What Makes Guernica So Shocking? An Animated Video Explores the Impact of Picasso’s Monumental Anti-War Mural

What emo­tion did you feel the first time you saw Picas­so’s Guer­ni­ca? Per­haps curios­i­ty or fas­ci­na­tion, and maybe even sur­prise, giv­en how dif­fer­ent the paint­ing looks from every­thing else in a muse­um or an art-his­to­ry text­book. There was almost cer­tain­ly a dash of con­fu­sion as well, but you prob­a­bly did­n’t feel the kind of shock you would have if you had learned what many of its ear­ly view­ers did. Just what gave Guer­ni­ca its ear­ly impact is the cen­tral ques­tion of the ani­mat­ed TED-Ed video above, writ­ten by human­i­ties schol­ar Iseult Gille­spie. “How can we make sense of this over­whelm­ing image,” asks its nar­ra­tor, “and what exact­ly makes it a mas­ter­piece of anti-war art?”

Find­ing the answer requires going back to April 26th, 1937, when “Fas­cist forces bombed the Basque vil­lage of Guer­ni­ca in North­ern Spain. It was one of the worst civil­ian casu­al­ties of the Span­ish Civ­il War, waged between the demo­c­ra­t­ic repub­lic and Gen­er­al Franco’s fas­cist con­tin­gent.” For Picas­so, it sparked the “fren­zied peri­od of work” in which he cre­at­ed this 25-and-a-half-foot-wide mod­ernist mur­al named for the ruined vil­lage. Guer­ni­ca’s “mon­u­men­tal can­vas is dis­ori­ent­ing from the start, ren­dered in the abstract­ed Cubist style Picas­so pio­neered.” That style “afford­ed view­ers mul­ti­ple and often impos­si­ble per­spec­tives on the same object; a tech­nique con­sid­ered shock­ing even in Picasso’s domes­tic scenes.”

All great works of art unite form and sub­stance, and here Picas­so used a shock­ing tech­nique to ren­der shock­ing mate­r­i­al: “The style offers a pro­found­ly over­whelm­ing view of vio­lence, destruc­tion, and casu­al­ties. Mul­ti­ple per­spec­tives only com­pound the hor­ror on dis­play — send­ing the eyes hurtling around the frame in a futile hunt for peace.” But the eyes find only a horse run through with a spike, a scream­ing woman hold­ing a dead child, a vil­lager about to be con­sumed by flames, and the help­less­ly bro­ken stat­ue of a sol­dier. “Each of these fig­ures bor­der­ing the paint­ing are hor­ri­bly trapped, giv­ing the work an acute sense of claus­tro­pho­bia. And where you might expect the can­vas’ mas­sive size to coun­ter­act this feel­ing, its scale only high­lights the near­ly life-sized atroc­i­ties on dis­play. ”

A life­like depic­tion of such a scene would be more dif­fi­cult to look at, but the aes­thet­ic Picas­so used, which at a mod­ern view­er’s first glance might appear car­toon­ish and even humor­ous, makes Guer­ni­ca much more haunt­ing in the long term — a term that has exceed­ed 80 years now, dur­ing which the paint­ing’s con­sid­er­able pow­er has grown more sub­tle as the events of the Span­ish Civ­il War have grown dis­tant. “Like the bomb­ing of Guer­ni­ca itself, Picasso’s paint­ing is dense with destruc­tion. But hid­den beneath this sup­posed chaos are care­ful­ly craft­ed scenes and sym­bols, car­ry­ing out the painting’s mul­ti­fac­eted attack on fas­cism.” Yet it was also sim­ple enough to rile up the Gestapo, one of whose offi­cers barged into Picas­so’s apart­ment in occu­pied Paris, point­ed at a pho­to­graph of Guer­ni­ca, and asked, “Did you do this?” No, the artist replied, “you did.”

Relat­ed con­tent:

The Gestapo Points to Guer­ni­ca and Asks Picas­so, “Did You Do This?;” Picas­so Replies “No, You Did!”

