Watch Nirvana Go Through Rehearsals for Their Famous MTV Unplugged Sessions: “Polly,” “The Man Who Sold the World” & More (1993)

“Fame is a prison,” tweet­ed Lady Gaga, and many Twit­ter wars ensued. She was only echo­ing an old sen­ti­ment passed down through the enter­tain­ment ages, from Gre­ta Gar­bo (“I detest crowds”) to Don John­son. The emo­tion­al toll of celebri­ty is so well-known as to have become a stan­dard, almost cliché, theme in sto­ry­telling, and no recent artist has exem­pli­fied the tor­tured, reluc­tant celebri­ty more promi­nent­ly than Kurt Cobain.

Cobain may have want­ed to be famous when Nir­vana broke out of Wash­ing­ton State and signed with major label Gef­fen, but he did not want the kind of thing he got. At the end 1993, when the band record­ed their MTV Unplugged in New York spe­cial, he seemed pos­i­tive­ly suf­fo­cat­ed by star­dom. “We knew Cobain did­n’t seem all that hap­py being a rock star,” recalls music jour­nal­ist David Browne, who sat in the audi­ence for that leg­endary per­for­mance, “and that Nir­vana was essen­tial­ly acqui­esc­ing to indus­try dic­tates by tap­ing one of these shows.”

Cobain’s rare tal­ent was to take his bit­ter­ness, despair, and rage and turn them back into deft­ly arranged melod­ic songs, stripped down in “one of the great­est live albums ever,” writes Andrew Wal­lace Cham­ings at The Atlantic. “An unfor­get­table doc­u­ment of raw ten­sion and artis­tic genius. While inti­ma­cy was an intend­ed part of the [Unplugged] con­cept… parts of the Nir­vana set at Sony’s Hells Kitchen stu­dio feel so per­son­al it’s awk­ward.”

The per­for­mance reveals “a singer uncom­fort­able in his own skin, through addic­tion and depres­sion” and the con­tin­ued demands that he make nice for the crowds. The clipped inter­ac­tions between Cobain and his band­mates, espe­cial­ly Dave Grohl, have become as much a part of the Nir­vana Unplugged mythol­o­gy as that frumpy green thrift-store cardi­gan (which recent­ly sold at auc­tion for $137,500).

Kurt’s disheveled crank­i­ness may have been part of Nirvana’s act, but he also nev­er seemed more authen­ti­cal­ly him­self than in these per­for­mances, and it’s riv­et­ing, if painful, to see and hear. Five months lat­er, he was dead, and. Unplugged would become Nirvana’s first posthu­mous release in Novem­ber 1994. In the quar­ter cen­tu­ry since, “accounts have emerged,” writes Browne, that show exact­ly “what was tak­ing place in the days lead­ing up to that tap­ing.”

“The rehearsals were tense,” Browne con­tin­ues, “MTV brass weren’t thrilled when the promised guests turned out to be the Meat Pup­pets and not, say, any­one from Pearl Jam. Cobain was going through with­draw­al that morn­ing.” And yet every song came togeth­er in one take—only one of three Unplugged spe­cials in which that had ever hap­pened. “The entire per­for­mance made you feel as if Cobain would per­haps sur­vive…. The qui­et seemed to be his sal­va­tion, until it wasn’t.”

Mark­ing the album’s 25th anniver­sary this month, Gef­fen has rere­leased Unplugged in New York both dig­i­tal­ly and as a 2 LP set, announc­ing the event with more behind-the-scenes glimpses in the rehearsal footage here, pre­vi­ous­ly only avail­able on DVD. At the top, see the band prac­tice “Pol­ly,” and see a frus­trat­ed Grohl, whom Cobain con­sid­ered leav­ing out of the show entire­ly, smoke and joke behind the scowl­ing singer.

Fur­ther up, see Cobain strain at the vocals in “Come as You Are,” while Grohl shows off his new­found restraint and the band makes the song sound as watery and wob­bly as it does ful­ly elec­tri­fied. Above, Cobain and gui­tarist Pat Smear work out their dynam­ic on Bowie’s “The Man Whole Sold the World,” while cel­list Lori Gold­ston helps them cre­ate “the pret­ti­est noise the band has ever made,” writes Cham­ings. Even 25 years on, “there is no way of lis­ten­ing to Unplugged in New York with­out invok­ing death; it’s in every note.” Some­how, this grim inten­si­ty made these per­for­mances the most vital of Nirvana’s career.

Relat­ed Con­tent:

Ani­mat­ed Video: Kurt Cobain on Teenage Angst, Sex­u­al­i­ty & Find­ing Sal­va­tion in Punk Music

How Kurt Cobain Con­front­ed Vio­lence Against Women in His “Dark­est Song”: Nevermind‘s “Pol­ly”

Watch Nir­vana Per­form “Smells Like Teen Spir­it,” Just Days After the Release of Nev­er­mind (1991)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An MRI Shows How a Singer Sings Two Tones at Once (With the Music of Mozart and Brian Eno)

When peo­ple hear Anna-Maria Hefele sing, they won­der how she does it, and not just because of her impres­sive tra­di­tion­al chops. “While most of us strug­gle to voice one clear, dis­tinct note,” writes the Inde­pen­dent’s Christo­pher Hooton, the poly­phon­ic over­tone singer Hefele “can sing two at once, and move them around in sep­a­rate scales.” Also known as “throat singing,” this tech­nique “allows her to estab­lish a fun­da­men­tal note and then move the over­tone above it through dif­fer­ent notes, cre­at­ing an astound­ing, ethe­re­al effect.” With noth­ing more than what nature gave her, in oth­er words, Hefele man­ages to achieve a vocal effect more strik­ing than most any­thing heard as a result of even today’s most com­pli­cat­ed dig­i­tal process­es.

But what, exact­ly, is going on when she sings? These two videos, record­ed with Hefele per­form­ing inside a mag­net­ic res­o­nance imag­ing machine at the Insti­tute for Musi­cian’s Med­i­cine at the Uni­ver­si­ty Med­ical Cen­ter Freiburg, shed light on the mechan­ics of poly­phon­ic over­done singing. “What you see in this dynam­ic MRI-record­ing is the tongue move­ment in the vocal tract while doing over­tone singing and nor­mal singing,” says the descrip­tion.

“The posi­tions of the tongue forms the res­o­nance cav­i­ties which delete all not-want­ed over­tones in the sound of the voice at a cer­tain point in time, and then ampli­fy a sin­gle over­tone that is left, which can be heard as a sep­a­rate note above the fun­da­men­tal.” It has, in oth­er words, as much to do with sup­press­ing all the tones you don’t want to sing as with empha­siz­ing the ones you do. Hard­ly the eas­i­est musi­cal trick to pull off, much less inside an envi­ron­ment as unfor­giv­ing­ly noisy as an MRI machine.

But you can still learn the basic tech­niques, and from Hefele her­self at that: pre­vi­ous­ly here on Open Cul­ture we’ve fea­tured Hefele’s own demon­stra­tion of and how-to lessons on over­tone singing. No mat­ter how well we our­selves learn to sing two notes at once, though, we’d nev­er­the­less have lit­tle idea what’s going on to let us make such sounds with­out these reveal­ing MRI videos. (Oth­ers have sim­i­lar­ly exposed the inner work­ings of beat­box­ing and opera singing.) The footage also under­scores the respectable musi­cal taste of Hefele her­self or her col­lab­o­ra­tors in this research project, select­ing as they have the musi­cal exam­ples of “Sehn­sucht nach dem Früh­linge” by Hefele’s coun­try­man Wolf­gang Amadeus Mozart and “By This Riv­er” from singing advo­cate Bri­an Eno’s clas­sic LP Before and After Sci­ence — though you might call this an exam­ple of music made dur­ing sci­ence.

Relat­ed Con­tent:

Musi­cian Shows How to Sing Two Notes at Once in Mes­mer­iz­ing Video

How to Sing Two Notes At Once (aka Poly­phon­ic Over­tone Singing): Lessons from Singer Anna-Maria Hefele

Sci­en­tif­ic Study Reveals What Made Fred­die Mercury’s Voice One of a Kind; Hear It in All of Its A Cap­pel­la Splen­dor

The Hu, a New Break­through Band from Mon­go­lia, Plays Heavy Met­al with Tra­di­tion­al Folk Instru­ments and Throat Singing

What Beat­box­ing and Opera Singing Look Like Inside an MRI Machine

Bri­an Eno Lists the Ben­e­fits of Singing: A Long Life, Increased Intel­li­gence, and a Sound Civ­i­liza­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or Face­book.

 

The Internet Archive Is Digitizing & Preserving Over 100,000 Vinyl Records: Hear 750 Full Albums Now

There seems to be wide­spread agreement—something spe­cial was lost in the rushed-to-mar­ket move from phys­i­cal media to dig­i­tal stream­ing. We have come to admit that some old­er musi­cal tech­nolo­gies can­not be improved upon. Musi­cians, pro­duc­ers, engi­neers spend thou­sands to repli­cate the sound of old­er ana­log record­ing tech­nol­o­gy, with all its quirky, incon­sis­tent oper­a­tion. And fans buy record play­ers and vinyl records in sur­pris­ing­ly increas­ing num­bers to hear the warm and fuzzy char­ac­ter of their sound.

Neil Young, who has relent­less­ly crit­i­cized every aspect of dig­i­tal record­ing, has dis­missed the resur­gence of the LP as a “fash­ion state­ment” giv­en that most new albums released on vinyl are dig­i­tal mas­ters. But buy­ers come to vinyl with a range of expec­ta­tions, writes Ari Her­stand at Dig­i­tal Music News: “Vinyl is an entire expe­ri­ence. Won­der­ful­ly tac­tile…. When we stare at our screens for the major­i­ty of our days, it’s nice to look at art that doesn’t glow and isn’t the size of my hand.” Vinyl can feel and look as good as it sounds (when prop­er­ly engi­neered).

While shiny, dig­i­tal­ly mas­tered vinyl releas­es pop up in big box stores every­where, the real musi­cal wealth lies in the past—in thou­sands upon thou­sands of LPs, 45s, 78s—relics of “the only con­sumer play­back for­mat we have that’s ful­ly ana­log and ful­ly loss­less,” says vinyl mas­ter­ing engi­neer Adam Gon­salves. Few insti­tu­tions can afford to store thou­sands of phys­i­cal albums, and many rar­i­ties and odd­i­ties exist in van­ish­ing­ly few­er copies. Their crack­le and hiss may be for­ev­er lost with­out the inter­ven­tion of dig­i­tal preser­va­tion­ists like the Inter­net Archive.

The Archive is “now expand­ing its dig­i­ti­za­tion project to include LPs,” reports Faye Lessler on the organization’s blog. This will come as wel­come news to cul­tur­al his­to­ri­ans, ana­log con­ser­va­tion­ists, and vinyl enthu­si­asts of all kinds, who will most­ly agree that dig­i­ti­za­tion is far bet­ter than extinc­tion, though the tac­tile and visu­al plea­sures may be irre­place­able. The Archive has focused its efforts on the over 100,000 audio record­ings from the Boston Pub­lic Library’s col­lec­tion, “in order to pre­vent them from dis­ap­pear­ing for­ev­er when the vinyl is bro­ken, warped, or lost.”

“These record­ings exist in a vari­ety of his­tor­i­cal for­mats, includ­ing wax cylin­ders, 78 rpms, and LPs,” though the project is cur­rent­ly focused on the lat­ter. “They span musi­cal gen­res includ­ing  clas­si­cal, pop, rock, and jazz, and con­tain obscure record­ings like this album of music for baton twirlers, and this record of radio’s all-time great­est bloop­ers.” The method of rapid­ly con­vert­ing the arti­facts at the rate of ten LPs per hour (which you can read more about at the Archive blog) serves as a tes­ta­ment to what dig­i­tal tech­nol­o­gy does best—using machine learn­ing and meta­da­ta to auto­mate the archival process and cre­ate exten­sive, search­able data­bas­es of cat­a­logue infor­ma­tion.

Cur­rent­ly, the project has uploaded 1,180 record­ings to its site, “but some of the albums are only avail­able in 30 sec­ond snip­pets due to rights issues,” Lessler points out. Browse the “Unlocked Record­ings” cat­e­go­ry to hear 750 dig­i­tized LPs avail­able in full: these include a record­ing of Gian Car­lo Menot­ti’s bal­let The Uni­corn, the Gor­gon, and the Man­ti­core, fur­ther up; The Beget­ting of the Pres­i­dent, above, a satire of Nixon’s rise to pow­er as Bib­li­cal epic, read by Orson Welles in his King of Kings’ voice; and Tchaikovsky’s Piano Con­cer­to no. 1 in B‑flat minor, played by Van Cliburn, below.

