The New York Public Library Lets Patrons Check Out Ties, Briefcases & Handbags for Job Interviews

Once upon a time, pubic libraries’ cir­cu­lat­ing col­lec­tions were lim­it­ed to books and oth­er print­ed mate­ri­als.

Then audio record­ings and movies entered into the mix.

Tele­scopes…

Board games…

There’s a library in Ohio that lets its patrons check out gui­tars.

And now, New York Pub­lic Library card­hold­ers can bor­row a neck­tie, brief­case, or busi­nesslike purse for a one-time, three-week lend­ing peri­od.

The New York Pub­lic Library Grow Up pro­gram at the River­side branch is mod­eled on sim­i­lar ini­tia­tives in Philadel­phia and Queens.

The branch is sit­u­at­ed across the street from two high schools, and librar­i­an Thad­deus Krupo told Crain’s New York Busi­ness that the pro­gram was launched in response to the high num­ber of stu­dents tak­ing advan­tage of the library’s free career resources, such as print­ed sheets of job inter­view tips.

Most of the kids from Fiorel­lo H. Laguardia High School Of Music & Art and Per­form­ing Arts (aka the “Fame” school), one of New York City’s most com­pet­i­tive pub­lic schools, can be pre­sumed to have a tie or two in their clos­ets, along with what­ev­er else they’re required to wear onstage for their var­i­ous con­certs and per­for­mances. They’re also being trained in how to present them­selves in an audi­tion-type sit­u­a­tion.

Such uni­ver­sal assump­tions don’t nec­es­sar­i­ly apply to the mas­sive Mar­tin Luther King Jr. Edu­ca­tion­al Com­plex next door. Stu­dents there tend to have a rougher time of it than their neigh­bors across 65th street.

While Laguardia coasts on its rep­u­ta­tion, MLK has nev­er real­ly got­ten out from under the trou­bling sto­ries left over from its bad old days. (Its orig­i­nal incar­na­tion was ordered closed in 2005 as part of sweep­ing city­wide edu­ca­tion­al reforms. These days, the build­ing hous­es sev­en small­er schools.)

Hope­ful­ly, the library’s teen patrons won’t seek to com­plete their pro­fes­sion­al look by check­ing out pants and pumps. The Grow Up pro­gram isn’t set up to pro­vide the full-body cov­er­age offered by like­mind­ed non-prof­its Dress for Suc­cess and Career Gear… though its bor­rowed bags and ties are cleared to attend prom and grad­u­a­tion.

via Men­tal Floss

Relat­ed Con­tent:

New York Pub­lic Library Card Now Gives You Free Access to 33 NYC Muse­ums

Med­i­ta­tion is Replac­ing Deten­tion in Baltimore’s Pub­lic Schools, and the Stu­dents Are Thriv­ing

100 Nov­els All Kids Should Read Before Leav­ing High School

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

See a Full Jimi Hendrix Experience Concert on Restored Footage Thought Lost for 35 Years

Maybe there’s truth to the old joke about the 60s—“If you remem­ber it, you weren’t there”—but it’s hard to believe any­one could for­get see­ing Hen­drix. If you caught him in Stock­holm in 1969 how­ev­er and it some­how slipped your mind, you can relive it again for the first time in the well-pre­served, new­ly restored con­cert film above: a full hour of “elec­tric church music” from the Jimi Hen­drix Expe­ri­ence.

The event was not meant to have been pre­served at all. As Cata­ri­na Wil­son of Sweden’s pub­lic tele­vi­sion sta­tion SVT explained to the BBC, the tape should have been erased and reused because the sta­tion couldn’t afford to keep so much raw footage. Some tech­ni­cian at the sta­tion like­ly real­ized its val­ue and stashed it away. Since it was unla­beled, the footage sat for­got­ten on the shelf for 35 years, until a team under­took a project of trans­fer­ring archival mate­r­i­al to dig­i­tal and dis­cov­ered the full Hen­drix gig.

