Hear the Famously Controversial Concert Where Leonard Bernstein Introduces Glenn Gould & His Idiosyncratic Performance of Brahms’ First Piano Concerto (1962)

Some­thing high­ly unusu­al hap­pened dur­ing the New York Phil­har­mon­ic’s con­cert of April 6, 1962. After the inter­mis­sion, just before start­ing the sec­ond half with the First Piano Con­cer­to of Johannes Brahms fea­tur­ing Glenn Gould, con­duc­tor Leonard Bern­stein stepped onto the podi­um and said a few words to pre­pare the audi­ence for what would come next:

You are about to hear a rather, shall we say, unortho­dox per­for­mance of the Brahms D Minor Con­cer­to, a per­for­mance dis­tinct­ly dif­fer­ent from any I’ve ever heard, or even dreamt of for that mat­ter, in its remark­ably broad tem­pi and its fre­quent depar­tures from Brahms’ dynam­ic indi­ca­tions. I can­not say I am in total agree­ment with Mr. Gould’s con­cep­tion and this rais­es the inter­est­ing ques­tion: “What am I doing con­duct­ing it?” I’m con­duct­ing it because Mr. Gould is so valid and seri­ous an artist that I must take seri­ous­ly any­thing he con­ceives in good faith and his con­cep­tion is inter­est­ing enough so that I feel you should hear it, too.

You can hear Bern­stein’s remarks in full in the con­cert record­ing just above. “Why do I not make a minor scan­dal,” he asks rhetor­i­cal­ly, “get a sub­sti­tute soloist, or let an assis­tant con­duct?” Because he was “glad to have the chance for a new look at this much-played work,” because “there are moments in Mr. Gould’s per­for­mance that emerge with aston­ish­ing fresh­ness and con­vic­tion,” and because “we can all learn some­thing from this extra­or­di­nary artist, who is a think­ing per­former.”

Just as Bern­stein did­n’t agree with the famous­ly (and some­times infa­mous­ly) indi­vid­u­al­is­tic Gould’s much-slowed-down inter­pre­ta­tion of Brahms (though the decades of Brahms schol­ar­ship since have giv­en it more sup­port), many crit­ics did­n’t agree with Bern­stein’s deci­sion to intro­duce it that way. “I think that even though the con­duc­tor made this big dis­claimer, he should not be allowed to wig­gle off the hook that easy,” wrote the New York Times’ Harold C. Schon­berg, who approved of nei­ther the pre­sen­ta­tive choic­es of the con­duc­tor nor the artis­tic choic­es of the pianist. “I mean, who engaged the Gould boy in the first place? Who is the musi­cal direc­tor? Some­body has to be respon­si­ble.”

“At the time I felt that say­ing some­thing like this before a per­for­mance was not the right thing to do,” says famed con­duc­tor Sei­ji Oza­wa in Absolute­ly on Music, his book of con­ver­sa­tions with nov­el­ist Haru­ki Muraka­mi. He hap­pened to be there at Carnegie Hall on April 6, 1962, in his capac­i­ty as Bern­stein’s assis­tant con­duc­tor: “When Lenny said in his speech that he could have let an assis­tant con­duct it — that’s me!” Lis­ten­ing to the record­ing again, Oza­wa describes Gould (who would retire from live per­for­mance two years there­after) as hav­ing “an absolute­ly sol­id grasp of the flow of the music,” and adds that “Lenny’s got it absolute­ly right, too. He’s putting his heart and soul into it.” Oza­wa still dis­ap­proves of Bern­stein’s intro­duc­to­ry remarks, but acknowl­edges the spe­cial qual­i­ty of the man who intro­duced him to Amer­i­ca: “From Lenny, peo­ple were will­ing to accept it.”

Relat­ed Con­tent:

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed at Har­vard in 1973)

Leonard Bernstein’s First “Young People’s Con­cert” at Carnegie Hall Asks, “What Does Music Mean?”

