Every now and then, we check in on the fas­ci­nat­ing musi­cal world of Luna Lee–a musi­cian who per­forms West­ern music on the Gayageum, a tra­di­tion­al Kore­an stringed instru­ment which dates back to the 6th cen­tu­ry. Over the years, we’ve shown you her adap­ta­tions of Jimi Hendrix’s ‘Voodoo Chile;’ David Bowie’s “The Man Who Sold The World;” Leonard Cohen’s “Hal­lelu­jah;” blues clas­sics by John Lee Hook­er, B.B. King & Mud­dy Waters; and Pink Floy­d’s “Com­fort­ably Numb,” “Anoth­er Brick in the Wall” & “Great Gig in the Sky.” To keep the tra­di­tion going, today we bring you Luna’s beau­ti­ful take on Radio­head­’s debut sin­gle, “Creep” (1992). For any­one who some­how missed the 90s, we’ve includ­ed the orig­i­nal Radio­head music video below. Enjoy both.

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Relat­ed Con­tent:

Pak­istani Musi­cians Play an Enchant­i­ng Ver­sion of Dave Brubeck’s Jazz Clas­sic, “Take Five”

Talk­ing Heads’ “This Must Be the Place (Naive Melody)” Per­formed on Tra­di­tion­al Chi­nese Instru­ments

Ultra Ortho­dox Rab­bis Sing Pink Floyd’s “Wish You Were Here” on the Streets of Jerusalem

On what he deemed the 30th anniver­sary of hip hop, in 2004, Vil­lage Voice crit­ic Greg Tate wrote that the music’s “ubiq­ui­ty has cre­at­ed a com­mon ground and a com­mon ver­nac­u­lar for Black folk from 18 to 50 world­wide.” Its glob­al reach, how­ev­er, has made it a rich site for “cor­po­rate exploita­tion.” The com­pli­cat­ed rela­tion­ship of hip hop and cap­i­tal­ism is some­thing of a “bit­ter trick.” The music “rep­re­sents Black cul­ture and Black cre­ative license in unique ways to the glob­al mar­ket­place, no mat­ter how com­mod­i­fied it becomes.” And yet it “has now become a seller’s mar­ket, in which what does or does not get sold as hiphop to the mass­es is what­ev­er the board­room approves.”

Tate’s argu­ment that the music and cul­ture of hip hop are insep­a­ra­ble from glob­al­ized cap­i­tal­ism may part­ly explain why it roared into life in the eight­ies as a “con­ver­gence of ex-slaves and ch-hing,” just as the glob­al con­sumer mar­ket­place began to take its mod­ern shape. Young, artis­tic entre­pre­neurs begged, bor­rowed, and stole records and equip­ment, sens­ing the oppor­tu­ni­ty for fame and rich­es in the cre­ative recu­per­a­tion of old sounds with new tech­nol­o­gy. Theirs was a lan­guage of ambi­tion and desire, a cel­e­bra­tion of sex and power—the lan­guage of moder­ni­ty writ­ten in com­plex rhyme and call-and-response. A lan­guage spo­ken over gen­er­a­tions and nations, and—now over ten years after Tate’s essay—spo­ken for over forty years of ever-increas­ing mar­ket share.

The ori­gins of hip hop have pro­vid­ed ample mate­r­i­al for enter­tain­ing fic­tion­al­iza­tions like Baz Luhrmann’s The Get Down and pop­u­lar his­to­ries like the doc­u­men­tary Hip-Hip Evo­lu­tion. These lin­ear accounts present the genre to us in for­mats we find eas­i­ly digestible. Even as Luhrmann’s series attempts to mim­ic the hyper­ki­net­ic pace of rap, it tells a sto­ry as con­ven­tion­al as they come. To expe­ri­ence the past 40 years of hip hop on the genre’s own terms—its per­pet­u­al call­backs to its ances­tors, its seam­less inter­weav­ing of past and present—it’s almost as though you’d need to expe­ri­ence it all at once. And so you can, in the incred­i­ble mash-up video above from The Hood Inter­net.

Tak­ing over 150 songs from over 100 artists, the video puts them all in con­ver­sa­tion with each oth­er “40 Years of Hip Hop” mash­es up “rap­pers from dif­fer­ent eras fin­ish­ing each other’s rhymes over inter­sect­ing beats, all woven togeth­er to make one song.” It’s an impres­sive tech­ni­cal achieve­ment, and one that throws into relief not only hip hop’s smooth, shiny hyper-cap­i­tal­ist embrace of tech­nol­o­gy but also, as the­o­rist and Black Atlantic author Paul Gilroy wrote, its counter-cul­tur­al core as a “means towards both indi­vid­ual self-fash­ion­ing and com­mu­nal lib­er­a­tion.”