Guer­ni­ca: Alain Resnais’ Haunt­ing Film on Picasso’s Paint­ing & the Crimes of the Span­ish Civ­il War

A 3D Tour of Picasso’s Guer­ni­ca

14 Self-Por­traits by Pablo Picas­so Show the Evo­lu­tion of His Style: See Self-Por­traits Mov­ing from Ages 15 to 90

A Clas­sic Video of Pablo Picas­so Mark­ing Art, Set to the Song, “Pablo Picas­so,” by Jonathan Rich­man & The Mod­ern Lovers

The Scan­dalous Paint­ing That Helped Cre­ate Mod­ern Art: An Intro­duc­tion to Édouard Manet’s Olympia

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Harvard Students Perform Amazing Boomwhacker Covers of Queen’s “Bohemian Rhapsody,” Journey’s “Don’t Stop Believin,” Toto’s “Africa” & More

Short­ly before he died, Queen’s front­man, Fred­die Mer­cury, famous­ly remarked, “Do what­ev­er you want with my life and my music, just don’t make it bor­ing.”

Mis­sion accom­plished, thanks to the Har­vard Under­grad­u­ate Drum­mers, more com­mon­ly known as THUD.

The ensem­ble, which rehears­es week­ly, is will­ing to con­sid­er any­thing with per­cus­sive potential—plastic cups, chalk­boards, buckets—as an instru­ment, but is best known for its vir­tu­oso boomwhack­er per­for­mances.

boomwhack­er, for the unini­ti­at­ed, is a light­weight, hol­low plas­tic tube, whose length deter­mines its musi­cal pitch. When smacked against hand or thigh, it pro­duces a pleas­ing­ly res­o­nant sound. Col­or-cod­ing helps play­ers keep track of which boomwhack­er to reach for dur­ing a fast-paced, pre­cise­ly orches­trat­ed num­ber.

In the­o­ry, boomwhack­ers are sim­ple enough for a child to mas­ter, but THUD takes things to a lofti­er plateau with cus­tom craft­ed sheet music sys­tem­ized so that no one play­er gets stuck with an impos­si­bly com­plex task.

“A lot of it real­ly comes down to feel and mus­cle mem­o­ry,” THUD’s assis­tant direc­tor Ben Palmer told The Irish Exam­in­er. “After play­ing the song enough and inter­nal­is­ing it, we have a sense of where our notes come in. Also, many times our parts will play off each oth­er, so we give each oth­er cues by look­ing at each oth­er just before we play.”

(That Ker­mit the Frog-like voice chim­ing in on THUD’s “Bohemi­an Rhap­sody” cov­er, which many view­ers have mis­tak­en for an obnox­ious audi­ence mem­ber get­ting a lit­tle too into the pro­ceed­ings, is actu­al­ly an ensem­ble mem­ber help­ing the oth­ers stay the course.

As seri­ous as the group is about rehearsal and pro­vid­ing local school kids with free inter­ac­tive music lessons, their live shows lean in to the silli­ness inher­ent in their cho­sen instru­ment.

This good humored self-aware­ness defus­es the snarki­er com­ments on their YouTube chan­nel (“So this is why Har­vard’s tuition is so expen­sive…”)

Check out more THUD per­for­mances on the group’s YouTube chan­nel, or help defray their oper­at­ing costs with a pledge to their Patre­on.

Relat­ed Con­tent:

Pachelbel’s Chick­en: Your Favorite Clas­si­cal Pieces Played Mas­ter­ful­ly on a Rub­ber Chick­en

The Orig­i­nal Noise Artist: Hear the Strange Exper­i­men­tal Sounds & Instru­ments of Ital­ian Futur­ist, Lui­gi Rus­so­lo (1913)

The Health Ben­e­fits of Drum­ming: Less Stress, Low­er Blood Pres­sure, Pain Relief, and Altered States of Con­scious­ness

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC on Mon­day, Sep­tem­ber 9 for anoth­er sea­son of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

How Marion Stokes, an Activist Librarian, Recorded 30 Years of TV News on 70,000 Video Tapes: It’s All Now Being Digitized and Put Online

“Noth­ing is more impor­tant than tele­vi­sion,” said J.D. Salinger (as imper­son­at­ed, that is, in an episode of Bojack Horse­man). A pas­sive, paci­fy­ing medium—“cool,” as Mar­shall McLuhan called it—TV has also long been an easy tar­get for pun­dit­ry, for many decades before the per­pe­tra­tor du jour, video games. Tele­vi­sion spread igno­rance, was “the drug of the nation,” said Michael Fran­ti, ped­dled fake heroes on “chan­nel zero,” said Pub­lic Ene­my, and would lead to an “elec­tri­cal re-trib­al­iza­tion of the West,” McLuhan pre­dict­ed (and fur­ther explained in this inter­view).

