Who Painted the First Abstract Painting?: Wassily Kandinsky? Hilma af Klint? Or Another Contender?

Kandin­sky, Unti­tled, 1910

Many painters today con­cen­trate on pro­duc­ing abstract work — and a fair few of those have only ever pro­duced abstract work. But look not so very far back in human his­to­ry, and you’ll find that to paint meant to paint rep­re­sen­ta­tive­ly, to repli­cate on can­vas the like­ness­es of the actu­al peo­ple, places, and things out there in the world. Human­i­ty, of course did­n’t evolve with its rep­re­sen­ta­tion­al art skills pre-installed: though some cave paint­ings do rec­og­niz­ably depict men and beasts, many strike us today as what we would call abstract, or at least abstract­ed. So which mod­ern artists can lay claim to hav­ing redis­cov­ered abstrac­tion first?

Kandin­sky, Com­po­si­tion V, 1911

If you’ve stud­ied any art his­to­ry, you might well name the ear­ly 20th-cen­tu­ry Russ­ian painter Wass­i­ly Kandin­sky (whose first abstract water­col­or from 1910 appears at the top of the post). But “while Kandin­sky is today hailed as the father of abstract paint­ing,” writes Art­sy’s Abi­gail Cain, “he was by no means the only play­er in the devel­op­ment of non-rep­re­sen­ta­tion­al paint­ing,” though “his work Kom­po­si­tion V did, admit­ted­ly, jump­start pub­lic inter­est in abstract paint­ing.”

First exhib­it­ed in Munich in Decem­ber 1911, “this mon­u­men­tal work was just bare­ly rep­re­sen­ta­tion­al” and also “the first such work to be put on dis­play,” inspir­ing the art world not just to take abstrac­tion seri­ous­ly but to see it as the future.

Hilma af Klint, Sva­nen, 1915

Kandin­sky, inspired by Goethe’s The­o­ry of Col­ors, had already giv­en the sub­ject of abstrac­tion no small amount of thought. He’d first writ­ten a man­i­festo defin­ing abstract art a few years ear­li­er, titling it On the Spir­i­tu­al in Art, a title that would have res­onat­ed with Hilma af Klint, a painter who might have actu­al­ly gone abstract first.  “Af Klint, who was born in Stock­holm, showed an ear­ly inter­est in nature, math­e­mat­ics and art, and she began study­ing at the Roy­al Swedish Acad­e­my of Fine Arts in 1882,” writes the New York Times’ Natalia Rach­lin. She made her name as a land­scape and por­trait painter after grad­u­a­tion, but at the same time “also con­tin­ued a more pri­vate pur­suit: she had begun show­ing an inter­est in the occult and attend­ing séances as ear­ly as 1879, at the age of 17.”

Hilma af Klint, ‘Stag­ger­ing’: The Ten Largest, Youth, 1907.

Af Klin­t’s “curios­i­ty about the spir­i­tu­al realm soon devel­oped into a life­long inter­est in spiritism, theos­o­phy and anthro­pos­o­phy,” and dur­ing one séance she heard a spir­it tell her to “make paint­ings that would rep­re­sent the immor­tal aspects of man. This proved to be the turn­ing point in af Klint’s work: from the nat­u­ral­is­tic to the abstract, from por­tray­als of phys­i­cal real­i­ty to con­vey­ing the invis­i­ble.” She went on to pro­duce the 193 abstract Paint­ings for the Tem­ple. The exhi­bi­tions of her rep­re­sen­ta­tion­al work con­tin­ued, but she kept the rest pri­vate, and in her will “even asked that her abstract paint­ings not be shown in pub­lic until at least twen­ty years after her death, not­ing that audi­ences were not yet capa­ble of under­stand­ing her work.”

Fran­cis Picabia, Caoutchouc, 1909.

Both Kandin­sky and Af Klint look like plau­si­ble can­di­dates for the first abstract painter — it just depends on how you define the begin­ning of abstrac­tion — but they’re hard­ly the only ones. Cain also brings up the Czech-born, Paris-based artist Fran­tišek Kup­ka, or his col­league in the French avant-garde Fran­cis Picabia, whose 1909 water­col­or Caoutchouc (Rub­ber), pic­tured just above, came before Kandin­sky had paint­ed an abstract image or even com­plet­ed any writ­ing on the sub­ject. Still, some objec­tors note that “the work still retains some sem­blance of form, rem­i­nis­cent of a bou­quet of flow­ers.” These ques­tions of puri­ty, inno­va­tion, and espe­cial­ly orig­i­nal­i­ty do get com­pli­cat­ed. As Clive James once said, “It’s very hard to be total­ly inven­tive, so I’m not ter­ri­bly inter­est­ed in orig­i­nal­i­ty. Vital­i­ty is all I care about” — a qual­i­ty that all these works exude still today.

