An Illustrated and Interactive Dante’s Inferno: Explore a New Digital Companion to the Great 14th-Century Epic Poem

Medieval con­cep­tions of hell may have lit­tle effect on the laws and social mores of our sec­u­lar age. But they sure as hell did in the late 15th cen­tu­ry, when the first illus­trat­ed edi­tions of Dante’s Infer­no appeared. A 1481 edi­tion con­tained art based on a series of unfin­ished illus­tra­tions by Renais­sance mas­ter San­dro Bot­ti­cel­li. In 1491, the first ful­ly-illus­trat­ed edi­tion of the Infer­no arrived. As were most print­ed works at the time, these books were elab­o­rate and expen­sive, reflect­ing the very seri­ous treat­ment the sub­ject of Dante’s work received.

Cen­turies lat­er, Dante’s work has not lost its effect on our imag­i­na­tions. Though most peo­ple are far less like­ly to enter­tain belief in a giant corkscrew pit beneath the earth full of tor­tured souls, it remains a vivid, chill­ing (so to speak) metaphor. The epic poem’s lan­guage moves and entrances us; its psy­cho­log­i­cal insights daz­zle; its for­mal inno­va­tions con­tin­ue to awe; and its images still shock, amuse, and ter­ri­fy.

Every decade, it seems, pro­duces some new, fresh visu­al take on the Infer­no, from Bot­ti­cel­li to the stun­ning ren­der­ings of William Blake, Gus­tave Doré, Alber­to Mar­ti­ni, Sal­vador Dali, Robert Rauschen­berg.…

This is daunt­ing com­pa­ny, and the online, inter­ac­tive com­pan­ion to the Infer­no you see screen-shot­ted here does not attempt to join their ranks. Its charm­ing, children’s‑book-graphic visu­al pre­sen­ta­tion takes a G‑rated approach, ditch­ing accu­rate human anato­my and hor­rif­ic vio­lence for a car­toon­ish video game romp through hell that makes it seem like a super fun, if super weird, place to vis­it. Cre­at­ed by Alpaca, an Ital­ian design coop­er­a­tive, and design stu­dio Molotro, the tool aims to be “a synsemic access point to Dante’s lit­er­a­ture, aid­ing its study.”

What it lacks in visu­al high seri­ous­ness, it makes up for in util­i­ty. In this bril­liant­ly sim­ple design you can leap from Can­to to Can­to, learn the cir­cle each one cov­ers, the kind of sin­ners who inhab­it it, and the main char­ac­ters in each. Click on select­ed fig­ures in the graph­ic to see char­ac­ter names and quot­ed excerpts from the poem. A much longer list of char­ac­ters serves as an index, quick­ly link­ing each name to a Can­to, quo­ta­tion, cir­cle, and sin. The Ital­ian site links to the orig­i­nal poem on Wikipedia. The Eng­lish ver­sion’s anno­ta­tions link to Hen­ry Wadsworth Longfellow’s 1867 trans­la­tion.

Access Can­tos and Char­ac­ters in menus at the top of the main page or use the zoom but­ton to move clos­er into any point in the topo­graph­i­cal map and begin click­ing on car­toon fig­ures in var­i­ous stages of tor­tured dis­tress. See Behance for an illus­trat­ed guide through the online Infer­no, a com­i­cal-look­ing tool with very seri­ous appli­ca­tions for stu­dents of Dante’s poem. If you’re new to the Infer­no, dive right in here. Hell awaits, as it has for mil­lions of fas­ci­nat­ed read­ers for 800 years.

via Metafil­ter

Relat­ed Con­tent:

A Free Course on Dante’s Divine Com­e­dy from Yale Uni­ver­si­ty

Visu­al­iz­ing Dante’s Hell: See Maps & Draw­ings of Dante’s Infer­no from the Renais­sance Through Today

Artists Illus­trate Dante’s Divine Com­e­dy Through the Ages: Doré, Blake, Bot­ti­cel­li, Mœbius & More

A Dig­i­tal Archive of the Ear­li­est Illus­trat­ed Edi­tions of Dante’s Divine Com­e­dy (1487–1568)

Alber­to Martini’s Haunt­ing Illus­tra­tions of Dante’s Divine Com­e­dy (1901–1944)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Safety Last, the 1923 Movie Featuring the Most Iconic Scene from Silent Film Era, Just Went Into the Public Domain

Safe­ty Last, the 1923 film star­ring Harold Lloyd, fea­tures one of the most icon­ic scenes from the silent film era. Writes Roger Ebert, the scene above is “by gen­er­al agree­ment the most famous shot in silent com­e­dy: a man in a straw hat and round horn-rim glass­es, hang­ing from the minute hand of a clock 12 sto­ries above the city street. Strange, that this shot occurs in a film few peo­ple have ever seen. Harold Lloy­d’s Safe­ty Last (1923), like all of his films, was pre­served by the come­di­an but rarely shown.” All of that might be about to change. Along with a num­ber of oth­er clas­sic worksSafe­ty Last went into the pub­lic domain this week. So now every­one can watch the film, when­ev­er they please. Watch a com­plete ver­sion on YouTube here. Restored ver­sions of the film can be pur­chased through Cri­te­ri­on.

Safe­ty Last will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

An Avalanche of Nov­els, Films and Oth­er Works of Art Will Soon Enter the Pub­lic Domain: Vir­ginia Woolf, Char­lie Chap­lin, William Car­los Williams, Buster Keaton & More

65 Free Char­lie Chap­lin Films Online

Cap­ti­vat­ing GIFs Reveal the Mag­i­cal Spe­cial Effects in Clas­sic Silent Films

The Pow­er of Silent Movies, with The Artist Direc­tor Michel Haz­anavi­cius

Look How Young They Are!: The Beastie Boys Performing Live Their Very First Hit, “Cooky Puss” (1983)

Would you look at this video? Here we have the orig­i­nal line-up of the Beast­ie Boys (when they had a fourth, female mem­ber, Kate Schel­len­bach) play­ing a Christ­mas-time gig in 1983. And you just wan­na scream: LOOK HOW YOUNG THEY ARE! Adam Yauch is prob­a­bly 17 at the time, Michael Dia­mond younger, and Adam Horowitz is younger still, and they are plain­ly enjoy­ing them­selves while also being a bit ner­vous and unsure. (Ad-Rock blanch­es when he has to brag about the size of his mem­ber, while Adam Yauch shows he had flow very ear­ly on.) I doubt any­body in the audi­ence was think­ing these white kids would go on to be one of the great­est rap groups of all time. Some were won­der­ing what hap­pened to the hard­core punk music they usu­al­ly played. And some were just hav­ing a blast.

The track they’re per­form­ing is “Cooky Puss,” their very first attempt at rap and, as it hap­pens, their very first 12” sin­gle release. To their sur­prise the record start­ed get­ting played in clubs.

For those who picked up the delight­ful, thor­ough, and very heavy Beast­ie Boys Bookwe told you about it just recent­ly–the ori­gin of “Cook­ie Puss” is out­lined in detail. A friend of a friend got the young band a chance to record in a stu­dio usu­al­ly reserved for com­mer­cial jin­gles for two days. The first day the band played a selec­tion of orig­i­nals and cov­ers, but on play­back “we real­ized they were pret­ty bad,” writes Ad-Rock. “They weren’t hard­core songs, they were odd­ly Goth-ish and just sort of, well…pretty bad.”

With a sec­ond day at their dis­pos­al they returned, and based on a beat from Schel­len­bach, “Cooky Puss” was born, along with anoth­er orig­i­nal, “Beast­ie Rev­o­lu­tion.” The cen­ter­piece of the stu­dio ver­sion is a prank phone call between Ad-Rock, a tele­phone oper­a­tor, and a work­er at Carvel ice cream, which the adult Horowitz now cringes in mem­o­ry over. (“Can I for­mal­ly apol­o­gize right here and now? I’m sor­ry.”)

The Beast­ie Boys had start­ed as a hard­core band, fea­tur­ing Schel­len­bach on drums, and had record­ed an e.p., Pol­ly­wog Stew which final­ly got released, along with the Cooky Puss e.p. in 1994 as Some Old Bull­shit. But rap was every­where and, as Horowitz tells it, Mal­colm McLaren’s “Buf­fa­lo Gals” was the record that put hip hop on the map. “Cooky Puss” was their affec­tion­ate par­o­dy of that track. (Schel­len­bach, by the way, went on to form Lus­cious Jack­son)

As for the actu­al Cooky Puss, it was a weird ice cream cake sold by Carvel (with its own char­ac­ter and back­sto­ry), and pro­mot­ed on local TV with a set of ads fea­tur­ing the voice of own­er Tom Carvel him­self. Check out the won­der of the Cooky Puss and its plush toy com­pan­ion. Call now…they hon­or most major cred­it cards.

Relat­ed Con­tent:

‘Beast­ie Boys on Being Stu­pid’: An Ani­mat­ed Inter­view From 1985

Fight For Your Right Revis­it­ed: Adam Yauch’s 2011 Film Com­mem­o­rates the Beast­ie Boys’ Leg­endary Music Video

Librar­i­ans Pay Trib­ute to Clas­sic Beast­ie Boys Video; Name Hen­ry Rollins Keynote Speak­er at Con­fer­ence

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

A 3D Animated History of Paris: Take a Visual Journey from Ancient Times to 1900

“And this too,” mus­es Mar­low as he floats down the Thames in Joseph Conrad’s Heart of Dark­ness, “has been one of the dark places on earth.” Whole the­ses have been writ­ten on the mean­ing of this state­ment. We can sim­ply take it to mean that before Lon­don was Lon­don, it was just anoth­er obscure, hum­ble town of ordi­nary farm­ers and arti­sans. That is, before the Romans came. So too Paris.

One of the world’s most famous cities got its start as a clus­ter of hum­ble huts, walled com­pounds, and low, wood­en build­ings with thatched roofs and fenced-in pastures—the set­tle­ment of a Celtic tribe known as the Parisii, who began inhab­it­ing the region some­time in the 3rd cen­tu­ry, BCE. In the first cen­tu­ry, the Romans con­quered and set­tled what would become the Left Bank, and began to build an impres­sive, pros­per­ous city with a forum, tem­ples, bath­hous­es, and the­aters.

The Roman town was first called Lute­tia (or Luti­cia Pari­sio­rum) and the cen­tral forum, in French, the Forum de Lutèce. Chris­tian­i­ty came in the 3rd cen­tu­ry, sup­pos­ed­ly by way of Saint Denis, whom the Romans behead­ed on the hill lat­er known as Mons Mar­tyrum (“Hill of the Martyrs”)—later still, Mont­martre. Then came the Franks in the 5th cen­tu­ry, estab­lish­ing the Merovin­gian dynasty under Clo­vis in 508 and bring­ing with them Frank­ish speech, and lat­er the Fran­cien dialect of Île-de-France.

The rest—in broad out­line or fine detail—you may know, but if not, like all city’s his­to­ries, it is worth get­ting acquaint­ed. As you do, watch the video above from Das­sault Sys­temes’ Paris 3D, an “inter­ac­tive jour­ney through time” that strips away hun­dreds of years of his­to­ry to reveal vir­tu­al mod­els of the city dur­ing the peri­ods above and through the Mid­dle Ages, French Rev­o­lu­tion, and the 1889 World’s Fair, presided over by the just-built Eif­fel Tow­er.

The project “required the work of over 40 peo­ple, includ­ing numer­ous experts about Paris’s his­to­ry, for more than two years.” By 2013, it cov­ered the city’s “18,000 list­ed mon­u­ments” with a web­site, free iPad app, and aug­ment­ed real­i­ty book. Unfor­tu­nate­ly, the fea­tures of its web appli­ca­tion seem to have been dis­abled and its app seems unavail­able, at least in the U.S. Still—like the vir­tu­al 3d videos of Rome we’ve fea­tured recent­ly—the pro­mo video above offers some impres­sive, beau­ti­ful­ly-ren­dered recon­struc­tions of the city one-thou­sand, fif­teen hun­dred, and over two thou­sand years ago.

Relat­ed Con­tent:

Take Ani­mat­ed Vir­tu­al Real­i­ty Tours of Ancient Rome at Its Archi­tec­tur­al Peak (Cir­ca 320 AD)

Take a 3D Vir­tu­al Tour of the Sis­tine Chapel, St. Peter’s Basil­i­ca and Oth­er Art-Adorned Vat­i­can Spaces

Prize-Win­ning Ani­ma­tion Lets You Fly Through 17th Cen­tu­ry Lon­don

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

How the Inventor of Dynamite, Alfred Nobel, Read an Obituary That Called Him “The Merchant of Death” and Made Amends by Creating the Nobel Prize

No one can ever ful­ly pre­dict the con­se­quences of their actions. Still, some warn­ing bells should be hard to ignore. Take Alfred Nobel, for instance, the founder of the Nobel Prize. For most of his life, he had a dif­fer­ent reputation—as the inven­tor of dyna­mite, one of the most destruc­tive tech­nolo­gies of the age. Though he main­tained his motives were pure, Nobel had no short­age of signs telling him his cre­ation might do at least as much harm as good. He per­se­vered and lived to regret it, it’s said.

