Listen to Rolling Stone’s “500 Greatest Songs of All Time” in One Streamable Playlist

What­ev­er val­ue one places in “best of” or “great­est” lists, it’s hard to deny they can be vir­tu­oso exer­cis­es in crit­i­cal con­ci­sion. When run­ning through 10, 50, 100 films, albums, nov­els etc. one can’t wan­der through the wild­flow­ers but must make spark­ly, punchy state­ments and move on. Rolling Stone’s writ­ers have excelled at this form, and expand­ed the list size to 500, first releas­ing a book com­pil­ing their “500 Great­est Albums of All Time” in 2003 then fol­low­ing up the next year with the “500 Great­est Songs of All Time,” a spe­cial issue of the mag­a­zine with short blurbs about each selec­tion.

In 2010, the mag­a­zine updat­ed their mas­sive list, com­piled by 162 crit­ics, for a spe­cial dig­i­tal issue, and it now lives on their site with para­graph-length blurbs intact. Each one offers a fun lit­tle nugget of fact or opin­ion about the cho­sen songs. (Tom Pet­ty, learn­ing that The Strokes admit­ted to steal­ing his open­ing riff for “Amer­i­can Girl,” told the mag­a­zine, “I was like, ‘Ok, good for you.’ It doesn’t both­er me.”) There’s hard­ly room to explain the rank­ings or jus­ti­fy inclu­sion. We’re asked to take the Rolling Stone writ­ers’ col­lec­tive word for it.

Maybe it’s a lit­tle dif­fi­cult to argue with a list this big, since it includes a bit of everything—for the pos­si­ble dross, there’s a whole lot of gold. The updat­ed list swapped in 25 new songs and added an intro­duc­tion by Jay‑Z: “A great song has all the key elements—melody; emo­tion; a strong state­ment that becomes part of the lex­i­con; and great pro­duc­tion.” Broad enough cri­te­ria for great, but “great­est”? Put on the Spo­ti­fy playlist above (or access it here) and judge for your­self whether most of those 500 songs in the updat­ed list—472 to be exact—meet the bar.

You can see the orig­i­nal, 2004 list, sans blurbs, at the Inter­net Archive. Num­ber one, Dylan’s “Like a Rolling Stone” (get it?). Num­ber 500, Boston’s “More Than a Feel­ing,” which, well… okay. The updat­ed list gives us Smokey Robinson’s “Shop Around” in last place (don’t wor­ry, Smokey fans, “The Tracks of My Tears” makes it to 50.) Still at num­ber one, nat­u­ral­ly, “Like a Rolling Stone.” Find out which 498 songs sit in-between at the online list here. (Wikipedia has a per­cent­age break­down for both lists of songs by decade.) The mag­a­zine may be up for sale, its jour­nal­is­tic cred­i­bil­i­ty in ques­tion, but for com­pre­hen­sive “best of” lists that keep track of the move­ment of pop­u­lar cul­ture, we should­n’t count them out just yet.

Relat­ed Con­tent:

89 Essen­tial Songs from The Sum­mer of Love: A 50th Anniver­sary Playlist

The His­to­ry of Punk Rock in 200 Tracks: An 11-Hour Playlist Takes You From 1965 to 2016

Stream 935 Songs That Appeared in “The John Peel Fes­tive 50” from 1976 to 2004: The Best Songs of the Year, as Select­ed by the Beloved DJ’s Lis­ten­ers

A Mas­sive 800-Track Playlist of 90s Indie & Alter­na­tive Music, in Chrono­log­i­cal Order

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Robots of Your Dystopian Future Are Already Here: Two Chilling Videos Drive It All Home

A year ago, Boston Dynam­ics released a video show­ing its humanoid robot “Atlas” doing, well, rather human things–opening doors, walk­ing through a snowy for­est, hoist­ing card­board box­es, and lift­ing itself off of the ground. Rarely has some­thing so banal seemed so pecu­liar.

What is “Atlas” doing these days? As shown in this new­ly-released video above, it’s jump­ing to new heights, twist­ing in the air, and doing back­flips with uncan­ny ease. Stand­ing six feet tall and weigh­ing 180 pounds, Atlas was designed to take care of mun­dane prob­lems–like assist­ing  emer­gency ser­vices in search and res­cue oper­a­tions and “oper­at­ing pow­ered equip­ment in envi­ron­ments where humans could not sur­vive.” But that’s not where the appli­ca­tions of Atlas end. See­ing that the Pen­ta­gon has helped finance and design Atlas, you can eas­i­ly see the humanoid fight­ing on the bat­tle­field. Stay tuned for that clip in 2018.

Which brings us to our next video. The new short film, “Slaugh­ter­bots,” comes from the Cam­paign to Stop Killer Robots and it fol­lows this plot:

A mil­i­tary firm unveils a tiny drone that hunts and kills with ruth­less effi­cien­cy. But when the tech­nol­o­gy falls into the wrong hands, no one is safe. Politi­cians are cut down in broad day­light. The machines descend on a lec­ture hall and spot activists, who are swift­ly dis­patched with an explo­sive to the head.

