Hunter S. Thompson’s Many Strange, Unpredictable Appearances on The David Letterman Show

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An old quote from Joseph de Maistre gets thrown around a lot late­ly: Toute nation a le gou­verne­ment qu’elle mérite—“every nation gets the gov­ern­ment it deserves.” As a his­tor­i­cal claim it is impos­si­ble to ver­i­fy. But the apho­rism has an author­i­ta­tive ring, the unmis­tak­able sound of tru­ism.

What if we put it anoth­er way? Every age gets the jour­nal­ism it deserves. How does that sound?

I offer as exhib­it one Hunter S. Thomp­son. Only a gonzo time like the late 60s and 70s could have pro­duced the gonzo jour­nal­ist, just as only such a time could have nur­tured the jour­nal­is­tic writ­ing of Tom Wolfe, Ter­ry South­ern, Joan Did­ion, James Bald­win, etc.

Do we find our cur­rent crop of jour­nal­ists lack­ing in moral courage, right­eous fury, death-defy­ing risk-tak­ing, gal­lows humor, lit­er­ary reach, thor­ough­go­ing inde­pen­dence of thought? The fail­ing indus­try may be to blame, one might argue, and with good rea­son.

Or per­haps, with def­er­ence to de Maistre, we have not deserved bet­ter.

The New Jour­nal­ism from which Thomp­son emerged dis­pensed with any pre­tense to “polite neu­tral­i­ty,” as nov­el­ist Hari Kun­zru writes at the Lon­don Review of Books. And “no one took the voice of the jour­nal­ist fur­ther away from ‘neu­tral back­ground’ (or seemed less able to stop him­self from doing it) than Hunter S. Thomp­son.” He exem­pli­fied Esquire edi­tor Lee Eisen­berg’s descrip­tion of the six­ties New Jour­nal­ist as “a lib­er­at­ed army of one.”

Thompson’s “abil­i­ty to artic­u­late the under­cur­rent of ‘fear and loathing’ run­ning through America”—not as a cyn­i­cal spokesper­son, but as some­how both an embod­i­ment and a sur­pris­ing­ly lucid, moral­is­tic observer—“ultimately led to his adop­tion as a kind of sooth­say­ing holy fool for the coun­ter­cul­ture.” In his lat­er years, the leg­end turned his rep­u­ta­tion for excess into a kind of schtick. Or maybe it’s more accu­rate to say that the cul­ture changed but Hunter didn’t, for bet­ter or worse.

As Kun­zru points out, “lat­er in his career the ‘sto­ry’ as inde­pen­dent enti­ty was to dis­ap­pear almost entire­ly from his work, which became a frac­tured series of tales about Hunter (mad, bad and dan­ger­ous) and his behav­ior (inspired, errat­ic, para­noid).” While this shift (and his dai­ly diet) may have dulled his jour­nal­is­tic edge, it made him an ide­al late-night talk show guest, and such he remained, reli­ably, on the David Let­ter­man show for many years.

In the clips here, you can see many of those appear­ances, first, at the top, from 1987, then below it, from 1988. Fur­ther up, see Let­ter­man inter­view Thomp­son in an ‘87 episode inex­plic­a­bly con­duct­ed in a Times Square hotel room. The show was “a strange beast,” writes Vulture’s Ram­sey Ess. “For most of the episode it feels unruly, nerve-wrack­ing, and a lit­tle dan­ger­ous,” all adjec­tives Thomp­son could have trade­marked. Just above, Thomp­son meets Let­ter­man to dis­cuss his just-pub­lished The Rum Diary, the nov­el he worked on for forty years, “a hard-bit­ten sto­ry,” writes Kun­zru, “of love, jour­nal­ism and heavy drink­ing.”

All of Thompson’s appear­ances are unpre­dictable and slight­ly unnerv­ing, and become more so in lat­er years. “Thomp­son would become more dra­mat­ic and more twist­ed,” writes Jason Nawara. “What­ev­er led up to the moment Thomp­son stepped on stage was prob­a­bly far more aston­ish­ing (or ter­ri­fy­ing) than any­thing caught on cam­era. Why is his hand ban­daged? Why is he so para­noid? What is hap­pen­ing? When have you slept last, Hunter?” If late night tele­vi­sion has become safe and bor­ing, full of pan­der­ing pat­ter large­ly devoid of true sur­pris­es, per­haps it is because Hunter S. Thomp­son has passed on. And per­haps, as Nawara seems to sug­gest, every gen­er­a­tion gets the late-night TV it deserves.

