Color Film Was Designed to Take Pictures of White People, Not People of Color: The Unfortunate History of Racial Bias in Photography (1940–1990)

In the his­to­ry of pho­tog­ra­phy and film, get­ting the right image meant get­ting the one which con­formed to preva­lent ideas of human­i­ty. This includ­ed ideas of white­ness, of what colour — what range of hue — white peo­ple want­ed white peo­ple to be. 

- Richard Dyer, White: Essays on Race and Cul­ture

As the bride in the 2014 Inter­ra­cial Wed­ding Pho­tog­ra­ph­er skit (see below) on her tit­u­lar sketch com­e­dy TV show, come­di­an Amy Schumer cast her­self in a small but essen­tial back­ground role. She is for all prac­ti­cal pur­pos­es a liv­ing Shirley card, an image of a young white woman that was for years the stan­dard pho­tog­ra­phy techs used to deter­mine “nor­mal” skin-col­or bal­ance when devel­op­ing film in the lab.

The Shirley card—named for its orig­i­nal mod­el, Kodak employ­ee Shirley Page–featured a suc­ces­sion of young women over the years, but skin tone-wise, the resem­blance was strik­ing.

As described by Syree­ta McFad­den in a Buz­zfeed essay that also touch­es on Car­rie Mae Weems’ 1988 four-pan­el por­trait, Peach­es, Liz, Tami­ka, Elaine, a col­or wheel meme fea­tur­ing actress Lupi­ta Nyong’o, and artists Adam Broomberg and Oliv­er Cha­narin’s 2013 project that trained an apartheid-era Polaroid ID2 cam­era and near­ly 40-year-old film stock on dark-skinned South African sub­jects as a lens for exam­in­ing racism:

She is wear­ing a white dress with long black gloves. A pearl bracelet adorns one of her wrists. She has auburn hair that drapes her exposed shoul­ders. Her eyes are blue. The back­ground is gray­ish, and she is sur­round­ed by three pil­lows, each in one of the pri­ma­ry col­ors we’re taught in school. She wears a white dress because it reads high con­trast against the gray back­ground with her black gloves. “Col­or girl” is the tech­ni­cians’ term for her. The image is used as a met­ric for skin-col­or bal­ance, which tech­ni­cians use to ren­der an image as close as pos­si­ble to what the human eye rec­og­nizes as nor­mal. But there’s the rub: With a white body as a light meter, all oth­er skin tones become devi­a­tions from the norm.

This explains why the por­trait ses­sion McFadden’s mom set up in a shop­ping mall stu­dio chain yield­ed results so dis­as­trous that McFad­den instinc­tive­ly grav­i­tat­ed toward black-and-white when she start­ed tak­ing pic­tures. Grayscale did a much bet­ter job of sug­gest­ing the wide vari­ety of mul­ti­cul­tur­al skin tones than exist­ing col­or film.

In her 2009 paper “Look­ing at Shirley, the Ulti­mate Norm: Colour Bal­ance, Image Tech­nolo­gies and Cog­ni­tive Equi­ty,” Con­cor­dia Uni­ver­si­ty media and com­mu­ni­ca­tion stud­ies pro­fes­sor Lor­na Roth went into the chem­istry of inher­ent, if uncon­scious, racial bias. The poten­tial to rec­og­nize a spec­trum of yel­low, brown and red­dish skin tones was there, but the film com­pa­nies went with emul­sions that catered to the per­ceived needs of their tar­get con­sumers, whose hides were notice­ably lighter than those of black shut­ter­bugs also seek­ing to doc­u­ment their fam­i­ly vaca­tions, mile­stones, and cel­e­bra­tions.

Indus­try progress can be chalked up to pres­sure from ven­dors of wood fur­ni­ture and choco­late, who felt their dark prod­ucts could look bet­ter on film.

Oprah Win­frey and Black Enter­tain­ment Tele­vi­sion were ear­ly adopters of cam­eras equipped with two com­put­er chips, thus enabling them to accu­rate­ly por­tray a vari­ety of indi­vid­ual tones simul­ta­ne­ous­ly.

