David Bowie’s “Heroes” Delightfully Performed by the Ukulele Orchestra of Great Britain

Cov­er tunes are not trib­ute bands. The best cov­ers don’t aim to be car­bon copies. They expand our con­cept of the orig­i­nal with an unex­pect­ed ele­ment or fresh lens.

Would you believe me if I told you that the Ukulele Orches­tra of Great Britain’s take on David Bowie’s “Heroes”—the sec­ond most cov­ered tune in the late rocker’s canon—is even sex­i­er than the orig­i­nal?

No?

Good.

Noth­ing ever will be.

It is, how­ev­er, a com­pelling case for the pow­er of mul­ti­ple ukule­les.

A sin­gle uke could only be dwarfed by the mem­o­ry of “Heroes”’ dri­ving, famous­ly lay­ered sound, a group effort that includ­ed pro­duc­er Tony Vis­con­ti and gui­tarist Robert Fripp.

Bowie may have referred to the tem­po and rhythm as “plod­ding,” but co-writer Bri­an Eno’s descrip­tion of the sound as some­thing “grand and hero­ic” comes much clos­er to the mark.

Are eight ukes grand and hero­ic? Well, no. Not real­ly.

And there is some­thing unde­ni­ably humor­ous about a row of for­mal­ly attired, seat­ed, mid­dle-aged men and women, wail­ing away in uni­son with their right hands, but it’s telling that the audi­ence at New York’s mul­ti­me­dia art cabaret (le) Pois­son Rouge isn’t laugh­ing.

Admit­ted­ly, there were a few iso­lat­ed chuck­les in the begin­ning, a few notes in.

Philistines.

Prob­a­bly been dragged there on blind dates with ukulele-enthu­si­asts.

To be char­i­ta­ble, there will always be those in need of con­vinc­ing that the ukulele is a legit­i­mate instru­ment.

Who bet­ter to con­vince them than the Ukulele Orches­tra of Great Britain, whose very name sug­gests that its mem­bers are in on the joke, and capa­ble of turn­ing it on its head?

The lyrics, as most Bowie fans can tell you, were inspired by real life, but not exact­ly Bowie’s. The tune was on sol­id foot­ing, but the words were still slow to come, when Bowie glanced out the win­dow of his Berlin record­ing stu­dio to catch a back up singer and Vis­con­ti, mar­ried at the time, enjoy­ing what they believed was a stolen kiss.

The rest, as they say is his­to­ry, kept some­what shroud­ed in mys­tery until rel­a­tive­ly recent­ly.

The Ukulele Orches­tra singers wise­ly steer clear of Bowie’s howl­ing, emo­tion­al deliv­ery, which Vis­con­ti got on tape almost before the ink on those lyrics had time to dry.

Instead, they hon­or him, and the place this song has in so many people’s hearts, with their sin­cer­i­ty.

Lis­ten to the Ukulele Orches­tra of Great Britain’s take on Bowie’s Life on Mars here.

via Laugh­ing Squid

Relat­ed Con­tent:

The Ukulele Orches­tra of Great Britain Per­forms Stun­ning Cov­ers of Nirvana’s “Smells Like Teen Spir­it,” Talk­ing Heads’ “Psy­cho Killer” & More

Pro­duc­er Tony Vis­con­ti Breaks Down the Mak­ing of David Bowie’s Clas­sic “Heroes,” Track by Track

George Har­ri­son Explains Why Every­one Should Play the Ukulele

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

See the First Ever Video of Elvis Costello Performing, Summer 1974

The set­ting: Lon­don. In par­tic­u­lar, Step­ney, Lon­don E1. The year, a warm sum­mer in 1974, July 21 to be exact. And a very ear­ly video cam­era, only able to shoot in black and white, records the events of the E1 Fes­ti­val, a free day out for fam­i­lies, rest­less teens, and bell bot­tomed, long-haired youth enjoy­ing the sun. There’s Indi­an musi­cians, face paint­ing, car­ni­val games, jazz bands, folk danc­ing, and a “Wellie Boot Chuck­ing Com­pe­ti­tion”. You know, “the lot,” as the Eng­lish would say. But then, around 40 min­utes in, the video­g­ra­ph­er decides to shoot the pub rock band play­ing on the main stage.