Relat­ed Con­tent:

Read 11 Free Arti­cles by Hunter S. Thomp­son That Span His Gonzo Jour­nal­ist Career (1965–2005)

Hunter S. Thompson’s Deca­dent Dai­ly Break­fast: The “Psy­chic Anchor” of His Fre­net­ic Cre­ative Life

How Hunter S. Thomp­son Gave Birth to Gonzo Jour­nal­ism: Short Film Revis­its Thompson’s Sem­i­nal 1970 Piece on the Ken­tucky Der­by

Hunter S. Thomp­son Chill­ing­ly Pre­dicts the Future, Telling Studs Terkel About the Com­ing Revenge of the Eco­nom­i­cal­ly & Tech­no­log­i­cal­ly “Obso­lete” (1967)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch the Original TV Coverage of the Historic Apollo 11 Moon Landing: Recorded on July 20, 1969

Dur­ing a recent din­ner a few friends and I found our­selves rem­i­nisc­ing about for­ma­tive moments in our col­lec­tive youth. The con­ver­sa­tion took a decid­ed­ly down­beat turn when a nation­al­ly tele­vised moment we all remem­bered all too well came up: the 1986 explo­sion of the space shut­tle Chal­lenger. Like mil­lions of oth­er schoolkids at the time we had been glued to the live broad­cast, and became wit­ness­es to hor­ror. “It was NASA’s dark­est tragedy,” writes Eliz­a­beth How­ell at Space.com, an acci­dent that “changed the space pro­gram for­ev­er.”

The con­trast with our par­ents’ indeli­ble mem­o­ries of a tele­vised space broad­cast from sev­en­teen years ear­li­er could not be stark­er. On July 20, 1969, the nation wit­nessed what could eas­i­ly be called NASA’s great­est tri­umph, the Apol­lo 11 moon land­ing, which not only real­ly hap­pened, but was broad­cast live on CBS, with com­men­tary by Wal­ter Cronkite and for­mer astro­naut Wal­ly Schirra and live audio from Mis­sion Con­trol in Hous­ton and Buzz Aldrin him­self, “whose job dur­ing the land­ing,” Jason Kot­tke writes, “was to keep an eye on the LM (lunar module)’s alti­tude and speed.”

We don’t hear much from Neil Armstrong—“he’s busy fly­ing and furi­ous­ly search­ing for a suit­able land­ing site. But it’s Arm­strong that says after they land, ‘Hous­ton, Tran­quil­i­ty Base here. The Eagle has land­ed.’” Kottke’s fas­ci­nat­ing descrip­tion of the events points out details that height­en the dra­ma, such as the fact that Armstrong’s heartrate “peaked at 150 beats per minute at land­ing” (his rest­ing heartrate was 60 bpm). At around 10 min­utes to land­ing, the astro­nauts link to Mis­sion Con­trol cut out briefly, which must have been ter­ri­fy­ing.

“Then there were the inter­mit­tent 1201 and 1202 pro­gram alarms, which nei­ther the LM crew nor Hous­ton had encoun­tered in any of the train­ing sim­u­la­tions.” These turn out “to be a sim­ple case,” notes NASA, “of the com­put­er try­ing to do too many things at once.” Giv­en that the Lunar Module’s com­put­er only had 4KB of mem­o­ry, this is hard­ly a sur­prise. What is aston­ish­ing is that such a rel­a­tive­ly prim­i­tive machine could han­dle the task at all.

The film view­ers saw on their screens was not, of course, a live feed—CBS did not have cam­eras in space or on the moon—but rather an ani­ma­tion.

The CBS ani­ma­tion shows the fake LM land­ing on the fake Moon before the actu­al land­ing — when Buzz says “con­tact light” and then “engine stop”. The ani­ma­tion was based on the sched­uled land­ing time and evi­dent­ly couldn’t be adjust­ed. The sched­uled time was over­shot because of the crater and boul­ders sit­u­a­tion men­tioned above.