via Art­sy/Tate

Relat­ed Con­tent:

Helen Mir­ren Tells Us Why Wass­i­ly Kandin­sky Is Her Favorite Artist (And What Act­ing & Mod­ern Art Have in Com­mon)

Goethe’s Col­or­ful & Abstract Illus­tra­tions for His 1810 Trea­tise, The­o­ry of Col­ors: Scans of the First Edi­tion

Time Trav­el Back to 1926 and Watch Wass­i­ly Kandin­sky Make Art in Some Rare Vin­tage Video

The MoMA Teach­es You How to Paint Like Pol­lock, Rothko, de Koon­ing & Oth­er Abstract Painters

Free Course: An Intro­duc­tion to the Art of the Ital­ian Renais­sance

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Free Courses on Design from the Famous California Design Firm IDEO Start This Week

A quick fyi: This week, the famous Cal­i­for­nia design firm IDEO has launched two free courses–a 7‑week Intro­duc­tion to Human-Cen­tered Design and a 4‑week course on Pro­to­typ­ing.

As you might recall, we recent­ly fea­tured A Crash Course in Design Think­ing from Stanford’s Design School. If that piqued your inter­est in design and design think­ing, then IDEO’s cours­es might hold appeal. You can enroll in both cours­es, at no cost, today.

More free cours­es can be found in our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Down­load 20 Free eBooks on Design from O’Reilly Media

Saul Bass’ Advice for Design­ers: Make Some­thing Beau­ti­ful and Don’t Wor­ry About the Mon­ey

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

Mil­ton Glaser’s 10 Rules for Life & Work: The Cel­e­brat­ed Design­er Dis­pens­es Wis­dom Gained Over His Long Life & Career

Abstract: Netflix’s New Doc­u­men­tary Series About “the Art of Design” Pre­mieres Today

The Velvet Underground Meets Lawrence Welk

The worlds of the Vel­vet Under­ground and Lawrence Welk are pret­ty far apart. On the one side, you have a grit­ty New York band city writ­ing lyrics about shoot­ing up hero­in. On the oth­er, a band­leader whose “cham­pagne music” charmed TV view­ers across Mid­dle Amer­i­ca for 27 straight years. And yet. And yet.

In this 2007 YouTube clas­sic, director/producer Dar­ren Hack­er found a way to cross the chasm, mash­ing up VU’s 1968 song “Sis­ter Ray” with footage from the Lawrence Welk Show. As he explained to Dan­ger­ous Minds, “I rigged up 2 ancient VCRs and a CD play­er across my liv­ing room floor, layed down on my stom­ach, cued every­thing up and then man­u­al­ly acti­vat­ed all 3 devices at pre­cise inter­vals, live…in real time. One take, no edits…” Every­thing lined up, just like that.

Enjoy “Lawrence Welk Meets Vel­vet Under­ground” and imag­ine a moment when, cir­ca 1968, VU went main­stream on the mil­que­toast Lawrence Welk Show.

Relat­ed Con­tent:

An Ani­ma­tion of The Vel­vet Underground’s “Sun­day Morn­ing” … for Your Sun­day Morn­ing

A Sym­pho­ny of Sound (1966): Vel­vet Under­ground Impro­vis­es, Warhol Films It, Until the Cops Turn Up

The Vel­vet Under­ground & Andy Warhol Stage Pro­to-Punk Per­for­mance Art: Dis­cov­er the Explod­ing Plas­tic Inevitable (1966)

Hear Lost Acetate Ver­sions of Songs from The Vel­vet Under­ground & Nico (1966)

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Watch a Musician Improvise on a 500-Year-Old Music Instrument, The Carillon

Last year we fea­tured the Win­ter­gatan Music Machine, a lov­ing­ly hand­craft­ed in wood auto­mat­ed instru­ment cre­at­ed by artist/musician Mar­tin Mollin. Over 2,000 mar­bles trav­el through a com­plex series of gears, cranks, and tubes, even­tu­al­ly strik­ing notes on a xylo­phone and cre­at­ing beats on two close­ly mic’d pads to make bass and snare drum sounds. There’s more lay­ers to fol­low in the video, and it’s all been pro­gramed by Mollin.