Born in Swe­den in 1833, Nobel became obsessed with explo­sives at a young age after meet­ing the inven­tor of nitro-glyc­erin. He spent some for­ma­tive years try­ing to har­ness its pow­er, even after a botched nitro-glyc­erin exper­i­ment at a fac­to­ry killed his younger broth­er and five oth­er work­ers. Nobel patent­ed dyna­mite in 1867, a “new, trans­portable explo­sive,” notes the Syd­ney Morn­ing Her­ald video above, that “was an instant hit in the min­ing and con­struc­tion indus­tries.” Orig­i­nal­ly called “Nobel’s Blast­ing Pow­der,” the chemist and engi­neer soon choose a new name, from the ancient Greek work for “pow­er.”

It wouldn’t take long before dyna­mite became a con­ve­nient­ly dev­as­tat­ing weapon of war, espe­cial­ly in the Span­ish Amer­i­can War, which began two years after Alfred’s death. But ten years ear­li­er, in 1888, when the bot­tle was already well uncorked, Alfred received a shock when a French news­pa­per misiden­ti­fied him for his broth­er, Lud­wig, who had just died. His erro­neous pre-mortem obit­u­ary appeared with the head­line “The Mer­chant of Death is Dead!” The unspar­ing bio went on to say that Nobel “became rich by find­ing ways to kill more peo­ple faster than ever before.”

This may have not been his inten­tion, so he believed, but when he saw the image reflect­ed back at him, he imme­di­ate­ly sought to atone for his way­ward inven­tion. “Leg­end has it, Nobel was mor­ti­fied… and spent the rest of his life try­ing to estab­lish a pos­i­tive lega­cy.” He sought to con­nect peo­ple around the world, pio­neer­ing an ear­ly ver­sion of Google Earth “with bal­loons and rock­ets instead of satel­lites.” And when he died in 1896, he left half of his wealth, “over half a bil­lion dol­lars today, to estab­lish the Nobel Prizes.”

It is a fas­ci­nat­ing case, if we cred­it the mis­tak­en obit­u­ary for turn­ing Nobel’s life around. Adam Grant—whom Preet Bharara intro­duces on his pod­cast Stay Tuned as “an orga­ni­za­tion­al psy­chol­o­gist and star pro­fes­sor at the Whar­ton School”—mentions Nobel as a “pret­ty rad­i­cal exam­ple of peo­ple chang­ing in pret­ty rad­i­cal ways.” There are sev­er­al prob­lems with this inter­pre­ta­tion. Nobel may have seen the light, but he did not rad­i­cal­ly change as a per­son. He was already an ide­al­is­tic inven­tor, as a Van­der­bilt Uni­ver­si­ty biog­ra­phy has it, a sup­port­er of “the peace move­ment” and a “tru­ly inter­na­tion­al fig­ure.”

Called by Vic­tor Hugo the “wealth­i­est vagabond in Europe,” Nobel wrote nov­els, poet­ry, dra­ma, and let­ters in five lan­guages. He had a broad human­ist out­look but for some rea­son could or would not see the worst uses of his prod­uct, even as his com­pa­ny sold weapons—to Italy for exam­ple, an act for which his adopt­ed nation of France deemed him a trai­tor in 1891.

Nobel’s first Swedish patent was for “ways to pre­pare gun­pow­der” and his father, also an inven­tor, man­aged the fam­i­ly fac­to­ry before him and made arms for the Crimean War. Like many a gild­ed age indus­tri­al­ist, Nobel turned away from the suf­fer­ing he caused, endow­ing the arts and sci­ences after death to ease his con­science in life, many think, but not to tru­ly ame­lio­rate the dam­age done.

Nobel’s com­pa­nies have sur­vived him, mak­ing rock­et launch­ers and the like as well as unde­ni­ably use­ful min­ing and con­struc­tion tools. His prizes, what­ev­er his inten­tions, have also done the world much good, not least in cre­at­ing a glob­al plat­form for deserv­ing lumi­nar­ies. (Those who have reject­ed Nobels have vig­or­ous­ly argued oth­er­wise.) Nobel was a sen­si­tive and com­pli­cat­ed indi­vid­ual whose life was filled with grief and loss and who left a last­ing lega­cy as a patron of intel­lec­tu­al cul­ture. He was also a man­u­fac­tur­er of dead­ly weapons of mass destruc­tion. Both of these things were true.