Spheres Dance to the Music of Bach, Per­formed by Glenn Gould: An Ani­ma­tion from 1969

Watch a 27-Year-Old Glenn Gould Play Bach & Put His Musi­cal Genius on Dis­play (1959)

Watch Leonard Bern­stein Con­duct the Vien­na Phil­har­mon­ic Using Only His Eye­brows

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear the Very First Pieces of Ambient Music, Erik Satie’s Furniture Music (Circa 1917)

Who invent­ed ambi­ent music? Many fans of the genre might say Bri­an Eno, though Bri­an Eno him­self makes no such claim. Still, the records he labeled with the word “ambi­ent” in the 1970s and 80s did much to pop­u­lar­ize not just the term, but a cer­tain con­cep­tion of the form itself. “For me, the cen­tral idea was about music as a place you go to,” he said in an inter­view about his recent ambi­ent album Reflec­tion. “Not a nar­ra­tive, not a sequence that has some sort of tele­o­log­i­cal direc­tion to it — verse, cho­rus, this, that, and the oth­er. It’s real­ly based on abstract expres­sion­ism: Instead of the pic­ture being a struc­tured per­spec­tive, where your eye is expect­ed to go in cer­tain direc­tions, it’s a field, and you wan­der son­i­cal­ly over the field.”

Did the 19th and ear­ly 20th-cen­tu­ry French com­pos­er Erik Satie have the same idea? The Guardian’s Nick Shave calls Satie (whom you’ll at the very least know for Gymnopédie No.1) “the mav­er­ick who invent­ed ‘fur­ni­ture music,’ sounds that were designed to be heard but not lis­tened to.”

F.D. Leone of Musi­ca Kalei­dosko­pea describes Satie’s musique d’ameublement as “music which had no set form and sec­tions could be re-arranged as a per­former or con­duc­tor wished, much like fur­ni­ture in a room, and to act as part of the ambiance or fur­nish­ings.” And Satie start­ed on it in back in 1917, com­pos­ing for the deliv­ery sys­tem of not records, and cer­tain­ly not (as Eno has used in recent years) gen­er­a­tive smart­phone apps, but live per­for­mance.

Though Satie would con­tin­ue writ­ing fur­ni­ture music until just a cou­ple of years before his death in 1925, much of it was nev­er per­formed dur­ing his life­time. Its revival came a few decades lat­er, thanks to the arrival into the music world of a young com­pos­er intent on tak­ing his art to places it had sel­dom gone before: John Cage. “He’s indis­pens­able,” Cage once said of the still oft-derid­ed Satie. Shave also describes Eno’s 1978 album Ambi­ent 1: Music for Air­ports a direct answer to Satie’s call for “music that would be a part of the sur­round­ing nois­es.” You can hear all of Satie’s fur­ni­ture music (selec­tions of which appear embed­ded here) per­formed by the Ars Nova Ensem­ble at Ubuweb. “It seems to have swollen to accom­mo­date some quite unex­pect­ed bed­fel­lows,” Eno has writ­ten of the genre of ambi­ent music today. But would would Satie hear it all as just an expan­sion of fur­ni­ture music?

Relat­ed Con­tent:

Watch the 1917 Bal­let “Parade”: Cre­at­ed by Erik Satie, Pablo Picas­so & Jean Cocteau, It Pro­voked a Riot and Inspired the Word “Sur­re­al­ism”

The Vel­vet Underground’s John Cale Plays Erik Satie’s Vex­a­tions on I’ve Got a Secret (1963)

Moby Lets You Down­load 4 Hours of Ambi­ent Music to Help You Sleep, Med­i­tate, Do Yoga & Not Pan­ic

Music That Helps You Sleep: Min­i­mal­ist Com­pos­er Max Richter, Pop Phe­nom Ed Sheer­an & Your Favorites

The “True” Sto­ry Of How Bri­an Eno Invent­ed Ambi­ent Music

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Big Choir Sings Patti Smith’s “Because the Night”

Five years ago, Choir!Choir!Choir!, a large ama­teur choir from Toron­to, got a rare chance to per­form with Pat­ti Smith, join­ing her onstage to sing her 1978 hit “Because the Night.” Still inspired by that expe­ri­ence, the group recent­ly revis­it­ed the song dur­ing one of their week­ly ses­sions. “The feel­ing in the room was elec­tric, every­one was lean­ing in hard, and the end result is so pow­er­ful,” Choir!Choir!Choir! writes on their YouTube chan­nel. You can watch the end result above.