Mar­i­on Stokes set out to do more than any of the men above who made pro­nounce­ments about tele­vi­sion. She ded­i­cat­ed her life to pre­serv­ing the evi­dence, tap­ing tele­vi­sion news for over 33 years, from 1979 “until the day she died,” writes the Inter­net Archive, who now hold Stokes’ “unique 71k+ video cas­sette col­lec­tion” and intend to dig­i­tize all of it. Stokes “was a fierce­ly pri­vate African Amer­i­can social jus­tice cham­pi­on, librar­i­an, polit­i­cal rad­i­cal, TV pro­duc­er, fem­i­nist, Apple Com­put­er super-fan and col­lec­tor like few oth­ers.”

She “ques­tioned the media’s moti­va­tions and rec­og­nized the insid­i­ous inten­tion­al spread of dis­in­for­ma­tion…. Ms. Stokes was alarmed. In a pri­vate her­culean effort, she took on the chal­lenge of inde­pen­dent­ly pre­serv­ing the news record of her times in its most per­va­sive and per­sua­sive form—TV.” She also pre­served three decades of tele­vised cri­tiques of tele­vi­sion. She began mak­ing her archive at the begin­ning of the Iran Hostage Cri­sis on Novem­ber 14, 1979. “She hit record and nev­er stopped,” her son Michael Metelits says in Recorder: The Mar­i­on Stokes Project, “a new­ly released doc­u­men­tary,” reports Atlas Obscu­ra, “about [Stokes] and the archival project that became her life’s work.”

In one remark­able exam­ple of TV cri­tique, at the top, we see William Davi­don, pro­fes­sor of Physics at Haver­ford Col­lege, decry­ing tele­vi­sion for spread­ing igno­rance, social irre­spon­si­bil­i­ty, and pas­sive con­sump­tion, mak­ing peo­ple unable to par­tic­i­pate in the polit­i­cal process. The round­table dis­cus­sion took place on a 1968 episode of Input. A lit­tle over a year lat­er, writes the Inter­net Archive, Davi­don “would take an action of great social con­se­quence,” break­ing into an FBI field office with sev­en oth­ers and steal­ing the evi­dence that “revealed COINTELPRO.” (They were nev­er caught, and Davidon’s role only came out posthu­mous­ly.)

Then known as Mar­i­on Metelits, Stokes co-pro­duced Input, a local Philadel­phia Sun­day morn­ing talk show, with her future hus­band John S. Stokes Jr., and both of them appear on the pro­gram above (both cred­it­ed as rep­re­sent­ing the Well­springs Ecu­meni­cal Cen­ter). The con­ver­sa­tion ranges wide­ly, with Ms. Metelits and Davi­don spirit­ed­ly defend­ing “human poten­tial” against too-rigid sys­tems of clas­si­fi­ca­tion and manip­u­la­tion. There are a few dozen more episodes of Input cur­rent­ly at the Inter­net Archive, with pan­els fea­tur­ing aca­d­e­mics, activists, and cler­gy (such as the episode explain­ing, sort of, the “Well­springs Ecu­meni­cal Cen­ter.”)

It’s a hard-hit­ting, con­tro­ver­sial show for a local broad­cast, and it gives us a detailed view of a range of both pop­u­lar and rad­i­cal posi­tions of the time, includ­ing Stokes’, which we can learn more about in the jour­nals, notes, lists, news­pa­per and mag­a­zine clip­pings, pam­phlets, leaflets, hand­bills, and more she col­lect­ed since 1960, many of which have also been dig­i­tized at the Inter­net Archive. Stokes backed her views with action. She was “sur­veilled by the gov­ern­ment for her ear­ly polit­i­cal activism,” Atlas Obscu­ra writes, and “attempt­ed to defect to Cuba” with her first hus­band Melvin Metelits. She kept her record­ing project pri­vate, “eschewed Tivo” and “nev­er sent an email in her life.”

She also made a small for­tune in Apple stock, which fund­ed her project and “the mas­sive stor­age space she required as the sole force behind it.” Stokes left us no doubt as to why she doc­u­ment­ed thir­ty years of TV news. But those doc­u­ments get to speak for themselves—or they will, at least. Stokes record­ed far more than her own pro­gram, three decades more. And the Inter­net Archive is cur­rent­ly “endeav­or­ing to help make sure” the entire col­lec­tion “is dig­i­tized and made avail­able online to every­one, for­ev­er, for free.”

