Photos of 19th-Century Black Women Activists Digitized and Put Online by The Library of Congress

A cou­ple days ago, a visu­al­ly com­pelling thread on Twit­ter explod­ed with thou­sands of shares and likes and dozens of users sub­mit­ting their own con­tri­bu­tions. The thread (a series of con­nect­ed tweets for the Twit­ter unini­ti­at­ed) has become an evolv­ing pho­to essay of women activists stand­ing up to walls of mil­i­ta­rized riot police and mobs of angry big­ots. The pho­tos fea­ture sub­jects like Tess Asplund, Leshia Evans, and Saf­fiyah Khan, and his­tor­i­cal inspi­ra­tions like Glo­ria Richard­son and Bernadette Devlin. Many of the sub­jects are unknown or unnamed, but no less icon­ic. These images, from all over the world, of women stand­ing defi­ant­ly and often alone, against heav­i­ly armed and armored, most­ly male pow­er struc­tures inspire and, in the case of chil­dren like Ruby Bridges, can break your heart.

Pho­tos like these serve as pow­er­ful and nec­es­sary tes­ta­ments to the fact that in social move­ments through­out his­to­ry, women have held the front lines. And pho­tog­ra­phers have cap­tured their activist spir­it since the ear­ly days of the medi­um. In the 19th cen­tu­ry, long expo­sures and frag­ile, finicky equip­ment made action shots dif­fi­cult-to-impos­si­ble, and for a vari­ety of cul­tur­al rea­sons, many women were far less like­ly to con­front armed men on the streets. There­fore, the por­traits of women activists from the time tend toward tra­di­tion­al seat­ed pos­es. But as famous pho­tographs of Har­ri­et Tub­man and Sojourn­er Truth demon­strate, these images do not show us pas­sive observers of his­to­ry.

Pic­tures of Tub­man and Truth have made their way into every ele­men­tary school his­to­ry text­book. Far less well-known are the many oth­er African-Amer­i­can women activists of the late-nine­teenth and ear­ly twen­ti­eth cen­turies who fought for the rights of black Amer­i­cans in edu­ca­tion, at the vot­ing booth, and every­where else. Dur­ing Recon­struc­tion espe­cial­ly, many such activists rose to promi­nence in acad­e­mia, jour­nal­ism, and civic lead­er­ship. Women like Fan­nie Bar­ri­er Williams, at the top, whose wise, direct gaze illus­trates her fear­less­ness as an edu­ca­tion­al reformer and suf­frag­ist, who, despite her maid­en name, broke sev­er­al bar­ri­ers for black women in high­er edu­ca­tion and promi­nent pub­lic events like the 1893 Columbian Expo­si­tion. Against pater­nal­is­tic claims that for­mer slaves weren’t ready for cit­i­zen­ship, writes the Rochester Region­al Library Coun­cil, Williams “called on all women to unite and claim their inalien­able rights.”

Above, we see Lau­ra A. Moore West­brook. Of the first gen­er­a­tion to grow up after slav­ery, West­brook received a master’s degree in 1880, the only woman in a class of four. She went on to teach and fight fierce­ly for for­mer­ly enslaved stu­dents in Texas, earn­ing admi­ra­tion, as Mon­roe Alphus Majors wrote in 1893, “in con­spic­u­ous instances and under very flat­ter­ing cir­cum­stances” from con­tem­po­raries like Fred­er­ick Dou­glass. Majors’ char­ac­ter­i­za­tion will sound patron­iz­ing to our ears, but in the rigid terms of the time, it offers near­ly as vivid a por­trait as her pho­to­graph: “Her motive to do good far sur­pass­es her van­i­ty, except when her race is attacked, then, man­like, she with the pen strikes back, and even goes beyond her loy­al­ty to serve, but makes last­ing impres­sions upon those who are so unfor­tu­nate to get with­in her range.”