If the bespec­ta­cled 19 year old looks and sounds a bit famil­iar, well luvvies, you’re not see­ing things. This is the first filmed appear­ance of a young Elvis Costel­lo, beclad in very fetch­ing dun­ga­rees and fronting his first band Flip City. This was their third ever gig, accord­ing to the Elvis Costel­lo fan site.

A full three years before Declan Mac­Manus would change his name and burst upon the scene with My Aim Is True, here he is pay­ing his dues.

Flip City was Costello’s sec­ond group, the first being a folk rock duo called Rusty that played John Prine, Jesse Win­ches­ter, and Van Mor­ri­son cov­ers in between their own songs. After Costel­lo split from Liv­er­pool and left for Lon­don, he jumped on the pub rock band­wag­on that was already formed around Nick Lowe, Dr. Feel­go­od, and Brins­ley Schwarz, mix­ing up Amer­i­cana and R’n’B cov­ers with very British orig­i­nals. They even record­ed demos a few years after this gig, which were wide­ly boot­legged until most of them appeared on bonus tracks on var­i­ous CD reis­sues. (You can lis­ten to them here.)

But back to 1974. We have no record of their full set, but the two songs on the video are from the Coast­ers’ “I’m a Hog for You” (the B‑side of “Char­lie Brown” but cov­ered by Scream­ing Lord Sutch in 1963) and from the Isley Broth­ers, “This Old Heart of Mine,” a Motown sta­ple. Despite Costello’s ency­clo­pe­di­ac knowl­edge of music, he nev­er again played these two songs live again.

It might be 20/20 hind­sight, but one can already hear the tal­ent and the con­fi­dence (or at least mock con­fi­dence) that would soon pro­pel the young man into the charts. The rest, as they say, is much bet­ter than win­ning the wellie chuck­ing con­test.

Relat­ed Con­tent:

New Wave Music–DEVO, Talk­ing Heads, Blondie, Elvis Costello–Gets Intro­duced to Amer­i­ca by ABC’s TV Show, 20/20 (1979)

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

Elvis Costel­lo Sings “Pen­ny Lane” for Sir Paul McCart­ney at The White House

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Bauhaus Ballet: A Dance of Geometry

Dur­ing the past month, the Great Big Sto­ry has released a series of videos that revis­it the design aes­thet­ic of the Bauhaus move­ment. Their first video explored the rad­i­cal build­ings designed by Bauhaus archi­tects. A sec­ond focused on the lega­cy of min­i­mal­ist Bauhaus fur­ni­ture. And now a third takes as its sub­ject Oskar Schlem­mer’s 1922 “Tri­adic Ballet”–a bal­let famous for putting geom­e­try and struc­ture into dance. The video above shows the “Bay­erisches Junior Bal­let München as they pre­pare to bring Bauhaus cen­ter stage again.” You can watch a full recre­ation of the bal­let and learn much more about Schlem­mer’s exper­i­men­tal pro­duc­tion by read­ing this post from our archive.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch an Avant-Garde Bauhaus Bal­let in Bril­liant Col­or, the Tri­adic Bal­let, First Staged by Oskar Schlem­mer in 1922.

An Oral His­to­ry of the Bauhaus: Hear Rare Inter­views (in Eng­lish) with Wal­ter Gropius, Lud­wig Mies van der Rohe & More

Down­load Orig­i­nal Bauhaus Books & Jour­nals for Free: Gropius, Klee, Kandin­sky, Moholy-Nagy & More

32,000+ Bauhaus Art Objects Made Avail­able Online by Har­vard Muse­um Web­site

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

The Female Pio­neers of the Bauhaus Art Move­ment: Dis­cov­er Gertrud Arndt, Mar­i­anne Brandt, Anni Albers & Oth­er For­got­ten Inno­va­tors

How Aleister Crowley, the Infamous Occultist, Led the First Attempt to Reach the Summit of K2 (1902)

It sounds like the plot of a Wern­er Her­zog film: Aleis­ter Crow­ley, heir to a brew­ing for­tune and “flam­boy­ant, bisex­u­al drug fiend with a fas­ci­na­tion for the occult,” meets “son of a well-known Jew­ish Social­ist” Oscar Eck­en­stein, “a chemist turned rail­way engi­neer.” The two strike up a friend­ship over their mutu­al pas­sion for moun­taineer­ing, and, in four years time, co-lead an expe­di­tion to reach the sum­mit of K2, the sec­ond high­est moun­tain in the world.