His video earned over 55 mil­lion views on Youtube. What inspired the Win­ter­gatan Music Machine?The col­lec­tion of old automa­ta at the Speelk­lok Muse­um, where Mollin’s machine now resides. In an inter­view, he told Wired:

Even before dig­i­tal they made fan­tas­tic, pro­gram­ma­ble music instru­ments. In bell tow­ers and church tow­ers that play a melody they always have a pro­gram­ming wheel exact­ly like the one that is on the mar­ble machine.

Which leads to today’s video, where Mollin gets to impro­vise on the machine that inspired him to make his own: a 500-year-old car­il­lon. This car­il­lon uses a pro­gram­ma­ble wheel (or “repinnable musi­cal drum” as it is offi­cial­ly called), which allowed melodies to be played on church bells.

Those pat­terns are set on the drum by a series of mov­able stops, but this car­il­lon also has a sec­ond set of keys that are arranged like a piano, and must be played with a fist. Mollin has a go, and impro­vis­es a melody near the end.

Mollin also hosts “Music Machine Mon­days” on his YouTube chan­nel, where he explores more of the museum’s col­lec­tion of automa­ta, like this insane Self-Play­ing Orches­tra with 17 Instru­ments (above). If you are into some pre-tran­sis­tor cool­ness, before steam or punk was even a thing, do check it out.

Relat­ed con­tent:

Hear a 9,000 Year Old Flute—the World’s Old­est Playable Instrument—Get Played Again

Behold the Sea Organ: The Mas­sive Exper­i­men­tal Musi­cal Instru­ment That Makes Music with the Sea

Watch Leonar­do da Vinci’s Musi­cal Inven­tion, the Vio­la Organ­ista, Being Played for the Very First Time

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Behold the Beautiful Designs of Brazil’s 1920s Art Deco Magazine, Para Todos

Art Nou­veau, Art Deco… these are terms we asso­ciate not only with a par­tic­u­lar peri­od in history—the turn of the 20th cen­tu­ry and the ensu­ing jazz-age of the 20s—but also with par­tic­u­lar locales: Paris, New York, L.A., Lon­don, Vien­na, or the Jugend­stil of Weimar Munich. We prob­a­bly do not think of Rio de Janeiro. This may be due to bias­es about the priv­i­leged loca­tion of cul­ture, such that most peo­ple in Europe and North Amer­i­ca, even those with an arts edu­ca­tion, know very lit­tle about art from “the colonies.”

But it is also the case that Brazil had its own mod­ern art move­ment, one that strove for a dis­tinct­ly Brazil­ian sen­si­bil­i­ty even as it remained in dia­logue with Europe and the U.S. The move­ment announced itself in 1922, the cen­ten­ni­al of the South Amer­i­can nation’s inde­pen­dence from Por­tu­gal.

In cel­e­bra­tion, artists from São Paulo held the Sem­ana de Arte Mod­er­na, sev­en days in which, the BBC writes, they “con­struct­ed, decon­struct­ed, per­formed, sculpt­ed, gave lec­tures, read poet­ry and cre­at­ed some of the most avant-garde works ever seen in Brazil.”

1922 also hap­pened to be the year that a Rio de Janeiro-born artist, illus­tra­tor, and graph­ic design­er who went by the name J. Car­los (José Car­los de Brito e Cun­ha) took over the direc­tion of the mag­a­zine Para Todos. Found­ed in 1918, the mag­a­zine began as a film rag, and its cov­ers faith­ful­ly fea­tured pho­to spreads of movie stars. But in 1926, Car­los, who had already proven him­self a “major tal­ent in Brazil­ian Art Deco graph­ic design,” writes Messy Nessy, began draw­ing his own cov­er illus­tra­tions, and he con­tin­ued to do so for the next four years, as well as draw­ing thou­sands of car­toons and writ­ing vaude­ville plays and sam­ba lyrics.

His work clear­ly draws from Euro-Amer­i­can sources, includ­ing sev­er­al unfor­tu­nate racial car­i­ca­tures. But it also intro­duces some unique­ly Brazil­ian ele­ments, or unique­ly Car­los-ian ele­ments, that seem almost pro­to-psy­che­del­ic (we might imag­ine a jazz-age Os Mutantes accom­pa­ny­ing these trip­py designs).  J. Car­los was a pro­lif­ic artist who “col­lab­o­rat­ed in design and illus­tra­tion in all the major pub­li­ca­tions of Brazil from the 1920s until the 1950s.” In all, it’s esti­mat­ed that he left behind over 100,000 illus­tra­tions. So devot­ed was Car­los to the art and cul­ture of his native city that he appar­ent­ly turned down an invi­ta­tion by Walt Dis­ney to work in Hol­ly­wood.