In case you missed it, you can also watch them per­form David Bowie’s “Heroes” with the great David Byrne. See the first item in the Relat­eds below.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch David Byrne Lead a Mas­sive Choir in Singing David Bowie’s “Heroes”

Hear a Com­plete Chrono­log­i­cal Discog­ra­phy of Pat­ti Smith’s Fierce­ly Poet­ic Rock and Roll: 13 Hours and 142 Tracks

Watch Pat­ti Smith Read from Vir­ginia Woolf, and Hear the Only Sur­viv­ing Record­ing of Woolf’s Voice

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100 Years of Drag Queen Fashion in 4 Minutes: An Aesthetic Journey Moving from the 1920s Through Today

Drag super­star RuPaul’s Drag Race pro­gram can be cred­it­ed with bring­ing his sub­cul­ture to a much wider audi­ence.

For ten sea­sons, view­ers out­side the major met­ro­pol­i­tan areas and select hol­i­day des­ti­na­tions where drag has flour­ished have tuned in to root for their favorite com­peti­tors.

As a result, main­stream Amer­i­ca has devel­oped a much more nuanced appre­ci­a­tion for the labor and artistry behind suc­cess­ful drag per­for­mance and per­son­ae.

Van­i­ty Fair’s “100 Years of Drag Queen Fash­ion,” above, is not so much an evo­lu­tion­ary his­to­ry of the form as a salute to some of its pio­neers, prac­ti­tion­ers, and patron saints.

Each decade opens with a Drag Race alum fac­ing the make­up mir­ror in a rel­a­tive­ly naked state.  Shangela Laquifa Wadley, Raja, and Detox all appear sans fard. Kim Chi’s heav­i­ly made up eyes are eye­lash-free.

The 70’s spin on the late, great Divine is more rem­i­nis­cent of cis-gen­der dis­co queen Don­na Sum­mer than the out­ra­geous plus-sized muse direc­tor John Waters referred to as “the most beau­ti­ful woman in the world, almost.”

As por­trayed in the video below, there’s a strong echo of 1930’s Pan­sy Per­former Jean Malin in RuPaul’s glam­orous pre­sen­ta­tion.

In real­i­ty, the resem­blance is not quite so strong. Although Malin got dolled up in Mae West drag in 1933’s Ari­zona to Broad­way, above, left to his own devices his stage pres­ence was that of an open­ly effem­i­nate gay man, or “pan­sy.” As Pro­fes­sor George Chauncey, direc­tor of Colum­bia University’s Research Ini­tia­tive on the Glob­al His­to­ry of Sex­u­al­i­ties observes in his book, Gay New York:

 His very pres­ence on the club floor elicit­ed the cat­calls of many men in the club, but he respond­ed to their abuse by rip­ping them to shreds with the drag queen’s best weapon: his wit. ‘He had a lisp, and an atti­tude, but he also had a sharp tongue,’ accord­ing to one colum­nist. ‘The wise cracks and inquiries of the men who hoot­ed at his act found ready answer.’ And if hos­tile spec­ta­tors tried to use brute force to take him on after he had defeat­ed them with his wit, he was pre­pared to hum­ble them on those terms as well. ‘He was a huge youth,’ one paper report­ed, ‘weigh­ing 200, and a six foot­er. Not a few pro­fes­sion­al pugilists sighed because Jean seemed to pre­fer din­ner rings to box­ing rings.’ Although Mal­in’s act remained tame enough to safe­guard its wide appeal, it nonethe­less embod­ied the com­pli­cat­ed rela­tion­ship between pan­sies and ‘nor­mal’ men. His behav­ior was con­sis­tent with their demean­ing stereo­type of how a pan­sy should behave, but he demand­ed their respect; he fas­ci­nat­ed and enter­tained them, but he also threat­ened and infu­ri­at­ed them.