If tele­vi­sion had, and maybe still has, the pow­er ascribed to it by its many astute crit­ics, then Mar­i­on Stokes’ painstak­ing archive offers an invalu­able means of under­stand­ing how we got to where we are, if not how to change course. Stokes’ col­lec­tion, and the doc­u­men­tary about her life, show “how the news was going to evolve into an addic­tion,” as Owen Gleiber­man writes at Vari­ety. The project took over her life and frac­tured her rela­tion­ships. “Even if you’re obsessed with the inac­cu­ra­cy of TV news, it has still entrapped you, like a two-way mir­ror that won’t let you see the oth­er side.” If the medi­um is the mes­sage, the oth­er side might always be more tele­vi­sion.

via Atlas Obscu­ra

Relat­ed Con­tent:

Hear Mar­shall McLuhan’s The Medi­um is the Mas­sage (1967)

5 Ani­ma­tions Intro­duce the Media The­o­ry of Noam Chom­sky, Roland Barthes, Mar­shall McLuhan, Edward Said & Stu­art Hall

New Archive Makes Avail­able 800,000 Pages Doc­u­ment­ing the His­to­ry of Film, Tele­vi­sion & Radio

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Scandalous Painting That Helped Create Modern Art: An Introduction to Édouard Manet’s Olympia

Here in the 21st cen­tu­ry, only the most shel­tered among us could be shocked by the sight of a naked body. It would seem that the whole of human his­to­ry has at least that in com­mon with us: only cer­tain soci­eties at cer­tain times have con­sid­ered nudi­ty a force worth sup­press­ing. But then, has the prob­lem ever been nudi­ty in gen­er­al, or rather the con­text, the nature, and the impli­ca­tions of par­tic­u­lar instances of nudi­ty? It’s fair to say that Titian’s Venus of Urbino has scan­dal­ized prac­ti­cal­ly no one. Yet three cen­turies lat­er, Édouard Manet’s out­ward­ly sim­i­lar 1865 can­vas Olympia sent shock­waves through the Paris art world. Why?

The rules of the Paris Acad­e­my of Fine Arts at the time dic­tat­ed that “great art was sup­posed to con­vey a moral or intel­lec­tu­al mes­sage,” says the nar­ra­tor of Vox’s video essay on Olympia above. “All accept­able art fell into one of five cat­e­gories, ranked by their capac­i­ty to deliv­er those mes­sages.” The less­er of these were still lifes and land­scapes, in the mid­dle fell genre paint­ings, and the great­est were por­traits and his­tor­i­cal works. And “equal­ly impor­tant to what was paint­ed was how it was paint­ed,” with more points going to “idol­ized, pret­ti­fied visions of the world, smooth and beau­ti­ful with no body hair and flaw­less skin,” all paint­ed in a way “that fol­low the rules of depth and per­spec­tive, mean­ing it looks like it could exist in the real world.”

The Acad­e­my of Fine Arts would pay lit­tle regard, then, to the “stark and unnat­ur­al col­ors” of Olympia, its “rough and tex­tured” brush­strokes, and its much “flat­ter and less com­plex” look than the Renais­sance real­ism idol­ized in those days. That Manet would dare give his obvi­ous “homage” to the Venus of Urbino a title like Olympia, a com­mon nom de guerre for pros­ti­tutes in 19th-cen­tu­ry Paris, caused some seri­ous­ly ruf­fled feath­ers as well. So why did the Acad­e­my put Manet’s paint­ing on dis­play in the first place? “It prob­a­bly had some­thing to do with his grow­ing pop­u­lar­i­ty. You can see his influ­ence so clear­ly in what came next. He led the charge towards Mod­ernism in the late 1800s, start­ing with the Impres­sion­ists — Mon­et, Degas — who adopt­ed his pen­chant for mod­ern themes and lucent brush­strokes.”

A more 20th-cen­tu­ry read­ing of Olympia holds up the paint­ing as proof that “no one enti­ty gets to decide what art should look like.” An episode of the ArtCu­ri­ous pod­cast about Olympia goes fur­ther still, claim­ing for Manet’s sub­ject the sta­tus of a fem­i­nist icon. But even the paint­ing’s con­tem­po­rary detrac­tors saw some­thing impor­tant in it. Émile Zola at first seemed to dis­miss the work by writ­ing, “You want­ed a nude, and you chose Olympia, the first that came along.” But he also admit­ted that Olympia cap­tured some­thing more gen­uine than even the most glo­ri­ous­ly real­is­tic paint­ings could: “When our artists give us Venus­es, they cor­rect nature, they lie. Édouard Manet asked him­self why lie, why not tell the truth; he intro­duced us to Olympia, this fille of our time, whom you meet on the side­walks.”