But even if he did not rad­i­cal­ly change—either his char­ac­ter or his busi­ness model—he did shift his per­spec­tive enough to have a tremen­dous impact on his lega­cy, which is the les­son Grant draws from his sto­ry. “Too often,” he tells Bharara, “we’re look­ing at our lives through a micro­scope,” obliv­i­ous to the larg­er scale. “What we actu­al­ly need is a wide-angle lens where we can zoom out and ask, what is my lega­cy? What is the impact of this behav­ior on my rep­u­ta­tion?” Some­times, says Grant, “peo­ple do not like the per­son that’s star­ing them in the mir­ror, and they decide they want to change.”

Relat­ed Con­tent:

Jean-Paul Sartre Rejects the Nobel Prize in Lit­er­a­ture in 1964: “It Was Mon­strous!”

Albert Camus Wins the Nobel Prize & Sends a Let­ter of Grat­i­tude to His Ele­men­tary School Teacher (1957)

7 Nobel Speech­es by 7 Great Writ­ers: Hem­ing­way, Faulkn­er, and More

Hear Toni Morrison’s Poet­ic Nobel Prize Accep­tance Speech on the Rad­i­cal Pow­er of Lan­guage (1993)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

450+ Movie Scenes Where Actors Break the Fourth Wall, Presented in Two Big Supercuts

Do you remem­ber the first time you saw the fourth wall bro­ken? Few of us prob­a­bly do, but maybe we all should, giv­en how radi­al a depar­ture from estab­lished dra­mat­ic con­ven­tion — specif­i­cal­ly, the con­ven­tion dic­tat­ing that a work of dra­mat­ic art not acknowl­edge the fact that it is a work of dra­mat­ic art — fourth-wall-break­age rep­re­sents. Then again, a work of art can break the fourth wall sub­tly, too sub­tly to make an out­sized impact on our con­scious­ness: take, for exam­ple, all the brief but know­ing glances movie char­ac­ters have direct­ed at their audi­ences through­out almost the entire his­to­ry of cin­e­ma.

A fair few of those glances appear in the super­cut of 400 break­ages of the fourth wall above (which may well con­tain the first one you ever wit­nessed). It draws from films from a vari­ety of time peri­ods, Hol­ly­wood clas­sics and block­busters as well as less­er-known pic­tures.

Togeth­er with the Press Play fourth-wall-break­age super­cut below, it pro­vides an overview of just how wide a vari­ety of ways film­mak­ers have found to momen­tar­i­ly breach what Vin­cent Can­by once described as “that invis­i­ble scrim that for­ev­er sep­a­rates the audi­ence from the stage.” Most films break the fourth wall for laughs, but oth­ers have done it in ser­vice of emo­tion­al, aes­thet­ic, and even intel­lec­tu­al ends.

None of this is to say that the fourth wall stood per­fect­ly intact before the colos­sus of cin­e­ma came along to smash it. The con­cept goes at least as far back as 17th-cen­tu­ry France, first used as a term by Molière and lat­er more ful­ly defined by Enlight­en­ment icon Denis Diderot. But the­atri­cal per­form­ers must have been break­ing the fourth wall, or at least pok­ing holes in it, even before the fourth wall was quite up: long ago, we read in his­tor­i­cal accounts of the­ater around the world, audi­ences even expect­ed a cer­tain degree of inter­ac­tion with the action onstage — or at least they expressed their thoughts on it, often force­ful­ly, attempt­ing to break the fourth wall from the oth­er direc­tion.

Over time, we, the cre­ators and view­ers of dra­ma alike, built the fourth wall, and it has sel­dom tak­en us long to expect its pro­tec­tion in every medi­um we enjoy: the­ater and film, yes, but tele­vi­sion, video games, and even lit­er­a­ture as well. “It is not a good idea to inter­rupt the nar­ra­tive too often,” writes J.M. Coet­zee in Eliz­a­beth Costel­lo, a nov­el that breaks the fourth wall and a host of oth­er con­ven­tion besides, “since sto­ry­telling works by lulling the read­er or lis­ten­er into a dream­like state in which the time and space of the real world fade away, super­seded by the time and space of the fic­tion.” A lit­er­ary sto­ry­teller of Coet­zee’s cal­iber would know. But what oth­er art form has been as often com­pared to a dream, or felt as much like a dream, as film — and what oth­er dreams play out on, lit­er­al­ly, a wall?