Print mag­a­zine describes Car­los’ work as “a cross between Aubrey Beard­s­ley and John Held Jr.,” and while there is no short­age of the wil­lowy, doll-like flap­pers, elon­gat­ed, elfin fig­ures, and intri­cate, spi­dery pat­terns we would expect from this deriva­tion, Car­los is also doing some­thing very dif­fer­ent from either of those artists—or real­ly from any­one work­ing in the North­ern Hemi­sphere. He has since become a hero­ic fig­ure for Brazil­ian artists and schol­ars, inspir­ing an exten­sive web project, a visu­al the­sis on Issuu, and two recent doc­u­men­tary films (all in Por­tuguese), which you can find here.

In 2009, Car­los received a posthu­mous hon­or that prob­a­bly would have thrilled him in life, a trib­ute song by the Académi­cos da Rocin­ha sam­ba club. Lis­ten to it here and find sev­er­al more of Car­los’ Para Todos cov­ers at Messy Nessy, Print, and the Brazil­ian blog Os cam­in­hos do Jour­nal­is­mo.

Relat­ed Con­tent:

Down­load Hun­dreds of Issues of Jugend, Germany’s Pio­neer­ing Art Nou­veau Mag­a­zine (1896–1940)

Down­load Influ­en­tial Avant-Garde Mag­a­zines from the Ear­ly 20th Cen­tu­ry: Dadaism, Sur­re­al­ism, Futur­ism & More

Oscar Wilde’s Play Salome Illus­trat­ed by Aubrey Beard­s­ley in a Strik­ing Mod­ern Aes­thet­ic (1894)

Har­ry Clarke’s 1926 Illus­tra­tions of Goethe’s Faust: Art That Inspired the Psy­che­del­ic 60s

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear What Happens When Avant-Garde Composer Pierre Boulez Conducts Three Frank Zappa Songs

Was Frank Zap­pa a musi­cal genius? A mod­ernist, avant-garde com­pos­er who just hap­pened to work in an idiomat­ic pas­tiche of jazz, clas­si­cal, pro­gres­sive rock and juve­nile shock tac­tics? The ques­tion can be a deeply divi­sive one. Zap­pa tends to inspire either intense devo­tion or intense dis­like. But what­ev­er one’s opin­ion of the man or his music, it’s safe to say that when he wasn’t work­ing alone, Zap­pa worked in the com­pa­ny of some incred­i­bly tal­ent­ed musi­cians. And he attract­ed, as John Rock­well wrote in 1984 at The New York Times, “a tiny fol­low­ing among clas­si­cal avant-gardists.”

That year, one of his more gen­teel fans, Pierre Boulez—for­mer music direc­tor of the New York Phil­har­mon­ic and “wide­ly regard­ed,” notes Rock­well, “as one of the great com­posers of the [20th] century”—decided to con­duct a suite of Zap­pa songs. Zap­pa hoped the result­ing album, The Per­fect Stranger, would help him real­ize his ambi­tion of hav­ing his music tak­en seri­ous­ly in clas­si­cal cir­cles. (“A brief col­lab­o­ra­tion in 1970 with Zubin Mehta,” writes April Peavey at PRI, “went nowhere.”)

Boulez con­ducts his own ensem­ble for three tracks on the album, “The Per­fect Stranger,” “Naval Avi­a­tion in Art?” and “Dupree’s Par­adise.” The remain­ing four songs are per­formed by “The Bark­ing Pump­kin Dig­i­tal Grat­i­fi­ca­tion Con­sort,” a Zap­paism for the Syn­clavier, Zap­pa’s favorite elec­tron­ic instru­ment. For all the high seri­ous­ness the col­lab­o­ra­tion implies, Zap­pa couldn’t help insert­ing his sur­re­al­ly sar­don­ic sense of humor; always “a com­pul­sive musi­cal come­di­an,” wrote Rock­well, he wears here “the defen­sive mask of irony, again.”

Each of the songs has an accom­pa­ny­ing sce­nario. “The Per­fect Stranger” imag­ines that “a door-to-door sales­man, accom­pa­nied by his faith­ful gyp­sy-mutant indus­tri­al vac­u­um clean­er, cavorts licen­tious­ly with a sloven­ly house­wife.” In “Love Sto­ry,” Zap­pa wants us to pic­ture “an elder­ly Repub­li­can cou­ple attempt­ing sex while break­danc­ing.” Many peo­ple have had trou­ble get­ting past the sopho­moric pos­tur­ing and see­ing Zappa’s music as seri­ous art. He often seemed intent on alien­at­ing exact­ly such peo­ple.

But per­haps Zap­pa did not need the pedi­gree Boulez lent to his work. When lis­ten­ing, for exam­ple, to the Moth­ers of Inven­tion play Zappa’s orig­i­nal arrange­ment of “Dupree’s Par­adise” (top), one has to admit, he cre­at­ed bril­liant­ly com­plex, rhyth­mi­cal­ly excit­ing music and, in the final analy­sis, rep­re­sent­ed “a par­tic­u­lar­ly appeal­ing type of quin­tes­sen­tial­ly Amer­i­can composer—genuinely defi­ant of estab­lished cat­e­gories and divi­sions that oth­ers rou­tine­ly accept.” Lis­ten to the Boulez/Zappa col­lab­o­ra­tion The Per­fect Stranger in the Spo­ti­fy playlist above, or access it direct­ly on Spo­ti­fy here.

Relat­ed Con­tent:

Hear the Musi­cal Evo­lu­tion of Frank Zap­pa in 401 Songs

Frank Zap­pa Gets Sur­prised & Ser­e­nad­ed by the U.S. Navy Band at the San Fran­cis­co Air­port (1980)

Frank Zappa’s Amaz­ing Final Con­certs: Prague and Budapest, 1991

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When Roald Dahl Hosted His Own Creepy TV Show Way Out, a Companion to Rod Serling’s Twilight Zone (1961)

In an odd twist of his­to­ry, two of the wis­est and weird­est children’s writ­ers of their gen­er­a­tion also hap­pened to have both been fight­er pilots dur­ing World War II. Antoine de Saint-Exupéry, author of The Lit­tle Prince, flew recon­nais­sance mis­sions for the French Air Force before the 1940 armistice with Nazi Ger­many. Roald Dahl, author of—among many oth­ers—Char­lie and the Choco­late Fac­to­ry, James and the Giant Peach, and The BFG, flew with the Roy­al Air Force. Both wrote about their fly­ing exploits and both writ­ers, it so hap­pened, were once shot down over Libya, which also hap­pens to be the title of Dahl’s first pub­lished sto­ry, writ­ten for grown-ups and pub­lished in the Sat­ur­day Evening Post in 1946.

There are maybe oth­er uncan­ny sim­i­lar­i­ties, but one thing Saint-Exupéry nev­er turned his hand to is tele­vi­sion. Dahl, on the oth­er hand, had the oppor­tu­ni­ty to host two TV shows dur­ing his life­time: Way Out in 1961 and Tales of the Unex­pect­ed, which aired from 1979 to 1988 and fea­tured sev­er­al episodes based on Dahl’s own sto­ries. Although he has become renowned for his high-con­cept kid’s books, at the time of Dahl’s entrée onto the tube, he had main­ly achieved fame as a writer of macabre tales pub­lished in the New York­er as well as a script writ­ten for Alfred Hitch­cock Presents called “Lamb to the Slaugh­ter.”

Dahl seems a nat­ur­al fit for the medi­um, not only as a writer but as a pre­sen­ter, with his dry wit and suave per­son­al­i­ty. But his first show, Way Outeight episodes of which you can now watch on YouTube—came about entire­ly by acci­dent, or rather, as the serendip­i­tous result of anoth­er program’s spec­tac­u­lar fail­ure. This is no exag­ger­a­tion. Jack­ie Glea­son, per­haps the most famous come­di­an of his day, had decid­ed in 1961 to attempt a celebri­ty game show on CBS called You’re in the Pic­ture. The show was such a bomb that it only aired once, and the fol­low­ing week, Glea­son appeared on a bare stage for half an hour, the authors of a Film­fax Mag­a­zine arti­cle write, and “apol­o­gized to the Amer­i­can pub­lic for the insult to their intel­li­gence that had been per­pe­trat­ed the week before.”

This went on for sev­er­al more weeks, then Glea­son invit­ed celebri­ty friends on for impromp­tu inter­views and “when things start­ed get­ting des­per­ate,” had a chimp on as a guest star. One CBS net­work head at the time remem­bered the show lat­er as the great­est dis­as­ter of his decades-long career in tele­vi­sion. Enter pro­duc­er David Susskind, “a man who could deliv­er a pro­gram quick­ly and under pres­sure,” and a great fan of Roald Dahl. Cook­ing up the idea of “an eerie, chill­ing creepy dra­ma,” Susskind says, with “a nether world sense to it,” he approached Dahl with an offer to replace Gleason’s trav­es­ty with adap­ta­tions of his sto­ries and the oppor­tu­ni­ty to host.

