ty, both in terms of how many lis­ten­ers claim his songs as favorites and how many cur­rent singer-song­writ­ers claim him as an influ­ence. Yet to this day, no oth­er per­former sounds quite like him; in all prob­a­bil­i­ty, none ever will. And no mat­ter how many times one has heard it, Five Leaves Left remains more “inter­est­ing” than ever.

Relat­ed Con­tent:

Ladies and Gen­tle­men… Mr. Leonard Cohen: The Poet-Musi­cian Fea­tured in a 1965 Doc­u­men­tary

Paul McCart­ney Breaks Down His Most Famous Songs and Answers Most-Asked Fan Ques­tions in Two New Videos

James Tay­lor Per­forms Live in 1970, Thanks to a Lit­tle Help from His Friends, The Bea­t­les

89 Essen­tial Songs from The Sum­mer of Love: A 50th Anniver­sary Playlist

Joni Mitchell: Singer, Song­writer, Artist, Smok­ing Grand­ma

Tom Pet­ty Takes You Inside His Song­writ­ing Craft

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Anton Chekhov’s Six Rules For Writing Fiction

Whether due to inse­cu­ri­ty, inex­pe­ri­ence, or just intel­lec­tu­al curios­i­ty, writ­ers of fic­tion can some­times priv­i­lege sound­ing smart over con­nect­ing with their read­ers. The result is the dread­ed “infor­ma­tion dump,” an attempt to include every­thing: every­thing, that is, but that which makes fic­tion com­pelling: minute­ly detailed descrip­tions of char­ac­ters we care about; sharply observed sit­u­a­tions that move us; moral com­plex­i­ty that feels earned and gen­uine…

All qual­i­ties that might fall under the adjec­tive “Chekhov­ian.”

Anton Pavlovich Chekhov, coun­try doc­tor and mas­ter­ful short sto­ry writer, put him­self through med­ical school by writ­ing fic­tion read­ers could not put down. He has since become a stan­dard for real­ist concision—the short sto­ry ana­logue to Gus­tave Flaubert’s mas­tery of the nov­el form.

And like Flaubert, Chekhov mas­tered his art by plac­ing strict lim­its on him­self. These he out­lined in an 1886 let­ter to his broth­er Alek­san­dr in a con­cise six-point list, which you’ll find below.

  1. Absence of lengthy ver­biage of polit­i­cal-social-eco­nom­ic nature;
  2. Total objec­tiv­i­ty;
  3. Truth­ful descrip­tion of per­sons and objects;
  4. Extreme brevi­ty;
  5. Audac­i­ty and orig­i­nal­i­ty: flee the stereo­type;
  6. Com­pas­sion

Many of these pre­scrip­tions can sound like the CIA-approved rules infor­mal­ly enforced by the 20th-cen­tu­ry Iowa Writer’s Work­shop. One can draw a line from Chekhov to Ray­mond Carv­er, Flan­nery O’Connor, John Updike, and oth­er writ­ers like­ly to have appeared in The New York­er. But many writ­ers besides Chekhov have com­plained of over­ly ver­bose, opin­ion­at­ed fic­tion.

19th cen­tu­ry writer Hen­ry James dis­par­aged what he called the “large loose bag­gy mon­sters” of Fyo­dor Dos­to­evsky and oth­er ser­i­al nov­el­ists, for exam­ple. Anoth­er nov­el­ist, Jay McIn­er­ney takes a phrase from Renais­sance schol­ar Wal­ter Pater to describe the brevi­ty of the short sto­ry: the form, he writes, cre­ates a “hard, gem­like flame.” This seems to be what Chekhov strove for in his mature work.

But three years ear­li­er, he had per­fect­ed a very dif­fer­ent kind of sto­ry, and issued a very dif­fer­ent list of pre­scrip­tions to his broth­er. In 1883, Chekhov advised that if Alek­san­dr wished to get pub­lished in the mag­a­zine Frag­ments, he should observe the fol­low­ing: “1. The short­er, the bet­ter; 2. A bit of ide­ol­o­gy and being up to date is most à pro­pos; 3. Car­i­ca­ture is just fine, but igno­rance of civ­il ser­vice ranks and of the sea­sons is strict­ly pro­hib­it­ed.”

