Marie Curie Invented Mobile X‑Ray Units to Help Save Wounded Soldiers in World War I

These days the phrase “mobile x‑ray unit” is like­ly to spark heat­ed debate about pri­va­cy, pub­lic health, and free­dom of infor­ma­tion, espe­cial­ly in New York City, where the police force has been less than forth­com­ing about its use of mil­i­tary grade Z Backscat­ter sur­veil­lance vans.

A hun­dred years ago, Mobile X‑Ray Units were a brand new inno­va­tion, and a god­send for sol­diers wound­ed on the front in WW1. Pri­or to the advent of this tech­nol­o­gy, field sur­geons rac­ing to save lives oper­at­ed blind­ly, often caus­ing even more injury as they groped for bul­lets and shrap­nel whose pre­cise loca­tions remained a mys­tery.

Marie Curie was just set­ting up shop at Paris’ Radi­um Insti­tute, a world cen­ter for the study of radioac­tiv­i­ty, when war broke out. Many of her researchers left to fight, while Curie per­son­al­ly deliv­ered France’s sole sam­ple of radi­um by train to the tem­porar­i­ly relo­cat­ed seat of gov­ern­ment in Bor­deaux.

“I am resolved to put all my strength at the ser­vice of my adopt­ed coun­try, since I can­not do any­thing for my unfor­tu­nate native coun­try just now…,” Curie, a Pole by birth, wrote to her lover, physi­cist Paul Langevin on New Year’s Day, 1915.

To that end, she envi­sioned a fleet of vehi­cles that could bring X‑ray equip­ment much clos­er to the bat­tle­field, shift­ing their coor­di­nates as nec­es­sary.

Rather than leav­ing the exe­cu­tion of this bril­liant plan to oth­ers, Curie sprang into action.

She stud­ied anato­my and learned how to oper­ate the equip­ment so she would be able to read X‑ray films like a med­ical pro­fes­sion­al.

She learned how to dri­ve and fix cars.

She used her con­nec­tions to solic­it dona­tions of vehi­cles, portable elec­tric gen­er­a­tors, and the nec­es­sary equip­ment, kick­ing in gen­er­ous­ly her­self. (When she got the French Nation­al Bank to accept her gold Nobel Prize medals on behalf of the war effort, she spent the bulk of her prize purse on war bonds.)

She was ham­pered only by back­wards-think­ing bureau­crats whose feath­ers ruf­fled at the prospect of female tech­ni­cians and dri­vers, no doubt for­get­ting that most of France’s able-bod­ied men were oth­er­wise engaged.

Curie, no stranger to sex­ism, refused to bend to their will, deliv­er­ing equip­ment to the front line and X‑raying wound­ed sol­diers, assist­ed by her 17-year-old daugh­ter, Irène, who like her moth­er, took care to keep her emo­tions in check while work­ing with maimed and dis­tressed patients.

“In less than two years,” writes Aman­da Davis at The Insti­tute, “the num­ber of units had grown sub­stan­tial­ly, and the Curies had set up a train­ing pro­gram at the Radi­um Insti­tute to teach oth­er women to oper­ate the equip­ment.” Even­tu­al­ly, they recruit­ed about 150 women, train­ing them to man the Lit­tle Curies, as the mobile radi­og­ra­phy units came to be known.

via Brain Pick­ings

Relat­ed Con­tent:

Marie Curie Attend­ed a Secret, Under­ground “Fly­ing Uni­ver­si­ty” When Women Were Banned from Pol­ish Uni­ver­si­ties

An Ani­mat­ed Intro­duc­tion to the Life & Work of Marie Curie, the First Female Nobel Lau­re­ate

Marie Curie’s Research Papers Are Still Radioac­tive 100+ Years Lat­er

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her inter­est in wom­en’s wartime con­tri­bu­tions has man­i­fest­ed itself in comics on “Crazy Bet” Van Lew and the Maid­en­form fac­to­ry’s man­u­fac­ture of WWII car­ri­er pigeon vests. Fol­low her @AyunHalliday.

When Michel Foucault Tripped on Acid in Death Valley and Called It “The Greatest Experience of My Life” (1975)

Image by Nemo­main, via Wiki­me­dia Com­mons

French the­o­rist Michel Fou­cault rose to inter­na­tion­al promi­nence with his crit­i­cal histories—or “archaeologies”—of sci­en­tif­ic knowl­edge and tech­no­crat­ic pow­er. His first book, Mad­ness and Civ­i­liza­tion, described the Enlight­en­ment-era cre­ation of insan­i­ty as a cat­e­go­ry set apart from rea­son, which enabled those labeled mad to be sub­ject­ed to painful, inva­sive treat­ments and lose their free­dom and agency dur­ing a peri­od he called “the Great Con­fine­ment.”

A fol­low-up, The Birth of the Clin­ic, appeared in 1963, intro­duc­ing the notion of the “med­ical gaze,” a cold, prob­ing ide­o­log­i­cal instru­ment that dehu­man­izes patients and allows peo­ple to be made into objects of exper­i­men­ta­tion. Fou­cault tend­ed to view the world through a par­tic­u­lar­ly grim, claus­tro­pho­bic, even para­noid lens, though one arguably war­rant­ed by the well-doc­u­ment­ed his­to­ries he unearthed and the con­tem­po­rary tech­no­crat­ic police states they gave rise to.

But Fou­cault also insist­ed that in all rela­tions of pow­er, “there is nec­es­sar­i­ly the pos­si­bil­i­ty of resis­tance.” His own forms of resis­tance tend­ed toward polit­i­cal activism, adven­tur­ous sex­u­al exploits, Zen med­i­ta­tion, and drugs. He grew pot on his bal­cony in Paris, did cocaine, smoked opi­um, and “deanat­o­mized the local­iza­tion of plea­sure,” as he put it, with LSD. The exper­i­men­ta­tion con­sti­tut­ed what he called a “lim­it expe­ri­ence” that trans­gressed the bound­aries of a social­ly-imposed iden­ti­ty.

But in a strange irony, the first time Fou­cault dropped acid, he him­self became the sub­ject of an exper­i­ment con­duct­ed on him by one of his fol­low­ers, Sime­on Wade, an assis­tant pro­fes­sor of his­to­ry at Clare­mont Grad­u­ate School. In 1975 Fou­cault gave a sem­i­nar at UC Berke­ley, where he would lat­er fin­ish his career in the years before his death in 1984. While in Cal­i­for­nia, he accept­ed an invi­ta­tion from Wade and his part­ner Michael Stone­man to take a road trip to Death Val­ley. “I was per­form­ing an exper­i­ment,” Wade remem­bered in a recent inter­view on Boom Cal­i­for­nia. “I want­ed to see [how] one of the great­est minds in his­to­ry would be affect­ed by an expe­ri­ence he had nev­er had before.”

We went to Zabriskie Point to see Venus appear. Michael placed speak­ers all around us, as no one else was there, and we lis­tened to Elis­a­beth Schwarzkopf sing Richard Strauss’s, Four Last Songs. I saw tears in Foucault’s eyes. We went into one of the hol­lows and laid on our backs, like James Turrell’s vol­cano, and watched Venus come forth and the stars come out lat­er. We stayed at Zabriskie Point for about ten hours.

The desert acid trip, Wade says, changed Fou­cault per­ma­nent­ly, for the bet­ter. “Every­thing after this expe­ri­ence in 1975,” he says, “is the new Fou­cault, neo-Fou­cault…. Fou­cault from 1975 to 1984 was a new being.” The evi­dence seems clear enough. Fou­cault wrote Wade and Stone­man a few months lat­er to tell them “it was the great­est expe­ri­ence of his life, and that it pro­found­ly changed his life and his work…. He wrote us that he had thrown vol­umes two and three of his His­to­ry of Sex­u­al­i­ty into the fire and that he had to start over again.”

Fou­cault had suc­cumbed to despair pri­or to his Death Val­ley trip, Wade says, con­tem­plat­ing in his 1966 The Order of Things “the death of human­i­ty…. To the point of say­ing that the face of man has been effaced.” After­ward, he was “imme­di­ate­ly” seized by a new ener­gy and focus. The titles of those last two, rewrit­ten, books “are emblem­at­ic of the impact this expe­ri­ence had on him: The Uses of Plea­sure and The Care of the Self, with no men­tion of fini­tude.” Fou­cault biog­ra­ph­er James Miller tells us in the doc­u­men­tary above (at 27:30) —Michel Fou­cault Beyond Good and Evil— that every­one he spoke to about Fou­cault had heard about Death Val­ley, since Fou­cault told any­one who would lis­ten that it was “the most trans­for­ma­tive expe­ri­ence in his life.”

There were some peo­ple, notes inter­view­er Heather Dun­das, who believed that Wade’s exper­i­ment was uneth­i­cal, that he had been “reck­less with Foucault’s wel­fare.” To this chal­lenge Wade replies, “Fou­cault was well aware of what was involved, and we were with him the entire time.” Asked whether he thought of the reper­cus­sions to his own career, how­ev­er, he replies, “in ret­ro­spect, I should have.” Two years lat­er, he left Clare­mont and could not find anoth­er full-time aca­d­e­m­ic posi­tion. After obtain­ing a nurs­ing license, he made a career as a nurse at the Los Ange­les Coun­ty Psy­chi­atric Hos­pi­tal and Ven­tu­ra Coun­ty Hos­pi­tal, exact­ly the sort of insti­tu­tions Fou­cault had found so threat­en­ing in his ear­li­er work.

Wade also authored a 121-page account of the Death Val­ley trip, and in 1978 pub­lished Chez Fou­cault, a mimeo­graphed fanzine intro­duc­tion to the philoso­pher’s work, includ­ing an unpub­lished inter­view with Fou­cault. For his part, Fou­cault threw him­self vig­or­ous­ly into the final phase of his career, in which he devel­oped his con­cept of biopow­er, an eth­i­cal the­o­ry of self-care and a crit­i­cal take on clas­si­cal philo­soph­i­cal and reli­gious themes about the nature of truth and sub­jec­tiv­i­ty. He spent the last 9 years of his life pur­su­ing the new path­ways of thought that opened to him dur­ing those extra­or­di­nary ten hours under the hot sun and cool stars of the Death Val­ley desert.

You can read the com­plete inter­view with Wade at BoomCalifornia.com.

Relat­ed Con­tent:   

Michel Fou­cault: Free Lec­tures on Truth, Dis­course & The Self (UC Berke­ley, 1980–1983)

Hear Michel Foucault’s Lec­ture “The Cul­ture of the Self,” Pre­sent­ed in Eng­lish at UC Berke­ley (1983)

Watch a “Lost Inter­view” With Michel Fou­cault: Miss­ing for 30 Years But Now Recov­ered

Michel Fou­cault – Beyond Good and Evil: 1993 Doc­u­men­tary Explores the Theorist’s Con­tro­ver­sial Life and Phi­los­o­phy

Read Chez Fou­cault, the 1978 Fanzine That Intro­duced Stu­dents to the Rad­i­cal French Philoso­pher

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Enter a Digital Archive of 213,000+ Beautiful Japanese Woodblock Prints

Most of us have now and again seen and appre­ci­at­ed Japan­ese wood­block prints, espe­cial­ly those in the tra­di­tion of ukiyo‑e, those “cap­ti­vat­ing images of seduc­tive cour­te­sans, excit­ing kabu­ki actors, and famous roman­tic vis­tas.” Those words come from the Met­ro­pol­i­tan Muse­um of Art, whose essay on the art form describes how, “in the late sev­en­teenth and ear­ly eigh­teenth cen­tu­ry, wood­block prints depict­ing cour­te­sans and actors were much sought after by tourists to Edo and came to be known as ‘Edo pic­tures.’ In 1765, new tech­nol­o­gy made pos­si­ble the pro­duc­tion of sin­gle-sheet prints in a range of col­ors,” which brought about “the gold­en age of print­mak­ing.”

At that time, “the pop­u­lar­i­ty of women and actors as sub­jects began to decline. Dur­ing the ear­ly nine­teenth cen­tu­ry, Uta­gawa Hiroshige (1797–1858) and Kat­sushi­ka Hoku­sai (1760–1849) brought the art of ukiyo‑e full cir­cle, back to land­scape views, often with a sea­son­al theme, that are among the mas­ter­pieces of world print­mak­ing.”

Even if you’ve only seen a few Japan­ese wood­block prints, you’ve seen the work of Hiroshige and Hoku­sai, thou­sands of exam­ples of which you can find in the vast Japan­ese wood­block data­base of Ukiyo‑e.org.

This Eng­lish-Japan­ese bilin­gual site, a project of pro­gram­mer and Khan Acad­e­my engi­neer John Resig, launched in 2012 and now boasts 213,000 prints from 24 muse­ums, uni­ver­si­ties, libraries, auc­tion hous­es, and deal­ers world­wide. You can search it by text or image (if you hap­pen to have one of a print you’d like to iden­ti­fy), or you can browse by peri­od and artist: not just the “gold­en age” of Hiroshige and Hoku­sai (1804 to 1868), but ukiyo-e’s ear­ly years (ear­ly-mid 1700s), the birth of full-col­or print­ing (1740s to 1780s), the pop­u­lar­iza­tion of wood­block print­ing (1804 to 1868), the Mei­ji peri­od (1868 to 1912), the artist-cen­tric Shin Hanga and Sosaku Hanga move­ments (1915 to 1940s), and even the mod­ern and con­tem­po­rary era (1950s to now).

That last group includes wood­block prints of styles and sub­ject mat­ter one cer­tain­ly would­n’t expect from clas­sic ukiyo‑e, though the works nev­er go com­plete­ly with­out con­nec­tion to the tra­di­tion of pre­vi­ous mas­ters. Some of these more recent prac­ti­tion­ers, like Dan­ish-Ger­man-Aus­tralian print­mak­er Tom Kris­tensen, have even gone so far as to not be Japan­ese. Kris­tensen, who “works in typ­i­cal­ly Japan­ese ‘sosaku hanga’ style: self-carved and self-print­ed with nat­ur­al Japan­ese pig­ments on hand-made washi paper,” has pro­duced works like the 36 Views of Green Island series, of which num­ber 21 appears below. The surf­boards may at first seem incon­gru­ous, but one imag­ines that Hiroshige and Hoku­sai, those two great appre­ci­a­tors of waves, might approve. Enter the dig­i­tal archive here, and note that if you click on an image, and then click on it again, you can view it in a larg­er for­mat.

Relat­ed Con­tent:

Down­load 2,500 Beau­ti­ful Wood­block Prints and Draw­ings by Japan­ese Mas­ters (1600–1915)

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

What Hap­pens When a Japan­ese Wood­block Artist Depicts Life in Lon­don in 1866, Despite Nev­er Hav­ing Set Foot There

Splen­did Hand-Scroll Illus­tra­tions of The Tale of Gen­jii, The First Nov­el Ever Writ­ten (Cir­ca 1120)

Japan­ese Kabu­ki Actors Cap­tured in 18th-Cen­tu­ry Wood­block Prints by the Mys­te­ri­ous & Mas­ter­ful Artist Sharaku

Behold the Mas­ter­piece by Japan’s Last Great Wood­block Artist: View Online Tsukio­ka Yoshitoshi’s One Hun­dred Aspects of the Moon (1885)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Harry Dean Stanton (RIP) Reads Poems by Charles Bukowski

Vari­ety is report­ing tonight that Har­ry Dean Stan­ton has died in Los Ange­les, at the age of 91. He’s best remem­bered, of course, for his roles in David Lynch’s Twin Peaks, HBO’s Big Love, Alex Cox’s Repo Man, and Wim Wen­der’s Paris, Texas. Over a 60 year career, Stan­ton made appear­ances in 116 films, 77 TV shows, and sev­er­al music videos. He also lent his voice to an Alien video game and record­ed poems by Charles Bukows­ki. Above and below, hear him read “Blue­bird” and “Torched Out.” Both record­ings come from the 2003 doc­u­men­tary, Bukows­ki: Born Into This. Back in 2012, Stan­ton head­lined an L.A. trib­ute to the Los Ange­les poet.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