Only one of Dahl’s sto­ries made it into the show, the first episode “William & Mary” (above), about a man plan­ning to become a brain in a jar. But the show was an instant hit with crit­ics, espe­cial­ly Dahl’s brief, dark­ly humor­ous open­ing and clos­ing mono­logues. One crit­ic described him as “a thin Alfred Hitch­cock, an East Coast Rod Ser­ling.” And like Serling’s show, Way Out—which was spelled in a title card after the first episode with an inex­plic­a­ble sin­gle apos­tro­phe as ’Way Out—traf­ficked in sci-fi and psy­cho­log­i­cal hor­ror. But the two shows were not in com­pe­ti­tion. Twi­light Zone and Way Out both aired on the same net­work, CBS, and the time slot of Gleason’s failed show hap­pened to direct­ly pre­cede The Twi­light Zone, just then end­ing its sec­ond sea­son. Dahl’s show was billed as a “com­pan­ion pro­gram” to Serling’s.

Sad­ly for all the praise show­ered upon Way Out, it did not attract a large enough audi­ence to get renewed for a sec­ond sea­son, and it would be anoth­er 18 years before Dahl returned to tele­vi­sion. But even had he nev­er returned, or nev­er even made his first pro­gram, Dahl’s sig­nif­i­cant con­tri­bu­tion to TV his­to­ry would be secure. His first chil­dren’s book, The Grem­lins, orig­i­nal­ly writ­ten in 1943 for a failed Dis­ney project, inspired what is per­haps the most well-known Twi­light Zone episode of them all, the William Shat­ner-star­ring “Night­mare at 20,000 Feet,” which involves a cer­tain ter­ri­fy­ing shock on an air­plane and was so effec­tive, it was remade for Twi­light Zone, the film. The episode adapt­ed a sto­ry by Richard Math­e­son, but it was Dahl who first came up with the idea.

Relat­ed Con­tent:

Read a Nev­er Pub­lished, “Sub­ver­sive” Chap­ter from Roald Dahl’s Char­lie and the Choco­late Fac­to­ry

Roald Dahl, Who Lost His Daugh­ter to Measles, Writes a Heart­break­ing Let­ter about Vac­ci­na­tions

Alfred Hitch­cock Presents Ghost Sto­ries for Kids (1962)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Is Fair Use?: A Short Introduction from the Maker of Everything is a Remix

Back in 2010, we began fea­tur­ing a series of videos from film­mak­er Kir­by Fer­gu­son. Called Every­thing is a Remix, the four-part video series explored the idea that (to quote from one of my ear­li­er posts) “great art doesn’t come out of nowhere. Artists inevitably bor­row from one anoth­er, draw­ing on past ideas and con­ven­tions, and then turn these mate­ri­als into some­thing beau­ti­ful and new.” That applies to musi­cians, film­mak­ers, tech­nol­o­gists, and real­ly any­one in a cre­ative space.

If you would like to watch the orig­i­nal series in its total­i­ty, I would refer you to the video below. Above, you can now watch a new Kir­by Fer­gu­son video that delves into the con­cept of Fair Use–a con­cept defined by the Stan­ford Copy­right and Fair Use web­site essen­tial­ly as “any copy­ing of copy­right­ed mate­r­i­al done for a lim­it­ed and ‘trans­for­ma­tive’ pur­pose, such as to com­ment upon, crit­i­cize, or par­o­dy a copy­right­ed work.” They go on to say:  “Such uses can be done with­out per­mis­sion from the copy­right own­er. In oth­er words, fair use is a defense against a claim of copy­right infringe­ment. If your use qual­i­fies as a fair use, then it would not be con­sid­ered an infringe­ment.”

Need­less to say, fair use is an impor­tant con­cept if you’re mak­ing your own videos on Youtube, or if you’re a teacher using media in the class­room.

By the end of his short video, if you’re still not clear what Fer­gu­son means by Fair Use, you’re in luck. He’s giv­ing you the oppor­tu­ni­ty to sub­mit ques­tions to be answered by “a real live lawyer in a fol­low up video.” He also includes extra resources at the end of the seg­ment.

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Open Culture was founded by Dan Colman.