Salvador Dali’s 1978 Wine Guide, The Wines of Gala, Gets Reissued: Sensual Viticulture Meets Surreal Art

Pop­u­lar food cul­ture is dom­i­nat­ed by sta­tus sym­bols of restau­rant-inspired con­sumer kitchen­ware and appli­ances, thanks in large part to real­i­ty tele­vi­sions shows about cook­ing com­pe­ti­tions which can make the prepa­ra­tion of haute cui­sine seem more acces­si­ble to the aver­age home chef than it may actu­al­ly be.

Many would argue, how­ev­er, that we’ve come a long way since the 70s, when the mass-mar­ket prod­ucts that held sway over best-sell­ing cook­ing guides went by names like Ham­burg­er Helper, Cool Whip, and Jel­lo. Back then, will­ful anachro­nism Sal­vador Dali stepped into this com­mer­cial land­scape with his 1973 cook­book Les Din­ers de Gala, offer­ing aris­to­crat­ic, extrav­a­gant recipes—next to even more extrav­a­gant art—with exot­ic ingre­di­ents often impos­si­ble to find at the local super­mar­ket both then and now.

Dali made it plain that his object was to bring back pure plea­sure to din­ing, the adven­tur­ous opu­lence he and his wife, Gala, so appre­ci­at­ed in their own out­sized social lives. A few years lat­er, Dali did the same thing with the fine-din­ing bev­er­age of choice, pub­lish­ing The Wines of Gala, an “eccen­tric guide to wine grapes and their ori­gin,” writes This is Colos­sal. The book’s “group­ings are appro­pri­ate imag­i­na­tive clas­si­fi­ca­tions.”

The Wines of Gala splits into two parts: “Ten Divine Dali Wines” and “Ten Gala Wines.” The lat­ter includes cat­e­gories like “Wines of Friv­o­li­ty,” “Wines of Joy,” “Wines of Sen­su­al­i­ty,” “Wines of Pur­pose,” and “Wines of Aes­theti­cism.” Among the Divine Dali Wines, we find “The Wine of King Minos,” “Lacrima Christi,” “Chateauneuf-du-Pape,” and “Sher­ry.” In an appen­dix, Dali sur­veys “Vine­yards of the World,” gen­er­al­ly, and “Vine­yards of France,” specif­i­cal­ly, and offers “Advice to the Wine-Lov­ing Gourmet.”

While some of Dali’s wine advice may go over our heads, maybe the real rea­son we’re drawn to his cook­book and wine guide is the art­work they con­tain with­in their pages, like­ly also the prin­ci­ple rea­son arts pub­lish­er Taschen has reis­sued both of these pub­li­ca­tions. The Wines of Gala is due out on Novem­ber 21, but you can pre-order a hard copy now (or find used copies of the orig­i­nal 1970s edi­tion here). In it you’ll find much bewitch­ing orig­i­nal art to com­ple­ment the pas­sion­ate descrip­tions of wine.

The “rich and extrav­a­gant wine bible fea­tures 140 illus­tra­tions by Dali,” notes Rebec­ca Ful­leylove. “Many of the art­works fea­tured are appro­pri­at­ed pieces, includ­ing… a work from Dali’s late Nuclear Mys­tic phase, The Sacra­ment of the Last Sup­per.” Even to this solemn affair, Dali brings “his abil­i­ty to seek out plea­sure and beau­ty in every­thing.”

via This is Colos­sal/It’s Nice That

Relat­ed Con­tent:

Sal­vador Dalí’s 1973 Cook­book Gets Reis­sued: Sur­re­al­ist Art Meets Haute Cui­sine

Sal­vador Dalí Goes Com­mer­cial: Three Strange Tele­vi­sion Ads

Sal­vador Dalí’s Melt­ing Clocks Paint­ed on a Lat­te

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Elegant Mathematics of Vitruvian Man, Leonardo da Vinci’s Most Famous Drawing: An Animated Introduction

Near­ly 500 years after his death, we still admire Leonar­do da Vin­ci’s many and var­ied accom­plish­ments in paint­ing, sculp­ture, archi­tec­ture, sci­ence, and quite a few oth­er fields besides, most of which would have begun with his putting down some part of the for­mi­da­ble con­tents of his head on to a piece of paper. (As we’ve seen, some­times he need­ed to draw up a to-do list first.) Some of those works remained on paper, and even became famous in that hum­ble form. If you’ve only seen one of Leonar­do’s draw­ings, for instance, it’s almost cer­tain­ly Vit­ru­vian Man.

Leonar­do’s cir­ca-1490 study of the pro­por­tions of the human body — or to put it in more com­mon terms, the pic­ture of the naked fel­low stand­ing inside a square and a cir­cle — stands at an inter­sec­tion of art and math­e­mat­ics, one at which Leonar­do spent a great deal of time through­out his life. The Ted-ED les­son above, writ­ten by edu­ca­tor James Ear­le, gets into “the geo­met­ric, reli­gious and philo­soph­i­cal sig­nif­i­cance of this decep­tive­ly sim­ple draw­ing” whose title ref­er­ences the first-cen­tu­ry BCE Roman archi­tect and civ­il engi­neer Mar­cus Vit­ru­vius Pol­lio, who claimed that “the navel is the cen­ter of the human body, and that if one takes a com­pass and places the fixed point on the navel, a cir­cle can be drawn per­fect­ly around the body.”

Vit­ru­vius also real­ized that “arm span and height have a near­ly per­fect cor­re­spon­dence in the human body, thus plac­ing the body per­fect­ly inside a square as well.” Both he and Leonar­do saw real impli­ca­tions in this align­ment between anato­my and geog­ra­phy, begin­ning with the notion that build­ings and oth­er works of man should also take on these “per­fect” pro­por­tions. All of this ties in with the prob­lem, first pro­posed by ancient geome­ters, of “squar­ing the cir­cle,” that is, find­ing a pro­ce­dure to hand-draw a square and a cir­cle both of equal area. Leonar­do used Vit­ru­vian Man to point toward one pos­si­ble solu­tion using the human body.

You can learn more about the impor­tance and lega­cy of the draw­ing in the BBC doc­u­men­tary The Beau­ty of Dia­grams, avail­able on Youtube (part one, part two). “Although the dia­gram does­n’t rep­re­sent some huge sci­en­tif­ic break­through,” says its host, math­e­mati­cian Mar­cus du Sautoy, “it cap­tures an idea: that math­e­mat­ics under­pins both nature and the man­made world. It rep­re­sents a syn­the­sis of archi­tec­ture, anato­my, and geom­e­try. But it’s the per­fec­tion and ele­gance of Leonar­do’s solu­tion to this rid­dle of the square and the cir­cle in Vit­ru­vius which gives the dia­gram its pow­er and its beau­ty.” And judg­ing by the unabat­ed pop­u­lar­i­ty of Vit­ru­vian Man par­o­dies, it looks to have at least anoth­er half-mil­len­ni­um of rel­e­vance ahead.

Relat­ed Con­tent:

Down­load the Sub­lime Anato­my Draw­ings of Leonar­do da Vin­ci: Avail­able Online, or in a Great iPad App

Leonar­do da Vinci’s Bizarre Car­i­ca­tures & Mon­ster Draw­ings

How to Build Leonar­do da Vinci’s Inge­nious Self-Sup­port­ing Bridge: Renais­sance Inno­va­tions You Can Still Enjoy Today

Leonar­do da Vinci’s Vision­ary Note­books Now Online: Browse 570 Dig­i­tized Pages

Ralph Steadman’s Wild­ly Illus­trat­ed Biog­ra­phy of Leonar­do da Vin­ci (1983)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What to Say When You Don’t Understand Contemporary Art? A New Short Film, “Masterpiece,” Has Helpful Suggestions

Mas­ter­pieceRun­yararo Map­fu­mo’s short film above, will feel very famil­iar to any­one who has strug­gled for words to share with a friend after his or her under­whelm­ing Off-Off-Broad­way solo show, open mic per­for­mance, or art instal­la­tion…

Equal­ly famil­iar, from the reverse angle, to any artist who’s ever invit­ed a trust­ed friend to view his or her pas­sion project, hop­ing for approval or at the very least, inter­est… some­thing more robust than the pal­try crumbs the friend man­ages to eek out under pres­sure.