See all of the artists rep­re­sent­ed here at the video’s YouTube page and stream or down­load the audio here.

via Boing­Bo­ing

Relat­ed Con­tent:

Found­ing Fathers, A Doc­u­men­tary Nar­rat­ed By Pub­lic Enemy’s Chuck D, Presents the True His­to­ry of Hip Hop

Hip Hop Hits Sung Won­der­ful­ly in Sign Lan­guage: Eminem’s “Lose Your­self,” Wiz Khalifa’s “Black and Yel­low” & More

The His­to­ry of Elec­tron­ic Music Visu­al­ized on a Cir­cuit Dia­gram of a 1950s Theremin: 200 Inven­tors, Com­posers & Musi­cians

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What is clas­si­cal music? It may seem like a reme­di­al ques­tion, but it is a seri­ous one. Leonard Bern­stein took it seri­ous­ly enough to design an entire pro­gram around it. His “Young People’s Con­certs” with the New York Philharmonic—broadcast on TV from Carnegie Hall in 1959—began with an admis­sion of how unclear the ter­m’s usage had become in pop­u­lar cul­ture. “You see,” he told his young audi­ence, “every­body thinks he knows what clas­si­cal music is… Peo­ple use this word to describe music that isn’t jazz or pop­u­lar songs or folk music, just because there isn’t any oth­er word that seems to describe it bet­ter.”

Clas­si­cal music is often thought of in even more neb­u­lous, and per­haps elit­ist, terms as “art music,” over and above these oth­er forms. Yet Bern­stein goes on to define clas­si­cal music in more pre­cise ways: A clas­si­cal com­pos­er “puts down the exact notes that he wants, the exact instru­ments or voic­es that he wants to play or sing those notes—even the exact num­ber of instru­ments or voic­es; and he also writes down as many direc­tions as he can think of” about tem­po, dynam­ics, etc. What might sound like a straight­jack­et for musi­cians instead offers an inter­pre­tive chal­lenge: “No per­for­mance can be per­fect­ly exact.… But that’s what makes the per­former’s job so exciting–to try and find out from what the com­pos­er did write down as exact­ly as pos­si­ble what he meant.”

This work­ing def­i­n­i­tion, while devoid of tech­ni­cal jar­gon for the sake of Bern­stein’s untrained audi­ence, still man­ages to give us a good sense of the para­me­ters he set for the “clas­si­cal.” They do not stretch wide­ly enough to include impro­visato­ry mod­ernism (though he had a high regard for jazz as a sep­a­rate cat­e­go­ry). But they do include much instru­men­tal and choral Euro­pean music from the start of the medieval peri­od into the 20th cen­tu­ry. The def­i­n­i­tion could be a much nar­row­er one. “One of the first things you learn when you’re intro­duced to clas­si­cal music,” Jay Gabler writes at online radio sta­tion Clas­si­cal MPR, “is that the term ‘clas­si­cal’ most prop­er­ly describes music com­posed from about 1750 to 1820.”

This means Mozart and Haydn, most of Beethoven, but not Bach, Wag­n­er, Debussy, or Cop­land. And cer­tain­ly not aleato­ry exper­i­men­tal­ists like John Cage, min­i­mal­ists like Steve Reich, or aton­al odd­balls like Arnold Schoen­berg. While Bern­stein seems to set­tle the issue with rel­a­tive ease, “musi­col­o­gists,” Gabler notes, “can stay up all night talk­ing about the shape and tra­jec­to­ry of clas­si­cal music, debat­ing ques­tions like the impor­tance of the score, the role of impro­vi­sa­tion, and the nature of musi­cal form.” These are the kinds of dis­cus­sions one might have over the 1200-track Spo­ti­fy playlist above, “The His­to­ry of Clas­si­cal Music–From Gre­go­ri­an Chant to Górec­ki.” (If you need Spo­ti­fy’s soft­ware, down­load it here.)

We begin with the 11th cen­tu­ry church music of Leonin and Per­otin, two com­posers asso­ci­at­ed with Notre Dame who are cred­it­ed with “the begin­ning of mod­ern music” for their use of polypho­ny and var­i­ous rhyth­mic modes. (Hear the espe­cial­ly haunt­ing “Viderunt Omnes” by Leonin at the top of the post.) The playlist, cre­at­ed by a cura­tor who goes by Ulysses Clas­si­cal, then takes us through the late Medieval and Renais­sance peri­ods and into the Baroque, exem­pli­fied by Han­del, Bach, Vival­di, Pachel­bel, Scar­lat­ti, and oth­ers. Beethoven and Mozart get their due, but not more so than Dvořák and Tchaikovsky.

By the time we reach the 20th cen­tu­ry, we begin to move quite far from the for­mal­ism of Bern­stein’s def­i­n­i­tion and into the strange realms of Schoen­berg, Mes­si­aen, Ligeti, Reich, and Philip Glass, with whom this his­to­ry ends. Obvi­ous­ly the strict peri­odiza­tion Gabler men­tions can­not con­tain all of what we mean by clas­si­cal music, but just how much can the des­ig­na­tion encom­pass aton­al exper­i­men­tal mod­ernism and still be a coher­ent con­cept? Let the musi­col­o­gists debate. For those of us who approach this music as a form of pure plea­sure, it’s enough just to sit back and lis­ten.

Relat­ed Con­tent:

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed at Har­vard in 1973)

Stream 58 Hours of Free Clas­si­cal Music Select­ed to Help You Study, Work, or Sim­ply Relax

The World Con­cert Hall: Lis­ten To The Best Live Clas­si­cal Music Con­certs for Free

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness