The Creepy 13th-Century Melody That Shows Up in Movies Again & Again: An Introduction to “Dies Irae”

The num­ber of icon­ic scenes in cin­e­ma his­to­ry can and do fill text­books hun­dreds of pages long. Doubt­less most of us have seen enough of these scenes to know the basic gram­mar of fea­ture film, and to rec­og­nize the hun­dreds of ref­er­ences in movies and TV to clas­sic cuts and com­po­si­tions from Hitch­cock, Kubrick, or Kuro­sawa.

Visu­al and nar­ra­tive allu­sions might leap out at us, but music tends to work in sub­tler ways, prompt­ing emo­tion­al respons­es with­out engag­ing the parts of our brain that make com­par­isons. Case in point, the videos here from Vox and Berklee Col­lege of Music pro­fes­sor Alex Lud­wig demon­strate the wide­spread use of a musi­cal motif of four notes from the “Dies Irae,” or “day of wrath,” a 13th cen­tu­ry Gre­go­ri­an requiem, or Catholic mass tra­di­tion­al­ly sung at funer­als.

Of course, we know these notes from the icon­ic, oft-par­o­died Amadeus scene of Mozart com­pos­ing the “Dies Irae” move­ment of his Requiem in his sickbed, as ulti­mate fren­e­my Salieri furi­ous­ly tran­scribes. Once you hear the mag­is­te­ri­al­ly omi­nous sequence of notes, you might imme­di­ate­ly think of Wendy Car­los’ themes for The Shin­ing and A Clock­work Orange. But did you notice these four notes in Disney’s The Lion King, Star Wars: Episode IV—A New Hope, or It’s a Won­der­ful Life?

What about Har­ry Pot­ter and the Cham­ber of Secrets, Close Encoun­ters of the Third Kind, or Home Alone? Both Vox and Lud­wig show how the “dies irae” theme appears over and over, cue­ing us to per­il or tragedy ahead, ori­ent­ing us to the ter­ror and unease we see onscreen. For almost 800 years, these four notes have sig­ni­fied all of the above for Catholic Europe, as well as, Vox notes, sound­track­ing the sup­posed future day when “God will judge the liv­ing and the dead and send them to heav­en or hell.”

The “dies irae” has per­me­at­ed nar­ra­tive cin­e­ma for almost as long as film has exist­ed. The old­est exam­ple in Ludwig’s com­pi­la­tion comes from a 1927 score writ­ten by Got­tfried Hup­pertz for Fritz Lang’s silent Metrop­o­lis. Lud­wig also brings his musi­co­log­i­cal exper­tise to bear in Vox’s explo­ration of “dies irae” ref­er­ences. He sums up the net effect as cre­at­ing a “sense of dread,” bestowed upon moder­ni­ty by hun­dreds of years of Chris­t­ian the­ol­o­gy as expressed in music.

Film com­posers were only the lat­est to pick up the cul­tur­al thread of fear and threat in “Dies Irae.” Their work stands on the shoul­ders of Mozart and lat­er com­posers like Hec­tor Berlioz, who lift­ed the melody in his 1830 Sym­phonie fan­tas­tique to tell a sto­ry of obses­sive love and mur­der, and a night­mare of a witch’s sab­bath. Lat­er came Franz Liszt’s 1849 Toten­tanz (Dance of the Dead) and Giuseppe Verdi’s 1874 Mes­sa da Requiem, a very rec­og­niz­able piece of music that has made its appear­ance in no small num­ber of movies, TV shows, com­mer­cials, and temp scores.

Vox and Lud­wig show the “dies irae” phe­nom­e­non in film to be a slow cul­tur­al evo­lu­tion from the ornate, sacred pomp of medieval Catholic rites to the ornate, sec­u­lar pomp of Hol­ly­wood film pro­duc­tion, by way of clas­si­cal com­posers who seized on the theme’s “sense of dread” but remained at least ambiva­lent about hap­py end­ings on the day of wrath.

Relat­ed Con­tent:

Why Mar­vel and Oth­er Hol­ly­wood Films Have Such Bland Music: Every Frame a Paint­ing Explains the Per­ils of the “Temp Score”

Hear 9 Hours of Hans Zim­mer Sound­tracks: Dunkirk, Inter­stel­lar, Incep­tion, The Dark Knight & Much More

All of the Music from Mar­tin Scorsese’s Movies: Lis­ten to a 326-Track, 20-Hour Playlist

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Did People Eat in Medieval Times? A Video Series and New Cookbook Explain

A cou­ple days ago, Open Culture’s Ayun Hal­l­i­day brought us the delight­ful­ly amus­ing medieval comics of artist Tyler Gun­ther. With ref­er­ences to Game of Thrones and a piece of women’s head­gear called “Plan­e­tary Real­ness,” the sin­gle-pan­el gags use seem­ing­ly-peri­od-cor­rect imagery to play with our pre­sen­tist bias­es. The “Medieval Peas­ant Food Pyra­mid,” for exam­ple, shows a diet based on copi­ous amounts of ale, bread, and cheese, with goose pie once a year and nary a fruit or veg­etable in sight.

Stereo­types of medieval Euro­pean nutri­tion seem com­par­a­tive­ly benign, derived as much from fan­ta­sy enter­tain­ment as from mis­un­der­stand­ings of his­to­ry. But while it’s true peo­ple in Europe hun­dreds of years ago died young and in huge num­bers from plague, famine, war, and, yes, bad food, they also sur­vived long enough to pass on genes and build cities and towns that still exist today. They didn’t do so strict­ly on a diet of beer and bread.

If we want to know what peo­ple real­ly ate in, say, 12th cen­tu­ry Eng­land, we’ll find that their diets var­ied wide­ly from region to region, depend­ing on what cooks could grow, for­age, or pur­chase from oth­er locals. Every­one, in oth­er words, was a localvore. Each region had its recipes for breads and cheeses, and each its own dish­es made with its own ani­mals, herbs, spices, and roughage. And we’ll find that major his­tor­i­cal events could rad­i­cal­ly alter diets, as foods—and arable land—became scarcer or more plen­ti­ful.

Such were the find­ings of non-prof­it vol­un­teer his­to­ry group Iron Shep­herds, who used pri­ma­ry texts, images, and cook­ing meth­ods to recon­struct ten 12th-cen­tu­ry recipes from their native “home coun­ty of Cum­bria, in the North of Eng­land,” reports Atlas Obscu­ra. “[W]hile the coun­try became embroiled in a bloody civ­il war” over suc­ces­sion dur­ing a time known as The Anar­chy, Cum­bria became a part of Scot­land, and lived in rel­a­tive sta­bil­i­ty, “home to cul­tures rang­ing from the invad­ing Flem­ish and French­man to Celts and even Norse Vikings.”

Need­less to say, this diver­si­ty of cul­tures con­tributed to a diver­si­ty of tastes, and a col­or­ful range of dish­es with names like fru­men­ty, plumen­tum, and tard­po­lene. “Cumbria’s peas­ants, it turns out, ate much as we strive to today—though for vast­ly dif­fer­ent rea­sons…..” The peas­ants’ “diets con­sist­ed of plant-based, low-sug­ar meals of local­ly-sourced, if not home-grown ingre­di­ents.” Invol­un­tary fast­ing might have been a fea­ture for many peas­ants, but so too was “vol­un­tary, inter­mit­tent fast­ing…. In the name of reli­gious self-dis­ci­pline.”

What about the upper class­es? How might, say, a land­ed knight eat, once he fin­ished roam­ing his demesne and rest­ed safe at home with his staff and entourage? In the video at the top, Mod­ern His­to­ry TV’s Jason Kings­ley and food his­to­ri­an Chris Carr dis­cuss the dietary prac­tices of the priv­i­leged in medieval times. Again, here we find more sur­pris­ing­ly for­ward-think­ing pre­ven­ta­tive nutri­tion, though lim­it­ed by the med­i­cine of the time. Cooks would con­sult with the knight’s per­son­al physi­cian, who him­self would mon­i­tor his patient’s vitals—going so far as to taste the knight’s urine, a way of detect­ing what we now know as dia­betes. Too sweet? Cut out the sug­ar.

Iron Shepherd’s Medieval Meals cook­book has proven so pop­u­lar that it’s cur­rent­ly sold out, but you can see many more episodes of Mod­ern His­to­ry TV’s medieval series devot­ed to food at their chan­nel on YouTube, includ­ing the videos above on the diets of peas­ants, nobles, and knight’s vas­sals. There are also vlogs on “Hearty Food vs. Posh Food,” “Good Eat­ing,” and—in answer to that age-old ques­tion—“What did medieval peas­ants use instead of plas­tic wrap” to store their left­overs? Come for the food, stay for the live­ly videos on weapon­ry, hoods, and hay mak­ing.

via Atlas Obscu­ra

Relat­ed Con­tent:

Watch a 4000-Year Old Baby­lon­ian Recipe for Stew, Found on a Cuneiform Tablet, Get Cooked by Researchers from Yale & Har­vard

How to Bake Ancient Roman Bread Dat­ing Back to 79 AD: A Video Primer

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Jimi Hendrix Wreaks Havoc on the Lulu Show, Gets Banned From the BBC (1969)

Can you imag­ine Jimi Hen­drix singing a duet with Lulu? Well, nei­ther could Hen­drix. So when the icon­o­clas­tic gui­tar play­er showed up with his band at the BBC stu­dios in Lon­don on Jan­u­ary 4, 1969 to appear on Hap­pen­ing for Lulu, he was hor­ri­fied to learn that the show’s pro­duc­er want­ed him to sing with the win­some star of To Sir, With Love. The plan called for The Jimi Hen­drix Expe­ri­ence to open their set with “Voodoo Child (Slight Return)” and then play their ear­ly hit “Hey Joe,” with Lulu join­ing Hen­drix onstage at the end to sing the final bars with him before segue­ing into her reg­u­lar show-clos­ing num­ber. “We cringed,” writes bassist Noel Red­ding in his mem­oir, Are You Expe­ri­enced? The Inside Sto­ry of The Jimi Hen­drix Expe­ri­ence.

Red­ding describes the scene that he, Hen­drix, and drum­mer Mitch Mitchell walked into that day as being “so straight it was only nat­ur­al that we would try to com­bat that atmos­phere by hav­ing a smoke in our dress­ing room.” He con­tin­ues:

In our haste, the lump of hash got away and slipped down the sink drain­pipe. Pan­ic! We just could­n’t do this show straight–Lulu did­n’t approve of smok­ing! She was then mar­ried to Mau­rice Gibb of the Bee Gees, whom I’d vis­it­ed and shared a smoke with. I could always tell Lulu was due home when Mau­rice start­ed throw­ing open all the win­dows. Any­way, I found a main­te­nance man and begged tools from him with the sto­ry of a lost ring. He was too help­ful, offer­ing to dis­man­tle the drain for us. It took ages to dis­suade him, but we suc­ceed­ed in our task and had a great smoke.

When it was time for The Jimi Hen­drix Expe­ri­ence to go on cam­era, they were feel­ing fair­ly loose. They tore through “Voodoo Child” and then the pro­gram cut to Lulu, who was squeezed awk­ward­ly into a chair next to an audi­ence mem­ber in the front row. “That was real­ly hot,” she said. “Yeah. Well ladies and gen­tle­men, in case you did­n’t know, Jimi and the boys won in a big Amer­i­can mag­a­zine called Bill­board the group of the year.” As Lulu spoke a loud shriek of feed­back threw her off bal­ance. Was it an acci­dent? Hen­drix, of course, was a pio­neer in the inten­tion­al use of feed­back. A bit flus­tered, she con­tin­ued: “And they’re gonna sing for you now the song that absolute­ly made them in this coun­try, and I’d love to hear them sing it: ‘Hey Joe.’ ”

The band launched into the song, but mid­way through–before Lulu had a chance to join them onstage–Hendrix sig­naled to the oth­ers to quit play­ing. “We’d like to stop play­ing this rub­bish,” he said, “and ded­i­cate a song to the Cream, regard­less of what kind of group they may be in. We ded­i­cate this to Eric Clap­ton, Gin­ger Bak­er and Jack Bruce.” With that the band veered off into an instru­men­tal ver­sion of “Sun­shine of Your Love” by the recent­ly dis­band­ed Cream. Noel Red­ding con­tin­ues the sto­ry:

This was fun for us, but pro­duc­er Stan­ley Dorf­man did­n’t take it at all well as the min­utes ticked by on his live show. Short of run­ning onto the set to stop us or pulling the plug, there was noth­ing he could do. We played past the point where Lulu might have joined us, played through the time for talk­ing at the end, played through Stan­ley tear­ing his hair, point­ing to his watch and silent­ly scream­ing at us. We played out the show. After­wards, Dorf­man refused to speak to us but the result is one of the most wide­ly used bits of film we ever did. Cer­tain­ly, it’s the most relaxed.

The stunt report­ed­ly got Hen­drix banned from the BBC–but it made rock and roll his­to­ry. Years lat­er, Elvis Costel­lo paid homage to Hen­drix’s antics when he per­formed on Sat­ur­day Night Live. You can watch The Stunt That Got Elvis Costel­lo Banned From SNL here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2012.

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Relat­ed con­tent:

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

The Night John Belushi Booked the Punk Band Fear on Sat­ur­day Night Live, And They Got Banned from the Show

Jimi Hen­drix Unplugged: Two Great Record­ings of Hen­drix Play­ing Acoustic Gui­tar

Visit the Homes That Great Architects Designed for Themselves: Frank Lloyd Wright, Le Corbusier, Walter Gropius & Frank Gehry

How­ev­er impres­sive the build­ings they design in the emi­nence of mid­dle- and old age, most archi­tects start their careers with pri­vate hous­es. Some archi­tects, if they come into mon­ey ear­ly in life or sim­ply can’t sell them­selves to any oth­er clients, start with their own pri­vate house. But most have to put in a few years’ or even decades’ work before they pos­sess the wealth, the sta­bil­i­ty, or the aes­thet­ic assur­ance need­ed to quite lit­er­al­ly make a home for them­selves. No such hes­i­tance, how­ev­er, for Frank Lloyd Wright, who when still in his ear­ly twen­ties built a home for his young fam­i­ly in Oak Park, Illi­nois, which became his stu­dio and lat­er an Amer­i­can Nation­al His­toric Land­mark.

You can get a win­ter­time tour of Wright’s Oak Park home and stu­dio — com­plete with snow falling out­side and a tall Christ­mas tree inside — in the video above. A ver­i­ta­ble cat­a­log of all the nine­teenth-cen­tu­ry move­ments that influ­enced the young archi­tect, from the Tran­scen­den­tal­ism of Ralph Wal­do Emer­son and Hen­ry David Thore­au to the Eng­lish Arts and Crafts move­ment to philoso­phies that held inte­ri­or dec­o­ra­tion to be a tool of moral improve­ment, the house still stands in bold con­trast to all those around it. Wright lived and worked in the Oak Park house for twen­ty years, designed more than 150 projects in the stu­dio, giv­ing it a fair claim to be the birth­place of his still-influ­en­tial ear­ly con­cep­tion of a tru­ly Amer­i­can archi­tec­ture.

Just a few decades into the twen­ti­eth cen­tu­ry, it start­ed to seem that the most inspir­ing Amer­i­can archi­tec­ture would come drawn up by Euro­pean hands. The Aus­tri­an archi­tect Richard Neu­tra moved to the Unit­ed States in 1923, and after briefly work­ing for Wright head­ed out to Los Ange­les at the invi­ta­tion of his com­pa­tri­ot Rudolf Schindler. There he worked on projects whose com­bi­na­tion of rig­or­ous geom­e­try and open­ness to their sur­round­ings would define what we still think of as mid-cen­tu­ry mod­ern res­i­den­tial archi­tec­ture. A few years after design­ing the famous Lovell Health House, com­plet­ed in 1929, he took a loan from archi­tec­ture-lov­ing Dutch indus­tri­al­ist Cees H. Van der Leeuw and got to work on his own home, dubbed the VDL Research House.


Even with­out a wealthy client like the eccen­tric health guru Philip Lovell, Neu­tra built a house that would nev­er­the­less keep its res­i­dents — he and his fam­i­ly — in con­tact with air, light, and nature. The result, as explained in the Dwell video on the VDL Research House above, is a ver­sion of Euro­pean-style inter­na­tion­al Mod­ernism “adapt­ed to the Cal­i­for­nia cli­mate, adapt­ed to the Cal­i­for­nia lifestyle,” whose twelve exte­ri­or doors ensure that “no mat­ter where you are, you can walk out­side,” and none of whose aes­thet­ic fea­tures try to com­pete with its nat­ur­al sur­round­ings. Neu­tra, who lived in the house until his death in 1932 (with a peri­od away after its destruc­tion by fire in 1963 and sub­se­quent recon­struc­tion) wrote that he “want­ed to demon­strate that human beings, brought togeth­er in close prox­im­i­ty, can be accom­mo­dat­ed in very sat­is­fy­ing cir­cum­stances, tak­ing in that pre­cious ameni­ty called pri­va­cy.”

While Neu­tra was enjoy­ing his real­ized vision of a new domes­tic life in Cal­i­for­nia, Le Cor­busier was hard at work real­iz­ing his own back in Europe. Design­ing an apart­ment block for a pri­vate devel­op­er in Paris’ 16th arrondisse­ment, the Swiss-French archi­tect nego­ti­at­ed the sev­enth and eighth floors for him­self. His home in the build­ing, named Immeu­ble Moli­torat when com­plet­ed in 1934, includes an art stu­dio, a rooftop gar­den, plen­ty of sky­lights and glass bricks to let in light, and a bed­room mod­eled after an ocean lin­er cab­in with a bed raised high enough to take in the view of Boulogne over the bal­cony. Named a UNESCO World Her­itage site in 2016, Immeu­ble Moli­torat also under­went a thor­ough restora­tion project begin­ning that year, chron­i­cled in the doc­u­men­tary Chez Le Cor­busier above.

Le Cour­busier did­n’t get quite as much trac­tion in the New World as he did in the Old, unlike some Euro­pean archi­tects of his gen­er­a­tion whose work attained full bloom only after cross­ing the ocean. Bauhaus school founder Wal­ter Gropius sure­ly falls into the lat­ter group, and it did­n’t take him long to estab­lish him­self in Amer­i­ca, where he’d arrived with his wife Ise in 1937, with a house of his own that looked like noth­ing most Amer­i­cans had ever seen before. Nor, as Gropius lat­er wrote, had Euro­peans:  “I made it a point to absorb into my own con­cep­tion those fea­tures of the New Eng­land archi­tec­tur­al tra­di­tion that I found still alive and ade­quate. This fusion of the region­al spir­it with a con­tem­po­rary approach to design pro­duced a house that I would nev­er have built in Europe.”

“My hus­band was always charmed by the nat­ur­al curios­i­ty of Amer­i­cans,” says Ise in her nar­ra­tion of Wal­ter Gropius: His New World Home, the short film above made the year after the archi­tec­t’s death. Locat­ed in Lin­coln, Mass­a­chu­setts, which Ise describes as “very near Walden Pond” in the “heart of the Puri­tan New Eng­land coun­try­side,” both the house and the land­scape around it were planned with a Bauhaus inter­est in max­i­mum effi­cien­cy and sim­plic­i­ty. Filled with fur­ni­ture made in Bauhaus work­shops in the 1920s, the house also became a par­ty space twice a year for Gropius grad­u­ate stu­dents at Har­vard, “to give them a chance to see a mod­ern house in oper­a­tion, because they could­n’t see it any place else except in the Mid­dle West, where hous­es by Frank Lloyd Wright had been built, or in Cal­i­for­nia, where hous­es by Mr. Neu­tra had been built.”