Three Charles Bukows­ki Books Illus­trat­ed by Robert Crumb: Under­ground Com­ic Art Meets Out­sider Lit­er­a­ture

Tom Waits Reads Two Charles Bukows­ki Poems, “The Laugh­ing Heart” and “Nir­vana”

Watch “Beer,” a Mind-Warp­ing Ani­ma­tion of Charles Bukowski’s 1971 Poem Hon­or­ing His Favorite Drink

Download Theft! A History of Music, a New Free Graphic Novel Exploring 2,000 Years of Musical Borrowing

From the team behind the 2006 fair use com­ic Bound by Law comes a new fair use com­ic, Theft! A His­to­ry of MusicCre­at­ed by James Boyle and Jen­nifer Jenk­ins, two law school profs from Duke Uni­ver­si­ty, Theft! A His­to­ry of Music is “a graph­ic nov­el lay­ing out a 2000-year long his­to­ry of musi­cal bor­row­ing from Pla­to to rap.” The book’s blurb adds:

This com­ic lays out 2000 years of musi­cal his­to­ry. … Again and again there have been attempts to police music; to restrict bor­row­ing and cul­tur­al cross-fer­til­iza­tion. But music builds on itself. To those who think that mash-ups and sam­pling start­ed with YouTube or the DJ’s turnta­bles, it might be shock­ing to find that musi­cians have been bor­row­ing – exten­sive­ly bor­row­ing – from each oth­er since music began. Then why try to stop that process? The rea­sons var­ied. Phi­los­o­phy, reli­gion, pol­i­tics, race – again and again, race – and law. And because music affects us so deeply, those strug­gles were pas­sion­ate ones. They still are.

The his­to­ry in this book runs from Pla­to to Blurred Lines and beyond. You will read about the Holy Roman Empire’s attempts to stan­dard­ize reli­gious music using the first great musi­cal tech­nol­o­gy (nota­tion) and the inevitable back­fire of that attempt. You will read about trou­ba­dours and church com­posers, swap­ping tunes (and remark­ably pro­fane lyrics), chang­ing both reli­gion and music in the process. You will see dia­tribes against jazz for cor­rupt­ing musi­cal cul­ture, against rock and roll for breach­ing the col­or-line. You will learn about the law­suits that, sur­pris­ing­ly, shaped rap. You will read the sto­ry of some of music’s icon­o­clasts – from Han­del and Beethoven to Robert John­son, Chuck Berry, Lit­tle Richard, Ray Charles, the British Inva­sion and Pub­lic Ene­my.

To under­stand this his­to­ry ful­ly, one has to roam wider still – into musi­cal tech­nolo­gies from nota­tion to the sam­ple deck, aes­thet­ics, the incen­tive sys­tems that got musi­cians paid, and law’s 250 year strug­gle to assim­i­late music, with­out destroy­ing it in the process. Would jazz, soul or rock and roll be legal if they were rein­vent­ed today? We are not sure. Which as you will read, is pro­found­ly wor­ry­ing because today, more than ever, we need the arts.

All of this makes up our sto­ry. It is assured­ly not the only his­to­ry of music. But it is def­i­nite­ly a part – and a fas­ci­nat­ing part – of that his­to­ry…

Released under a Cre­ative Com­mons license, the book is free to down­load online. Or you can buy a nice paper­back ver­sion on Ama­zon.

The video above offers anoth­er intro­duc­tion to the graph­ic nov­el. And you can read an inter­view with the authors over on the Cre­ative Com­mons web­site.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Bound by Law?: Free Com­ic Book Explains How Copy­right Com­pli­cates Art

Down­load 15,000+ Free Gold­en Age Comics from the Dig­i­tal Com­ic Muse­um

Down­load Over 22,000 Gold­en & Sil­ver Age Com­ic Books from the Com­ic Book Plus Archive

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Who Painted the First Abstract Painting?: Wassily Kandinsky? Hilma af Klint? Or Another Contender?