We can see the author’s not­ed con­cern for accu­ra­cy, but not the ulti­mate and most con­cise item on his mature list: Com­pas­sion, a qual­i­ty that eclipses typol­o­gy and ide­ol­o­gy. Chekhov may not always have adhered close­ly to some of his own rules, as ethno­graph­ic writer Kirin Narayan shows. After all, who can achieve “total objec­tiv­i­ty”? But “embed­ded” in this ide­al is “the recog­ni­tion” writes Maria Popo­va at Brain Pick­ings, “that no depic­tion of real­i­ty is real­is­tic unless it includes an empath­ic account of all per­spec­tives.”

via Brain Pick­ings

Relat­ed Con­tent:

Flan­nery O’Connor Explains the Lim­it­ed Val­ue of MFA Pro­grams: “Com­pe­tence By Itself Is Dead­ly”

Kurt Von­negut Offers 8 Tips on How to Write Good Short Sto­ries (and Amus­ing­ly Graphs the Shapes Those Sto­ries Can Take)

Toni Mor­ri­son Dis­pens­es Sound Writ­ing Advice: Tips You Can Apply to Your Own Work

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Wade in the Water: An Unprecedented 26-Hour-Long Exploration of the African American Sacred Music Tradition

Pho­to of Mahalia Jack­son by Dave Brinkman, via Wiki­me­dia Com­mons

It may well be a tru­ism to say that Amer­i­can music is African Amer­i­can music, but that doesn’t make it any less true. And when we reduce truths down to tru­isms they lose the gran­u­lar detail that makes them inter­est­ing and rel­e­vant. Every­one knows, for exam­ple, that there would be no rock and roll with­out Robert John­son at the cross­roads and Lit­tle Richard in his sequined jack­et and pom­padour. But how many peo­ple know that with­out North Car­oli­na-born Les­ley Rid­dle, A.P. Carter’s one­time musi­cal part­ner, folk and coun­try music as we know it might not exist?

Like­wise, Negro Spir­i­tu­als and the black gospel tra­di­tion are legendary—birthing such tow­er­ing fig­ures as Aretha Franklin and Sam Cooke. But that his­to­ry has often been turned into stereo­type, an easy ref­er­ence for down-home authen­tic­i­ty. Divorced from their roots, easy evo­ca­tions of African Amer­i­can gospel glide over a com­plex tapes­try of syn­cretism and syn­chronic­i­ty, inno­va­tion and preser­va­tion, and the build­ing of local and nation­al com­mu­ni­ties with a glob­al scope and pres­ence.

Black sacred music touch­es every part of U.S. his­to­ry. To hear this his­to­ry in gran­u­lar detail, you need to hear NPR’s just-re-released audio series Wade in the Water: African Amer­i­can Sacred Music Tra­di­tions. First released in 1994 by NPR and the Smith­son­ian, the 26-part doc­u­men­tary details “the his­to­ry of Amer­i­can gospel music and its impact on soul, jazz and R&B.” The series begins with a con­cep­tu­al overview and car­ries us all the way through to the con­tem­po­rary gospel scene.

Along the way, we learn about region­al scenes, the growth and world­wide pop­u­lar­i­ty of the Jubilee singers who so inspired W.E.B. Du Bois, the lined hymn and shaped-note tra­di­tions, and the use of gospel as a doc­u­men­tary medi­um itself, chron­i­cling the sink­ing of the Titan­ic, the Depres­sion, World Wars I and II, and more. Sacred music sup­port­ed Civ­il Rights strug­gles, and move­ment lead­ers like Fan­nie Lou Hamer sang as they marched and orga­nized, a pow­er­ful sound folk singers like Pete Seeger and Bob Dylan picked up and emu­lat­ed.

Talk­ing about music can only take us so far. Wade in the Water suc­ceed­ed by keep­ing music at the cen­ter, even releas­ing a four-CD set, with exten­sive lin­er notes. This time around, the dig­i­tal release comes with Spo­ti­fy playlists like the one above in which you can hear a sam­pling of songs from the series. Here you’ll find the usu­al crossover gospel greats—Aretha, the Sta­ple Singers, Bil­ly Pre­ston, Mahalia Jack­son, BeBe and Cece Winans. You’ll also hear unknown com­mu­ni­ty groups like a Demopo­lis, Alaba­ma Con­gre­ga­tion singing “Come and Go with Me” and the Gatling Funer­al Home singing “Gatling Devo­tion­al.”

The series was researched, pro­duced, and pre­sent­ed by Ber­nice John­son Reagon, who is both a liv­ing exam­ple and a his­to­ri­an of the African Amer­i­can musi­cal tra­di­tion. A founder of the SNCC Free­dom Singers dur­ing the Civ­il Rights move­ment, she went on to found and direct Sweet Hon­ey in the Rock, who appear in Wade in the Water and the playlist above. Reagon earned her Ph.D. from Howard Uni­ver­si­ty and pub­lished sev­er­al schol­ar­ly books on the his­to­ry she explores in the doc­u­men­tary series. Learn more about her (and hear more of her music) here, and hear all 26 episodes of Wade in the Water at NPR.

via metafil­ter

Relat­ed Con­tent:

African-Amer­i­can His­to­ry: Mod­ern Free­dom Strug­gle (A Free Course from Stan­ford) 

Hear the First Record­ed Blues Song by an African Amer­i­can Singer: Mamie Smith’s “Crazy Blues” (1920)

Eliz­a­beth Cot­ten Wrote “Freight Train” at 11, Won a Gram­my at 90, and Changed Amer­i­can Music In-Between

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Witty Dictionary of Victorian Slang (1909)

In the intro­duc­tion to his Dic­tio­nary of Con­tem­po­rary Slang, Tony Thorne writes of the dif­fi­cul­ty of defin­ing infor­mal speech: “A sym­po­sium on slang held in France in 1989 broke up after sev­er­al days with­out hav­ing arrived at a def­i­n­i­tion accept­able to even the major­i­ty of par­tic­i­pants.” If you’re think­ing maybe this seems like tak­ing the sub­ject a lit­tle too seri­ous­ly, I’d agree. But if we trav­el back eighty years in time and across the Eng­lish Chan­nel, we’ll meet an eccen­tric lex­i­cog­ra­ph­er who approached the task in the right spir­it.

“Here is a numer­i­cal­ly weak col­lec­tion of ‘Pass­ing Eng­lish.’ ” writes James Red­ding Ware in the Pref­ace to his posthu­mous­ly-pub­lished 1909 Pass­ing Eng­lish of the Vic­to­ri­an Era, A Dic­tio­nary of Het­ero­dox Eng­lish, Slang and Phrase.

 

“It may be hoped that there are errors on every page, and also that no entry is ‘quite too dull.’” He goes on in a more seri­ous tone to sum­ma­rize the rapid lan­guage change occur­ring in Eng­land in the last few decades of the 19th cen­tu­ry:

Thou­sands of words and phras­es in exis­tence in 1870 have drift­ed away, or changed their forms, or been absorbed, while as many have been added or are being added. ‘Pass­ing Eng­lish’ rip­ples from count­less sources, form­ing a riv­er of new lan­guage which has its tide and its ebb, while its cur­rent brings down new ideas and car­ries away those that have drib­bled out of fash­ion. Not only is ‘Pass­ing Eng­lish’ gen­er­al ; it is local ; often very sea­son­ably local. 

Ware—a pen name of British writer Andrew Forrester—goes on to get very local indeed in his descrip­tions, from “Pet­ty Italia behind Hat­ton Gar­den” to “Anglo-Yid­dish.” The Pub­lic Domain Review high­lights the fol­low­ing quirky entries.

Got the Morbs – tem­po­rary melan­choly
Mut­ton Shunter – the police
Bat­ty-Fang – to thrash thor­ough­ly
Doing the Bear – court­ing that involves hug­ging
Maf­fick­ing – get­ting row­dy in the streets
Orf Chump – no appetite
Poked Up – embar­rassed
Nan­ty Nark­ing – great fun

Ware’s atti­tude may be appro­pri­ate­ly infor­mal, but his method­ol­o­gy is suit­ably rig­or­ous, and this com­pre­hen­sive lex­i­con was clear­ly a labor of love. His book is a seri­ous resource for schol­ars of the peri­od, and, hell, it’s also just great fun. Read and down­load the full dic­tio­nary at the Inter­net Archive.

via The Pub­lic Domain Review

Relat­ed Con­tent:

Read A Clas­si­cal Dic­tio­nary of the Vul­gar Tongue, a Hilar­i­ous & Infor­ma­tive Col­lec­tion of Ear­ly Mod­ern Eng­lish Slang (1785)

The Largest His­tor­i­cal Dic­tio­nary of Eng­lish Slang Now Free Online: Cov­ers 500 Years of the “Vul­gar Tongue”

The Very First Writ­ten Use of the F Word in Eng­lish (1528)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Sleep Can Become Your “Superpower:” Scientist Matt Walker Explains Why Sleep Helps You Learn More and Live Longer

“I’ll sleep when I’m dead”: those words have been a mantra to hard-liv­ing types every­where since War­ren Zevon first sang them back in 1976, but as Berke­ley sleep sci­en­tist and Why We Sleep author Matt Walk­er sees it, tak­ing them to heart is a “mor­tal­ly unwise” choice. The exam­ple of Zevon him­self, who died at the age of 53, would seem to val­i­date that judge­ment, but it also comes backed by seri­ous research. In the TED Talk “Sleep Is Your Super­pow­er” above, Walk­er builds on what we all know — that we need to sleep, reg­u­lar­ly and with­out inter­rup­tion — by explain­ing “the won­der­ful­ly good things that hap­pen when you get sleep, but the alarm­ing­ly bad things that hap­pen when you don’t get enough, both for your brain and for your body.”

Not only, for exam­ple, do “you need sleep after learn­ing to essen­tial­ly hit the save but­ton on those new mem­o­ries so that you don’t for­get,” you also “need sleep before learn­ing to actu­al­ly pre­pare your brain, almost like a dry sponge ready to ini­tial­ly soak up new infor­ma­tion.”

As any­one who has tried to pull an all-nighter before a big test has felt, sleep depri­va­tion shuts down your “your mem­o­ry inbox,” and any incom­ing files just get “bounced” with­out being retained. But deep-sleep brain­waves, as Walk­er puts it, act as a “file-trans­fer mech­a­nism at night, shift­ing mem­o­ries from a short-term vul­ner­a­ble reser­voir to a more per­ma­nent long-term stor­age site with­in the brain, and there­fore pro­tect­ing them, mak­ing them safe.”

Improp­er sleep threat­ens not just learn­ing but life itself: com­pro­mised sleep means a com­pro­mised immune sys­tem, hence the “sig­nif­i­cant links between short sleep dura­tion and your risk for the devel­op­ment of numer­ous forms of can­cer” now being dis­cov­ered. “The short­er your sleep, the short­er your life,” as Walk­er stark­ly puts it. As far as how to improve your sleep and, with luck, elon­gate your life, he has two main pieces of advice: “Go to bed at the same time, wake up at the same time, no mat­ter whether it’s the week­day or the week­end,” and “aim for a bed­room tem­per­a­ture of around 65 degrees, or about 18 degrees Cel­sius,” slight­ly cool­er than may feel nor­mal. We’d also do well to remem­ber the impor­tance of break­ing the habit of stay­ing on the inter­net late into the night — or more specif­i­cal­ly, hav­ing stayed up well past mid­night writ­ing this very post, I’d do well to remem­ber it.