“The tape was shot on Jan­u­ary 9, 1969 at Stockholm’s Kon­serthuset,” reports Swedish news site The Local, “for a pop music show called ‘Num­mer 9.’ Only ten min­utes of the con­cert was broad­cast on Jan­u­ary 21st of that year.” After their intro­duc­tion, Hen­drix ded­i­cates the show to “the Amer­i­can desert­ers society”—soldiers refus­ing to go to Viet­nam, some of whom may have been in the audi­ence. Then, after a lit­tle tun­ing up and anoth­er obscure ded­i­ca­tion, the band launch­es into “Killing Floor.”

See the full track­list for the Stock­holm Kon­serthuset show below (the tape cuts off right before the encore).

01 Killing Floor
02 Span­ish Cas­tle Mag­ic
03 Fire 04 Hey Joe
05 Voodoo Child (Slight Return)
06 Red House
07 Sun­shine Of Your Love

Hen­drix also men­tions that the band will only play “oldies but bad­dies,” hint­ing at one of the many ten­sions between him and bassist Noel Red­ding that broke the band apart just six months lat­er. “The audi­ence want­ed us to play the old Hen­drix stan­dards,” Red­ding told Rolling Stone in Novem­ber, “but Jimi want­ed to do his new stuff. The last straw came at the Den­ver Pop Fes­ti­val when Jimi told a reporter that he was going to enlarge the band… with­out even con­sult­ing myself or our drum­mer, Mitch Mitchell.”

Com­pared to this sure­ly mem­o­rable, yet fair­ly stan­dard Stock­holm con­cert, the Experience’s last stage appear­ance in Den­ver “end­ed up being an unfor­get­table show,” notes Ulti­mate Clas­sic Rock, “for all the wrong reasons”—containing all the things we asso­ciate with the chaot­ic late six­ties. Hen­drix dropped acid before the gig. “Com­bined with the near-riot that took place out­side of the venue by those who demand­ed that the pro­mot­ers make the event free, it made for a bad vibe over­all.”

You can hear that con­cert above, includ­ing Hendrix’s dec­la­ra­tion, mid-way through the set, that it would be “the last gig we’ll ever play togeth­er.” Just a few min­utes lat­er, police fired tear gas into the crowd, the wind blew it back toward the stage, and “the Expe­ri­ence set down their instru­ments for the final time and fled for cov­er.” Red­ding quit that night and board­ed a plane for Lon­don, and just over a year lat­er, Hen­drix was gone.

via Laugh­ing Squid

Relat­ed Con­tent:

Watch the Ear­li­est Known Footage of the Jimi Hen­drix Expe­ri­ence (Feb­ru­ary, 1967)

Jimi Hendrix’s Final Inter­view on Sep­tem­ber 11, 1970: Lis­ten to the Com­plete Audio

Hear a Great 4‑Hour Radio Doc­u­men­tary on the Life & Music of Jimi Hen­drix: Fea­tures Rare Record­ings & Inter­views

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness.

Acclaimed Ruth Bader Ginsburg Documentary, RBG, Airing Tonight on CNN

Although still play­ing in cin­e­mas through­out the coun­try, the new Ruth Bad­er Gins­burg documentary–simply called RBG–will air tonight (Sun­day) on CNN. Tune in at 8 p.m. Here’s a quick syn­op­sis:

At the age of 84, U.S. Supreme Court Jus­tice Ruth Bad­er Gins­burg has devel­oped a breath­tak­ing legal lega­cy while becom­ing an unex­pect­ed pop cul­ture icon. But with­out a defin­i­tive Gins­burg biog­ra­phy, the unique per­son­al jour­ney of this diminu­tive, qui­et war­rior’s rise to the nation’s high­est court has been large­ly unknown, even to some of her biggest fans – until now. RBG is a rev­e­la­to­ry doc­u­men­tary explor­ing Gins­burg ‘s excep­tion­al life and career from Bet­sy West and Julie Cohen.

Writ­ing in the New York Times, film crit­ic A.O. Scott observes that the “movie’s touch is light and its spir­it buoy­ant, but there is no mis­tak­ing its seri­ous­ness or its pas­sion. Those qual­i­ties res­onate pow­er­ful­ly in the dis­sents that may prove to be Jus­tice Ginsburg’s most endur­ing lega­cy, and RBG is, above all, a trib­ute to her voice.” Watch it tonight…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

When Vladimir Nabokov Taught Ruth Bad­er Gins­burg, His Most Famous Stu­dent, To Care Deeply About Writ­ing

Google Puts Supreme Court Opin­ions Online

Free Online Polit­i­cal Sci­ence Cours­es

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Dolly Parton’s “Jolene” Slowed Down to 33RPM Sounds Great and Takes on New, Unexpected Meanings

The Wal­rus isDol­ly Par­ton?