We’ve come a long way, baby.

Oth­er leg­endary fig­ures hon­ored by Van­i­ty Fair include Fran­cis Renault (1893–1955), Lav­ern Cum­mings (1925–1991), and Dan­ny LaRue (1927–2009).

Also some gen­der bend­ing lad by the name David Bowie, though if Van­i­ty Fair’s skin­ny Divine caus­es a slight sense of unease, the hideous vinyl rain­coat sport­ed by its snarling, whip-wield­ing Bowie fac­sim­i­le may send fans scut­tling for torch­es and pitch­forks.

As to the future, Joan Jet­son col­lars and pink wed­ding cake wigs appear to be part of drag’s fash­ion fore­cast.

Cis-male skele­tal struc­tures may not always lend them­selves to peri­od-appro­pri­ate female sil­hou­ettes, but the tow­er­ing heels on dis­play are faith­ful to the art of the drag queen, above all else.

Relat­ed Con­tent:

The Muse­um of Mod­ern Art (MoMA) Presents a Free Online Class on Fash­ion: Enroll in Fash­ion as Design Today

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

Dif­fer­ent From the Oth­ers (1919): The First Gay Rights Movie Ever … Lat­er Destroyed by the Nazis

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

The Diderot Effect: Enlightenment Philosopher Denis Diderot Explains the Psychology of Consumerism & Our Wasteful Spending

In point­ing out the clear and present dan­gers posed by out-of-con­trol con­sumerism, there is no need for Marx­ism 101 terms like “com­mod­i­ty fetishism.” Sim­ply state in plain terms that we revere cheap­ly-mass-pro­duced goods, made for the sake of end­less growth and con­sump­tion, for no par­tic­u­lar rea­son oth­er than per­pet­u­al nov­el­ty and the cre­ation of wealth for a few. Every­one nods in agree­ment, then gets back to scrolling through their social media feeds and inbox­es, con­vinc­ing them­selves, as I con­vince myself, that tar­get­ed adver­tis­ing in dig­i­tal networks—what Jaron Lanier calls “mass behav­ior-mod­i­fi­ca­tion regimes”—could not pos­si­bly have any effect on me!

While 18th-cen­tu­ry French philosophe Denis Diderot in no way pre­dict­ed (as Lanier large­ly did) the mass behav­ior-mod­i­fi­ca­tion schemes of the inter­net, he under­stood some­thing crit­i­cal­ly impor­tant about human behav­ior and the nascent com­mod­i­ty cul­ture tak­ing shape around him, a cul­ture of anx­ious dis­qui­et and games of one-upman­ship, played, if not with oth­ers, then with one­self. Renowned, among oth­er things, for co-found­ing the Ency­clopédie (the first Wikipedia!), Diderot has also acquired a rep­u­ta­tion for the insights in his essay “Regrets on Part­ing with My Old Dress­ing Gown,” which inspired the con­cept of the “Diderot Effect.”

This prin­ci­ple states that mod­ern con­sump­tion requires us to “iden­ti­fy our­selves using our pos­ses­sions,” as Esther Inglis-Arkell writes at io9. Thus, when per­suad­ed by naked lust or the entice­ments of adver­tis­ing to pur­chase some­thing new and shiny, we imme­di­ate­ly notice how out of place it looks amongst our old things. “Once we own one thing that stands out, that doesn’t fit our cur­rent sense of uni­ty, we go on a ram­page try­ing to recon­struct our­selves” by upgrad­ing things that worked per­fect­ly well, in order to main­tain a coher­ent sense of who we are in rela­tion to the first new pur­chase.

The phe­nom­e­non, “part psy­cho­log­i­cal, and part delib­er­ate manip­u­la­tion,” dri­ves heed­less shop­ping and cre­ates need­less waste. Diderot describes the effect in terms con­sis­tent with the tastes and prej­u­dices of an edu­cat­ed gen­tle­man of his time. He does so with per­spi­ca­cious self-aware­ness. The essay is worth a read for the rich hyper­bole of its rhetoric. Begin­ning with a com­par­i­son between his old bathrobe, which “mold­ed all the folds of my body” and his new one (“stiff, and starchy, makes me look stodgy”), Diderot builds to a near-apoc­a­lyp­tic sce­nario illus­trat­ing the “rav­ages of lux­u­ry.”

The pur­chase of a new dress­ing gown spoiled his sense of him­self as “the writer, the man who works.” The new robe strikes a jar­ring, dis­so­cia­tive note. “I now have the air of a rich good for noth­ing. No one knows who I am…. All now is dis­cor­dant,” he writes, “No more coor­di­na­tion, no more uni­ty, no more beau­ty.” Rather than get rid of the new pur­chase, he feels com­pelled to become the kind of per­son who wears such a thing, by means of fur­ther pur­chas­es which he could only new­ly afford, after receiv­ing an endow­ment from Cather­ine the Great. Before this wind­fall, points out James Clear, he had “lived near­ly his entire life in pover­ty.”

Clear gives sev­er­al exam­ples of the Diderot effect that take it out of the realm of 18th cen­tu­ry aes­thet­ics and into our mod­ern big-box/A­ma­zon real­i­ty. “We are rarely look­ing to down­grade, to sim­pli­fy,” he writes, “Our nat­ur­al incli­na­tion is always to accu­mu­late.” To counter the ten­den­cy, he rec­om­mends cor­rec­tive behav­iors such as mak­ing sure new pur­chas­es fit in with our cur­rent pos­ses­sions; set­ting self-imposed lim­its on spend­ing; and reduc­ing expo­sure to “habit trig­gers.” This may require admit­ting that we are sus­cep­ti­ble to the ads that clut­ter both our phys­i­cal and dig­i­tal envi­ron­ments, and that lim­it­ing time spent on ad-dri­ven plat­forms may be an act not only of self-care, but of social and envi­ron­men­tal care as well. Algo­rithms now per­form Diderot effects for us con­stant­ly.

Is the Diderot effect uni­ver­sal­ly bad? Inglis-Arkell argues that “it’s not pure evil… there’s a dif­fer­ence between an Enlight­en­ment screed and real life.” So-called green consumerism—“replacing exist­ing waste­ful goods with more durable, clean­er, more respon­si­bly-made goods”—might be a healthy use of Diderot-like avarice. Besides, she says, “there’s noth­ing wrong with want­i­ng to com­mu­ni­cate one’s sense of self through aes­thet­ic choic­es” or crav­ing a uni­fied look for our phys­i­cal spaces. Maybe, maybe not, but we can take respon­si­bil­i­ty for how we direct our desires. In any case, Diderot’s essay is hard­ly a “screed,” but a light-heart­ed, yet can­did self exam­i­na­tion. He is not yet so far gone, he writes: “I have not been cor­rupt­ed…. But who knows what will hap­pen with time?”

Relat­ed Con­tent:

Bertrand Rus­sell & Buck­min­ster Fuller on Why We Should Work Less, and Live & Learn More

How Infor­ma­tion Over­load Robs Us of Our Cre­ativ­i­ty: What the Sci­en­tif­ic Research Shows

Every­day Eco­nom­ics: A New Course by Mar­gin­al Rev­o­lu­tion Uni­ver­si­ty Where Stu­dents Cre­ate the Syl­labus

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Doc Martens Boots Adorned with Hieronymus Bosch’s “Garden of Earthly Delights”

As in cui­sine, where peas­ant food can become trendy and expen­sive overnight, so it is in fash­ion: how else to explain the way a hum­ble work­ing-class boot went from the fac­to­ry floor to styl­is­tic state­ment.

The orig­i­nal 1960’s Dr. Martens boot, the one with the cush­ioned sole, fan­cy tread, and yel­low stitch­ing, was designed to be afford­able. That’s why the punks loved it, that’s why the ska/Two Tone guys and gals loved it, and that’s why rich rock­ers like Pete Town­shend showed his sol­i­dar­i­ty by wear­ing them along with his boil­er suit.

But that was then, and this is…the Tate Gallery of London’s spe­cial­ly com­mis­sioned series of arty Docs. The “1460” boot above shows details from Hierony­mus Bosch’s “Gar­den of Earth­ly Delights” (the hell­ish third pan­el), which you have to admit is pret­ty cool. For the lover not the fight­er among us, you can also go for the more debauched sec­ond pan­el from “Gar­den” print­ed on a “1461” style shoe.

If Bosch isn’t your style, the Tate Gallery also com­mis­sioned ones fea­tur­ing Gian­ni­co­la Di Pao­loWilliam Hog­a­rth, and Bia­gio Di Anto­nio. Trou­ble is, all of these have already sold out, though you can still get ver­sions sport­ing art by William Blake and JMW Turn­er. I guess you might want to book­mark Dr. Martens Artist Series’ page. We’re here to expand your cul­tur­al knowl­edge on Open Cul­ture, not to pro­vide dai­ly deals!

So, yes, these lim­it­ed edi­tion boots are just slight­ly more than the orig­i­nal “smooth” style and not exact­ly cheap. But, on the oth­er hand, this new phase of the com­pa­ny is a cel­e­bra­tion of skirt­ing com­plete obso­les­cence. While mar­keters love to say these brands “nev­er go out of style,” they in fact did. Accord­ing to their own web­site, Dr. Martens had such declin­ing sales at the turn of the mil­len­ni­um that all but one fac­to­ry closed. It was by com­mis­sion­ing artists to rebrand the boot in sim­i­lar ways as the Tate Gallery that the com­pa­ny was able to turn things around and, best of all, keep man­u­fac­tur­ing the boots in Britain.

Whether you should wear your high cul­ture so low to the ground is for you to fig­ure out once you get your hands on a pair. Again, there are still ver­sions by William Blake and JMW Turn­er in steady sup­ply.

Relat­ed Con­tent:

Take a Vir­tu­al Tour of Hierony­mus Bosch’s Bewil­der­ing Mas­ter­piece The Gar­den of Earth­ly Delights

Hierony­mus Bosch Fig­urines: Col­lect Sur­re­al Char­ac­ters from Bosch’s Paint­ings & Put Them on Your Book­shelf
Hierony­mus Bosch’s Medieval Paint­ing, “The Gar­den of Earth­ly Delights,” Comes to Life in a Gigan­tic, Mod­ern Ani­ma­tion

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

An Archive of 8,000 Benjamin Franklin Papers Now Digitized & Put Online

Let me quick­ly pass along some good news from the Library of Con­gress: “The papers of Amer­i­can sci­en­tist, states­man and diplo­mat Ben­jamin Franklin have been dig­i­tized and are now avail­able online for the first time.… The Franklin papers con­sist of approx­i­mate­ly 8,000 items most­ly dat­ing from the 1770s and 1780s. These include the peti­tion that the First Con­ti­nen­tal Con­gress sent to Franklin, then a colo­nial diplo­mat in Lon­don, to deliv­er to King George III; let­ter­books Franklin kept as he nego­ti­at­ed the Treaty of Paris that end­ed the Rev­o­lu­tion­ary War; drafts of the treaty; notes doc­u­ment­ing his sci­en­tif­ic obser­va­tions, and cor­re­spon­dence with fel­low sci­en­tists.” Find the dig­i­tized col­lec­tion of papers here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Hamil­ton Mania Inspires the Library of Con­gress to Put 12,000 Alexan­der Hamil­ton Doc­u­ments Online