These images come from a Library of Con­gress archive of nine­teenth-cen­tu­ry African Amer­i­can activists from the col­lec­tion of William Hen­ry Richards, a pro­fes­sor at Howard Uni­ver­si­ty Law School from 1890 to 1928 and a staunch cam­paign­er for civ­il rights and lib­er­ties. Most of the por­traits are of the for­mal, staged vari­ety, but we also have the more relaxed, even play­ful series of pos­es from activists Eliz­a­beth Brooks and Emma Hack­ley, above. Richards’ col­lec­tion, writes cura­tor Bev­er­ly Bran­non at the LoC site, includes many “peo­ple who joined him and oth­ers work­ing in the suf­frage and tem­per­ance move­ments and in edu­ca­tion, jour­nal­ism and the arts.” The pho­tographs “show the women at ear­li­er ages than most por­traits pre­vi­ous­ly avail­able of them online.”

These por­traits date from a time, notes Alli­son Meier at Hyper­al­ler­gic, when “rights and oppor­tu­ni­ties for African Amer­i­cans, espe­cial­ly women, remained severe­ly lim­it­ed.” Many “obscure black women writ­ers,” jour­nal­ists, and teach­ers “await their biog­ra­phers,”  argues Jonathan Daniel Wells, and per­haps the redis­cov­ery of these pho­tographs will prompt his­to­ri­ans to recon­sid­er their promi­nence. While they did not phys­i­cal­ly stand up to armed mobs or police bat­tal­ions, these activists, writes Meier, “spoke out bold­ly against gen­der inequal­i­ty, while at the same time remain­ing cog­nizant that espe­cial­ly in the so-called New South, racism, vio­lence and mur­der were ever-present dan­gers for African Amer­i­can women and men.”

Hyper­al­ler­gic/Library of Con­gress

Relat­ed Con­tent:

1.5 Mil­lion Slav­ery Era Doc­u­ments Will Be Dig­i­tized, Help­ing African Amer­i­cans to Learn About Their Lost Ances­tors

W.E.B. Du Bois Cre­ates Rev­o­lu­tion­ary, Artis­tic Data Visu­al­iza­tions Show­ing the Eco­nom­ic Plight of African-Amer­i­cans (1900)

Watch the Pio­neer­ing Films of Oscar Micheaux, America’s First Great African-Amer­i­can Film­mak­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Alejandro Jodorowsky’s Very First Film, La Cravate, Based on a Novella by Thomas Mann (1957)

Ale­jan­dro Jodor­owsky may have rede­fined the film-view­ing expe­ri­ence for a cou­ple gen­er­a­tions of art-house thrillseek­ers, but he did­n’t start his cre­ative jour­ney in cin­e­ma. Decades before he sent his audi­ences on the mind-alter­ing fea­ture-length trips (whether or not they came pre­pared for them with their own mind-alter­ing sub­stances) like El Topo and The Holy Moun­tain, he wrote poet­ry, worked as a clown, found­ed and direct­ed a the­ater troupe, and after relo­cat­ing from his native Chile to France, stud­ied mime and per­formed with Mar­cel Marceau. Only then had life pre­pared him to make his first film, 1957’s La Cra­vate.

Telling its sto­ry in vivid col­or but with­out words, the short (which also goes under such titles as Les tĂŞtes inter­ver­tiesThe Trans­posed Heads, and most sen­sa­tion­al­is­ti­cal­ly The Sev­ered Heads) draws on Jodor­owsky and his col­lab­o­ra­tors’ skills devel­oped in the per­form­ing arts to con­vert into cin­e­mat­ic mime Thomas Man­n’s 1950 novel­la The Trans­posed Heads: A Leg­end of India. Nov­el­ist Rayo Casablan­ca quotes Jodor­owsky describ­ing the tale as one of “a woman who has an intel­lec­tu­al hus­band, who is very weak phys­i­cal­ly. She also has a mus­cu­lar but idi­ot­ic lover. She cuts the heads off of the two men and inter­changes them. She remains with the mus­cu­lar body and the head of the intel­lec­tu­al. How­ev­er, after a cer­tain time, the body of the ath­lete is soft­ened and the body of the intel­lec­tu­al becomes vig­or­ous and mus­cu­lar.”

Mann, in Jodor­owsky’s read­ing, “want­ed to thus say that it is the intel­lect which makes the body,” but for near­ly fifty years, his own visu­al inter­pre­ta­tion went unseen. Not long after its pre­miere at Rome’s Cin­e­ma Auteur Fes­ti­val in 1957 it went miss­ing, pre­sumed lost, until the sole print­’s redis­cov­ery in a Ger­man attic in 2006. Final­ly, Jodor­owsky’s fans could see not just his direc­to­r­i­al debut but his first star­ring role onscreen, with a sup­port­ing cast that includ­ed the Bel­gian sur­re­al humorist Ray­mond Devos. The film’s moral, writes Dan­ger­ous Minds’ Paul Gal­lagher, “is nev­er to lose your head over unre­quit­ed love, but find some­one who loves you as you are,” but as with all of Jodor­owsky’s works, feel free to take from it what­ev­er mes­sage finds its way into your head.

Relat­ed Con­tent:

Ale­jan­dro Jodorowsky’s 82 Com­mand­ments for Liv­ing

Ale­jan­dro Jodor­owsky Explains How Tarot Cards Can Give You Cre­ative Inspi­ra­tion

The 14-Hour Epic Film, Dune, That Ale­jan­dro Jodor­owsky, Pink Floyd, Sal­vador Dalí, Moe­bius, Orson Welles & Mick Jag­ger Nev­er Made

Watch Mar­cel Marceau Mime The Mask Mak­er, a Sto­ry Cre­at­ed for Him by Ale­jan­dro Jodor­owsky (1959)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Ingenious Sign Language Interpreters Are Bringing Music to Life for the Deaf: Visualizing the Sound of Rhythm, Harmony & Melody

They are greet­ed like celebri­ties, with huge cheers and applause from the audi­ence on Jim­my Kim­mel Live!, for exam­ple, and it is well-deserved—they’re stars in their own right—but you prob­a­bly won’t rec­og­nize their names. They’re Amer­i­can Sign Lan­guage inter­preters of pop music, and their craft involves not only a mas­tery of ASL, but also empa­thy, cre­ativ­i­ty, spon­tane­ity, dance, and some of the vivid inter­pre­tive moves of an air gui­tar cham­pi­on (a rare art form indeed).

In the video explain­er from Vox above, we meet one of the most tal­ent­ed of such inter­preters, the poised yet high­ly ani­mat­ed Amber Gal­loway Gal­lego. She has inter­pret­ed over 400 artists—“literally every artist you could think of”—including sta­di­um fillers like Adele, Kendrick Lamar, Drake, and, as you can see below in video from last year’s Lol­la­palooza, the Red Hot Chili Pep­pers, whose melan­choly “Under the Bridge” takes on an entire­ly new ener­gy through Gallego’s expres­sive hands, face, and body (she first appears at 1:22).

As she explains to Vox, ASL inter­preters have for years com­mu­ni­cat­ed music to their audi­ences by dri­ly mak­ing the sign in Eng­lish for “Music” and leav­ing it at that. For Gal­lego, this was total­ly insuf­fi­cient. The deaf com­mu­ni­ty includes “a diverse group of peo­ple,” the Vox nar­ra­tor says, “who have a wide range of resid­ual hear­ing” across the audi­ble spec­trum. And every­one can feel music at cer­tain vol­umes, espe­cial­ly in a live con­cert set­ting. But an inter­preter, Gal­lego sug­gests, should be pre­pared not only to trans­late the lyrics of a song, but also the rhythm and, to a cer­tain degree, the melody and har­mo­ny, as well as the gen­er­al vibe, allow­ing deaf con­cert goers to be part of the total expe­ri­ence, as she puts it. (She can even inter­pret beat­box­ing.)