Relat­ed Con­tent:

Édouard Manet Illus­trates Edgar Allan Poe’s The Raven, in a French Edi­tion Trans­lat­ed by Stephane Mal­lar­mé (1875)

A Quick Six Minute Jour­ney Through Mod­ern Art: How You Get from Manet’s 1862 Paint­ing, “The Lun­cheon on the Grass,” to Jack­son Pol­lock 1950s Drip Paint­ings

The Most Dis­turb­ing Paint­ing: A Close Look at Fran­cis­co Goya’s “Sat­urn Devour­ing His Son”

Van Gogh’s Ugli­est Mas­ter­piece: A Break Down of His Late, Great Paint­ing, The Night Café (1888)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Lemony Snicket Reveals His Edward Gorey Obsession in an Upcoming Animated Documentary

Had the gloom-haunt­ed Edward Gorey found a way to have a love child with Dorothy Park­er, their issue might well have been Lemo­ny Snick­et, the pseu­do­ny­mous author of a mul­ti­vol­ume fam­i­ly chron­i­cle brought out under the gen­teel appel­la­tion A Series of Unfor­tu­nate Events

- Gre­go­ry Maguire, The New York Times

Author Daniel Han­dleraka Lemo­ny Snicket—was but a child when he for­tu­itous­ly stum­bled onto the curi­ous oeu­vre of Edward Gorey.

The lit­tle books were illus­trat­ed, hand-let­tered, and mys­te­ri­ous. They allud­ed to ter­ri­ble things befalling inno­cents in a way that made young Han­dler laugh and want more, though he shied from mak­ing such a request of his par­ents, lest the books con­sti­tute pornog­ra­phy.

(His fear strikes this writer as whol­ly reasonable—my father kept a copy of The Curi­ous Sofa: A Porno­graph­ic Work by Ogdred Wearyaka Edward Gorey—stashed in the bath­room of my child­hood home. Its per­ver­sions were many, though far from explic­it and utter­ly befud­dling to a third grade book­worm. The exceed­ing­ly eco­nom­i­cal text hint­ed at a mul­ti­tude of unfa­mil­iar taboos, and Gorey the illus­tra­tor under­stood the val­ue of a well-placed orna­men­tal urn.)

Inter­viewed above for Christo­pher Seufert’s upcom­ing fea­ture-length Gorey doc­u­men­tary, Han­dler is effu­sive about the depth of this ear­ly influ­ence:

The goth­ic set­ting. (Han­dler always fan­cied that an in-per­son meet­ing with Gorey would resem­ble the first 20 min­utes of a Ham­mer hor­ror movie.)

The dark, unwink­ing humor aris­ing from a plot as grim as that of The Hap­less Childor The Blue Aspicthe first title young Han­dler pur­chased with his own mon­ey.

An inten­tion­al­ly murky pseu­do­nym geared to ignite all man­ner of wild­ly read­er­ly spec­u­la­tion as to the author’s lifestyle and/or true iden­ti­ty. (Gorey attrib­uted var­i­ous of his works to Dogear Wryde, Ms. Regera Dowdy, Eduard Blutig, O. Müde and the afore­men­tioned Ogdred Weary, among oth­ers.)

Even Lemo­ny Snickett’s web­site car­ries a strong whiff of Gorey.

In acknowl­edg­ment of this debt, Han­dler sent copies of the first two Snick­ett books to the reclu­sive author, along with a fan let­ter that apol­o­gized for rip­ping him off. Gorey died in April 2000, a cou­ple of weeks after the pack­age was post­ed, leav­ing Han­dler doubt­ful that it was even opened.

Han­dler namechecks oth­er artists who oper­ate in Gorey’s thrall: film­mak­ers Tim Bur­ton and Michel Gondry, musi­cians Aman­da Palmer and Trent Reznor, and nov­el­ist Neil Gaiman.

Per­haps owing to the spec­tac­u­lar pop­u­lar­i­ty of Snickett’s Series of Unfor­tu­nate Events, Gorey has late­ly become a bit more of an above-ground dis­cov­ery for young read­ers. Scholas­tic has a free Edward Gorey les­son plan, geared to grades 6–12.

More infor­ma­tion about Christo­pher Seufert’s Gorey doc­u­men­tary, with ani­ma­tions by Ben Wick­ey and the active par­tic­i­pa­tion of its sub­ject dur­ing his final four years of life, can be found here.

Relat­ed Con­tent:

Edward Gorey Talks About His Love Cats & More in the Ani­mat­ed Series, “Goreytelling”

Edward Gorey Illus­trates H.G. Wells’ The War of the Worlds in His Inim­itable Goth­ic Style (1960)

The First Amer­i­can Pic­ture Book, Wan­da Gág’s Mil­lions of Cats (1928)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC on Mon­day, Sep­tem­ber 9 for anoth­er sea­son of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Watch the Completely Unsafe, Vertigo-Inducing Footage of Workers Building New York’s Iconic Skyscrapers

Would any­one in their right mind sign up for a job that had a high risk of mortality/disability? Or a job where red hot met­al is being hurled direct­ly at your face? Back in the 1920s this was the lot of the men who built New York’s sky­line, the men who con­struct­ed the Chrysler Build­ing and the Empire State, giant phal­lic sym­bols of America’s bur­geon­ing wealth and pow­er.

In this short clip (remas­tered and quite decent­ly col­orized) from the Smith­son­ian Chan­nel, we get a brief glimpse of the per­ils encoun­tered dai­ly on the build­ing site. Nick­named “rough­necks,” the nar­ra­tor points out that they work with­out har­ness­es, safe­ty ropes, or hard hats. Red hot riv­ets are thrown at men on the met­al beams high­er up and they are meant to catch them with what looks like a tin fun­nel. You can see the thinnest of ropes used to lift the now-icon­ic stain­less steel art-deco eagles into place by men weary felt hats and no gloves.

The work­ers came from Europe, many who had trained on ships. Some came from Montreal’s Kah­nawake reser­va­tion. The lat­ter, known as Iron Walk­ers, were Mohawk, known for work­ing fear­less­ly at great heights.

“A lot of peo­ple think Mohawks aren’t afraid of heights; that’s not true,” Kyle Karon­hi­ak­tatie Beau­vais said in 2002. “We have as much fear as the next guy. The dif­fer­ence is that we deal with it bet­ter.”

Much of this work was doc­u­ment­ed by pho­tog­ra­ph­er Lewis Hine, who cap­tured a mix of brute strength and grav­i­ty defy­ing courage along with pri­vate moments of rest, catch­ing a smoke or tak­ing lunch. You can see many of his famous pho­tos in this clip:

The Chrysler Build­ing was com­plet­ed in 1930, and reached a height of 1,046 feet (319 m), fea­tur­ing 77 floors. It held its fame as the world’s tallest build­ing for only 11 months. In 1931 work­ers com­plet­ed the Empire State Build­ing, stand­ing at 1,454 feet (443.2 m) and hous­ing 102 floors. (That’s dinky com­pared to the cur­rent record-hold­er: Dubai’s Burj Khal­i­fa, which stands at 2,722 feet (829.8 m)).

Heads up: The Smith­son­ian Chan­nel clip has some of the worst exam­ples of YouTube com­ments among the videos we’ve high­light­ed over the year, as if peo­ple still don’t work in ter­ri­ble and unsafe con­di­tions in order to feed their fam­i­lies and pay rent. And look! Here’s a guy who walks out onto the Chrysler eagle just for fun. Don’t say we didn’t warn you:

Relat­ed Con­tent:

Paris, New York & Havana Come to Life in Col­orized Films Shot Between 1890 and 1931

A Light Show on The Empire State Build­ing Gets Synced to the Dead’s Live Per­for­mance of “Touch of Grey” (6/24/2017)

Famous Archi­tects Dress as Their Famous New York City Build­ings (1931)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Ray Harryhausen’s Creepy War of the Worlds Sketches and Stop-Motion Test Footage

Most of us know The War of the Worlds because of Orson Welles’ slight­ly-too-real­is­tic radio adap­ta­tion, first broad­cast on Hal­loween 1938. But its source mate­r­i­al, H.G. Wells’ 1898 sci­ence-fic­tion nov­el, still fires up the imag­i­na­tion. Its many adap­ta­tions since have tak­en the form of com­ic books, video games, tele­vi­sion series, and more besides. Sev­er­al films have used The War of the Worlds as their basis, includ­ing a high-pro­file one in 2005 direct­ed by Steven Spiel­berg and star­ring Tom Cruise, and more than half a cen­tu­ry before that, George Pal’s first 1953 adap­ta­tion in all its Tech­ni­col­or glo­ry.