Not every record yields gold when played back­wards or spun more slow­ly than rec­om­mend­ed, but a 45 of Parton’s 1973 hit “Jolene” played at 33RPM not only sounds won­der­ful, it also man­ages to reframe the nar­ra­tive.

As Andrea Den­Hoed notes in The New York­er, “Slow Ass Jolene,” above, trans­forms Parton’s “baby-high sopra­no” into some­thing deep, soul­ful and seem­ing­ly, male.

In its orig­i­nal ver­sion, the much-cov­ered “Jolene” is a straight up woman-to-woman chest-bar­ing. Our nar­ra­tor knows her man is obsessed with the sexy, auburn-haired Jolene, to the point where he talks about her in his sleep.

Appar­ent­ly she also knows bet­ter than to raise the sub­ject with him. Instead, she appeals to Jolene’s sense of mer­cy:

You could have your choice of men

But I could nev­er love again

He’s the only one for me, Jolene

The song is some­what auto­bi­o­graph­i­cal, though the sit­u­a­tion was nowhere near as dire as lis­ten­ers might assume. In an inter­view with NPR, Par­ton recalled a red-haired bank teller who devel­oped a big crush on her hus­band when she was a young bride:

And he just loved going to the bank because she paid him so much atten­tion. It was kin­da like a run­ning joke between us — when I was say­ing, ‘Hell, you’re spend­ing a lot of time at the bank. I don’t believe we’ve got that kind of mon­ey.’ So it’s real­ly an inno­cent song all around, but sounds like a dread­ful one. 

For the record, the teller’s name wasn’t Jolene.

Jolene was a pret­ty lit­tle girl who attend­ed an ear­ly Par­ton con­cert. Par­ton was so tak­en with the child, and her unusu­al name, that she resolved to write a song about her.

Yes, the kid had red hair and green eyes.

Wouldn’t it be wild if she grew up to be a bank teller?

I digress…

In the orig­i­nal ver­sion, the irre­sistible cho­rus where­in the soon-to-be-spurned par­ty invokes Jolene’s name again and again is plain­tive and fierce.

In the slow ass ver­sion, it’s plain­tive and sad.

The pain is the same, but the sit­u­a­tion in much less straight­for­ward, thanks to blur­ri­er gen­der lines.

Par­ton told NPR that women are “always threat­ened by oth­er women, peri­od.”

Jolene’s prodi­gious fem­i­nine assets could also prove wor­ri­some to a gay man whose bisex­u­al lover’s eye is prone to wan­der.

Or maybe the singer and his man live in a place where same sex unions are frowned on. Per­haps the singer’s man craves the com­fort of a more social­ly accept­able domes­tic sit­u­a­tion.

Or per­haps Jolene is one hot female-iden­ti­fied toma­to, and as far as the singer’s man’s con­cerned, his pas­tor and his granny can go to hell! Jolene’s the only one for him.

Or, as one wag­gish Youtube com­menter suc­cinct­ly put it, “Jolene bet­ter stay the hell away from Roy Orbi­son’s man!”

Jolene, Jolene, Jolene, Jolene

I’m beg­ging of you please don’t take my man

Jolene, Jolene, Jolene, Jolene

Please don’t take him just because you can

Your beau­ty is beyond com­pare

With flam­ing locks of auburn hair

With ivory skin and eyes of emer­ald green

Your smile is like a breath of spring

Your voice is soft like sum­mer rain

And I can­not com­pete with you, Jolene

He talks about you in his sleep

There’s noth­ing I can do to keep

From cry­ing when he calls your name, Jolene

And I can eas­i­ly under­stand

How you could eas­i­ly take my man

But you don’t know what he means to me, Jolene

Jolene, Jolene, Jolene, Jolene

I’m beg­ging of you please don’t take my man

Jolene, Jolene, Jolene, Jolene

Please don’t take him just because you can

You could have your choice of men

But I could nev­er love again

He’s the only one for me, Jolene

I had to have this talk with you

My hap­pi­ness depends on you

And what­ev­er you decide to do, Jolene

Jolene, Jolene, Jolene, Jolene

I’m beg­ging of you please don’t take my man

Jolene, Jolene, Jolene, Jolene

Please don’t take him even though you can

Jolene, Jolene

via @WFMU

Relat­ed Con­tent:

Feel Strange­ly Nos­tal­gic as You Hear Clas­sic Songs Reworked to Sound as If They’re Play­ing in an Emp­ty Shop­ping Mall: David Bowie, Toto, Ah-ha & More

Hear Nirvana’s “Smells Like Teen Spir­it” Shift­ed from Minor to Major Key, and Radiohead’s “Creep” Moved from Major to Minor

R.E.M.’s “Los­ing My Reli­gion” Reworked from Minor to Major Scale

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

When Steve Jobs Taught Andy Warhol to Make Art on the Very First Macintosh (1984)

When Andy Warhol first became famous, few knew what to make of his art. When Apple first released the Mac­in­tosh — dra­mat­i­cal­ly pro­mot­ed with that Rid­ley Scott Super Bowl com­mer­cial — few knew what to make of it either. The year was 1984, when almost nobody had seen a graph­i­cal user inter­face or even a mouse, let alone used them, and the Mac­in­tosh looked as strange and com­pelling when it entered the com­put­ing scene as Warhol did when he entered the art scene. Both seemed so casu­al­ly to repu­di­ate so many long-held assump­tions, an act that tends to star­tle and con­fuse old­er peo­ple but makes imme­di­ate sense to younger ones. What hap­pened, then, when Warhol and the Mac­in­tosh first crossed paths?

Jour­nal­ist David Sheff, who wrote an ear­ly pro­file of Steve Jobs and con­duct­ed the last in-depth inter­view with John Lennon and Yoko Ono, remem­bers it well. In Octo­ber 1984, he and Jobs attend­ed the ninth-birth­day par­ty thrown by Ono for Sean, her son with Lennon. As a present, Jobs brought along one of his com­pa­ny’s new Mac­in­tosh­es and set it up him­self in young Sean’s bed­room. “Sean took con­trol of the mouse, and rolled the small box along the floor,” Sheff writes. “Steve said, ‘Now hold the but­ton down while you move it and see what hap­pens.’ Sean did, and a thin, jagged, black line, appeared on the screen. Sean, entranced, said, ‘Cool!’ He clicked the mouse but­ton, pushed it around, and on the screen appeared shapes and lines, which he erased, and then he drew a sort of lion-camel and then a fig­ure that he said was Boy George.”

Though Boy George may not have been in atten­dance, the par­ty’s unsur­pris­ing­ly fab­u­lous guest list also includ­ed Andy Warhol (an “eccen­tric uncle” to Sean) and Kei­th Har­ing, both of whom Sheff remem­bers com­ing into the room as part of a crowd want­i­ng to catch a glimpse of Sean’s new toy. It was­n’t long before Warhol, pre­sum­ably com­pelled by the artis­tic impulse as well as by his fas­ci­na­tion for all things new, asked if he could give it a try:

Andy took Sean’s spot in front of the com­put­er and Steve showed him how to maneu­ver and click the mouse. Warhol didn’t get it; he lift­ed and waved the mouse, as if it were a conductor’s baton. Jobs gen­tly explained that the mouse worked when it was pushed along a sur­face. Warhol kept lift­ing it until Steve placed his hand on Warhol’s and guid­ed it along the floor. Final­ly Warhol began draw­ing, star­ing at the “pen­cil” as it drew on the screen.

Warhol was spell­bound – peo­ple who knew him know the way he tuned out every­thing extra­ne­ous when he was entranced by what­ev­er it was – glid­ing the mouse, eyes affixed to the mon­i­tor. Har­ing was bent over watch­ing. Andy, his eyes wide, looked up, stared at Har­ing, and said, “Look! Kei­th! I drew a cir­cle!”