The descrip­tions of these char­ac­ters come from Mick Conefrey’s The Ghosts of K2: The Race for the Sum­mit of the World’s Most Dead­ly Moun­tain, a book detail­ing the many gru­el­ing attempts, many deaths, and few suc­cess­es, in over a cen­tu­ry of climbs to the mountain’s peak. Crow­ley and Eckenstein’s expe­di­tion, under­tak­en in 1902, was the first. Though unsuc­cess­ful, their effort remains a leg­endary feat of his­tor­i­cal brav­ery, or hubris, or insanity—an ascent up the face of what climber George Bell called “a sav­age moun­tain that tries to kill you.”

In an inter­view with Nation­al Geo­graph­ic, Cone­frey sums up the doomed expe­di­tion:

 In those days, nobody had a clue about what it was going to be like. They thought they would go to the Himalayas and knock off K2 in a cou­ple of days. But as the expe­di­tion pro­ceed­ed, it start­ed falling apart. Eck­en­stein, the leader, had a bad res­pi­ra­to­ry infec­tion. Crow­ley had malar­ia and spent most of the time in his tent with a high fever. At one point he got so deliri­ous, he start­ed wav­ing his revolver at oth­er mem­bers of the team. 

There are many oth­er Her­zo­gian touch­es. In his book Fall­en Giants, Mau­rice Isser­man describes the team—also con­sist­ing of a novice Eng­lish­man, a Swiss doc­tor, and two expe­ri­enced Aus­tri­an climbers—as “unrea­son­ably bur­dened by three tons of lug­gage.” Some of that unnec­es­sary bur­den came from a “sev­er­al-vol­ume library” Crow­ley “intend­ed to haul onto the glac­i­er.” The oth­ers “object­ed to the super­flu­ous weight, but Crow­ley had read enough Joseph Con­rad to know what hap­pened to those who let go of their hold on civ­i­liza­tion in the wild.” The library stayed, and a train of 200 porters hauled the team’s lug­gage to Bal­toro Glac­i­er. (See Crow­ley in a pho­to from the expe­di­tion above, pre­sum­ably strick­en with malar­ia.)

Pri­or to set­ting off for K2 Eck­en­stein and Crow­ley had climbed vol­ca­noes in Mex­i­co, then the lat­ter had trav­eled to San Fran­cis­co, Hawaii, Japan, Sri Lan­ka, and India—along the way hav­ing affairs, learn­ing med­i­ta­tion, and devel­op­ing a “life­long devo­tion to Shi­va, the Hin­du god of destruc­tion.” While it takes a cer­tain rare per­son­al­i­ty to sub­ject them­selves to the rig­ors of scal­ing a moun­tain almost five miles high, Crowley—notorious for his “mag­ick,” sex­u­al adven­tures, drug use, lewd poet­ry, and found­ing of a reli­gious order—is arguably the most out-there per­son­al­i­ty in the his­to­ry of a very extreme sport.

But moun­taineer­ing “is not a nor­mal pur­suit,” writes Scot­tish climber Robin Camp­bell, “and we should not be too sur­prised to find its adepts show­ing odd behav­ior in oth­er spheres of life.” Like all devo­tees of stren­u­ous, death-defy­ing pur­suits, Crow­ley “want­ed extreme expe­ri­ences,” says Cone­frey, “where he pushed him­self to the lim­it.” It just so hap­pened that he want­ed to push far beyond the nat­ur­al and human worlds. After the failed K2 attempt, he would only make one more dar­ing expe­di­tion with Eck­en­stein, in 1905, a climb up the Himalayan moun­tain of Kangchen­jun­ga, the third high­est moun­tain in the world.

On the trip, Crow­ley, the leader, report­ed­ly treat­ed the local porters with bru­tal arro­gance, and when three of them were killed along with one of the expe­di­tion mem­bers, he refused to help, writ­ing to a Dar­jeel­ing news­pa­per, “a moun­tain ‘acci­dent’ of this sort is one of the things for which I have no sym­pa­thy what­ev­er.” He left the fol­low­ing day and gave up moun­taineer­ing, devot­ing the rest of his life to his occult inter­ests and the exploits that earned him the tabloid rep­u­ta­tion as “the wickedest man in the world.”