Relat­ed Con­tent:

Watch Them Watch Us: A His­to­ry of Break­ing the “Fourth Wall” in Film

How the French New Wave Changed Cin­e­ma: A Video Intro­duc­tion to the Films of Godard, Truf­faut & Their Fel­low Rule-Break­ers

Take a 16-Week Crash Course on the His­to­ry of Movies: From the First Mov­ing Pic­tures to the Rise of Mul­ti­plex­es & Net­flix

Cin­e­ma His­to­ry by Titles & Num­bers

We’re Gonna Build a Fourth Wall, and Make the Brechtians Pay for It

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Is English So Hard to Learn?: The Ingenious Poem, “The Chaos,” Documents 800 Irregularities in English Spelling and Pronunciation

In 1920, Dutch writer and trav­el­er Ger­ard Nolst Tren­ité, also known as Chari­var­ius, pub­lished a text­book called Drop Your For­eign Accent: engelsche uit­spraakoe­fenin­gen. In the appen­dix, he includ­ed a poem titled “The Chaos,” a vir­tu­oso, tongue-twist­ing demon­stra­tion of some­where around 800 irreg­u­lar­i­ties in Eng­lish spelling and pro­nun­ci­a­tion. No one now remem­bers the text­book, and the poem might have dis­ap­peared too were it not for efforts of the Sim­pli­fied Spelling Soci­ety, which tracked frag­ments of it through “France, Cana­da, Den­mark, Ger­many, the Nether­lands, Por­tu­gal, Spain, Swe­den and Turkey.”

The poem’s his­to­ry, as told in the Jour­nal of the Sim­pli­fied Spelling Soci­ety (JSSS) in 1994, shows how it trav­eled around Europe, in pieces, con­found­ing and bedev­il­ing aspir­ing Eng­lish speak­ers. Full of homonyms, loan words, and words which—at one time—actually sound­ed the way they’re spelled, the poem’s fifty-eight stan­zas may be the most clever and com­pre­hen­sive “con­cor­dance of caco­graph­ic chaos,” as the JSSS puts it. Admired by lin­guists and his­to­ri­ans of Eng­lish, it has, since its 1994 repub­li­ca­tion, become some­thing of a cult hit for enthu­si­asts of lan­guage every­where.

You can read it here, hear it read above by YouTube’s Lindy­beige, and see a tran­scrip­tion into IPA, the inter­na­tion­al pho­net­ic alpha­bet. Though it’s pop­u­lar­ly rep­re­sent­ed as a kind of sort­ing mech­a­nism for “the Eng­lish-Speak­ing Elite,” that’s hard­ly accu­rate. Eng­lish once sound­ed like this and this, then like this, and now sounds com­plete­ly dif­fer­ent accord­ing to hun­dreds of region­al dialects and accents around the world. The soci­ety ges­tures toward this in their intro­duc­tion, writ­ing, “the selec­tion of exam­ples now appears some­what dat­ed, as do a few of their pro­nun­ci­a­tions. Indeed a few words may even be unknown to today’s read­ers.”

“How many will know what a ‘stud­ding-sail’ is, or that its nau­ti­cal pro­nun­ci­a­tion is ‘stun­sail’?,” asks the JSSS. It seems rea­son­able to won­der how many peo­ple ever did. In any case, Eng­lish, Lindy­beige writes, “is a rapid­ly-chang­ing lan­guage,” and one that has not made much pho­net­ic sense for sev­er­al cen­turies. This is exact­ly what has made it such a bear to learn to spell and pronounce—for both Eng­lish lan­guage learn­ers and native speak­ers. Try your hand at read­ing every word in “The Chaos,” prefer­ably in front of an audi­ence, and see how you do.

via Men­tal Floss/The Poke

Relat­ed Con­tent:

What Eng­lish Would Sound Like If It Was Pro­nounced Pho­net­i­cal­ly

Hear Beowulf Read In the Orig­i­nal Old Eng­lish: How Many Words Do You Rec­og­nize?