Relat­ed Con­tent:

Sleep or Die: Neu­ro­sci­en­tist Matthew Walk­er Explains How Sleep Can Restore or Imper­il Our Health

How a Good Night’s Sleep — and a Bad Night’s Sleep — Can Enhance Your Cre­ativ­i­ty

Dr. Weil’s 60-Sec­ond Tech­nique for Falling Asleep

240 Hours of Relax­ing, Sleep-Induc­ing Sounds from Sci-Fi Video Games: From Blade Run­ner to Star Wars

Buck­min­ster Fuller’s Dymax­ion Sleep Plan: He Slept Two Hours a Day for Two Years & Felt “Vig­or­ous” and “Alert”

The Pow­er of Pow­er Naps: Sal­vador Dali Teach­es You How Micro-Naps Can Give You Cre­ative Inspi­ra­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How to Read Many More Books in a Year: Watch a Short Documentary Featuring Some of the World’s Most Beautiful Bookstores

You don’t have enough time in life to read all the books you want to. But if you change your habits just a bit, you’ll be able to read many more books in the time you do have left than you oth­er­wise could have. Film­mak­er Max Joseph learns these and oth­er lessons about read­ing in this short doc­u­men­tary, Book­store: How to Read More. In it he trav­els in search of not just the advice of some of the world’s most expert read­ers (or at least some of the most expert read­ers in Amer­i­ca), but also in search of the expe­ri­ence of the most beau­ti­ful book­stores in the world (or at least in west­ern Europe and South Amer­i­ca).

Wait But Why blog­ger Tim Urban tells Joseph he would need to read for only half an hour per day to have read more than a thou­sand books by the end of his time on Earth, ver­sus the sin­gle shelf he might read through with his cur­rent habits.

Eric Bark­er of Bark­ing Up the Wrong Tree sug­gests that Joseph redi­rect his social media-view­ing instincts toward whichev­er book he feels most excit­ed about read­ing in the moment, and that he begin by set­ting his dai­ly read­ing goal so low at first — say, just one page — that it’s prac­ti­cal­ly eas­i­er to meet it than not. (To quote from Moby-Dick, “What can­not habit accom­plish?”) Then Howard Berg, who holds the Guin­ness World Record declar­ing him the fastest read­er alive, breaks down the tech­niques that can the­o­ret­i­cal­ly make each page go by in sec­onds.

But how fast do we real­ly want to read? For coun­sel on the what and the why, Joseph vis­its the office of Ruth J. Sim­mons, pres­i­dent of Prairie View A&M Uni­ver­si­ty and for­mer pres­i­dent of Brown Uni­ver­si­ty. She empha­sizes the impor­tance of read­ing not just fre­quent­ly but wide­ly, a con­di­tion that should­n’t be ter­ri­bly hard to ful­fill giv­en Joseph’s trav­el and shop­ping habits: in the video we see him vis­it a vari­ety of high­ly Insta­gram­ma­ble (and drone-filmable) book­stores every­where from Brus­sels and Maas­tricht to São Paulo and Buenos Aires. One of them, Lis­bon’s Ler Deva­gar, tells him to “read slow­ly” with its very name, echo­ing Sim­mons’ descrip­tion of read­ing as “forced med­i­ta­tion.” That fram­ing is apt, but just like vis­it­ing a new book­store, med­i­ta­tion makes the true bib­lio­phile think of only one thing first: all the vol­umes out there still to be read.

Relat­ed Con­tent:

7 Tips for Read­ing More Books in a Year

The Last Book­store: A Short Doc­u­men­tary on Per­se­ver­ance & the Love of Books

A Secret Book­store in a New York City Apart­ment: The Last of a Dying Breed

What Are the Most Stolen Books? Book­store Lists Fea­ture Works by Muraka­mi, Bukows­ki, Bur­roughs, Von­negut, Ker­ouac & Palah­niuk

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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