K2 was final­ly con­quered by two Ital­ian climbers in 1954, who reached the sum­mit, frost­bit­ten and half-mad, as Joan­na Kaven­na puts it in a review of Cone­frey’s spell­bind­ing book, “in a moment of sub­lime anti­cli­max.”

Relat­ed Con­tent:

The Sur­re­al Paint­ings of the Occult Magi­cian, Writer & Moun­taineer, Aleis­ter Crow­ley

Aleis­ter Crow­ley: The Wickedest Man in the World Doc­u­ments the Life of the Bizarre Occultist, Poet & Moun­taineer

Aleis­ter Crow­ley & William But­ler Yeats Get into an Occult Bat­tle, Pit­ting White Mag­ic Against Black Mag­ic (1900)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How David Lynch Got Creative Inspiration? By Drinking a Milkshake at Bob’s Big Boy, Every Single Day, for Seven Straight Years

“It is no secret that David Lynch, the writer-direc­tor-com­pos­er-painter, has an unusu­al rela­tion­ship with Bob’s Big Boy,” begins a 1999 Los Ange­les Times arti­cle on the auteur of films like Eraser­head and Blue Vel­vet. “For sev­en years in the 1980s he ate lunch there every day, order­ing cup after cup of over-sweet­ened cof­fee and a sin­gle choco­late milk­shake while scrib­bling notes on Bob’s lit­tle square nap­kins.” He took pains, notes reporter Amy Wal­lace, “to arrive at Bob’s at pre­cise­ly 2:30 p.m. each day. The rea­son: It increased the odds that he would encounter per­fec­tion.”

“If you go ear­li­er, at lunchtime, they’re mak­ing a lot of choco­late milk­shakes. The mix­ture has to cool in a machine, but if it does­n’t sit in there long enough — when they’re serv­ing a lot of them — it’s run­ny,” Wal­lace quotes Lynch as say­ing. “At 2:30, the milk­shake mix­ture has­n’t been sit­ting there too long, but you’ve got a chance for it to be just great.”

For his pains, he received “only three per­fect milk­shakes out of more than 2,500. But that was­n’t the point. For Lynch, it was enough to know he had set the stage for excel­lence to occur,” believ­ing that “whether with milk­shakes or movies,” one “must make room for inspi­ra­tion to strike — to lay the prop­er ground­work for great­ness to take hold.”

When the 1980s British tele­vi­sion series The Incred­i­bly Strange Film Show devot­ed an episode to Lynch, it nat­u­ral­ly went to Los Ange­les not just to inter­view him but to shoot some footage at Bob’s, the sacred space itself. In the clip at the top of the post, you can see host Jonathan Ross, seat­ed in one of the retro din­er’s booths and Lynchi­an­ly dressed in a white shirt but­toned all the way up, describe how, after an “all-Amer­i­can lunch,” the direc­tor would embark on “marathon cof­fee-drink­ing ses­sions. Fueled by the caf­feine and his exces­sive sug­ar intake, he’d then spend the after­noon writ­ing down ideas for movies on the nap­kins help­ful­ly pro­vid­ed by Bob.”

In the inter­view that fol­lows, Lynch him­self con­firms all this. “I was into Bob’s halfway through Eraser­head,” he says, estab­lish­ing the chronol­o­gy. “The end of Dune” — his trau­mat­ic, failed expe­ri­ence with big-bud­get stu­dio pro­duc­tion — “was pret­ty much the end of Bob’s.” Even Lynch’s daugh­ter Jen­nifer, for a time her father’s Bob’s-going com­pan­ion, rem­i­nisces about “the draw­ing on nap­kins” and the “tons of cof­fee with lots of sug­ar.” In this late-80s inter­view, Lynch describes him­self as “heav­i­ly into sug­ar. I call it ‘gran­u­lat­ed hap­pi­ness.’ It’s just a great help, a friend.”