Hear What Shake­speare Sound­ed Like in the Orig­i­nal Pro­nun­ci­a­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Public Domain Day Is Finally Here!: Copyrighted Works Have Entered the Public Domain Today for the First Time in 21 Years

Ear­li­er this year we informed read­ers that thou­sands of works of art and enter­tain­ment would soon enter the pub­lic domain—to be fol­lowed every year by thou­sands more. That day is nigh upon us: Pub­lic Domain Day, Jan­u­ary 1, 2019. At the stroke of mid­night, such beloved clas­sics as Robert Frost’s “Stop­ping by Woods on a Snowy Evening” and “Yes! We Have No Bananas” will become the com­mon prop­er­ty of the peo­ple, to be quot­ed at length or in full any­where when the copy­right expires on work pro­duced in 1923. Then, 1924 will expire in 2020, 1925 in 2021, and so on and so forth.

It means that “hun­dreds of thou­sands of books, musi­cal com­po­si­tions, paint­ings, poems, pho­tographs and films” will become freely avail­able to dis­trib­ute, remix, and remake, as Glenn Fleish­man writes at Smith­son­ian. “Any mid­dle school can pro­duce Theodore Pratt’s stage adap­ta­tion of The Pic­ture of Dori­an Gray, and any his­to­ri­an can pub­lish Win­ston Churchill’s The World Cri­sis with her own exten­sive anno­ta­tions… and any film­mak­er can remake Cecil B. DeMille’s orig­i­nal The Ten Com­mand­ments.”

Those are just a few ideas. See more exten­sive lists of hits and obscu­ri­ties from 1923 at our pre­vi­ous post and come up with your own cre­ative adap­ta­tions. The pos­si­bil­i­ties are vast and pos­si­bly world chang­ing, in ways both decid­ed­ly good and arguably quite bad. Teach­ers may pho­to­copy thou­sands of pages with­out fear of pros­e­cu­tion; schol­ars may quote freely, artists may find deep wells of inspi­ra­tion. And we may also see “Frost’s immor­tal ode to win­ter used in an ad for snow tires.”

Such crass­ness aside, this huge release from copy­right her­alds a cul­tur­al sea change—the first time such a thing has hap­pened in 21 years due to a 20-year exten­sion of the copy­right term in 1998, in a bill spon­sored by Son­ny Bono at the urg­ing of the Walt Dis­ney com­pa­ny. The leg­is­la­tion, aimed at pro­tect­ing Mick­ey Mouse, cre­at­ed a “bizarre 20-year hia­tus between the release of works from 1922 and 1923.” It is fas­ci­nat­ing to con­sid­er how a gov­ern­ment-man­dat­ed mar­ket­ing deci­sion has affect­ed our under­stand­ing of his­to­ry and cul­ture.

The nov­el­ist Willa Cather called 1922 the year “the world broke in two,” the start of a great lit­er­ary, artis­tic and cul­tur­al upheaval. In 1922, Ulysses by James Joyce and T.S. Eliot’s “The Waste Land” were pub­lished, and the Harlem Renais­sance blos­somed with the arrival of Claude McKay’s poet­ry in Harlem Shad­ows. For two decades those works have been in the pub­lic domain, enabling artists, crit­ics and oth­ers to bur­nish that notable year to a high gloss in our his­tor­i­cal mem­o­ry. In com­par­i­son, 1923 can feel dull.

That year, how­ev­er, marked the film debut of Mar­lene Diet­rich, the pub­li­ca­tion of mod­ernist land­marks like Vir­ginia Woolf’s Mrs. Dal­loway and Jean Toomer’s Cane and far too many more influ­en­tial works to name here. Find sev­er­al more at Duke University’s Cen­ter for the Study of the Pub­lic Domain,  Life­hack­er, Indiewire, and The Atlantic and have a very hap­py Pub­lic Domain Day.

Pub­lic domain films and books will be added to ever-grow­ing col­lec­tions:

1,000 Free Audio Books: Down­load Great Books for Free

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

800 Free eBooks for iPad, Kin­dle & Oth­er Devices

Relat­ed Con­tent:

An Avalanche of Nov­els, Films and Oth­er Works of Art Will Soon Enter the Pub­lic Domain: Vir­ginia Woolf, Char­lie Chap­lin, William Car­los Williams, Buster Keaton & More

The Library of Con­gress Launch­es the Nation­al Screen­ing Room, Putting Online Hun­dreds of His­toric Films

List of Great Pub­lic Domain Films 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

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