Since ASL already incor­po­rates emo­tive ges­tures and facial expres­sions, Gal­lego sim­ply adapt­ed and expand­ed these into a reper­toire of dance and musi­cal sign. She inter­prets fre­quen­cy, bring­ing her arms and hands clos­er to her waist for low­er sounds and at her shoul­ders and above for high notes. She com­mu­ni­cates pitch and rhythm with her face and hands in ways that both mim­ic the move­ment of sound waves and com­mu­ni­cate how much she her­self is groov­ing to a tune. “If we mere­ly show the sign for music,” Gal­lego insists, “then we are doing an injus­tice as an inter­preter.” Be warned, ASL inter­preters, she sets the bar high.

To con­vey the mean­ing of a song’s lyri­cal con­tent, a music inter­preter must trans­late a tremen­dous amount of word­play, rhyme, and metaphor into a visu­al form of com­mu­ni­ca­tion. In the Vox video, Gal­lego shows how she does this effec­tive­ly at the speed of Eminem’s motor mouth in a song like “The Mon­ster,” and, though I can’t speak to the expe­ri­ence of some­one from the deaf com­mu­ni­ty, it’s impres­sive.

Gal­le­go’s enthu­si­as­tic inno­va­tion and embrace of music sign­ing has gen­er­at­ed dozens of video inter­pre­ta­tions on her YouTube chan­nel (includ­ing clas­sics of both Christ­mas and kids’ music and the irre­sistible glee of Chew­bac­ca mom). And she has also pro­mot­ed her rock-star-wor­thy work to mil­lions on TV shows like Total­ly Biased with W. Kamau Bell and, as I men­tioned, Jim­my Kim­mel Live!, where, as you can see above, she tag teams (for the win) with two fel­low music inter­preters in a bat­tle against rap­per Wiz Khal­i­fa.

via Vox

Relat­ed Con­tent:

Hip Hop Hits Sung Won­der­ful­ly in Sign Lan­guage: Eminem’s “Lose Your­self,” Wiz Khalifa’s “Black and Yel­low” & More

“Alexan­der Hamil­ton” Per­formed with Amer­i­can Sign Lan­guage

Learn 48 Lan­guages for Free Online: A Big Update to Our Mas­ter List

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

BritBox Now Streaming Now Streaming 550 Episodes Doctor Who and Many Other British TV Shows

Back in the day, Amer­i­cans could watch an occa­sion­al British TV show on PBS or UHF. A lit­tle Ben­ny Hill. Some Upstairs Down­stairs, but not a whole lot more.

Those days of scarci­ty are now long gone. Last month, BBC World­wide and ITV launched Brit­box, a stream­ing ser­vice that fea­tures the biggest col­lec­tion of British TV shows ever. And, accord­ing to Nerdist, that col­lec­tion now includes 550 clas­sic Doc­tor Who episodes, orig­i­nal­ly aired between 1963 and 1989. For those not famil­iar with Doc­tor Who, Den of Geek has a handy guide that will help you get start­ed.

Brit­box cur­rent­ly offers a one-week free tri­al. Ergo, you can start binge-watch­ing some Doc­tor Who shows for the next 168 hours. After the free tri­al, the ser­vice costs $6.99 per month, and you can can­cel, has­sle free, when­ev­er you want.

Oth­er Brit­box shows include Sher­lock HolmesEas­t­En­ders, Upstairs Down­stairs, Black­ad­der, Bleak House, Inspec­tor Morsepro­grams with Louis Ther­oux, A Stitch Through Time, and more.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The BBC Cre­ates Step-by-Step Instruc­tions for Knit­ting the Icon­ic Dr. Who Scarf: A Doc­u­ment from the Ear­ly 1980s

Vin­cent van Gogh Vis­its a Mod­ern Muse­um & Gets to See His Artis­tic Lega­cy: A Touch­ing Scene from Doc­tor Who

42 Hours of Ambi­ent Sounds from Blade Run­ner, Alien, Star Trek and Doc­tor Who Will Help You Relax & Sleep

Meet the “Grammar Vigilante,” Hell-Bent on Fixing Grammatical Mistakes on England’s Storefront Signs

In the age of Banksy, anonymi­ty, ener­gy, and act­ing with­out per­mis­sion com­bine to make a potent brew. Those whose work springs up in a pub­lic set­ting overnight, with­out pri­or announce­ment or trans­ac­tion, are freely assumed to be pas­sion­ate swash­buck­lers, brim­ming with tal­ent and sly social com­men­tary.