Kandin­sky, Unti­tled, 1910

Many painters today con­cen­trate on pro­duc­ing abstract work — and a fair few of those have only ever pro­duced abstract work. But look not so very far back in human his­to­ry, and you’ll find that to paint meant to paint rep­re­sen­ta­tive­ly, to repli­cate on can­vas the like­ness­es of the actu­al peo­ple, places, and things out there in the world. Human­i­ty, of course did­n’t evolve with its rep­re­sen­ta­tion­al art skills pre-installed: though some cave paint­ings do rec­og­niz­ably depict men and beasts, many strike us today as what we would call abstract, or at least abstract­ed. So which mod­ern artists can lay claim to hav­ing redis­cov­ered abstrac­tion first?

Kandin­sky, Com­po­si­tion V, 1911

If you’ve stud­ied any art his­to­ry, you might well name the ear­ly 20th-cen­tu­ry Russ­ian painter Wass­i­ly Kandin­sky (whose first abstract water­col­or from 1910 appears at the top of the post). But “while Kandin­sky is today hailed as the father of abstract paint­ing,” writes Art­sy’s Abi­gail Cain, “he was by no means the only play­er in the devel­op­ment of non-rep­re­sen­ta­tion­al paint­ing,” though “his work Kom­po­si­tion V did, admit­ted­ly, jump­start pub­lic inter­est in abstract paint­ing.”

First exhib­it­ed in Munich in Decem­ber 1911, “this mon­u­men­tal work was just bare­ly rep­re­sen­ta­tion­al” and also “the first such work to be put on dis­play,” inspir­ing the art world not just to take abstrac­tion seri­ous­ly but to see it as the future.

Hilma af Klint, Sva­nen, 1915

Kandin­sky, inspired by Goethe’s The­o­ry of Col­ors, had already giv­en the sub­ject of abstrac­tion no small amount of thought. He’d first writ­ten a man­i­festo defin­ing abstract art a few years ear­li­er, titling it On the Spir­i­tu­al in Art, a title that would have res­onat­ed with Hilma af Klint, a painter who might have actu­al­ly gone abstract first.  “Af Klint, who was born in Stock­holm, showed an ear­ly inter­est in nature, math­e­mat­ics and art, and she began study­ing at the Roy­al Swedish Acad­e­my of Fine Arts in 1882,” writes the New York Times’ Natalia Rach­lin. She made her name as a land­scape and por­trait painter after grad­u­a­tion, but at the same time “also con­tin­ued a more pri­vate pur­suit: she had begun show­ing an inter­est in the occult and attend­ing séances as ear­ly as 1879, at the age of 17.”

Hilma af Klint, ‘Stag­ger­ing’: The Ten Largest, Youth, 1907.

Af Klin­t’s “curios­i­ty about the spir­i­tu­al realm soon devel­oped into a life­long inter­est in spiritism, theos­o­phy and anthro­pos­o­phy,” and dur­ing one séance she heard a spir­it tell her to “make paint­ings that would rep­re­sent the immor­tal aspects of man. This proved to be the turn­ing point in af Klint’s work: from the nat­u­ral­is­tic to the abstract, from por­tray­als of phys­i­cal real­i­ty to con­vey­ing the invis­i­ble.” She went on to pro­duce the 193 abstract Paint­ings for the Tem­ple. The exhi­bi­tions of her rep­re­sen­ta­tion­al work con­tin­ued, but she kept the rest pri­vate, and in her will “even asked that her abstract paint­ings not be shown in pub­lic until at least twen­ty years after her death, not­ing that audi­ences were not yet capa­ble of under­stand­ing her work.”

Fran­cis Picabia, Caoutchouc, 1909.

Both Kandin­sky and Af Klint look like plau­si­ble can­di­dates for the first abstract painter — it just depends on how you define the begin­ning of abstrac­tion — but they’re hard­ly the only ones. Cain also brings up the Czech-born, Paris-based artist Fran­tišek Kup­ka, or his col­league in the French avant-garde Fran­cis Picabia, whose 1909 water­col­or Caoutchouc (Rub­ber), pic­tured just above, came before Kandin­sky had paint­ed an abstract image or even com­plet­ed any writ­ing on the sub­ject. Still, some objec­tors note that “the work still retains some sem­blance of form, rem­i­nis­cent of a bou­quet of flow­ers.” These ques­tions of puri­ty, inno­va­tion, and espe­cial­ly orig­i­nal­i­ty do get com­pli­cat­ed. As Clive James once said, “It’s very hard to be total­ly inven­tive, so I’m not ter­ri­bly inter­est­ed in orig­i­nal­i­ty. Vital­i­ty is all I care about” — a qual­i­ty that all these works exude still today.

via Art­sy/Tate

Relat­ed Con­tent:

Helen Mir­ren Tells Us Why Wass­i­ly Kandin­sky Is Her Favorite Artist (And What Act­ing & Mod­ern Art Have in Com­mon)

Goethe’s Col­or­ful & Abstract Illus­tra­tions for His 1810 Trea­tise, The­o­ry of Col­ors: Scans of the First Edi­tion

Time Trav­el Back to 1926 and Watch Wass­i­ly Kandin­sky Make Art in Some Rare Vin­tage Video

The MoMA Teach­es You How to Paint Like Pol­lock, Rothko, de Koon­ing & Oth­er Abstract Painters

Free Course: An Intro­duc­tion to the Art of the Ital­ian Renais­sance

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Free Courses on Design from the Famous California Design Firm IDEO Start This Week

A quick fyi: This week, the famous Cal­i­for­nia design firm IDEO has launched two free courses–a 7‑week Intro­duc­tion to Human-Cen­tered Design and a 4‑week course on Pro­to­typ­ing.

As you might recall, we recent­ly fea­tured A Crash Course in Design Think­ing from Stanford’s Design School. If that piqued your inter­est in design and design think­ing, then IDEO’s cours­es might hold appeal. You can enroll in both cours­es, at no cost, today.

More free cours­es can be found in our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Down­load 20 Free eBooks on Design from O’Reilly Media

Saul Bass’ Advice for Design­ers: Make Some­thing Beau­ti­ful and Don’t Wor­ry About the Mon­ey

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

Mil­ton Glaser’s 10 Rules for Life & Work: The Cel­e­brat­ed Design­er Dis­pens­es Wis­dom Gained Over His Long Life & Career

Abstract: Netflix’s New Doc­u­men­tary Series About “the Art of Design” Pre­mieres Today

The Velvet Underground Meets Lawrence Welk

The worlds of the Vel­vet Under­ground and Lawrence Welk are pret­ty far apart. On the one side, you have a grit­ty New York band city writ­ing lyrics about shoot­ing up hero­in. On the oth­er, a band­leader whose “cham­pagne music” charmed TV view­ers across Mid­dle Amer­i­ca for 27 straight years. And yet. And yet.

In this 2007 YouTube clas­sic, director/producer Dar­ren Hack­er found a way to cross the chasm, mash­ing up VU’s 1968 song “Sis­ter Ray” with footage from the Lawrence Welk Show. As he explained to Dan­ger­ous Minds, “I rigged up 2 ancient VCRs and a CD play­er across my liv­ing room floor, layed down on my stom­ach, cued every­thing up and then man­u­al­ly acti­vat­ed all 3 devices at pre­cise inter­vals, live…in real time. One take, no edits…” Every­thing lined up, just like that.

Enjoy “Lawrence Welk Meets Vel­vet Under­ground” and imag­ine a moment when, cir­ca 1968, VU went main­stream on the mil­que­toast Lawrence Welk Show.

Relat­ed Con­tent:

An Ani­ma­tion of The Vel­vet Underground’s “Sun­day Morn­ing” … for Your Sun­day Morn­ing

A Sym­pho­ny of Sound (1966): Vel­vet Under­ground Impro­vis­es, Warhol Films It, Until the Cops Turn Up

The Vel­vet Under­ground & Andy Warhol Stage Pro­to-Punk Per­for­mance Art: Dis­cov­er the Explod­ing Plas­tic Inevitable (1966)

Hear Lost Acetate Ver­sions of Songs from The Vel­vet Under­ground & Nico (1966)

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Open Culture was founded by Dan Colman.