The range and vari­ety cap­tured in this collection—from fire­works sound effects to Elton John’s sec­ond, self-titled album to clas­sic Pearl Bai­ly to 80s new wave band The Com­mu­nards to Andres Segovia play­ing Bach to the Smokey and the Ban­dit 2 soundtrack—will out­last copy­right restric­tions. And they will leave behind an exten­sive record, no pun intend­ed, of the LP: “our pri­ma­ry musi­cal medi­um for over a gen­er­a­tion,” says the Archive’s spe­cial projects direc­tor CR Saik­ley, “wit­ness to the birth of both Rock & Roll and Punk Rock… inte­gral to our cul­ture from the 1950s to the 1980s.” Vinyl remains the most revered of musi­cal for­mats for good reason—reasons future gen­er­a­tions will dis­cov­er, at least vir­tu­al­ly, for them­selves some­day.

via Kot­tke

Relat­ed Con­tent:

How Vinyl Records Are Made: A Primer from 1956

An Inter­ac­tive Map of Every Record Shop in the World

25,000+ 78RPM Records Now Pro­fes­sion­al­ly Dig­i­tized & Stream­ing Online: A Trea­sure Trove of Ear­ly 20th Cen­tu­ry Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Why David Sedaris Hates America’s Favorite Word, “Awesome”

David Sedaris has made his name as a humorist, not­ing the absur­di­ties of every­thing from life with his par­ents and sib­lings to the per­pet­u­al cycle of world trav­el and book-sign­ing into which fame has launched him. But as his long­time read­ers know, he’s real­ly a stu­dent of lan­guage: not only has his own voice on the page been shaped by close obser­va­tion of Eng­lish, he’s stud­ied and con­tin­ues to study a host of for­eign lan­guages as well. Long­time read­ers will remem­ber how much mate­r­i­al he got out of the French class­es that gave his book Me Talk Pret­ty One Day its title, and he has more recent­ly writ­ten of his strug­gles to get a han­dle on such diverse tongues as Ger­man, Japan­ese, and Slovene. (I myself wrote an essay about Sedaris’ lan­guage-learn­ing in the Los Ange­les Review of Books.)

Though he’s nev­er explic­it­ly cit­ed it as part of his writ­ing process, these stud­ies have clear­ly honed Sedaris’ ear for lan­guage in gen­er­al, espe­cial­ly when it comes to its local tics and eccen­tric­i­ties. “In France the most often used word is ‘con­ner­ie,’ which means ‘bull­shit,’ ” he says in the audio­book clip at the top of the post from his lat­est col­lec­tion Calyp­so, “and in Amer­i­ca it’s hands-down ‘awe­some,’ which has replaced ‘incred­i­ble,’ ‘good,’ and even ‘just OK.’ Pret­ty much every­thing that isn’t ter­ri­ble is awe­some in Amer­i­ca now.” What once denot­ed a sight or expe­ri­ence filled with the emo­tion of “dread, ven­er­a­tion, and won­der that is inspired by author­i­ty or by the sacred or sub­lime” has become, in Sedaris’ view, a syn­onym for “fine.”

“It just got out of hand to me,” Sedaris explains to USA Today. “Everything’s awe­some all the time. I was in Boul­der, Col­orado” — a city he has else­where described as “the ‘awe­some’ cap­i­tal” — “and some­one said, ‘I’ll have a dou­ble espres­so, awe­some,’ and the oth­er per­son said, ‘Awe­some.’ ”

(In anoth­er inter­view, he men­tions that he often fines peo­ple “a dol­lar a time at events for using the A‑word. I warn them first, because it’s only fair, but I can make pret­ty good mon­ey that way.”) This may sound like a futile objec­tion to inevitable lin­guis­tic change, but only to those who haven’t noticed the under­ly­ing debase­ment of mean­ing. If “awe­some” can now describe a cof­fee, what word, if any, indi­cates gen­uine awe?

A sim­i­lar fate has befall­en oth­er Eng­lish words and expres­sions. “Great” pre­ced­ed “awe­some” into the seman­tic haze, and “to beg the ques­tion” has become a stan­dard exam­ple of a phrase to whose orig­i­nal mean­ing only a pedant would cling. Peo­ple now often use it syn­ony­mous­ly with “rais­ing the ques­tion,” but if we accept that as its mean­ing, we’re left with no way to refer to ques­tion-beg­ging itself, a rhetor­i­cal prac­tice still as ram­pant as ever.  To crit­i­cize the mod­ern loos­en­ing of these usages is to keep sharp and com­plete one’s array of tools for expres­sion and com­mu­ni­ca­tion; we con­demn the overuse of a word not out of pure hatred but out of under­stand­ing the neces­si­ty of its true mean­ing. Even David Sedaris grants “awe­some” its prop­er time and place: “I went to the Great Wall of Chi­na once, and I have to say, that was awe­some. But that’s the only thing I can think of. Not a lat­te.”

Relat­ed Con­tent:

20 Free Essays & Sto­ries by David Sedaris: A Sam­pling of His Inim­itable Humor

David Sedaris Breaks Down His Writ­ing Process: Keep a Diary, Car­ry a Note­book, Read Out Loud, Aban­don Hope

David Fos­ter Wal­lace Cre­ates Lists of His Favorite Words: “Mau­gre,” “Taran­tism,” “Ruck,” “Prima­para” & More

Bertrand Rus­sell Lists His 20 Favorite Words in 1958 (and What Are Some of Yours?)

The Largest His­tor­i­cal Dic­tio­nary of Eng­lish Slang Now Free Online: Cov­ers 500 Years of the “Vul­gar Tongue”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

An Animated Leonard Cohen Offers Reflections on Death: Thought-Provoking Excerpts from His Final Interview

A month before Leonard Cohen died in Novem­ber, 2016, The New York­er’s edi­tor David Rem­nick trav­eled to the songwriter’s Los Ange­les home for a lengthy inter­view in which Cohen looked both for­ward and back.

As a for­mer Zen monk, he was also adept at inhab­it­ing the present, one in which the shad­ow of death crept ever clos­er.

His for­mer lover and muse, Mar­i­anne Ihlen, had suc­cumbed to can­cer ear­li­er in the sum­mer, two days after receiv­ing a frank and lov­ing email from Cohen:

Well, Mar­i­anne, it’s come to this time when we are real­ly so old and our bod­ies are falling apart and I think I will fol­low you very soon. Know that I am so close behind you that if you stretch out your hand, I think you can reach mine. And you know that I’ve always loved you for your beau­ty and your wis­dom, but I don’t need to say any­thing more about that because you know all about that. But now, I just want to wish you a very good jour­ney. Good­bye old friend. End­less love, see you down the road.

The New York­er has nev­er shied from over-the-top phys­i­cal descrip­tions. The cour­te­ous, high­ly ver­bal young poet, who’d evinced “a kind of Michael Cor­leone Before the Fall look, sloe-eyed, dark, a lit­tle hunched” was now very thin, but still hand­some, with the hand­shake of “a court­ly retired capo.”

In addi­tion to an album, You Want It Dark­er, to pro­mote, Cohen had a mas­sive back­log of unpub­lished poems and unfin­ished lyrics to tend to before the sands of time ran out.

At 82, he seemed glad to have all his men­tal fac­ul­ties and the sup­port of a devot­ed per­son­al assis­tant, sev­er­al close friends and his two adult chil­dren, all of which allowed him to main­tain his music and lan­guage-based worka­holic habits.

Time, as he not­ed, pro­vides a pow­er­ful incen­tive for fin­ish­ing up, despite the chal­lenges posed by the weak­en­ing flesh:

At a cer­tain point, if you still have your mar­bles and are not faced with seri­ous finan­cial chal­lenges, you have a chance to put your house in order. It’s a cliché, but it’s under­es­ti­mat­ed as an anal­gesic on all lev­els. Putting your house in order, if you can do it, is one of the most com­fort­ing activ­i­ties, and the ben­e­fits of it are incal­cu­la­ble.

He had clear­ly made peace with the idea that some of his projects would go unfin­ished.

You can hear his fond­ness for one of them, a “sweet lit­tle song” that he recit­ed from mem­o­ry, eyes closed, in the ani­mat­ed inter­view excerpt, above:

Lis­ten to the hum­ming­bird

Whose wings you can­not see

Lis­ten to the hum­ming­bird

Don’t lis­ten to me.

Lis­ten to the but­ter­fly

Whose days but num­ber three

Lis­ten to the but­ter­fly

Don’t lis­ten to me.

Lis­ten to the mind of God

Which doesn’t need to be

Lis­ten to the mind of God

Don’t lis­ten to me.

These unfin­ished thoughts close out Cohen’s beau­ti­ful­ly named posthu­mous album, Thanks for the Dance, sched­uled for release lat­er this month.

Dianne V. Lawrence, who designed Cohen’s hum­ming­bird logo, a motif begin­ning with 1979’s Recent Songs album, spec­u­lates that Cohen equat­ed the hum­ming­bird’s enor­mous ener­gy usage and sus­te­nance require­ments with those of the soul.

Read Remnick’s arti­cle on Leonard Cohen in its entire­ty here. Hear a record­ing of David Rem­nick­’s inter­view with Cohen–his last ever–below:

Relat­ed Con­tent:

Hear Leonard Cohen’s Final Inter­view: Record­ed by David Rem­nick of The New York­er

Leonard Cohen’s Last Work, The Flame Gets Pub­lished: Dis­cov­er His Final Poems, Draw­ings, Lyrics & More

How Leonard Cohen Wrote a Love Song

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Decem­ber 9 for her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Lou Reed’s Mixtape for Andy Warhol Discovered by Cornell University Professor: Features 12 Previously Unreleased Songs

Image via Wiki­me­dia Com­mons

It’s every researcher’s dream: that some­where among the pile of mate­ri­als lies gold, an undis­cov­ered mas­ter­piece, or an unknown piece to a puz­zle that com­pli­cates con­ven­tion­al knowl­edge. That’s what Cor­nell University’s Judith Peraino dis­cov­ered while going through some of the 3,500 cas­settes in the Andy Warhol archive. Here she found a mix-tape cas­sette that Lou Reed had made for Andy in the mid-sev­en­ties, with one side a selec­tion of songs from recent live gigs, the oth­er side con­tain­ing 12 unknown and unre­leased songs by Reed, accom­pa­nied by only his gui­tar, record­ed at home in New York City.

Labeled “The Phi­los­o­phy Songs (From A to B and Back),” the songs are Reed’s response to Warhol’s 1975 book The Phi­los­o­phy of Andy Warhol: From A to B and Back Again, which his men­tor had sent to Reed in gal­ley proof. Their rela­tion­ship was always dif­fi­cult. After an unpleas­ant breakup after the Vel­vet Under­ground came out from under Warhol’s shad­ow, the two nev­er worked togeth­er again. But they kept in touch in the way that cer­tain bit­ter exes do: keep­ing it cor­dial, pos­si­bly con­sid­er­ing work­ing togeth­er again, then real­iz­ing why they broke up in the first place.

Prof. Peraino sur­mised that the tape is relat­ed to a musi­cal Warhol want­ed to cre­ate with Reed based on Warhol’s book. And in fact Reed uses pas­sages from the book as jump­ing off points for the lyrics, she found. There’s a song each about “fame, sex, and the busi­ness of art,” and two about drag queens. But Reed used oth­er songs to crit­i­cize Warhol for his seem­ing indif­fer­ence to the deaths of Fac­to­ry stars Can­dy Dar­ling and Eric Emer­son, adding that he should have died after being shot in 1968. Reed then apolo­gies to Warhol at the end of the song.

Because her research was about the begin­nings of mix­tape cul­ture, queer­ness, and Warhol’s end­less box­es of cas­settes, she is excit­ed about both sides of the tape. Mix­tapes, she explains, were a way for peo­ple to com­mu­ni­cate com­plex emo­tions with­out hav­ing to sim­ply write them down. Songs strike emo­tion­al chords in so many ways.

The tape “is an exam­ple of Lou Reed curat­ing him­self, putting togeth­er an ide­al set list for Andy Warhol,” Peraino says in Cornell’s video inter­view. “I see the mes­sage of the tape as being both courtship and breakup in a sense. The one side is say­ing, look at me, what I’ve able to do this year…and now look at you.”

Apart from a 30-sec­ond excerpt, found on Variety’s web page, there are no cur­rent plans to release some­thing so rough, and with so many rights issues at stake.

Lou Reed did go on to make some­thing sim­i­lar how­ev­er, when in 1990 he wrote Songs for Drel­la with fel­low Vel­vet John Cale.

via Cor­nell

Relat­ed Con­tent:

Watch Andy Warhol Eat an Entire Burg­er King Whopper–While Wish­ing the Burg­er Came from McDonald’s (1981)

Andy Warhol Demys­ti­fied: Four Videos Explain His Ground­break­ing Art and Its Cul­tur­al Impact

The Lou Reed Archive Opens at the New York Pub­lic Library: Get Your Own Lou Reed Library Card and Check It Out

Meet the Char­ac­ters Immor­tal­ized in Lou Reed’s “Walk on the Wild Side”: The Stars and Gay Rights Icons from Andy Warhol’s Fac­to­ry Scene

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

A Map of How the Word “Tea” Spread Across the World

When I order a cup of tea in Korea, where I live, I ask for cha (차); when trav­el­ing in Japan, I ask for the hon­orif­ic-affixed ocha (お茶). In Span­ish-speak­ing places I order , which I try to pro­nounce as dis­tinct­ly as pos­si­ble from the thé I order in French-speak­ing ones. And on my trips back to Unit­ed States, where I’m from, I just ask for tea. Not that tea, despite its awe-inspir­ing ven­er­a­bil­i­ty, has ever quite matched the pop­u­lar­i­ty of cof­fee in Amer­i­ca, but you can still find it most every­where you go. And for decades now, no less an Amer­i­can cor­po­rate cof­fee jug­ger­naut than Star­bucks has labeled cer­tain of its teas chai, which has pop­u­lar­ized that alter­na­tive term but also cre­at­ed a degree of pub­lic con­fu­sion: what’s the dif­fer­ence, if any, between chai and tea?

Both words refer, ulti­mate­ly, to the same bev­er­age invent­ed in Chi­na more than three mil­len­nia ago. Tea may now be drunk all over the world, but peo­ple in dif­fer­ent places pre­fer dif­fer­ent kinds: fla­vors vary from region to region with­in Chi­na, and Chi­nese teas taste dif­fer­ent from, say, Indi­an teas. Star­bucks pre­sum­ably brands its Indi­an-style tea with the word chai because it sounds like the words used to refer to tea in India.

It also sounds like the words used to refer to tea in Far­si, Turk­ish, and even Russ­ian, all of them sim­i­lar to chay. But oth­er coun­tries’ words for tea sound dif­fer­ent: the May­lay teh, the Finnish tee, the Dutch thee. “The words that sound like ‘cha’ spread across land, along the Silk Road,” writes Quartz’s Nikhil Son­nad. “The ‘tea’-like phras­ings spread over water, by Dutch traders bring­ing the nov­el leaves back to Europe.”

“The term cha (茶) is ‘Sinitic,’ mean­ing it is com­mon to many vari­eties of Chi­nese,” writes Son­nad. “It began in Chi­na and made its way through cen­tral Asia, even­tu­al­ly becom­ing ‘chay’ (چای) in Per­sian. That is no doubt due to the trade routes of the Silk Road, along which, accord­ing to a recent dis­cov­ery, tea was trad­ed over 2,000 years ago.” The te form “used in coastal-Chi­nese lan­guages spread to Europe via the Dutch, who became the pri­ma­ry traders of tea between Europe and Asia in the 17th cen­tu­ry, as explained in the World Atlas of Lan­guage Struc­tures. The main Dutch ports in east Asia were in Fujian and Tai­wan, both places where peo­ple used the te pro­nun­ci­a­tion. The Dutch East India Company’s expan­sive tea impor­ta­tion into Europe gave us the French thé, the Ger­man Tee, and the Eng­lish tea.”

And we must­n’t leave out the Por­tuguese, who in the 1500s “trav­elled to the Far East hop­ing to gain a monop­oly on the spice trade,” as Cul­ture Trip’s Rachel Dea­son writes, but “decid­ed to focus on export­ing tea instead. The Por­tuguese called the drink cha, just like the peo­ple of south­ern Chi­na did,” and under that name shipped its leaves “down through Indone­sia, under the south­ern tip of Africa, and back up to west­ern Europe.” You can see the glob­al spread of tea, tee, thé, chai, chay, cha, or what­ev­er you call it in the map above, recent­ly tweet­ed out by East Asia his­to­ri­an Nick Kapur. (You may remem­ber the fan­tas­ti­cal Japan­ese his­to­ry of Amer­i­ca he sent into cir­cu­la­tion last year.) Study it care­ful­ly, and you’ll be able to order tea in the lands of both te and cha. But should you find your­self in Bur­ma, it won’t help you: just remem­ber that the word there is lakphak.

Relat­ed Con­tent:

An Ani­mat­ed His­to­ry of Tea

1934 Map Resizes the World to Show Which Coun­try Drinks the Most Tea

10 Gold­en Rules for Mak­ing the Per­fect Cup of Tea (1941)

George Orwell’s Rules for Mak­ing the Per­fect Cup of Tea: A Short Ani­ma­tion

Epic Tea Time with Alan Rick­man

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

What to Wear to a Successful PhD Thesis Defense? A Skirt’s Worth of Academic Rejection Letters

Some peo­ple are par­a­lyzed by rejec­tion.

Oth­ers, like Michi­gan State University’s Earth and Envi­ron­men­tal Sci­ences PhD can­di­date, Caitlin Kir­by, sport rejec­tion like a man­tle of hon­or… or more accu­rate­ly, a pleat­ed skirt falling to just below mid-thigh.

“Suc­cess­ful­ly defend­ed my PhD dis­ser­ta­tion today!” Kir­by wrote in a Tweet that has since gar­nered over 25,000 likes. “In the spir­it of acknowl­edg­ing & nor­mal­iz­ing fail­ure in the process, I defend­ed in a skirt made of rejec­tion let­ters from the course of my PhD.”

The cus­tom gar­ment, which Kir­by teamed with a dark blaz­er and red waist­band, was orga­nized in two tiers, with a tulle ruf­fle peep­ing out beneath.

MSU’s Career Ser­vices Network’s Direc­tor of Employ­er Rela­tions, Karin Han­son, told the Lans­ing State Jour­nal that rejec­tion comes as a shock to many high achiev­ing MSU stu­dents.

Kirby’s deci­sion to upcy­cle 17 dis­ap­point­ing let­ters received over the course of her aca­d­e­m­ic career was par­tial­ly inspired by a Parks and Recre­ation episode in which the skirt of Leslie Knope’s wed­ding dress is a wear­able col­lage of news­pa­per arti­cles about the char­ac­ter, drawn from ear­li­er episodes

More to the point, Kirby’s skirt is part of an ongo­ing cam­paign to acknowl­edge rejec­tion as a nec­es­sary, if painful, part of aca­d­e­m­ic growth.

The whole process of revis­it­ing those old let­ters and mak­ing that skirt sort of remind­ed me that you have to apply to a lot of things to suc­ceed. It seems coun­ter­in­tu­itive to wear your rejec­tions to your last test in your Ph.D, but we talked about our rejec­tions every week and I want­ed them to be a part of it.

And, as she lat­er not­ed in a tweet:

Accep­tances and rejec­tions are often based on the tra­di­tion­al val­ues of acad­e­mia, which excludes POC by not valu­ing the approach­es, research ques­tions, and expe­ri­ences that POC tend to bring to their work.

Kirby’s let­ters were culled from a vari­ety of sources—scholarship appli­ca­tions, sub­mis­sions to aca­d­e­m­ic jour­nals, and pro­pos­als for con­fer­ence pre­sen­ta­tions.  Unfor­tu­nate­ly and We regret to inform you are recur­rent motifs. About 8 let­ters were left on the cut­ting room floor.

But she is pre­pared to low­er her hem­line, when she starts apply­ing for jobs, fol­low­ing a stint at the Research Insti­tute for Urban and Region­al Devel­op­ment in Dort­mund, Ger­many, the result of a suc­cess­ful Ful­bright appli­ca­tion.

Fol­low Kirby’s exam­ple and turn your tem­po­rary set­backs into a pow­er skirt, using the tuto­r­i­al above.

via Boing Boing 

Relat­ed Con­tent:

Read Rejec­tion Let­ters Sent to Three Famous Artists: Sylvia Plath, Kurt Von­negut & Andy Warhol

T.S. Eliot, as Faber & Faber Edi­tor, Rejects George Orwell’s “Trot­skyite” Nov­el Ani­mal Farm (1944)

Gertrude Stein Gets a Snarky Rejec­tion Let­ter from Pub­lish­er (1912)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Decem­ber 9 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain, res­ur­rects Dennison’s Christ­mas Book (1921). Fol­low her @AyunHalliday.

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