But what about an anony­mous mid­dle-aged man who roams the streets of Bris­tol, armed not with sten­cils and spray paint, but a sponge-tipped broom han­dle that allows him to cor­rect the improp­er punc­tu­a­tion on local busi­ness­es’ awnings and out-of-reach sig­nage?

The so-called “gram­mar vig­i­lante,” above, became an Inter­net sen­sa­tion after a BBC reporter trailed him on one of his night­ly rounds, watch­ing him apply adhe­sive-backed apos­tro­phes where need­ed and erad­i­cate incor­rect­ly placed ones with blank, col­or-matched stick­ers.

While the man­ag­er of Cam­bridge Motors (for­mer­ly known as Cam­bridge Motor’s) hailed the unknown cit­i­zen who mus­cled his splin­tery wood­en sign into com­pli­ance with the King’s Eng­lish, else­where, the back­lash has been bru­tal and swift.

The chair­man of the Queen’s Eng­lish Soci­ety shares the anony­mous crusader’s pain, but frowns on his uncred­it­ed exe­cu­tion.

The Tele­graph is one of sev­er­al pub­li­ca­tions to have called him a “pedant.”

And the own­er of Tux & Tails, whose web­site per­sists in describ­ing the busi­ness as a “gen­tle­mans out­fit­ters,” is angry over what he says will be the cost of restor­ing a large vinyl sign, installed less than a year ago. “It looks like bird shit,” he declared to The Bris­tol Post.

On this side of the pond, Erin Bren­ner, an instruc­tor in the Uni­ver­si­ty of Cal­i­for­nia San Diego Extension’s Copy­edit­ing Cer­tifi­cate pro­gram, comes down hard in her Copy­edit­ing blog. In her opin­ion, there’s noth­ing to be gained from pub­licly sham­ing strangers for their punc­tu­a­tion boo boos:

It is not a kindness—it’s abhor­rent behavior…It also gives the world a mis­guid­ed idea about what pro­fes­sion­al edi­tors, who are also pas­sion­ate about lan­guage, do. We don’t go around slap­ping our authors’ wrists in pub­lic and telling them how wrong and stu­pid they are. 

Those with rea­son to fear vig­i­lante jus­tice for their pub­lic punc­tu­a­tion should be advised that the web abounds with apos­tro­phe usage videos, one of which is above.

Watch a longer seg­ment on the Gram­mar Vig­i­lante here.

Relat­ed Con­tent:

“Weird Al” Yankovic Releas­es “Word Crimes,” a Gram­mar Nerd Par­o­dy of “Blurred Lines”

Cor­mac McCarthy’s Three Punc­tu­a­tion Rules, and How They All Go Back to James Joyce

Steven Pinker Iden­ti­fies 10 Break­able Gram­mat­i­cal Rules: “Who” Vs. “Whom,” Dan­gling Mod­i­fiers & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

New Jim Jarmusch Documentary on Iggy Pop & The Stooges Now Streaming Free on Amazon Prime

FYI: Jim Jar­musch’s new doc­u­men­tary Gimme Dan­ger–his â€ślove let­ter” to punk icons Iggy Pop and The Stooges–is steam­ing free right now on Ama­zon Prime. If you have Ama­zon Prime, you can start stream­ing the film here. If you don’t, you can sign up for a 30-day free tri­al, watch the doc, and then decide whether to remain a sub­scriber or not. It’s your call. (Note: they also offer a sim­i­lar deal for audio­books from Audi­ble.)

Hav­ing the watched the film just last week­end, I’ll say this: Gimme Dan­ger is worth the watch. But it just scratch­es the sur­face of what Pop and the Stooges were all about. To go deep­er, I’d rec­om­mend pick­ing up a copy of Please Kill Me: The Uncen­sored Oral His­to­ry of Punk (now released in a 20th anniver­sary edi­tion), which gives you a more com­plete and raw account of the rise and fall of this influ­en­tial band.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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An Epic Retelling of the Great Chinese Novel Romance of the Three Kingdoms: 110 Free Episodes and Counting

Romance of the Three King­doms is con­sid­ered one of the Four Great Clas­si­cal Nov­els of Chi­nese lit­er­a­ture, and its lit­er­ary influ­ence in East Asia rivals that of Shake­speare in the Eng­lish speak­ing world. “Writ­ten 600 years ago,” writes the BBC, “it is an his­tor­i­cal nov­el that tells the sto­ry of a tumul­tuous peri­od in Chi­nese his­to­ry, the 2nd and 3rd cen­turies AD. Part­ly his­tor­i­cal and part­ly leg­end, it recounts the fight­ing and schem­ing of the feu­dal lords and the three states which came to pow­er as the Han Dynasty col­lapsed.”

And now the ancient meets the mod­ern…

If you lis­ten to the Romance of the Three King­doms pod­cast, you can hear John Zhu’s attempt to retell this epic tale and make it acces­si­ble to a West­ern audi­ence. The first 110 episodes are avail­able on YouTube, the web, and iTunes–with at least anoth­er 10 to come. Quite a feat. Have a lis­ten.

To learn more about Romance of the Three King­doms, lis­ten to this episode of the BBC’s In Our Time.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via metafil­ter

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

The His­to­ry of Rome in 179 Pod­casts

The His­to­ry of Phi­los­o­phy With­out Any Gaps Pod­cast, Now at 239 Episodes, Expands into East­ern Phi­los­o­phy

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Pink Floyd Adapts George Orwell’s Animal Farm into Their 1977 Concept Album, Animals (a Critique of Late Capitalism, Not Stalin)

Pink Floyd will always be known for their mas­sive­ly suc­cess­ful con­cept albums, and David Gilmour and Roger Waters’ tense, and per­son­al­ly explo­sive, dynam­ic on albums like Dark Side of the Moon seems rem­i­nis­cent of anoth­er mas­ter­ful song­writ­ing duo known for rock high con­cepts. Indeed, “there would have been no Dark Side of the Moon, and no drag­ons-and-war­locks-themed prog-rock epics,” writes Jody Rosen at Slate, “had the Bea­t­les not decid­ed to don epaulets for their lark of an album cov­er and imper­son­ate a vaude­ville band.”

But where The Bea­t­les’ loose con­cep­tu­al mas­ter­pieces had their stormy and sad moments, they gen­er­al­ly kept things chip­per on albums like Sgt. Pep­per’s. Pink Floyd seemed deter­mined to do pre­cise­ly the oppo­site, set­ting a tem­plate for entire gen­res of met­al to fol­low. 1977’s Ani­mals espe­cial­ly reminds me of noth­ing so much as an album by Megadeth or Mastodon. Musi­cal and the­mat­ic sim­i­lar­i­ties abound: epic, boom­ing, doomy songs with lyrics com­plete­ly unin­ter­est­ed in charm­ing their lis­ten­ers. “Sheep,” for exam­ple, con­tains a mod­i­fied ver­sion of the 23rd Psalm: “The Lord is my shep­herd. He maketh me to hang on hooks in high places and coverteth me to lamb cut­lets.”

As the brutish title alerts us, Ani­mals is an adap­ta­tion of George’s Orwell’s Ani­mal Farm (and the ori­gin of Pink Floyd’s giant inflat­able pig). The schemat­ic alle­go­ry of Orwell’s book lends a high degree of coher­ence to Waters’ extend­ed songs—only five in total. But he sup­plies his own char­ac­ter­is­tic bile (he famous­ly spit on a fan dur­ing one tour, an inci­dent that inspired The Wall). It couldn’t be more appro­pri­ate. Where Orwell’s nov­el is a trans­par­ent attack on Stal­in­ism, Waters adapts his cri­tique to “the eco­nom­ic and ide­o­log­i­cal sys­tems with­in late-twen­ti­eth cen­tu­ry lib­er­al democ­ra­cies.” So argues Phil Rose in an in-depth study of Waters’ lyri­cal ideas. The album’s “pri­ma­ry con­cern… is to reveal the effects that tech­no­crat­ic cap­i­tal­ist rela­tions have on the nature of human beings and the evi­dent divi­sions that unde­mo­c­ra­t­ic struc­tures of pow­er cre­ate among us as indi­vid­u­als.”