In his diary, Warhol writes of enter­ing Sean’s room to find “a kid there set­ting up the Apple com­put­er that Sean had got­ten as a present, the Mac­in­tosh mod­el. I said that once some man had been call­ing me a lot want­i­ng to give me one, but that I’d nev­er called him back or some­thing, and then the kid looked up and said, ‘Yeah, that was me. I’m Steve Jobs.’ ” But Jobs, pos­sessed of as keen a pro­mo­tion­al instinct as Warhol’s own, assured him that the offer was still good, and that he would also give him a les­son in draw­ing on the Mac right then and there. “I felt so old and out of it with this young whiz guy right there who helped invent it,” writes Warhol, not­ing that “it only comes in black and white now, but they’ll make it soon in col­or.”

The Mac­in­tosh made an appear­ance in Warhol’s “Ads” series of paint­ings in 1984, the same year he also agreed, accord­ing to Art­sy’s Abi­gail Cain, “to be a spokesper­son for Apple’s rival in the per­son­al com­put­ing sphere — Com­modore. The artist was to pro­mote the company’s new com­put­er, the Ami­ga 1000, and its cut­ting-edge mul­ti­me­dia capa­bil­i­ties” that includ­ed a 4,096-color dis­play. At the machine’s launch, Warhol “used ProPaint to sketch Blondie lead singer Deb­bie Har­ry in front of a crowd of eager tech enthu­si­asts,” which you can see in the video above. Just a few years ago, the efforts of dig­i­tal artist Cory Arcan­gel and spe­cial­ists at Carnegie Mel­lon Uni­ver­si­ty recov­ered 28 long-lost dig­i­tal paint­ings Warhol made on his Ami­ga. Whether the artist ever made any­thing with or even took deliv­ery of his promised Mac, we don’t know – or at least we don’t know yet.

Relat­ed Con­tent:

Short Film Takes You Inside the Recov­ery of Andy Warhol’s Lost Com­put­er Art

Andy Warhol Dig­i­tal­ly Paints Deb­bie Har­ry with the Ami­ga 1000 Com­put­er (1985)

Apple’s Guid­ed Tour to Using the First Mac­in­tosh (1984)

Dis­cov­er the Lost Ear­ly Com­put­er Art of Telidon, Canada’s TV Pro­to-Inter­net from the 1970s

Japan­ese Com­put­er Artist Makes “Dig­i­tal Mon­dri­ans” in 1964: When Giant Main­frame Com­put­ers Were First Used to Cre­ate Art

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Enter an Archive of William Blake’s Fantastical “Illuminated Books”: The Images Are Sublime, and in High Resolution

William Blake earned his place as the patron saint of all free­think­ing out­sider artists. One might say he per­fect­ed the role as he per­fect­ed his art—or his arts rather, since his poet­ry inspires as much awe and acclaim as his vision­ary engrav­ings and illus­tra­tions. Stand­ing astride the Neo­clas­si­cal eigh­teenth cen­tu­ry and the Roman­tic era, Blake reject­ed the ratio­nal­ism and clas­si­cism that sur­round­ed him from birth and devel­oped a prophet­ic style drawn from an ear­li­er age.

He “sought to emu­late the exam­ple of artists such as Raphael, Michelan­ge­lo and Dür­er in pro­duc­ing time­less, ‘Goth­ic’ art, infused with Chris­t­ian spir­i­tu­al­i­ty and cre­at­ed with poet­ic genius,” writes the Met’s Eliz­a­beth Bark­er. (“Blake described his paint­ing tech­nique as ‘fres­co.’) But no one would ever mis­take the works of Blake for any­one oth­er than Blake, with their mus­cu­lar, hero­ic fig­ures, vio­lent­ly expres­sive faces, and tor­tured pos­es.

The William Blake Archive gives us access to a huge sam­pling of Blake’s work, from his book illus­tra­tions to his draw­ings and paint­ings, to his man­u­scripts, etc. The images are high res­o­lu­tion scans that users can add to a light­box, rotate, zoom into, view “true size,” or enlarge.

Per­haps most inter­est­ing are the images, like those here, from Blake’s “Illu­mi­nat­ed Books,” a series of philo­soph­i­cal, reli­gious, and mytho­log­i­cal works com­posed from about 1788 to 1822. The archive con­tains dozens of vari­ant print­ings of these end­less­ly fas­ci­nat­ing hand-let­tered books.