After the Sec­ond World War, indus­tri­al design­ers Charles and Ray Eames brought into the world a new kind of Cal­i­forn­ian indoor-out­door Mod­ernism with their 1949 Eames House, a kind of Mon­dri­an paint­ing made into a liv­able box filled with an idio­syn­crat­ic arrange­ments of arti­facts from all over the world. In 1955 the Eam­ses made the film above, House: After Five Years of Liv­ing, a word­less col­lec­tion set to music of views of and from the house. By then the Eames House had already become the most famous of the “Case Study Hous­es,” all com­mis­sioned by Arts & Archi­tec­ture mag­a­zine in a chal­lenge to well-known archi­tects (Neu­tra was anoth­er par­tic­i­pant) to “cre­ate ‘good’ liv­ing con­di­tions” for post­war Amer­i­can fam­i­lies, all of which“must be capa­ble of dupli­ca­tion and in no sense be an indi­vid­ual ‘per­for­mance.’”

But unless you count recre­ations in rev­er­en­tial muse­um exhibits, none of the 25 Case Study Hous­es were ever repli­cat­ed, and the Eames House strikes mod­ern observers as an indi­vid­ual per­for­mance as much as does Philip John­son’s also-box­like Glass House, built the same year in New Canaan, Con­necti­cut. With its every wall, win­dow, and door made out of the mate­r­i­al in its name, the house pro­vid­ed the archi­tect a liv­ing expe­ri­ence, until his death in 2005, that he described as “a per­ma­nent camp­ing trip.” Built with indus­tri­al mate­ri­als and Ger­man ideas — ideas a bit too sim­i­lar, some say, to those of Ger­man archi­tect Lud­wig Mies van der Rohe’s Farnsworth House in Illi­nois — the Glass House­’s fame, as New York Times archi­tec­ture crit­ic Nico­lai Ourous­soff puts it, “may have done more to make Mod­ernism palat­able to the coun­try’s social elites than any oth­er struc­ture of the 20th cen­tu­ry.”

The 90-year-old Frank Gehry, in col­lab­o­ra­tion with his archi­tect son Sam, recent­ly fin­ished a new house in San­ta Mon­i­ca for him­self and his fam­i­ly. But the old house he’d designed for him­self and his fam­i­ly in San­ta Mon­i­ca must have served him well, since he’d occu­pied it for more than 40 years. It began as an exist­ing, unre­mark­able Dutch Colo­nial struc­ture, yet when Gehry real­ized he need­ed more space, he sim­ply designed anoth­er house to build not over but around it. He drew inspi­ra­tion from the indus­tri­al mate­ri­als he saw around him, delib­er­ate­ly incor­po­rat­ing great quan­ti­ties of glass, ply­wood, cor­ru­gat­ed met­al, and chain-link fenc­ing. “I had just been through a study of chain-link fenc­ing,” Gehry recalls in the video above, pro­duced for the Gehry Res­i­dence’s recep­tion of an award from the Amer­i­can Insti­tute of Archi­tects.

Because chain-link fenc­ing was so ubiq­ui­tous, he says, “and because it was so uni­ver­sal­ly hat­ed, the denial thing inter­est­ed me.” Though his mix­ture of “frag­ment and whole, raw and refined, new and old” angered his neigh­bors at first, it has come to stand as a state­ment not just of Gehry’s aes­thet­ic sen­si­bil­i­ty — the one that has shaped the likes of the Walt Dis­ney Con­cert Hall and the Guggen­heim Bil­bao — but of anoth­er strong pos­si­bil­i­ty for what Amer­i­can archi­tec­ture can be. “I was respond­ing to time and place and bud­get, and char­ac­ter of the neigh­bor­hood and con­text and what was going on in the world at that time,” Gehry says. “That’s the best thing to do when you’re a stu­dent, is not to try to be some­body else. Don’t try to be Frank Gehry. Don’t try to be Frank Lloyd Wright.”

Relat­ed Con­tent:

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Take 360° Vir­tu­al Tours of Frank Lloyd Wright’s Archi­tec­tur­al Mas­ter­pieces, Tal­iesin & Tal­iesin West

1,300 Pho­tos of Famous Mod­ern Amer­i­can Homes Now Online, Cour­tesy of USC

A Quick Ani­mat­ed Tour of Icon­ic Mod­ernist Hous­es

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

On the Impor­tance of the Cre­ative Brief: Frank Gehry, Maira Kalman & Oth­ers Explain its Essen­tial Role

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Is the Live Music Experience Irreplaceable? Pretty Much Pop #11

Sure­ly tech­no­log­i­cal advances have made it unnec­es­sary to ever leave the house, right? Is there still a point in see­ing live peo­ple actu­al­ly doing things right in front of you?

Dave Hamil­ton (Host of Gig GabMac Geek Gab) joins Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss what’s so damn cool about live music (and the­ater), the alter­na­tives (live-streamed-to-the­aters or devices, record­ed for TV, VR), why tick­ets are so expen­sive, whether trib­ute bands ful­fill our needs, the con­nec­tion between live music and drugs, singing along to the band, and more.

We touch on Rush (and their trib­ute Lotus Land), Damien Rice, Todd Rund­gren, The Who, Cop RockBat out of Hell: The Musi­calHed­wig and the Angry Inch, the filmed Shrek The Musi­cal, and Riff­trax Live.