Lynch’s rep­u­ta­tion for drink­ing Bob’s milk­shakes long out­last­ed his actu­al habit. Char­lie Rose makes a point of ask­ing about it in the clip in the mid­dle of the post, prompt­ing Lynch to explain the rea­son­ing behind his dai­ly trips — both lit­er­al­ly and metaphor­i­cal­ly, since when Rose asks if all the sug­ar got him high, Lynch admits that “it is like a drug, I sup­pose, because it revs you up.” Though by all accounts still a prodi­gious drinker of cof­fee and smok­er of cig­a­rettes, Lynch has grown more health-con­scious in recent years, a shift that may well have begun when, for rea­sons of his own, he went behind his beloved Bob’s and climbed into its dump­ster. “I found one of these car­tons that milk­shakes came from,” says Lynch in the more recent inter­view clip above. “Every ingre­di­ent end­ed in ‑zene or ‑ate. There was noth­ing nat­ur­al any­where near that car­ton.”

Even though that dis­cov­ery put an end to Lynch’s 2:30 appear­ances, all his cof­fee-soaked, sug­ar-sat­u­rat­ed after­noons spent at Bob’s had already filled him with ideas. One day, for exam­ple, “I saw a man come in. He came to the counter, and that’s all I remem­ber of this man, but from see­ing him came a feel­ing, and that’s where Frank Booth came from.” Blue Vel­vet’s psy­chot­ic, gas-huff­ing, Den­nis Hop­per-por­trayed vil­lain aside, Lynch fans who make their own pil­grim­age to Bob’s Big Boy even today will under­stand how well its sen­si­bil­i­ty may have res­onat­ed with the film­mak­er’s obvi­ous attrac­tion to mid­cen­tu­ry Amer­i­cana. But as we’ve learned from his life as well as his work, it’s best not to go around back.

Relat­ed Con­tent:

The Sur­re­al Film­mak­ing of David Lynch Explained in 9 Video Essays

The Incred­i­bly Strange Film Show: Revis­it 1980s Doc­u­men­taries on David Lynch, John Waters, Ale­jan­dro Jodor­owsky & Oth­er Film­mak­ers

An Ani­mat­ed David Lynch Explains Where He Gets His Ideas

David Lynch Explains How Med­i­ta­tion Boosts Our Cre­ativ­i­ty (Plus Free Resources to Help You Start Med­i­tat­ing)

Hear David Lynch Read from His New Mem­oir Room to Dream, and Browse His New Online T‑Shirt Store

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What English Would Sound Like If It Was Pronounced Phonetically

The Eng­lish lan­guage presents itself to stu­dents and non-native speak­ers as an almost cru­el­ly capri­cious enti­ty, its irreg­u­lar­i­ties of spelling and con­ju­ga­tion impos­si­ble to explain with­out an advanced degree. It wasn’t until grad­u­ate school that I came to under­stand how spellings like “rough” and “knight” sur­vived sev­er­al hun­dreds of years of lin­guis­tic change, and pre­served ves­tiges of pho­net­ic pro­nun­ci­a­tions that had long since dis­ap­peared in his­toric upheavals like the Great Vow­el Shift and sub­se­quent spelling wars.

The impor­ta­tion of huge num­bers of loan words from oth­er lan­guages, and expor­ta­tion of Eng­lish to the world, has made it a poly­glot tongue that con­tains a mul­ti­tude of spellings and pro­nun­ci­a­tions, to the con­ster­na­tion of every­one. Unlike French, which has a cen­tral­ized body that adju­di­cates lan­guage change, Eng­lish grows and evolves wild­ly. Dic­tio­nar­ies and lin­guis­tics depart­ments strug­gle to keep up.

One almost wants to apol­o­gize to non-native speak­ers for the fol­low­ing sen­tence: “Though I coughed rough­ly and hic­coughed through­out the lec­ture, I still thought I could plough through the rest of it.” As Aaron Alon, nar­ra­tor of the video above, points out, the “incred­i­ble incon­sis­ten­cy” of words with “ough” in them “can make Eng­lish incred­i­bly hard to mas­ter.” What if a gov­ern­ing body of Eng­lish lan­guage schol­ars, like the Académie française, came togeth­er to pre­scribe a pho­net­i­cal­ly con­sis­tent pro­nun­ci­a­tion?

For one thing, they would have to deal with the diver­si­ty of vow­el sounds—like the “a” in “father,” “ape,” and “apple.” As the video pro­ceeds, we hear these reg­u­lar­ized in the narrator’s speech. Stu­dents of the lan­guage’s his­to­ry might imme­di­ate­ly rec­og­nize some­thing like the sound of Shake­speare’s Ear­ly Mod­ern Eng­lish, which did have a more pho­net­i­cal­ly con­sis­tent pro­nun­ci­a­tion. Soon the sounds of Romance languages—French, Span­ish, Ital­ian, Romanian—and the accents speak­ers of those lan­guages bring to Eng­lish, start to emerge.

By the time Alon has reg­u­lar­ized the vow­el sounds, and launched into a recita­tion of Hamlet’s famous solil­o­quy, his pro­nun­ci­a­tion begins to sound like Chaucer’s Mid­dle Eng­lish, which you can hear pro­nounced above in a read­ing of The Can­ter­bury Tales. If we hear the accent this way, the exer­cise shows that Eng­lish once made far more pho­net­ic sense (and had a more pleas­ing musi­cal lilt) than it does today. Alter­nate­ly, we may hear, as Jason Kot­tke does, an accent that “sounds a lit­tle like Wern­er Her­zog doing an impres­sion of some­one from Wales doing an impres­sion of an Ital­ian who doesn’t speak Eng­lish that well.” Which, he writes, “makes sense because that’s pret­ty much how the lan­guage came togeth­er in the first place!” More or less….

via Kot­tke

Relat­ed Con­tent:

Where Did the Eng­lish Lan­guage Come From?: An Ani­mat­ed Intro­duc­tion

The His­to­ry of the Eng­lish Lan­guage in Ten Ani­mat­ed Min­utes

What Shakespeare’s Eng­lish Sound­ed Like, and How We Know It

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

NASA Creates a Visualization That Sets Breathtaking Footage of the Moon to Claude Debussy’s “Clair de Lune” (Moonlight)

From NASA’s Ernie Wright comes “Moon­light (Clair de Lune),” a visu­al­iza­tion that takes beau­ti­ful images of the lunar ter­rain and sets them to Claude Debussy’s 1905 com­po­si­tion, Clair de Lune (1905). Here’s how Wright describes the project:

This visu­al­iza­tion attempts to cap­ture the mood of Claude Debussy’s best-known com­po­si­tion, Clair de Lune (moon­light in French). The piece was pub­lished in 1905 as the third of four move­ments in the com­poser’s Suite Berga­masque, and unlike the oth­er parts of this work, Clair is qui­et, con­tem­pla­tive, and slight­ly melan­choly, evok­ing the feel­ing of a soli­tary walk through a moon­lit gar­den. The visu­als were com­posed like a nature doc­u­men­tary, with clean cuts and a most­ly sta­tion­ary vir­tu­al cam­era. The view­er fol­lows the Sun through­out a lunar day, see­ing sun­ris­es and then sun­sets over promi­nent fea­tures on the Moon. The sprawl­ing ray sys­tem sur­round­ing Coper­ni­cus crater, for exam­ple, is revealed beneath reced­ing shad­ows at sun­rise and lat­er slips back into dark­ness as night encroach­es. The visu­al­iza­tion was cre­at­ed to accom­pa­ny a per­for­mance of Clair de Lune by the Nation­al Sym­pho­ny Orches­tra Pops, led by con­duc­tor Emil de Cou, at the Kennedy Cen­ter for the Per­form­ing Arts in Wash­ing­ton, DC, on June 1 and 2, 2018, as part of a cel­e­bra­tion of NASA’s 60th anniver­sary. The visu­al­iza­tion uses a dig­i­tal 3D mod­el of the Moon built from Lunar Recon­nais­sance Orbiter glob­al ele­va­tion maps and image mosaics. The light­ing is derived from actu­al Sun angles dur­ing lunar days in 2018.

Enjoy…

via Aeon

Relat­ed Con­tent:

Hear Debussy Play Debussy: A Vin­tage Record­ing from 1913

Pianist Plays Beethoven, Bach, Chopin, Rav­el & Debussy for Blind Ele­phants in Thai­land

Watch Clas­si­cal Music Come to Life in Art­ful­ly Ani­mat­ed Scores: Stravin­sky, Debussy, Bach, Beethoven, Mozart & More

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How Jean-Luc Godard Liberated Cinema: A Video Essay on How the Greatest Rule-Breaker in Film Made His Name

Few can think of the very con­cept of the auteur with­out think­ing of Jean-Luc Godard. That goes for those of us exhil­a­rat­ed by his movies, those of us amused by them, those of us frus­trat­ed by them, and those of us who expe­ri­ence any com­bi­na­tion of those emo­tions and more. Godard­’s ear­ly audi­ences, at the dawn of the French New Wave in the late 1950s and the decade or so there­after, react­ed in all those ways, and some­how time has­n’t drained his work in that peri­od of its pow­er.

“How Jean-Luc Godard Lib­er­at­ed Cin­e­ma,” the video essay from The Dis­card­ed Image above, shows us how a young film­mak­er in mid-cen­tu­ry France, work­ing under severe­ly lim­it­ed envi­ron­ments and in a whole new post­war real­i­ty — cul­tur­al as well as eco­nom­ic — imbued them with that pow­er. Start­ing with a bang, his 1959 fea­ture debut Breath­less, Godard took cin­e­ma, says Dis­card­ed Image cre­ator Julian Palmer, and “tore through its foun­da­tions, rein­vent­ing the form and rein­vent­ing him­self, pic­ture by pic­ture.” This entailed “a hap­haz­ard ethos toward edit­ing” as well as oscil­la­tion between “genre and the every­day, actors and non-pro­fes­sion­als, black and white and col­or.”

Godard “found the mod­ern world, engulfed with com­mer­cial­ism, both appeal­ing in its pop-art aes­thet­ic, but also repel­lent,” and his ear­ly films vivid­ly express both halves of that world­view. All the while he “toys with the con­ven­tions of cin­e­ma,” for exam­ple by sev­er­ing the “umbil­i­cal cord” of the musi­cal score, “mak­ing you aware of how you’re being manip­u­lat­ed by his medi­um,” and lit­ter­ing the frame with text, “often with abstract phras­es, pos­si­bly just to pro­voke a reac­tion” — or, as some Godard enthu­si­asts might put it, def­i­nite­ly just to pro­voke a reac­tion.

The Godard films on which this video essay focus­es — the for­mi­da­ble stretch from Breath­less to 1967’s Week-end, with pic­tures like Vivre sa vieCon­tempt, and Alphav­ille in-between —  also draw deeply from cin­e­ma itself. “Movies sur­round these char­ac­ters’ lives, pro­vid­ing a con­trast to their exis­tence,” says Palmer. “This fan­ta­sy can allow them to momen­tar­i­ly escape their real­i­ty.” But as the 1960s became the 1970s, “like a film com­ing off its pro­jec­tor, Godard him­self was com­ing off track. He was increas­ing­ly dis­gust­ed by con­sumer cul­ture, which was only becom­ing more dom­i­nant.”

There­after, as some crit­ics see it, the del­i­cate bal­ance between Godard­’s pol­i­tics and his aes­thet­ics was over­turned by the for­mer, but his ini­tial “man­ic peri­od of fer­tile cre­ation is still unmatched to this day, and Godard­’s influ­ence is immea­sur­able.” We should not only be thank­ful that Godard still makes films (his lat­est, The Image Book, won the very first “Spe­cial Palme d’Or” at this year’s Cannes Film Fes­ti­val), but also hope that the next gen­er­a­tion of film­mak­ers con­tin­ues to look to his exam­ple. Godard may have lib­er­at­ed cin­e­ma, but it always and every­where threat­ens to put itself back in chains.

Relat­ed Con­tent:

An Intro­duc­tion to Jean-Luc Godard’s Inno­v­a­tive Film­mak­ing Through Five Video Essays

How the French New Wave Changed Cin­e­ma: A Video Intro­duc­tion to the Films of Godard, Truf­faut & Their Fel­low Rule-Break­ers

Jean-Luc Godard Takes Cannes’ Rejec­tion of Breath­less in Stride in 1960 Inter­view

The Entire­ty of Jean-Luc Godard’s Breath­less Art­ful­ly Com­pressed Into a 3 Minute Film

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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