A British Film Insti­tute Lon­don Film Fes­ti­val select­ed short, Mas­ter­piece focus­es on a tight group of male friends… one of whom has reached beyond the com­mu­nal com­fort zone in the ser­vice of his art. His earnest­ness con­founds his old pals, who clown around out­side the gallery where they’ve gath­ered for an after hours pre­view of his work, one staunch­ly assert­ing that he only showed up because his mum made him, and also, he was told there’d be free food.

Once inside the friends are left alone to puz­zle out his mas­ter­piece. What to say? Maybe they should draw par­al­lels to the cur­rent socio-polit­i­cal sit­u­a­tion? Per­haps they could tell their friend his work  is rem­i­nis­cent of Ger­man Expres­sion­ism?

Yoko Ono or Mar­cel Duchamp would have made a more apt com­par­i­son, as writer-direc­tor Map­fu­mo is sure­ly aware. Mas­ter­piece is notable for more than just its pitch-per­fect take on artist vs. befud­dled but still sup­port­ive friends. As Map­fu­mo told Direc­tors Notes:

I’ve been told time and time again to “write what you want to see.” I start­ed think­ing about what that meant to me in a every­day con­text. These char­ac­ters are black men that I recognize…I didn’t want the con­flict to revolve around their iden­ti­ty but rather through their obser­va­tions. 

Relat­ed Con­tent:

How to Look at Art: A Short Visu­al Guide by Car­toon­ist Lyn­da Bar­ry

An Online Guide to 350 Inter­na­tion­al Art Styles & Move­ments: An Invalu­able Resource for Stu­dents & Enthu­si­asts of Art His­to­ry

Your Brain on Art: The Emerg­ing Sci­ence of Neu­roaes­thet­ics Probes What Art Does to Our Brains

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her most recent artis­tic endeav­or is The­ater of the Apes Sub-Adult Divi­sion’s pro­duc­tion of Ani­mal Farm, open­ing next week in New York City. Fol­low her @AyunHalliday.

Meet Daryl Davis, the Black Blues Musician Who Befriended 200 Klan Members & Made Them See the Errors of Their Ways

Musi­cian Daryl Davis is a great, lum­ber­ing bear of a man with a very, very long fuse.

His dis­po­si­tion and his race are equal­ly crit­i­cal com­po­nents of his decades-long project—engaging, as a black man, with mem­bers of the KKK, the Nation­al Social­ist Move­ment, and oth­er groups espous­ing white suprema­cy.

Diplo­ma­cy seems to be the major les­son of his glo­be­trot­ting child­hood. His father was a State Depart­ment offi­cial, and wher­ev­er the fam­i­ly relo­cat­ed, Davis went to school with the chil­dren of oth­er for­eign ser­vice work­ers, what­ev­er their race. This hap­py, mul­ti­cul­tur­al expe­ri­ence left him unpre­pared for his return to his coun­try of ori­gin, when he was one of just two black pupils at his Bel­mont, Mass­a­chu­setts ele­men­tary school, and the only black Cub Scout in his troop.

When Belmont’s Cub Scouts were invit­ed to par­tic­i­pate in a 1968 march to com­mem­o­rate Paul Revere’s ride, his troop lead­ers tapped the 10-year-old Davis to car­ry the flag, pro­vok­ing a furi­ous reac­tion from many white spec­ta­tors along the route.

His pri­or expe­ri­ence was such that he assumed their bile was direct­ed toward scout­ing, even after his par­ents sat him down to tell him the truth.

Now, as the sub­ject of Matt Ornstein’s doc­u­men­tary, Acci­den­tal Cour­tesy (watch it on Net­flix here), Davis mus­es that the unusu­al cir­cum­stances of his ear­ly child­hood equipped him to insti­gate and main­tain an open dia­logue with the ene­my. He lis­tens care­ful­ly to their opin­ions in the expec­ta­tion that they will return the cour­tesy. It’s a long game approach that Davis refus­es to play over social media or email. Only face-to-face.

Over time, his even-keeled man­ner has caused 200 card-car­ry­ing racists, accord­ing to NPR, to renounce their for­mer path, pre­sent­ing their cast-off hoods and robes to their new friend, Davis, as a rite of pas­sage.

One of the most fas­ci­nat­ing parts of the doc­u­men­tary is the tour of his klan memorabilia—patches, jew­el­ry, pock­et knives and belt buck­les. He is able to explain the col­ors, insignia and prove­nance of the robes as method­i­cal­ly as he dis­cuss­es musi­cal his­to­ry.

Pre­sum­ably, some of this knowl­edge was hand­ed down from the for­mer owners—one of whom vol­un­teers that Davis is far more knowl­edgable than he ever was about the ins and outs of klan hier­ar­chies.

Davis doesn’t wait for an out­spo­ken racist to renounce his beliefs before claim­ing him as a friend.

It’s fair­ly easy to feel clemen­cy toward those Davis has nudged toward a whole new set of val­ues, such as soft-spo­ken for­mer-Grand-Drag­on-turned-anti-racist activist, Scott Shep­herd, or Tina Puig, a moth­er of two who was tak­en aback by Davis’ offer of a ride to the far away fed­er­al pen­i­ten­tiary where her white suprema­cist hus­band was serv­ing a ten-year sen­tence.

It’s queasi­er to watch Davis pos­ing with a smile in front of Con­fed­er­ate flags at a klan ral­ly, or staunch­ly refrain­ing from com­ment as jacked up suprema­cists spew vile, provoca­tive remarks in his pres­ence.

Not every­one has—or wants to have—the stom­ach for this sort of work. The most heat­ed encounter in the film is the one between Davis and Bal­ti­more-based Black Lives Mat­ter activists Kwame Rose, Tariq Touré, and JC Faulk.

As direc­tor Orn­stein told PBS’ Inde­pen­dent Lens:

Daryl oper­ates under the prin­ci­ple that if you aren’t hear­ing view­points that are dis­taste­ful to you, that they are also not hear­ing yours. I think there’s wis­dom in that. We saw this last elec­tion cycle how not doing that end­ed in not only dis­as­ter for this coun­try, but a lot of infight­ing and yelling into echo cham­bers and news that serves to rein­force what you already believe. The eco­nom­ic argu­ments that Tariq and Kwame present in the film have a tremen­dous amount of valid­i­ty, but in no way does this dimin­ish the impor­tance of what some­one like Daryl does. If we all took the time to speak to even one or two peo­ple we dis­agree with and both real­ly hear them and be heard that alone would begin to make a dif­fer­ence.

You can watch Acci­den­tal Cour­tesy on Net­flix here. (If you don’t have a sub­scrip­tion, you could always sign up for a 30-day free tri­al.) We have also added an NPR pro­file of Davis above.

Below you can watch a fas­ci­nat­ing inter­view with Davis recent record­ed on the Jor­dan Har­bin­ger Show.

 

Relat­ed Con­tent:

How a Lib­er­al Arts Edu­ca­tion Helped Derek Black, the God­son of David Duke, Break with the White Nation­al­ist Move­ment

How Super­man Defeat­ed the KKK (in Real Life): Hear the World-Chang­ing 1946 Radio Dra­ma

Albert Ein­stein Called Racism “A Dis­ease of White Peo­ple” in His Lit­tle-Known Fight for Civ­il Rights

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her cur­rent project is The­ater of the Apes’ Sub-Adult Divi­sion’s pro­duc­tion of Ani­mal Farm, open­ing this week in New York City.  Fol­low her @AyunHalliday.

John Coltrane’s Handwritten Outline for His Masterpiece A Love Supreme (1964)

Click the image above to view it in a larg­er for­mat.

The great jazz sax­o­phone play­er John Coltrane was born 87 years ago today. To mark the occa­sion we present this rare doc­u­ment from the Smith­so­ni­an’s Nation­al Muse­um of Amer­i­can His­to­ry: Coltrane’s hand­writ­ten out­line of his ground­break­ing jazz com­po­si­tion A Love Supreme.

Record­ed in Decem­ber of 1964 and released in 1965, A Love Supreme is Coltrane’s per­son­al dec­la­ra­tion of his faith in God and his aware­ness of being on a spir­i­tu­al path. “No road is an easy one,” writes Coltrane in a prayer at the bot­tom of his own lin­er notes for the album, “but they all go back to God.”

If you click the image above and exam­ine a larg­er copy of the man­u­script, you will notice that Coltrane has writ­ten the same sen­ti­ment at the bot­tom of the page. “All paths lead to God.” The piece is made up of a pro­gres­sion of four suites. The names for each sec­tion are not on the man­u­script, but Coltrane even­tu­al­ly called them “Acknowl­edge­ment,” “Res­o­lu­tion,” “Pur­suance” and “Psalm.”

In the man­u­script, Coltrane writes that the “A Love Supreme” motif should be “played in all keys togeth­er.” In the record­ing of “Acknowl­edge­ment,” Coltrane indeed repeats the basic theme near the end in all keys, as if he were con­scious­ly exhaust­ing every path. As jazz his­to­ri­an Lewis Porter, author of John Coltrane: His Life and Music, tells NPR in the piece below:

Coltrane more or less fin­ished his impro­vi­sa­tion, and he just starts play­ing the “Love Supreme” motif, but he changes the key anoth­er time, anoth­er time, anoth­er time. This is some­thing very unusu­al. It’s not the way he usu­al­ly impro­vis­es. It’s not real­ly impro­vised. It’s some­thing that he’s doing. And if you actu­al­ly fol­low it through, he ends up play­ing this lit­tle “Love Supreme” theme in all 12 pos­si­ble keys. To me, he’s giv­ing you a mes­sage here.

In sec­tion IV of the man­u­script, for the part lat­er named “Psalm,” Coltrane writes that the piece is a “musi­cal recita­tion of prayer by horn,” and is an “attempt to reach tran­scen­dent lev­el with orches­tra ris­ing har­monies to a lev­el of bliss­ful sta­bil­i­ty at the end.” Indeed, in the same NPR piece which you can lis­ten to below, Rev. Fran­zo Wayne King of the Saint John Coltrane African Ortho­dox Church in San Fran­cis­co describes how his con­gre­ga­tion one day dis­cov­ered that Coltrane’s play­ing cor­re­sponds direct­ly to his prayer at the bot­tom of the lin­er notes.

In addi­tion to Porter and King, NPR’s Eric West­er­velt inter­views pianist McCoy Tyn­er, the last sur­viv­ing mem­ber of Coltrane’s quar­tet. The 13-minute piece, “The Sto­ry of ‘A Love Supreme,’ ” is a fas­ci­nat­ing overview of one of the great mon­u­ments of jazz.

Note: This post first appeared on our web­site in 2013.

Relat­ed con­tent:

John Coltrane Draws a Pic­ture Illus­trat­ing the Math­e­mat­ics of Music

The Secret Link Between Jazz and Physics: How Ein­stein & Coltrane Shared Impro­vi­sa­tion and Intu­ition in Com­mon

John Coltrane’s Hand­writ­ten Out­line for His Mas­ter­piece A Love Supreme

John Coltrane’s ‘Giant Steps’ Ani­mat­ed

The Thoth Tarot Deck Designed by Famed Occultist Aleister Crowley

Back in 2014 we fea­tured a short primer and doc­u­men­tary on the life and work of Aleis­ter Crow­ley, also known — at least to the British press of the time — as “the wickedest man in the world.” The name rings a bell to just about every­one, and for many of us sum­mons up vague notions of a life ded­i­cat­ed to the pro­mo­tion of alter­na­tive moral­i­ty or pagan­ism or trick­ery or some kind of rel­ished evil, but how many of us can name one of Crow­ley’s works? The best-known occultist-artist-moun­taineer of the ear­ly 20th cen­tu­ry left behind a rich and col­or­ful lega­cy, and here we have one of its most tan­gi­ble prod­ucts: the Thoth tarot deck.

Crow­ley worked on the deck, says Learntarot.com (itself draw­ing from Stu­art Kaplan’s Ency­clo­pe­dia of Tarot), from 1938 to 1943, accord­ing to prin­ci­ples laid out in his Book of Thoth. The artist, Lady Frie­da Har­ris, “worked with Crow­ley’s rough sketch­es to pro­duce images that would be faith­ful to his inter­pre­ta­tions and her own vision.” You can pur­chase copies of the Thoth Tarot Deck here.

Raven’s Tarot Site offers a piece of cor­re­spon­dence from Har­ris to Crow­ley dat­ing from 1940, around the mid­dle of the project. “I do not pre­tend to appre­hend it, only it is like music, and the only kind of writ­ing I want to read,” she writes of his famous­ly dif­fi­cult-to-com­pre­hend but (under the right cir­cum­stances) enter­tain­ing writ­ing on the occult, “only it makes me feel as if I lived in a desert and I am mighty thirsty.”

Crow­ley had — and near­ly 70 years after his death, still has — that effect on some peo­ple. He inspired Har­ris, who would become one of the stand­out dis­ci­ples, to pro­duce a work of div­ina­to­ry art whose aes­thet­ics reflect as much his own as those of the Aus­tri­an eso­teri­cist Rudolf Stein­er. Now best known for his role in devel­op­ing the Wal­dorf sys­tem of child­hood edu­ca­tion, Stein­er also came up with a philo­soph­i­cal sys­tem called anthro­pos­o­phy that posits the human abil­i­ty to con­tact the spir­i­tu­al realm. It may lack the same dan­ger­ous and flam­boy­ant black-mag­ic (or rather, black-mag­ick) appeal of Crow­ley’s visions, but both men, in their own way, spent a life­time striv­ing for ways to tap into a world hid­den beneath the sur­face of exis­tence. For those with an inter­est in that sort of thing, turn­ing over a few tarot cards remains one of the eas­i­est ways to knock on its door.

Relat­ed Con­tent:

Aleis­ter Crow­ley: The Wickedest Man in the World Doc­u­ments the Life of the Bizarre Occultist, Poet & Moun­taineer

Aleis­ter Crow­ley & William But­ler Yeats Get into an Occult Bat­tle, Pit­ting White Mag­ic Against Black Mag­ic (1900)      

Carl Jung: Tarot Cards Pro­vide Door­ways to the Uncon­scious, and Maybe a Way to Pre­dict the Future

Ale­jan­dro Jodor­owsky Explains How Tarot Cards Can Give You Cre­ative Inspi­ra­tion

H.R. Giger’s Tarot Cards: The Swiss Artist, Famous for His Design Work on Alien, Takes a Jour­ney into the Occult

The Tarot Card Deck Designed by Sal­vador Dalí

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

MIT Is Digitizing a Huge Archive of Noam Chomsky’s Lectures, Papers and Other Documents & Will Put Them Online

Image by Andrew Rusk, via Wiki­me­dia Com­mons

If you’re a lin­guist, you’ve read Noam Chomsky—no way of get­ting around that. There may be rea­sons to dis­agree with Chomsky’s lin­guis­tic the­o­ries but—as Newton’s the­o­ries do in physics—his break­throughs rep­re­sent a par­a­dig­mat­ic shift in the study of lan­guage, an implic­it or explic­it ref­er­ence point for near­ly every lin­guis­tic analy­sis in the past few decades.

If you’re on the polit­i­cal left, you’ve read Chom­sky, or you should. Even if there are sig­nif­i­cant rea­sons to dis­agree with what­ev­er con­tro­ver­sial stance he’s tak­en over the years, few polit­i­cal the­o­rists have approached their sub­ject with the degree of dogged­ness, intel­lec­tu­al integri­ty, and eru­di­tion as he has. Chom­sky began his sec­ond career as a polit­i­cal activist and philoso­pher in the late six­ties, speak­ing out in oppo­si­tion to the Viet­nam war. Since then, he’s writ­ten major­ly influ­en­tial works on mass media pro­pa­gan­da, Cold War pol­i­tics and inter­ven­tion­ist war, eco­nom­ic impe­ri­al­ism, anar­chism, etc.

Now an emer­i­tus pro­fes­sor from MIT, where he began teach­ing in 1955, and a lau­re­ate pro­fes­sor at the Uni­ver­si­ty of Ari­zona, Chom­sky has reached that stage in every pub­lic intellectual’s career when archivists and cura­tors begin con­sol­i­dat­ing a doc­u­men­tary lega­cy. Librar­i­ans at MIT start­ed doing so a few years ago when, in 2012, the MIT Libraries Insti­tute Archives received over 260 box­es of Chomsky’s per­son­al papers. You can hear the man him­self dis­cuss the archive’s impor­tance in the short inter­view at the top. And at the MIT Library site unBox Chom­sky Archive, you’ll find slideshow pre­views of its con­tents.

Those con­tents include the 1953 paper “Sys­tems of Syn­tac­tic Analy­sis,” which “appears to be Chomsky’s first for­ay in print of what would become trans­for­ma­tion­al gen­er­a­tive gram­mar.” Also archived are notes from a 1984 talk on “Man­u­fac­tur­ing Con­sent” giv­en at Rut­gers Uni­ver­si­ty, out­lin­ing the ideas Chom­sky and Edward S. Her­man would ful­ly explore in the 1988 book of the same name on “the polit­i­cal econ­o­my of the mass media.” And in the cat­e­go­ry of “activism,” we find mate­ri­als like the newslet­ter below, pub­lished by an anti-war orga­ni­za­tion Chom­sky co-found­ed in the 60s called RESIST.

MIT hopes to “dig­i­tize the hun­dreds of thou­sands of pieces” in the col­lec­tion, “to make it acces­si­ble to the pub­lic.” Such a mas­sive under­tak­ing exceeds the library’s bud­get, so they have asked for finan­cial sup­port. At unBox­ing the Chom­sky Archive, you can make a dona­tion, or just peruse the slideshow pre­views and con­sid­er the lega­cy of one of the U.S.’s most for­mi­da­ble liv­ing sci­en­tif­ic and polit­i­cal thinkers.

Relat­ed Con­tent:

An Ani­mat­ed Intro­duc­tion to Noam Chomsky’s Man­u­fac­tur­ing Con­sent and How the Media Cre­ates the Illu­sion of Democ­ra­cy

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

Read 9 Free Books By Noam Chom­sky Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Edvard Munch Scream Action Figure

“I was out walk­ing with two friends – the sun began to set – sud­den­ly the sky turned blood red – I paused, feel­ing exhaust­ed, and leaned on the fence – there was blood and tongues of fire above the blue-black fjord and the city – my friends walked on, and I stood there trem­bling with anx­i­ety – and I sensed an end­less scream pass­ing through nature.”― Edvard Munch

That’s how painter Edvard Munch described the dread-filled scene that led him to paint “The Scream” in 1910. As Dr. Noelle Paul­son notes over at Smarthis­to­ry, except for da Vinci’s Mona Lisa, Munch’s paint­ing “may be the most icon­ic human fig­ure in the his­to­ry of West­ern art. Its androg­y­nous, skull-shaped head, elon­gat­ed hands, wide eyes, flar­ing nos­trils and ovoid mouth have been engrained in our col­lec­tive cul­tur­al con­scious­ness.”

“The Scream” might also be one of the more fetishized and com­mod­i­fied paint­ings we’ve seen to date. These days, you’ll find “The Scream” on t‑shirts, jig­saw puz­zles, and non-slip jar grip­pers. And, thanks to a Japan­ese com­pa­ny called Good Smile, you can now buy The Scream Action fig­ure. It has pos­able joints, allow­ing you to put the fig­ure into dif­fer­ent pos­es (wit­ness above). Or you can stand it along­side the oth­er art his­to­ry fig­ures in Good Smile’s collection–da Vin­ci’s Vit­ru­vian Man, Rod­in’s The Thinker, and The Venus de Milo. Oh, the fun you could have this week­end.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via io9

Relat­ed Con­tent:

Edvard Munch’s Famous Paint­ing “The Scream” Ani­mat­ed to the Sound of Pink Floyd’s Pri­mal Music

30,000 Works of Art by Edvard Munch & Oth­er Artists Put Online by Norway’s Nation­al Muse­um of Art

Hierony­mus Bosch Fig­urines: Col­lect Sur­re­al Char­ac­ters from Bosch’s Paint­ings & Put Them on Your Book­shelf

Sal­vador Dalí’s 1973 Cook­book Gets Reis­sued: Sur­re­al­ist Art Meets Haute Cui­sine

The Tarot Card Deck Designed by Sal­vador Dalí

Sal­vador Dalí Fig­urines Let You Bring the Artist’s Sur­re­al Paint­ings Into Your Home

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