In recent years mate­ri­als have sur­faced show­ing us the mid­cen­tu­ry War of the Worlds pic­ture that could have been, one fea­tur­ing the stop-motion crea­ture-cre­ation of Ray Har­ry­hausen.

“Well before CGI tech­nol­o­gy beamed extrater­res­tri­als onto the big screen, stop-motion ani­ma­tion mas­ter Har­ry­hausen brought to life Wells’ vision of a slimy Mar­t­ian with enor­mous bulging eyes, a slob­ber­ing beaked mouth and ‘Gor­gon groups of ten­ta­cles’ in a 16 mm test reel,” writes Den of Geek’s Eliz­a­beth Rayne.

“The result is some­thing that looks like a twist­ed mashup of a Mup­pet and an octo­pus.” Har­ry­hausen had long dreamed of bring­ing The War of the Worlds to the big screen, and any­one who has seen Har­ry­hausen’s work of the 1950s and 60s, as it appears in such films as The 7th Voy­age of Sin­bad and Jason and the Arg­onauts, knows that he was sure­ly the man for this job. He cer­tain­ly had the right spir­it: as his own words put it at the begin­ning of the test-footage clip, “ANY imag­i­na­tive crea­ture or thing can be built and ani­mat­ed con­vinc­ing­ly.”

“I actu­al­ly built a Mar­t­ian based on H.G. Wells descrip­tion,” Har­ry­hausen says in the inter­view clip above. “He described the crea­ture that came from the space ship a sort of an octo­pus-like type of crea­ture.” Har­ry­hausen’s also pre­sent­ed his vision with includ­ed sketch­es of the tri­pod invaders lay­ing waste to Amer­i­ca both urban and rur­al. “I took it all around Hol­ly­wood,” he says, but alas, it nev­er quite con­vinced those who kept the gates of the Indus­try in the 1940s.

“We could­n’t raise mon­ey. Peo­ple weren’t that inter­est­ed in sci­ence fic­tion at that time.” Times have changed; the pub­lic has long since devel­oped an unquench­able appetite for sto­ries of human beings and advanced, hos­tile space invaders locked in mor­tal com­bat. But now such a spec­ta­cle would almost cer­tain­ly be real­ized with the inten­sive use of com­put­er-gen­er­at­ed imagery, a tech­nol­o­gy impres­sive in its own way, but one that may nev­er equal the per­son­al­i­ty, phys­i­cal­i­ty, and sheer creepi­ness of the crea­tures that Ray Har­ry­hausen brought painstak­ing­ly to life, one frame at a time, all by hand.

via @41Strange

Relat­ed Con­tent:

The Very First Illus­tra­tions of H.G. Wells’ The War of the Worlds (1897)

Hor­ri­fy­ing 1906 Illus­tra­tions of H.G. Wells’ War of the Worlds: Dis­cov­er the Art of Hen­rique Alvim Cor­rêa

Edward Gorey Illus­trates H.G. Wells’ The War of the Worlds in His Inim­itable Goth­ic Style (1960)

Hear the Prog-Rock Adap­ta­tion of H.G. Wells’ War of the Worlds: The 1978 Rock Opera That Sold 15 Mil­lion Copies World­wide

Hear Orson Welles’ Icon­ic War of the Worlds Broad­cast (1938)

The Mas­cot, a Pio­neer­ing Stop Ani­ma­tion Film by Wla­dys­law Starewicz

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Glorious Poster Art of the Soviet Space Program in Its Golden Age (1958–1963)

How do you sell a gov­ern­ment pro­gram that spends tens of mil­lions of dol­lars on research and devel­op­ment for space trav­el? While the aver­age tax­pay­er may love the idea of brav­ing new fron­tiers, far few­er are apt to vote for fund­ing sci­en­tif­ic research, the space program’s osten­si­ble rea­son for being.

Dur­ing the Cold War, how­ev­er, when the biggest break­throughs in space flight occurred, sell­ing the pro­gram didn’t involve sophis­ti­cat­ed meth­ods, only the broad­est themes of hero­ism, patri­o­tism, futur­ism, and, in more or less sub­tle ways, mil­i­tarism. The appeal to sci­ence always went hand-in-hand with an appeal to the sub­lime­ly aus­tere beau­ty of the heav­ens (which we’d hate to lose to the oth­er guys.)