Orwell showed the effects of “unde­mo­c­ra­t­ic struc­tures” by reduc­ing indi­vid­u­als to ani­mal types, and so does Waters, sim­pli­fy­ing the class­es fur­ther into three (and leav­ing out humans alto­geth­er): the rul­ing pigs, prae­to­ri­an and aspir­ing cap­i­tal­ist dogs, and the sheep, the mind­less mass­es. The open­er, “Pigs on the Wing (Part One)” (top), an urgent acoustic strum­mer that gets picked up at the end of the album in a strange­ly upbeat reprise, sets a dystopi­an tone with images that may now seem old hat (bear in mind Ani­mals debuted five years before Blade Run­ner).

If you did­n’t care what hap­pened to me,
And I did­n’t care for you,
We would zig zag our way through the bore­dom and pain
Occa­sion­al­ly glanc­ing up through the rain.
Won­der­ing which of the bug­gers to blame
And watch­ing for pigs on the wing.

Most of the songs began their lives as a rough col­lec­tion that came togeth­er after Dark Side of the Moon and Wish You Were Here. Waters insist­ed on the lit­er­ary con­ceit, against Gilmour’s objec­tions, but the themes had already been very much on his mind. “Dogs,” above, was once a sar­don­ic rant called “You’ve Got­ta Be Crazy,” and one of its bleak­est stan­zas sur­vives from that ear­li­er track:

You got­ta keep one eye look­ing over your shoul­der.
You know it’s going to get hard­er, and hard­er, and hard­er as you
get old­er.
And in the end you’ll pack up and fly down south,
Hide your head in the sand,
Just anoth­er sad old man,
All alone and dying of can­cer.

There may be no sharp­er an antithe­sis to “When I’m 64.” The image is made all the more dev­as­tat­ing by the homi­ci­dal para­noia sur­round­ing it. Not all of the Orwell over­lay works so well, but when it does, it does so with dev­as­tat­ing force. Con­sid­er these lines from “Sheep,” as ter­ri­fy­ing as any late Medieval judge­ment scene, and more effec­tive for an age that may not believe in hell but has seen the slaugh­ter­hous­es:

What do you get for pre­tend­ing the dan­ger’s not real.
Meek and obe­di­ent you fol­low the leader
Down well trod­den cor­ri­dors into the val­ley of steel.
What a sur­prise!
A look of ter­mi­nal shock in your eyes.
Now things are real­ly what they seem.

The band’s “bleak­est stu­dio album,” argues Brice Ezell at Con­se­quence of Sound, “feels eeri­ly rel­e­vant in these grave times.” I can’t help but agree. Pink Floyd great­ly inspired much of the heavy music to fol­low, doing as much as Black Sab­bath or Led Zep­pelin, I’d argue, to engage the imag­i­na­tions of met­al­heads and prog-rock sto­ry­tellers. Much of the music that fol­lowed them sounds very dat­ed, but forty years after its release, their gloomi­est record—which is say­ing a lot—seems more rel­e­vant than ever. Ani­mals ends on an ambiva­lent note, hope­ful but wary. The pigs are still on the wing, and the only rem­e­dy at hand, Waters sug­gests in the last few lines, may be to “know that I care what hap­pens to you / And I know that you care for me.”

Relat­ed Con­tent:

Hear How Clare Torry’s Vocals on Pink Floyd’s “The Great Gig in the Sky” Made the Song Go from Pret­ty Good to Stun­ning

Pink Floyd’s “Echoes” Pro­vides a Sound­track for the Final Scene of Kubrick’s 2001: A Space Odyssey

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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