Becom­ing a furi­ous­ly pro­lif­ic, mys­ti­cal­ly inspired artist while liv­ing in pover­ty and near-obscurity—“considered insane and large­ly dis­re­gard­ed by his peers,” as BBC His­to­ry puts it—required for­ti­tude and almost super­hu­man belief in him­self, espe­cial­ly since his belief sys­tem was large­ly self-cre­at­ed. While Blake con­sid­ered the Bible “the great­est work of poet­ry ever writ­ten,” and its themes and nar­ra­tives spoke to him through­out his career, his own reli­gious ten­den­cies took the form of the mythol­o­gy he elab­o­rat­ed through the fan­tas­ti­cal illu­mi­nat­ed books.

“I must Cre­ate a Sys­tem,” he wrote in Jerusalem, com­posed between 1804 and 1820, “or be enslav’d by anoth­er Mans,” and so he did, invent­ing fig­ures like Los, Urizen (the oppres­sive, sup­pres­sive God of the Old Tes­ta­ment), Albion, the per­son­i­fi­ca­tion of Eng­land, and his daugh­ters, Bromion, Oothoon, and Theotor­mon. While work­ing on these unortho­dox projects, he bare­ly “eked out a liv­ing as an engraver and illus­tra­tor” of com­mer­cial books. He also drew and paint­ed sev­er­al Bib­li­cal sub­jects and scenes from lit­er­ary texts by his favorite authors, Mil­ton and Dante.

The illu­mi­nat­ed books, Bark­er writes “rank among Blake’s most cel­e­brat­ed achieve­ments.” Writ­ten “in a range of forms—prophecies, emblems, pas­toral vers­es, bib­li­cal satire, and children’s books,” these eclec­tic works “addressed var­i­ous time­ly subjects—poverty, child exploita­tion, racial inequal­i­ty, tyran­ny, reli­gious hypocrisy.” With lit­er­ary vig­or, moral clar­i­ty, and emo­tion­al insight, Blake harsh­ly cri­tiqued what he saw as the evils of his age, and more­over, offered an alternative—an anti-Enlight­en­ment, rad­i­cal­ly egal­i­tar­i­an, free love vision, com­posed of patch­work ele­ments of the Bible, Mil­ton, Emanuel Swe­den­borg, and pagan and druidic sources.

Two of the most famous of Blake’s illu­mi­nat­ed books show the influ­ence of Milton’s Il Penseroso and L’Allegro, stud­ies in the con­trast of melan­choly and mirth, which Blake once illus­trat­ed. In Blake’s hands, these become Songs of Inno­cence, “the gen­tlest of his lyrics,” writes BBC, and Songs of Expe­ri­ence, “con­tain­ing a pro­found expres­sion of adult cor­rup­tion and repres­sion.” Blake also found in Dante “a seem­ing­ly inex­haustible source of inspi­ra­tion in his own fer­tile mind,” Bark­er explains. But just as he trans­formed his artis­tic influ­ences, he took his lit­er­ary inspi­ra­tions in direc­tions no one else but Blake would think to do. And for that, he remains a sin­gu­lar­ly orig­i­nal artist, peer­less in inven­tive­ness and ded­i­ca­tion to his work.

See the William Blake Archive here. The link to his “Illu­mi­nat­ed Books” from which the images here come is at the top left-hand cor­ner of the archive’s nav bar.

You can pur­chase a copy of William Blake: The Com­plete Illu­mi­nat­ed Books in book for­mat here.

Relat­ed Con­tent:

William Blake’s Hal­lu­ci­na­to­ry Illus­tra­tions of John Milton’s Par­adise Lost

William Blake’s Mas­ter­piece Illus­tra­tions of the Book of Job (1793–1827)

Artists Illus­trate Dante’s Divine Com­e­dy Through the Ages: Doré, Blake, Bot­ti­cel­li, Mœbius & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Willem Dafoe Become Vincent Van Gogh in Julian Schnabel’s New Film, At Eternity’s Gate