Who knew that Amy Schumer sketch, below, would turn out to have such his­toric sig­nif­i­cance? Once you know about the Shirley card, the com­e­dy becomes even dark­er. Gen­er­a­tions of real brides and grooms, whose skin tones fell to either side of Schumer’s TV groom, DJ Ali Sha­heed Muham­mad of A Tribe Called Quest fame, failed to show up in their own wed­ding pho­tos, through no fault of their own.

via Vox

Relat­ed Con­tent:

The First Pho­tographs of Snowflakes: Dis­cov­er the Ground­break­ing Micropho­tog­ra­phy of Wil­son “Snowflake” Bent­ley (1885)

Tsarist Rus­sia Comes to Life in Vivid Col­or Pho­tographs Tak­en Cir­ca 1905–1915

New Archive of Mid­dle East­ern Pho­tog­ra­phy Fea­tures 9,000 Dig­i­tized Images

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Take a 360° Virtual Tours of Frank Lloyd Wright’s Architectural Masterpieces, Taliesin & Taliesin West

In addi­tion to his build­ings, Frank Lloyd Wright left behind more than 23,000 draw­ings, 40 large-scale mod­els, 44,000 pho­tographs, 600 man­u­scripts and 300,000 pieces of cor­re­spon­dence. Any archives of that size, in this case a size com­men­su­rate with Wright’s pres­ence in archi­tec­tur­al his­to­ry, demand a daunt­ing (and expen­sive) amount of main­te­nance work. The Frank Lloyd Wright Foun­da­tion did the best it could with them after the archi­tec­t’s death in 1959, hous­ing most of their mate­ri­als at Wright’s two far-flung stu­dio-home-school com­plex­es: Tal­iesin in Spring Green, Wis­con­sin and Tal­iesin West in Scotts­dale, Ari­zona.

In 2012, the Foun­da­tion part­nered with the Muse­um of Mod­ern Art and the Avery Archi­tec­tur­al and Fine Arts Library to move the archives to New York and dig­i­tize them. Tal­iesin and Tal­iesin West, how­ev­er, still stand in the same places that they always have.

With a quar­ter of the 400 struc­tures Wright designed in his life­time now demol­ished or oth­er­wise lost, one has to won­der: could the build­ings them­selves be dig­i­tal­ly archived as well? Leica Geosys­tems has tak­en a step in that direc­tion by using “the world’s small­est and light­est imag­ing laser scan­ner, the BLK360″ to pro­duce “a dimen­sion­al­ly accu­rate laser cap­tured rep­re­sen­ta­tion” of Tal­iesin West.

The result­ing “point cloud” ver­sion of Tal­iesin West appears in the video above, which shows how the data cap­tured by the sys­tem rep­re­sents the exte­ri­or and the inte­ri­or of the build­ing. Like most impor­tant works of archi­tec­ture, its aes­thet­ics some­how both rep­re­sent the pro­jec­t’s time (in this case, con­struc­tion and addi­tions span­ning from 1911–1959) and tran­scend it. The scan also includes the sur­round­ing nat­ur­al land­scape, from which one can nev­er sep­a­rate Wright’s mas­ter­works, as well as the spe­cial­ly designed fur­ni­ture inside. This tech­nol­o­gy also makes pos­si­ble a vir­tu­al tour, which you can take here. You might fol­low it up with the vir­tu­al tour of the orig­i­nal Tal­iesin pre­vi­ous­ly fea­tured here on Open Cul­ture, there­by mak­ing an archi­tec­tur­al pil­grim­age of 1600 miles in an instant.

Wright, accord­ing to the New York Review of Books’ archi­tec­tur­al crit­ic Mar­tin Filler, believed in “the suprema­cy of the Gesamtkunst­werk, the com­plete work of art that was the dream of nine­teenth-cen­tu­ry vision­ar­ies who fore­saw the dis­in­te­gra­tion of cul­ture in the wake of the Indus­tri­al Rev­o­lu­tion.” It makes sense that the archi­tect, equal­ly a man of the nine­teenth and the twen­ti­eth cen­turies, would ded­i­cate him­self to the notion that “only by chang­ing the world — or, fail­ing that, cre­at­ing an alter­na­tive to it — could art be saved.” With his build­ings, Wright did indeed cre­ate an alter­na­tive to the world as it was. How they’ll hold up in the cen­turies to come nobody can say, but with more and more advanced meth­ods of inte­gra­tion between the phys­i­cal and dig­i­tal worlds, per­haps his art can be saved.

Take a vir­tu­al tour of Tal­iesin West here, and the orig­i­nal Tal­iesin here.

Relat­ed Con­tent:

Take a 360° Vir­tu­al Tour of Tal­iesin, Frank Lloyd Wright’s Per­son­al Home & Stu­dio

Frank Lloyd Wright Designs an Urban Utopia: See His Hand-Drawn Sketch­es of Broad­acre City (1932)

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

Frank Lloyd Wright Reflects on Cre­ativ­i­ty, Nature and Reli­gion in Rare 1957 Audio

Frank Lloyd Wright’s Falling­wa­ter Ani­mat­ed

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Open Culture was founded by Dan Colman.