All of these were strate­gies NASA uti­lized, and then some. In addi­tion to plant­i­ng a U.S. flag on the moon, they deliv­ered the first col­or image of Earth from space. On the ground, they enlist­ed artists like Andy Warhol, Nor­man Rock­well, and Lau­rie Ander­son and actors like Star Trek’s Nichelle Nichols to sell the pro­gram.

Recent­ly, NASA has seemed to be in a reflec­tive mood, from its anti­quar­i­an prepa­ra­tions for the 50th anniver­sary of the moon land­ing to its ad cam­paign of retro posters that resem­ble not only vin­tage sci-fi book jack­ets and movie ads, but also the futur­is­tic social real­ism of their for­mer Sovi­et rivals.

There’s almost some­thing of an admis­sion in NASA’s retro posters: we may have won the “space race,” but it wasn’t win­ner take all. There were some things the Sovi­ets just did better—and when it came to mak­ing space trav­el look like the most mon­u­men­tal­ly hero­ic and excit­ing thing ever, they excelled, as you can see in this ear­ly col­lec­tion of Sovi­et space posters from 1958–1963.

There’s some­thing for, well, not every­one, but for men, women, young, old, young adults. Sci-fi geeks and mod­el builders, peo­ple cel­e­brat­ing the new year, chil­dren cel­e­brat­ing the new year, a gag­gle of young stu­dents who some­how all look just like Mary Tyler Moore. The artists are not celebri­ties, they’re fel­low work­ers who “fore­saw a Utopia in space,” writes Flash­bak.

The Com­mu­nists would bring peace and pros­per­i­ty not only to the peo­ple of Earth but also to the tech­nol­o­gy-enabled, God-free Great Beyond. The artists cre­at­ed Sovi­et Space posters, vivid, ener­gis­ing and inspir­ing visions of the rosy-fin­gered dawn of tomor­row. They’re ter­rif­ic.

They’re maybe even more ter­rif­ic when we con­sid­er that ordi­nary cit­i­zens didn’t have much say, at all, in the fund­ing and direc­tion of the U.S.S.R.’s space pro­gram. (Whether Amer­i­can cit­i­zens did is anoth­er ques­tion.) It was impor­tant that Sovi­ets know, how­ev­er, that “We will open the dis­tant worlds!” as one poster reads, and, as the six­ties teenage cig­a­rette ad on a train above pro­claims, “In the 20th cen­tu­ry, the rock­ets race to the stars, the trains are going to the lands of achieve­ments!”

The num­ber of posters here is but a smat­ter­ing of those post­ed on All about Rus­sia (here and here) and Flash­bak. Each poster has its own enchant­i­ng qual­i­ty: emu­lat­ing the pro­pa­gan­da of the 1930s; turn­ing indus­tri­al labor­ers into anony­mous tow­er­ing heroes; and reach­ing some very heavy met­al heights of bom­bast, as in the ad above, which declares, “Glo­ry to the con­querors of the uni­verse!”

One poster super­im­pos­es the beam­ing faces of four cos­mo­nauts, lined up like Kraftwerk, over a scene of four rock­ets leav­ing the earth. “Gagarin, Titov, Niko­laev, Popoviich—the mighty knights of our days.” (I’m not sure how that pun works in Russ­ian.) The Sovi­ets could also pro­claim “Glo­ry to the first woman cos­mo­naut!,” Valenti­na Tereshko­va, who became the first woman to fly in space in 1963.

The Sovi­et space pro­gram deserves plen­ty of recog­ni­tion for its many his­toric firsts, and also for the wild­ly enthu­si­as­tic opti­mism of its ad cam­paigns. They sold grand ideas about the explo­ration and, yes, con­quest of space (and “the uni­verse”) with the same verve and pop­ulist appeal as U.S. com­pa­nies sold cars, cig­a­rettes, and wash­ing machines. Glo­ry to the unsung Mad Men of the Sovi­et space poster!

Relat­ed Con­tent:

Sovi­et Artists Envi­sion a Com­mu­nist Utopia in Out­er Space

NASA Enlists Andy Warhol, Annie Lei­bovitz, Nor­man Rock­well & 350 Oth­er Artists to Visu­al­ly Doc­u­ment America’s Space Pro­gram

Down­load 14 Free Posters from NASA That Depict the Future of Space Trav­el in a Cap­ti­vat­ing­ly Retro Style

Watch Inter­plan­e­tary Rev­o­lu­tion (1924): The Most Bizarre Sovi­et Ani­mat­ed Pro­pa­gan­da Film You’ll Ever See

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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