We used some arti­cles to feed this episode, though we didn’t real­ly bring them up:

You know Mark also runs a music pod­cast, right? Check out Eri­ca doin’ her fid­dlin’ and sin­gin’. Lis­ten to Mark’s mass of tunes. Here’s Dave singing and drum­ming some Badfin­ger live with his band Fling, and here’s Mark live singing “The Grinch.”

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Ric Ocasek and The Cars Perform Live in Concert After Their Groundbreaking Debut Album: Watch the Complete Show (January 13, 1979)

Leg­endary musi­cian and pro­duc­er Ric Ocasek passed away on Sun­day, and the whole rock world mourns his loss. Great­ly respect­ed not only by fans but by fel­low musi­cians (and Stephen Col­bert), Ocasek achieved a very rare posi­tion in the music business—one almost unheard-of: an inter­na­tion­al super­star in the 80s with his band The Cars, formed in Boston in the late 70s, he thrived in the era of the video star, at the dawn­ing of the music video age along­side 80s jug­ger­nauts like Van Halen, Madon­na, and Michael Jack­son.

Ocasek was also one of the most revered pro­duc­ers in 80s punk and 90s alt-rock, with as much cred­i­bil­i­ty in such cir­cles as pro­duc­ers like Steve Albi­ni and Butch Vig. (His cred­its include Bad Brain’s Rock for Light, Weezer’s Blue Album and Green Album, and records by Sui­cide, Hole, Bad Reli­gion, Jonathan Rich­man, Guid­ed by Voic­es, etc. etc.) He had a daunt­ing work eth­ic, but he also had a great deal of humil­i­ty and an endur­ing sense of what record­ed music does for us.

He may have mas­tered the art of mak­ing hit records and slick videos, but as he told Rolling Stone in 1980, “music’s a pow­er­ful emo­tion­al force” that is, most impor­tant­ly, “a way to com­mu­ni­cate with­out alien­at­ing peo­ple, a way to get beyond lone­li­ness. It’s a pri­vate thing peo­ple can have for them­selves any time they want. Just turn on the radio and there it is: a sense of belong­ing.” That’s what The Cars gave their fans.

They cre­at­ed a sense of famil­iar­i­ty, blend­ing synth pop, punk, and New Wave with clas­sic rock and roll moves; five ordi­nary-look­ing joes who’d paid their bar band dues. They also sus­tained an air of alien­ation and intrigue. Will­ing to be sil­ly, yet unap­proach­ably cool, with the most weird­ly oblique of pop radio hits. “With their debut album in 1978,” writes Rolling Stone’s Mikal Gilmore, “the Cars cre­at­ed one of the rarest phe­nom­e­na of late-Sev­en­ties rock & roll: a pop arti­fact that uni­fied many fac­tions of a plu­ral­is­tic rock scene.”

“Con­ser­v­a­tive radio pro­gram­mers jumped on it because of Ocasek’s con­so­nant pop sym­me­try and Roy Thomas Baker’s pol­ished, eco­nom­i­cal pro­duc­tion; New Wave par­ti­sans favored it for its terse melod­i­cism and ultra­mod­ern stance; and crit­ics applaud­ed it for its syn­the­sis of pre­punk art-rock influ­ences, includ­ing Lou Reed, David Bowie, Roxy Music and Bri­an Eno.” The band’s rep­u­ta­tion with crit­ics would suf­fer with their sopho­more album, Candy‑O. And what Gilmore called the “technopop” of their third record came to define their sound in the 80s.

The Cars in 1978 were raw and edgy, even as their debut album spawned some of their most radio-friend­ly hit songs, includ­ing “Good Times Roll,” “My Best Friend’s Girl,” and “Just What I Need­ed” (the first three tracks on the first record, and some of the biggest songs of their entire sev­en-album run). See them play the ear­ly hits and more  at the Uni­ver­si­ty of Sus­sex, Brighton in 1979 in the full con­cert film above, and let the good times roll.

Relat­ed Con­tent:

The First 10 Videos Played on MTV: Rewind the Video­tape to August 1, 1981

How Talk­ing Heads and Bri­an Eno Wrote “Once in a Life­time”: Cut­ting Edge, Strange & Utter­ly Bril­liant

Hear John Malkovich Read Plato’s “Alle­go­ry of the Cave,” Set to Music Mixed by Ric Ocasek, Yoko Ono & Sean Lennon, OMD & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Learn the Number One Rule of Funk: Bootsy Collins Explains the Importance of “Keeping It on the One”

We all want the funk, but do we even real­ly know what it is? Most every style of music has its dis­tinc­tive rhyth­mic prop­er­ties, from waltzes to sam­ba to the off­beat ska gui­tar of reg­gae. But what is it that pri­mar­i­ly defines the music of James Brown and oth­er funk greats—music we can­not seem to hear with­out mov­ing some part of our bod­ies? If you don’t know the answer, don’t worry—not even the great Boot­sy Collins under­stood the fun­da­men­tal prin­ci­ple when he first backed the God­fa­ther of Funk in the ear­ly 70s.

Though funk is pur­pose-built to make peo­ple get loose and has pro­duced some of the freest spir­its in pop­u­lar music, it must be played a cer­tain way, its high prac­ti­tion­ers pro­claim. No less a mas­ter of funk than Prince put it best, as Austin Kleon notes: “Funk is the oppo­site of mag­ic. Funk is about rules.” Collins learned the num­ber one rule in Brown’s band, the sine qua non of all funk: You’ve got to keep it on the one. In oth­er words, the bass has to hit the first beat of every bar.

Hit the one, Collins learned (and teach­es us in the short les­son at the top) and you can blast into the wild pyrotech­nics that made him famous. Miss the one, and no amount of fan­cy fret­work is going to impress James Brown, who told him, “you give me the one, you can do all those oth­er things.” (See Collins tell the sto­ry in the video clip below.) Brown had an elab­o­rate the­o­ry of “the one,” accord­ing to his biog­ra­ph­er RJ Smith: “The ‘One’ is derived from the Earth itself,” he said, “the soil, the pine trees of my youth. And most impor­tant, it’s on the upbeat…. nev­er on low­down­beat.”

It’s the one, accord­ing to Brown, that gives funk its root and its fruit: a seis­mic, earthy pulse and sexy, uplift­ing opti­mism. “I was born to the down­beat, and I can tell you with­out ques­tion there is no pride in it.” Unlike his men­tor, Boot­sy doesn’t shade the blues when talk­ing about the one. But he does have a mes­sage to deliv­er and it’s this: once you get the “basic funk for­mu­la, you can do any­thing you want to do with it.” Booty’s been bring­ing the funk since it began and took it places James Brown would nev­er tread in Parliament/Funkadelic. Who bet­ter to car­ry the mes­sage to would-be funka­teers out there?

In order to reach as many as pos­si­ble, Collins decid­ed to found a school, “Funk U.,” in 2010. Still going strong, the pro­gram has fea­tured such guest online lec­tur­ers as Flea, Les Clay­pool, and Vic­tor Wooten. The lessons of Funk U. are about music, he says, but they’re also about some­thing else: about the deep truths he learned from James Brown. “You need the dis­ci­pline and you also need to know that you can exper­i­ment, and you can open up and let your cre­ative juices flow.” All that from the sim­ple rhyth­mic beau­ty of keep­ing it on the one.

via Austin Kleon

Relat­ed Con­tent:

Watch Some of the Most Pow­er­ful Bass Gui­tar Solos Ever: Ged­dy Lee, Flea, Boot­sy Collins, John Dea­con & More

Visu­al­iz­ing the Bass Play­ing Style of Motown’s Icon­ic Bassist James Jamer­son: “Ain’t No Moun­tain High Enough,” “For Once in My Life” & More

The Neu­ro­science of Bass: New Study Explains Why Bass Instru­ments Are Fun­da­men­tal to Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Art Trips: Visit the Art of Cities Around the World, from Los Angeles & London, to Venice and New York

When first we vis­it a city, even a small one, we can’t hope to see all of it. Hence the need for strate­gies of approach and explo­ration: do we walk its main streets? Eat its food and drink its drinks? Vis­it its most beloved book­stores? Sarah Urist Green gets into cities through their art, hard­ly a sur­pris­ing habit for the cre­ator of the PBS Dig­i­tal Stu­dios series The Art Assign­ment. We first fea­tured The Art Assign­ment five years ago here on Open Cul­ture, and Green and her col­lab­o­ra­tors have kept up the good work ever since. In that time their mis­sion of “trav­el­ing around the coun­try, vis­it­ing artists and ask­ing them to give you an art assign­ment” has expand­ed, tak­ing them out­side Amer­i­ca as well. On the road they’ve col­lect­ed not just mate­r­i­al for reg­u­lar episodes, but for spe­cial Art Trips as well.

Their first Art Trip to Los Ange­les, for instance, takes Green and com­pa­ny to the Ham­mer Muse­um, the gal­leries of Cul­ver City (one of which has a show up of Andy Warhol’s shad­ow paint­ings), the Los Ange­les Coun­ty Muse­um of Art (where they walk under Michael Heiz­er’s Lev­i­tat­ed Mass and through Chris Bur­den’s much-Insta­grammed Urban Light), and the then-new­ly-opened Broad Art Muse­um. In between they take side trips for refresh­ment at the not­ed ice cream sand­wich shop Cool­haus (named in hon­or of the Dutch archi­tect) and deep into the Inland Empire city of Bak­ers­field. This com­bi­na­tion of places expect­ed and unex­pect­ed comes not with­out the occa­sion­al tourist cliche, such as Green’s descrip­tion of “the most quin­tes­sen­tial of Los Ange­les expe­ri­ences: dri­ving.”

The Art Assig­ment’s return vis­it to the south­ern Cal­i­forn­ian metrop­o­lis focus­es on “the Los Ange­les hid­ing in plain sight” with Pacif­ic Stan­dard Time: LA/LA, a series of exhi­bi­tions all over the city on Lati­no and Lati­na artists at insti­tu­tions like the Craft and Folk Art Muse­um, the Los Ange­les Cen­tral Library, and the Gef­fen Con­tem­po­rary. All the while Green and her team eat plen­ty of tacos, as any Ange­leno would advise, and the final night of their stay finds them in Grand Park among the shrine-like hand­made offer­ings set up for Día de los Muer­tos, all of them craft­ed with an eeri­ness matched only by their good humor.

Los Ange­les has become an acknowl­edged art cap­i­tal over the past half-cen­tu­ry, but Lon­don, fair to say, has a bit more his­to­ry behind it. The Art Assign­ment’s time in the Eng­lish cap­i­tal coin­cides with Frieze Week, when gal­leries from all over the world descend on Regen­t’s Park to show off their most strik­ing artis­tic wares. Not coin­ci­den­tal­ly, the muse­ums and gal­leries based in the city use the same part of the year to sched­ule some of their most antic­i­pat­ed shows, turn­ing the few days of this Art Trip in Lon­don into a mad rush from Trafal­gar Square to the Nation­al Por­trait Gallery to the Roy­al Acad­e­my of Arts to the Cour­tauld Insti­tute of Art, by which point Green admits the onset of “mas­ter­piece over­load ” — but also has sev­er­al gal­leries, not to men­tion the main event of Frieze itself, to go.

Frieze Week does­n’t come to Detroit, the one­time cap­i­tal of Amer­i­can auto man­u­fac­tur­ing whose pop­u­la­tion peaked in the mid­dle of the 20th cen­tu­ry and whose sub­se­quent hard times, cul­mi­nat­ing in the city’s 2013 bank­rupt­cy, have been chron­i­cled with both fas­ci­na­tion and despair. But The Art Assign­ment finds a Detroit apart from the ruined fac­to­ries, the­aters, and train sta­tions, the stuff of so many inter­net slideshows, at the Motown Muse­um and the Detroit Insti­tute of Arts (home to Diego River­a’s Detroit Indus­try Murals), as well as in folk-art envi­ron­ments like the famous Hei­del­berg Project and pub­lic-art envi­ron­ments like down­town Detroit, whose recent revival has proven as com­pelling as its long decline. But many ruins remain, and artists like Scott Hock­ing have found in them not just their sub­jects but their mate­ri­als as well.

More strik­ing than Detroit’s urban des­o­la­tion is that of anoth­er unlike­ly The Art Assign­ment des­ti­na­tion, Mar­fa, Texas. In his essay “The Repub­lic of Mar­fa,” Sean Wilsey describes it as “a hard­scrab­ble ranch­ing com­mu­ni­ty in the upper Chi­huahuan desert, six­ty miles north of the Mex­i­can bor­der, that inhab­its some of the most beau­ti­ful and intran­si­gent coun­try­side imag­in­able.” In the mid-1970s “the min­i­mal­ist artist Don­ald Judd moved to Mar­fa, exil­ing him­self from what he termed the ‘glib and harsh’ New York art scene, in order to live in a sort of high plains lab­o­ra­to­ry devot­ed to build­ing, sculp­ture, fur­ni­ture design, muse­ol­o­gy, con­ser­va­tion, and a dash of ranch­ing,” and his influ­ence — as well as the pres­ence of his large-scale instal­la­tions — helped to make Mar­fa “a sort of city-state of cat­tle­men, artists, writ­ers, fugi­tives, smug­glers, free-thinkers, envi­ron­men­tal­ists, sol­diers and seces­sion­ists.”

In Mar­fa Green explores the mon­u­men­tal work Judd left behind as well as the mon­u­men­tal work oth­er artists have since con­tributed, includ­ing a project in a con­vert­ed mil­i­tary bar­racks by neon artist Dan Flavin and a fake Pra­da store. Oth­er Art Trip des­ti­na­tions include the likes of Chica­go and Colum­bus, Indi­ana (mod­ern-archi­tec­ture mec­ca and set­ting of the recent fea­ture film by video essay­ist Kog­o­na­da) as well as Tijua­na and the Venice Bien­nale, all of which you can find on one playlist. Green has even done an Art Trip right where she lives, the “bland-lean­ing, chain restau­rant-lov­ing” Mid­west­ern city of Indi­anapo­lis — which boasts the Muse­um of Psy­ch­phon­ics, an under-free­way art instal­la­tion by Vito Acconci, and a fair few bike-share book-share sta­tions as well. We can nev­er ful­ly know the cities we don’t live in, but nor can we ever ful­ly know the cities we do live in either — which, if we nev­er­the­less enjoy the attempt as much as Green does, is no bad thing at all.

Relat­ed Con­tent:

The Art Assign­ment: Learn About Art & the Cre­ative Process in a New Web Series by John & Sarah Green

Amer­i­can Cities Then & Now: See How New York, Los Ange­les & Detroit Look Today, Com­pared to the 1930s and 1940s

Tour the World’s Street Art with Google Street Art

Elec­tric Gui­tars Made from the Detri­tus of Detroit

Video Essay­ist Kog­o­na­da Makes His Own Acclaimed Fea­ture Film: Watch His Trib­utes to Its Inspi­ra­tions Like Ozu, Lin­klater & Mal­ick

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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