There were, how­ev­er, cam­eras mount­ed on the Lunar Mod­ule, and that 16mm footage of the land­ing, which you can see above, was lat­er released. And then there’s that moon walk (which real­ly hap­pened), which you can see below—blurry and indis­tinct but no less amaz­ing.

Just a lit­tle over eight years “since the flights of Gagarin and Shep­ard,” NASA writes, “fol­lowed quick­ly by Pres­i­dent Kennedy’s chal­lenge to put a man on the moon before the decade is out,” it hap­pened. Arm­strong, Aldrin, and Michael Collins land­ed on the moon. Arm­strong and Aldrin walked around and col­lect­ed sam­ples for two hours, then returned safe­ly to Earth. In a post-flight press con­fer­ence, Arm­strong called the suc­cess­ful mis­sion “a begin­ning of a new age,” and it was, though his opti­mism would seem almost quaint when a cou­ple decades lat­er, the U.S. turned its sights on weaponiz­ing space.

Read more about this extra­or­di­nary event at NASA and Kot­tke.

via Kot­tke

Relat­ed Con­tent:

Stan­ley Kubrick’s Daugh­ter Vivian Debunks the Age-Old Moon Land­ing Con­spir­a­cy The­o­ry

The Source Code for the Apol­lo 11 Moon Land­ing Mis­sion Is Now Free on Github

Neil Arm­strong, Buzz Aldrin & Michael Collins Go Through Cus­toms and Sign Immi­gra­tion Form After the First Moon Land­ing (1969)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Discipline of D.E.: Gus Van Sant Adapts a Story by William S. Burroughs (1978)

Every­one who’s read Jack Ker­ouac knows what it means to go vis­it the sage Old Bill Lee. And even many who haven’t read Ker­ouac know who Old Bill Lee real­ly was: inno­v­a­tive writer, Beat Gen­er­a­tion elder states­man, and sub­stance enthu­si­ast William S. Bur­roughs. Gus Van Sant, who had imbibed from the coun­ter­cul­ture ear­ly on, paid his own vis­it to Old Bill Lee a few years after grad­u­at­ing from the Rhode Island School of Design. On a recent episode of WTF, Van Sant tells Marc Maron how, hav­ing read a Bur­roughs essay called “The Dis­ci­pline of DE” back in Prov­i­dence, he looked Bur­roughs up in the New York City phone book, called him, and paid him a vis­it — not just because Ker­ouac’s char­ac­ters did it, but because he want­ed the rights to turn the sto­ry into a film.

The result­ing nine-minute short puts images to Bur­roughs’ words. “DE is a way of doing,” says its nar­ra­tor Ken Shapiro, who had direct­ed the tele­vi­sion-satriz­ing cult film The Groove Tube a few years ear­li­er. “DE sim­ply means doing what­ev­er you do in the eas­i­est most relaxed way you can man­age, which is also the quick­est and most effi­cient way, as you will find as you advance in DE.”

We then see var­i­ous cin­e­mat­i­cal­ly illus­trat­ed exam­ples of DE in action, includ­ing  “the art of ‘cast­ing’ sheets and blan­kets so they fall just so,” pick­ing up an object by drop­ping “cool pos­ses­sive fin­gers onto it like a gen­tle old cop mak­ing a soft arrest,” and even gun fight­ing in the old west as prac­ticed by Wyatt Earp, the only gun fight­er who “ever real­ly grasped the con­cept of DE.”

Van Sant com­plet­ed The Dis­ci­pline of DE, his sixth short film, in 1978. Just over a decade lat­er he would cast Bur­roughs in a high­ly Old Bill Lee-like role in his sec­ond fea­ture Drug­store Cow­boy, bring­ing him back a few years lat­er for Even Cow­girls Get the Blues. Van Sant adapt­ed both of those films from nov­els, as he’s done in much of his fil­mog­ra­phy. Trav­el­ing Europe with a film club after col­lege, he told Maron, he got the chance to vis­it famed auteurs like Fed­eri­co Felli­ni, Lina Wert­müller, and Pier Pao­lo Pasoli­ni. It was Pasoli­ni to whom he explained his own ambi­tion in film­mak­ing: “to trans­late lit­er­a­ture into film.” Paolin­i’s less-than-encour­ag­ing response: “Why would you do that? Why would you both­er?” Yet Van San­t’s dri­ve to make cin­e­ma “more mal­leable, like the nov­el,” has served him well ever since, as — if he adheres to it — has the dis­ci­pline of DE.

Relat­ed Con­tent:

The Mak­ing of Drug­store Cow­boy, Gus Van Sant’s First Major Film (1989)

William S. Bur­roughs’ “The Thanks­giv­ing Prayer,” Shot by Gus Van Sant

William S. Burrough’s Avant-Garde Movie ‘The Cut Ups’ (1966)

William S. Bur­roughs’ Home Movies, Fea­tur­ing Pat­ti Smith, Allen Gins­berg, Steve Busce­mi & Cats

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What Is Stoicism? A Short Introduction to the Ancient Philosophy That Can Help You Cope with Our Hard Modern Times

The word “sto­ic” (from the Greek stoa) has come to mean a few things in pop­u­lar par­lance, most of them relat­ed direct­ly to the ancient Greek, then Roman, phi­los­o­phy from which the term derives. Sto­ic peo­ple seem unmov­able. They stay cool in a cri­sis and “keep calm and car­ry on” when oth­ers lose their heads. For sev­er­al, per­haps obvi­ous, rea­sons, these qual­i­ties of “calm, resilience, and emo­tion­al sta­bil­i­ty” are par­tic­u­lar­ly need­ed in a time like ours, says Alain de Bot­ton in his School of Life video above.

But how do we acquire these qual­i­ties, accord­ing to the Sto­ics? And what philoso­phers should we con­sult to learn about them? One of the most pro­lif­ic of Sto­ic philoso­phers, the Roman writer and states­man Seneca, advised a typ­i­cal course of action. In a let­ter to his friend Lucil­ius, who feared a poten­tial­ly career-end­ing law­suit, Seneca coun­seled that rather than rest­ing in hopes of a hap­py out­come, his friend should assume that the worst will come to pass, and that, no mat­ter what, he can sur­vive it.

The goal is not to make Deb­bie Down­ers of us all, but to con­vince us that we are stronger than we think—that even our worst fears need­n’t mean the end of the world. Seneca’s sto­icism is a thor­ough­go­ing real­ism that asks us to account for the entire range of pos­si­ble outcomes—even the absolute worst we can imagine—rather than only those things we want or have pre­vi­ous­ly expe­ri­enced. In this way, we will not be caught off-guard when bad things come to pass, because we have already made a cer­tain peace with them.

Rather than a pes­simistic phi­los­o­phy, Seneca’s thought seems entire­ly prac­ti­cal, a means of pierc­ing our pleas­ant illu­sions and com­fort­able bub­bles of self-regard, and con­sid­er­ing our­selves just as sub­ject to mis­for­tune as any­one else in the world, and just as capa­ble of endur­ing it as well.

To par­take of Seneca’s wis­dom your­self, con­sid­er read­ing this online three-vol­ume col­lec­tion of his let­ters, The Tao of Seneca. And for a longer list of Sto­ic thinkers, ancient and mod­ern, see this post from Ryan Hol­i­day of the Dai­ly Sto­ic, a blog that offers use­ful Sto­ic advice for con­tem­po­rary peo­ple.

Relat­ed Con­tent:   

Three Huge Vol­umes of Sto­ic Writ­ings by Seneca Now Free Online, Thanks to Tim Fer­riss

An Ani­mat­ed Intro­duc­tion to Friedrich Nietzsche’s Philo­soph­i­cal Recipe for Get­ting Over the Sources of Regret, Dis­ap­point­ment and Suf­fer­ing in Our Lives

An Ani­mat­ed Intro­duc­tion to Epi­cu­rus and His Answer to the Ancient Ques­tion: What Makes Us Hap­py?

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Rare Photos of Frida Kahlo, Age 13–23

“Before they were famous” pho­tos are a click­bait sta­ple, espe­cial­ly if they reveal a hereto­fore unseen side of some­one whose image is tight­ly con­trolled:

The smol­der­ing activist-actress-direc­tor as a gawky, open-faced sopho­more, her hair moussed to the very lim­its of her mod­el­ing school test shots?

The ris­ing polit­i­cal star, pim­ple-faced and cen­ter-part­ed, pos­ing with the oth­er three mem­bers of his high school’s Dun­geons and Drag­ons Club?

What about ever­green art star Fri­da Kahlo?

Though her hus­band, mural­ist Diego Rivera, was the one who urged her to adopt the tra­di­tion­al Tehua­na dress of their native Mex­i­co as a uni­form of sorts, Fri­da engi­neered her image by plac­ing her­self cen­ter stage in dozens of alle­gor­i­cal, inti­mate self-por­traits.

Much of her work alludes to the hor­rif­ic acci­dent she suf­fered at 18, and the tor­tu­ous treat­ments and surg­eries she under­went as a result for the rest of her life.

It shaped the way she saw her­self, and, in turn, the way we see her. Her endur­ing appeal is such that even those who aren’t over­ly famil­iar with her work feel they have a pret­ty good han­dle on her, thanks to her ubiq­ui­ty on tote­bags, appar­el, and var­i­ous gift relat­ed items—even Fri­da Kahlo action fig­ures and paper dolls.

We know this lady, right?

What a plea­sure to get to know her bet­ter. A col­lec­tion of pho­tos that has recent­ly come to light intro­duces us to a younger, more can­did Frida—both before and after the acci­dent, when she returned to her stud­ies at Nation­al Prepara­to­ry School.

Tak­en togeth­er with the por­traits made by her pho­tog­ra­ph­er father, they show ear­ly evi­dence of the force­ful per­son­al­i­ty that would dom­i­nate and define her pub­lic image, Mary Jane-style pumps with socks, a mid­dy blouse, and a vari­ety of blunt bobs aside.

Some of the lat­er pho­tos in this batch speak to her increas­ing inter­est in dis­tin­guish­ing her­self from her female peers. Her exper­i­ments in cross dress­ing ensured she would stand out in every group pho­to, a dash­ing fig­ure in suit, tie, and slicked back hair.

Though this peri­od of her life is less a mat­ter of pub­lic record, it gets its due in the 2017 graph­ic nov­el Fri­da: The Sto­ry of Her Life by Van­na Vin­ci. Some of the oth­ers in these pho­tos, includ­ing her sis­ters and her first boyfriend, Ale­jan­dro Gómez Arias, appear as char­ac­ters, as does Death in the form of print­mak­er José Guadalupe Posada’s La Calav­era Cat­ri­na—per­haps the only image for­mi­da­ble enough to hold its own against the fab­u­lous Fri­da.

Fri­da Kahlo The Sto­ry of Her Life p. 22–23

Relat­ed Con­tent:

Vis­it the Largest Col­lec­tion of Fri­da Kahlo’s Work Ever Assem­bled: 800 Arti­facts from 33 Muse­ums, All Free Online

1933 Arti­cle on Fri­da Kahlo: “Wife of the Mas­ter Mur­al Painter Glee­ful­ly Dab­bles in Works of Art”

The Fri­da Kahlo Action Fig­ure

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Watch Kraftwerk Perform a Real-Time Duet with a German Astronaut Living on the International Space Station

Last Fri­day, Alexan­der Gerst, an astro­naut liv­ing aboard the Inter­na­tion­al Space Sta­tion, wel­comed Kraftwerk and 7500 atten­dees to the Jazz Open Fes­ti­val in Stuttgart. There, writes the Euro­pean Space Agency, “Kraftwerk found­ing mem­ber Ralf Hüt­ter and Alexan­der played a spe­cial duet ver­sion of the track Space­lab, for which Alexan­der had a tablet com­put­er con­fig­ured with vir­tu­al syn­the­siz­ers on board.” You can watch the far-out scene play out above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Con­se­quence of Sound

Relat­ed Con­tent:

The Psy­che­del­ic Ani­mat­ed Video for Kraftwerk’s “Auto­bahn” from 1979

Kraftwerk’s “The Robots” Per­formed by Ger­man First Graders in Adorable Card­board Robot Out­fits

Kraftwerk’s First Con­cert: The Begin­ning of the End­less­ly Influ­en­tial Band (1970)

What a Conductor Actually Does on Stage: Two Short Videos Explain the Little-Understood Art

When we imag­ine a sym­pho­ny orches­tra, even those of us oth­er­wise unfa­mil­iar with clas­si­cal music imag­ine a con­duc­tor stand­ing up front. We know the con­duc­tor leads the orches­tra, but how exact­ly does he/she do it? “What the pub­lic needs to under­stand about con­duct­ing is that it’s an antic­i­pa­to­ry art,” says con­duc­tor James Gaffi­gan in the short Vox explain­er video above. “What we do takes place before the music hap­pens,” all of it meant “to do jus­tice to the com­pos­er.” He then breaks down the func­tion of the main tools avail­able to the con­duc­tor to do that: the right hand, which holds the baton, and the left hand, which “has a much more com­pli­cat­ed, strange role in our phys­i­cal world.”

Clear­ly some aspects of con­duct­ing aren’t so eas­i­ly explained. Hence the beau­ty of con­duct­ing as an art form, which encom­pass­es exem­plars as dif­fer­ent as Gus­tav Mahler, rep­re­sent­ed in his day by car­i­ca­tures “mak­ing crazy ges­tures” and “jump­ing up and down on the podi­um,” and Mahler’s con­tem­po­rary Richard Strauss, who con­duct­ed by “bare­ly mov­ing.”

Gaffi­gan also brings in the exam­ple of Leonard Bern­stein, the best-known con­duc­tor of the 20th cen­tu­ry in the West, who in record­ings of his per­for­mances is “always danc­ing,” who “can’t help mov­ing around the podi­um, and his rhythm is con­ta­gious.” (But as Open Cul­ture read­ers know, Bern­stein could also con­duct with only his eye­brows.)

You can hear, and see, anoth­er per­spec­tive on what a con­duc­tor does in the New York Times video just above. “There’s no way to real­ly put your fin­ger on what makes con­duct­ing great, even what makes con­duct­ing work,” says New York Phil­har­mon­ic direc­tor Alan Gilbert. Gilbert pro­vides sev­er­al exam­ples of the tech­niques he uses while con­duct­ing not just to tell which musi­cians to start play­ing when, but to imbue their col­lec­tive per­for­mance with just the desired tex­tures and nuances and bring out all the lay­ers of the music and the rela­tion­ship between them. All the while, the con­duc­tor must remain in con­stant com­mu­ni­ca­tion: some­times with all the play­ers at once, some­times with just one sec­tion, and some­times with just one indi­vid­ual.

“There are some con­duc­tors who look as if they’re incred­i­bly well put togeth­er, and phys­i­cal­ly all in order,” Gilbert says. “That does­n’t nec­es­sar­i­ly mean that you’ll hear inspired music-mak­ing. There will be some con­duc­tors whose tech­nique is osten­si­bly all over the place, not nec­es­sar­i­ly so clear, but some­thing comes across, and it can even be extreme­ly pre­cise.” A con­duc­tor can have all man­ner of ideas about how the orches­tra should play, but with­out the faith of the musi­cians, none of those ideas can take musi­cal form. “One of the ways to make your sound bet­ter is to make it real­ly obvi­ous that you’re real­ly lis­ten­ing, and that it real­ly mat­ters to you what it sounds like. That’s not actu­al­ly con­duct­ing; that’s embody­ing or rep­re­sent­ing an aspi­ra­tion.” Con­duc­tors, in oth­er words, must be the music they wish to hear.

Relat­ed Con­tent:

The Move­ments of a Sym­pho­ny Con­duc­tor Get Artis­ti­cal­ly Visu­al­ized in an Avant-Garde Motion Cap­ture Ani­ma­tion

Watch 82-Year-Old Igor Stravin­sky Con­duct The Fire­bird, the Bal­let Mas­ter­piece That First Made Him Famous (1965)

What Hap­pens When Every­day Peo­ple Get a Chance to Con­duct a World-Class Orches­tra

Watch Leonard Bern­stein Con­duct the Vien­na Phil­har­mon­ic Using Only His Eye­brows

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Stream Online the Complete “Lost” John Coltrane Album, Both Directions at Once

Expec­ta­tions ran high when it was announced last month that a lost (!) John Coltrane album, Both Direc­tions at Once, had been dis­cov­ered by the fam­i­ly of his ex-wife Naima, and would final­ly be released for fans to hear. Would it prove wor­thy of Son­ny Rollin’s com­par­i­son to “find­ing a new room in the Great Pyra­mid”? Such dis­cov­er­ies can lead to dead ends and dis­ap­point­ments as often as to rev­e­la­tions. In this case, the album yields nei­ther, which is not to say it isn’t, as Chris Mor­ris writes at Vari­ety, “a god­send.”

The album lives up to its title, cho­sen by Coltrane’s son Ravi, as a tran­si­tion­al doc­u­ment, stun­ning, but not par­tic­u­lar­ly sur­pris­ing. Hear all 7 cuts on the sin­gle-disc ver­sion of the release on this page, with typ­i­cal­ly excel­lent play­ing by Coltrane’s clas­sic quar­tet (bassist Jim­my Gar­ri­son, drum­mer Elvin Jones, and pianist McCoy Tyn­er) and an ear­ly take on “one of the warhors­es of the Coltrane catalog”—“Impressions”—including three addi­tion­al takes on the Deluxe Ver­sion, which you can stream on Spo­ti­fy here or pur­chase here. (Tyn­er sits out the take on the sin­gle disc ver­sion, turn­ing it into a “hard-edged, per­co­lat­ing show­case for Coltrane in trio for­mat.”)

Sev­er­al crit­ics have sug­gest­ed that this “lost album” isn’t a prop­er album at all, but rather, as Ravi Coltrane put it, “a kick­ing-the-tires kind of ses­sion,” and per­haps that’s so. Nonethe­less, it works as “a por­trait of an artist and a band on the brink of a his­toric explo­sion,” Mor­ris writes.

“The brac­ing, prob­ing, self-ques­tion­ing and keen­ly played music on this col­lec­tion is the miss­ing link between the pro­vi­sion­al work heard on 1962’s ‘Coltrane’ and the quartet’s epochal stu­dio albums – ‘Cres­cent,’ the devout ‘A Love Supreme’ and (with addi­tion­al per­son­nel) the free jazz mag­num opus ‘Ascen­sion.’”

Oth­ers echo this assess­ment. Drowned in Sound’s Joe Gog­gins calls Both Direc­tions at Once “hard evi­dence that he was still look­ing for new sounds with­in old struc­tures,” and The New Yorker’s Richard Brody describes the ses­sion as “some­thing of a stock­tak­ing” that bal­ances the exper­i­ments of the band’s live sets with the reigned-in dis­ci­pline of its ear­ly 60s stu­dio work. Brody also laments that “lit­tle on the album match­es the music that Coltrane was mak­ing at the time in con­cert.” Win­ston Cook-Wil­son at Spin describes the music as “some­times at war with itself…. The con­trasts of their cat­a­logue are pushed against each oth­er, some­times with­in the same song.”

All of this inter­nal ten­sion makes for an excit­ing lis­ten, espe­cial­ly in its two new orig­i­nals, known only as “Unti­tled Orig­i­nal 11383” and “Unti­tled Orig­i­nal 11386,” and the 11-minute “Slow Blues,” which Mor­ris apt­ly describes as “a geared-down, ency­clo­pe­dic work­out on blues changes” that builds, after its tem­po dou­bles, to a “full-cry con­clu­sion.”

In all, the new lost album shows Coltrane just about to break new ground, but not quite yet, which per­haps makes it a new­ly essen­tial doc­u­ment for the Coltrane com­pletist. For most lovers of the great inno­va­tor, it’s just a damn fine “new” Coltrane record, both dar­ing and acces­si­ble at once.

Relat­ed Con­tent:

Stream the “Com­plete” John Coltrane Playlist: A 94-Hour Jour­ney Through 700+ Trans­for­ma­tive Tracks

John Coltrane’s Hand­writ­ten Out­line for His Mas­ter­piece A Love Supreme (1964)

The His­to­ry of Spir­i­tu­al Jazz: Hear a Tran­scen­dent 12-Hour Mix Fea­tur­ing John Coltrane, Sun Ra, Her­bie Han­cock & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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