We know Julian Schn­abel for work­ing in two forms: paint­ing and film. His work in both has more con­nec­tion than it might at first seem, since most of his films are about art, or at least about artists. After mak­ing it big in the art world him­self in the late 1970s and 1980s with his sig­na­ture large-scale can­vass­es incor­po­rat­ing a wide vari­ety of mate­ri­als, he got behind the cam­era in 1996 to direct Basquiat, a biopic on the epony­mous graf­fi­ti-artist-turned-painter. In the 2000s he fol­lowed it up with Before Night Falls, about Cuban poet Reinal­do Are­nas, and The Div­ing Bell and the But­ter­fly, about a French mag­a­zine edi­tor turned writer after a stroke left him “locked” inside his own head. (At that same time he also shot a Lou Reed con­cert film, a song from which we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture.)

Now Schn­abel has brought his film­mak­ing career back to where he start­ed it with anoth­er film about anoth­er painter, a con­tro­ver­sial fig­ure in his day, whose influ­ence grew after his ear­ly death. At Eter­ni­ty’s Gate depicts the final days in the life of Dutch Post-Impres­sion­ist Vin­cent van Gogh, cast­ing in the role no less a thes­pi­an than Willem Dafoe, known for play­ing every­one from T.S. Eliot to Pier Pao­lo Pasoli­ni to Jesus of Nazareth.

Though he has already lived a much longer life than Van Gogh ever did, Dafoe no doubt has the skills to use that in the per­for­mance’s favor, trans­mit­ting the way that the painter saw more deeply into the world around him than any­one else did and got labeled a mad­man for it. And yes, there was also the mat­ter of his ear, from which the trail­er above assures us that Schn­abel’s film does­n’t shy away.

But At Eter­ni­ty’s Gate clear­ly focus­es on Van Gogh’s strug­gle to pur­sue his art, accord­ing to his per­son­al vision, in an unre­cep­tive time and place. “Rather than sim­ply sug­gest that mad­ness and genius are inex­tri­ca­bly linked, as count­less movies of this sort have already done, the film­mak­er por­trays the act of cre­at­ing art as less an action and more a state of being, an ever-flow­ing stream that the man hold­ing the paint­brush is pow­er­less to stop or even con­trol,” writes Indiewire’s Michael Nor­dine. “Watch­ing the artist at work and hear­ing noth­ing but his rapid brush­strokes as the wind howls in the back­ground is med­i­ta­tive, even mes­mer­ic.” Schn­abel’s film fol­lows last year’s Lov­ing Vin­cent, which told Van Gogh’s sto­ry with ani­ma­tion made entire­ly of oil paint­ings. Its suc­cess, and the acclaim that has so far come in for At Eter­ni­ty’s Gate in advance of its wide release in Novem­ber, sup­ports one obser­va­tion in par­tic­u­lar made by Dafoe-as-Van Gogh: “Maybe God made me a painter for peo­ple who aren’t born yet.”

via IndieWire

Relat­ed Con­tent:

Near­ly 1,000 Paint­ings & Draw­ings by Vin­cent van Gogh Now Dig­i­tized and Put Online: View/Download the Col­lec­tion

New Ani­mat­ed Film About Vin­cent Van Gogh Will Be Made Out of 65,000 Van Gogh-Style Paint­ings: Watch the Trail­er and Mak­ing-Of Video

Watch as Van Gogh’s Famous Self-Por­trait Morphs Into a Pho­to­graph

Van Gogh’s 1888 Paint­ing, “The Night Cafe,” Ani­mat­ed with Ocu­lus Vir­tu­al Real­i­ty Soft­ware

The Vin­cent Van Gogh Action Fig­ure, Com­plete with Detach­able Ear

Lou Reed Sings “Sweet Jane” Live, Julian Schn­abel Films It (2006)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

To Make Great Films, You Must Read, Read, Read and Write, Write, Write, Say Akira Kurosawa and Werner Herzog

I wouldn’t pre­sume to draw many com­par­isons between the work of Aki­ra Kuro­sawa and Wern­er Her­zog. There is, in both direc­tors, a rough, mas­culin­ist dar­ing that ful­ly explores the trag­ic lim­i­ta­tions and bloody con­se­quences of rough, mas­culin­ist dar­ing. This broad the­mat­ic com­mit­ment express­es itself in both artists’ films in wild­ly dif­fer­ent ways. Maybe what most con­nects them, and con­nects them to their ardent fans, is a shared writer­ly sen­si­bil­i­ty. Film may be fore­most a visu­al medi­um, yet—given the weight of thou­sands of years of oral and writ­ten sto­ry­telling that came before it—filmmakers can­not pro­duce great work with­out steep­ing them­selves in lit­er­a­ture.

Or, at least, that’s what both Kuro­sawa and Her­zog have argued—and who would con­tra­dict them? Film­mak­ing is a risky endeav­or in the best of cir­cum­stances. “It costs a great deal of mon­ey to make a film these days,” and becom­ing a direc­tor is “not so eas­i­ly accom­plished,” says Kuro­sawa in his inter­view offer­ing advice to aspir­ing film­mak­ers above. “If you gen­uine­ly want to make films,” he says, “then write screen­plays.” Where did the ideas for his screen­plays come from? From lit­er­a­ture. It’s impor­tant, he says, that film­mak­ers “do a cer­tain amount of read­ing. Unless you have a rich reserve with­in, you can’t cre­ate any­thing.”

Kuro­sawa adapt­ed the 1951 Rashomon, per­haps his most wide­ly acclaimed film, from two short sto­ries by Japan­ese writer Ryūno­suke Aku­ta­gawa, “Rashomon” (1915) and “In a Grove” (1921). 1985’s Ran is famous­ly “an East­ern retelling of Shakespeare’s King Lear,” an author from whom Kuro­sawa learned much. He adapt­ed Dos­to­evsky, his favorite writer, in a Japan­ese con­text, and his 1957 film The Low­er Depths adapts a play by Max­im Gorky. Even his films that do not direct­ly trans­late anoth­er writer’s work still draw inspi­ra­tion from lit­er­ary sources. Read­ing leads to writ­ing, and to become an accom­plished film­mak­er, Kuro­sawa says in no uncer­tain terms, you must write.

This advice does not always go over well, he admits. Writ­ing is painful and dif­fi­cult, often a thank­less, unfor­giv­ing task with no imme­di­ate reward. “Still,” he says, para­phras­ing Balzac, “for writ­ers, includ­ing nov­el­ists, the most essen­tial and nec­es­sary thing is the for­bear­ance to face the dull task of writ­ing one word at a time.” One only learns how to do this by doing it—and by immers­ing one­self in the work of oth­ers who have done it. To suc­ceed as a sto­ry­teller, the basis of the director’s art, you must “write, write, write, and read.”

Her­zog, imply­ing the impor­tance of writ­ing more than stat­ing it out­right, begins and ends his advice to young aspi­rants above with the repeat­ed injunc­tion, “read, read, read, read,” and so on. “If you don’t read, you’ll nev­er be a film­mak­er.” Tech­ni­cal con­sid­er­a­tions are sec­ondary. Herzog’s Rogue Film School encour­ages stu­dents to “go absolute­ly and com­plete­ly wild”… by read­ing Hem­ing­way, Vir­gil, The Poet­ic Edda, and J.A. Baker’s The Pere­grine. (He also sug­gests The War­ren Com­mis­sion Report and Bernal Diaz del Castillo’s True His­to­ry of the Con­quest of New Spain.) Kuro­sawa does not offer spe­cif­ic sug­ges­tions. He grants that “cur­rent nov­els are fine, but one should read the clas­sics too.” The kinds of sto­ries these film­mak­ers rec­om­mend has much to do with their own tem­pera­ments and inter­ests; what­ev­er you might pre­fer to read in the course of your direc­to­r­i­al train­ing, Her­zog says you must read as much as pos­si­ble, and, Kuro­sawa adds, you must write, write, write, and write some more.

Relat­ed Con­tent:

Wern­er Her­zog Cre­ates Required Read­ing & Movie View­ing Lists for Enrolling in His Film School

Wern­er Herzog’s Rogue Film School: Apply & Learn the Art of Gueril­la Film­mak­ing & Lock-Pick­ing

How Did Aki­ra Kuro­sawa Make Such Pow­er­ful & Endur­ing Films? A Wealth of Video Essays Break Down His Cin­e­mat­ic Genius

Aki­ra Kurosawa’s List of His 100 Favorite Movies

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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