The Instru­ment Ben­jamin Franklin Invent­ed, the Glass Armon­i­ca, Plays Tchaikovsky’s “Dance of the Sug­ar Plum Fairy”

Ben Franklin’s List of 200 Syn­onyms for “Drunk”: “Moon-Ey’d,” “Ham­mer­ish,” “Stew’d” & More (1737)

Braille Neue: A New Version of Braille That Can Be Simultaneously Read by the Sighted and the Blind

Pho­to via Kosuke Taka­hashi

To those of us who’ve nev­er had rea­son to learn it, the Braille alpha­bet can have an appeal­ing­ly retro-futur­is­tic look, not least because Braille sig­nage in Amer­i­ca seems most often installed in pre-2000s pub­lic build­ings. But it must smack of the past to many of the visu­al­ly impaired as well, who these days have a host of ever high­er-tech read­ing devices avail­able to them (thanks to which, of course, they can read sites like this one). And though pub­lic sup­port for pro­duc­ing mate­ri­als in Braille exists, the edu­ca­tion­al pro­grams need­ed to spread Braille lit­er­a­cy in the first place have few­er cham­pi­ons. Braille itself, per­haps, needs an upgrade for the 21st cen­tu­ry.

Kosuke Taka­hashi may be just the graph­ic design­er to pro­vide that upgrade. He’s come up with Braille Neue, “a uni­ver­sal type­face that com­bines braille with exist­ing char­ac­ters. This type­face com­mu­ni­cates to both the sight­ed and blind peo­ple in the same space.” He has, in oth­er words, designed a read­able alpha­bet that allows for the over­lay­ing of Eng­lish with the cor­re­spond­ing raised Braille dots, keep­ing both leg­i­ble at a glance — or at a touch, as the case may be. Oth­er design­ers have tried their hand at the same project, but unlike Taka­hashi, none of their alpha­bets sup­port pho­net­ic Japan­ese char­ac­ters as well. “Our aim is to use this uni­ver­sal type­set for [the] Tokyo Olympics and Par­a­lympics 2020 to cre­ate a tru­ly uni­ver­sal space where any­one can access infor­ma­tion,” says Taka­hashi’s Braille Neue page.

Pho­to via Kosuke Taka­hashi

Based on the exist­ing Hel­veti­ca Neue font, Braille Neue — whose design­er, accord­ing to My Mod­ern Met, “is still exper­i­ment­ing with cost-effec­tive print­ing and is refin­ing the font pri­or to final release” — has the poten­tial to spread not just aware­ness but lit­er­a­cy of Braille, giv­en that it essen­tial­ly shows sight­ed non-Braille read­ers a key every time they read it. As any non-Japan­ese per­son who has lived in Taka­hashi’s native land knows, even if you start with no idea of how to read a char­ac­ter in an unknown writ­ing sys­tem, you’ll start to get a sense of it almost auto­mat­i­cal­ly if you see it often enough in con­text with your own. They’ll also know that if any coun­try can imple­ment retro­fu­tur­is­tic design in a way that fas­ci­nates the world, it’s Japan.

via Colos­sal/My Mod­ern Met

Relat­ed Con­tent:

Helen Keller Had Impec­ca­ble Hand­writ­ing: See a Col­lec­tion of Her Child­hood Let­ters

The Pra­do Muse­um Cre­ates the First Art Exhi­bi­tion for the Visu­al­ly Impaired, Using 3D Print­ing

Font Based on Sig­mund Freud’s Hand­writ­ing Com­ing Cour­tesy of Suc­cess­ful Kick­starter Cam­paign

How to Write Like an Archi­tect: Short Primers on Writ­ing with the Neat, Clean Lines of a Design­er

Jorge Luis Borges, After Going Blind, Draws a Self-Por­trait

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Open Culture was founded by Dan Colman.