Accord­ing to UC Berke­ley AI expert Stu­art Rus­sell, “Slaugh­ter­bots” looks like sci­ence fic­tion. But it’s not. “It shows the results of inte­grat­ing and minia­tur­iz­ing tech­nolo­gies that we already have.” It is “sim­ply an inte­gra­tion of exist­ing capa­bil­i­ties… In fact, it is eas­i­er to achieve than self-dri­ving cars, which require far high­er stan­dards of per­for­mance.” Recent­ly shown at the Unit­ed Nations’ Con­ven­tion on Con­ven­tion­al Weapons, “Slaugh­ter­bots” comes on the heels of an open let­ter signed by 116 robot­ics and AI sci­en­tists (includ­ing Tesla’s Elon Musk), urg­ing the UN to ban the devel­op­ment and use of killer robots. It reads:

Lethal autonomous weapons threat­en to become the third rev­o­lu­tion in war­fare. Once devel­oped, they will per­mit armed con­flict to be fought at a scale greater than ever, and at timescales faster than humans can com­pre­hend. These can be weapons of ter­ror, weapons that despots and ter­ror­ists use against inno­cent pop­u­la­tions, and weapons hacked to behave in unde­sir­able ways. We do not have long to act. Once this Pandora’s box is opened, it will be hard to close.

If we already have mil­i­tary drones tak­ing out ene­mies across the world (in places like Yemen, Soma­lia, Iraq, Syr­ia, Libya and Afghanistan), the men­tal leap to deploy­ing Slaugh­ter­bots does­n’t seem too great. Do you trust our lead­ers to make fin­er dis­tinc­tions and keep a lid on Pan­do­ra’s Box? Or could you see them tear­ing Pan­do­ra’s Box open like a gift on Christ­mas day? Yeah, me too. The robots of your dystopi­an future are now here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

George Orwell Pre­dict­ed Cam­eras Would Watch Us in Our Homes; He Nev­er Imag­ined We’d Glad­ly Buy and Install Them Our­selves

Experts Pre­dict When Arti­fi­cial Intel­li­gence Will Take Our Jobs: From Writ­ing Essays, Books & Songs, to Per­form­ing Surgery and Dri­ving Trucks

Arti­fi­cial Intel­li­gence: A Free Online Course from MIT

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Watch Footage of the Velvet Underground Composing “Sunday Morning,” the First Track on Their Seminal Debut Album The Velvet Underground & Nico (1966)

Before its many lay­ers of well-deserved hagiog­ra­phy, the Vel­vet Underground’s first album emerged in 1967 on its own terms, in near obscu­ri­ty, intro­duc­ing some­thing so mys­te­ri­ous­ly cool and haunt­ing­ly grim and beau­ti­ful. Goth and punk and post-punk and New Wave and cham­ber pop and shoegaze and indie folk and Brit­pop and noise and drone and No Wave… all came decades lat­er. But first there was The Vel­vet Under­ground & Nico. Of its unlike­ly cre­ation, Tyler Wilcox writes, “tal­ent, vision, fear­less­ness, a touch of genius: they’re all nec­es­sary ingre­di­ents for the cre­ation of a clas­sic album. But you’re also going to need a lot of luck.”

Wilcox describes in his his­to­ry how all of those qualities—luck, and Andy Warhol, included—brought the five orig­i­nal VU mem­bers togeth­er in 1965; how the band debuted with Nico at the Del­moni­co Hotel 1966, occa­sion­ing the New York Her­ald Tri­bune’s head­line, “Shock Treat­ment for Psy­chi­a­trists”; and how their lo-fi drone and Medieval folk meets deca­dent, lit­er­ary 60s pop derived from influ­ences like Book­er T. & The MG’s and avant-garde min­i­mal­ist La Monte Young. It’s one thing to read about this total re-imag­ing of rock and roll, and anoth­er thing entire­ly to see it. Unfor­tu­nate­ly, lit­tle film of the band exists from that time—some of it very frag­men­tary or very rare.

Just above, you can see one of the best pieces of footage: Lou Reed, John Cale, and Ster­ling Mor­ri­son com­pos­ing the album’s first track, the del­i­cate “Sun­day Morn­ing,” whose hand­ful of wist­ful, ambigu­ous lyrics intro­duce Reed’s “spir­i­tu­al seek­ing” as a the­mat­ic thread that weaves through songs of sado­masochism, hero­in, and death. The silent film was shot in 1966 by film­mak­er Ros­alind Steven­son while the band rehearsed in her apart­ment. This debut broad­cast, with the stu­dio record­ing over­laid, comes from a 1994 BBC pro­gram called Peel Slow­ly and See (after the instruc­tion telling buy­ers of the vinyl LP to peel the banana stick­er and dis­cov­er this).

Had the band only record­ed their first album, it’s hard to imag­ine their impor­tance in rock his­to­ry would be much less­ened, but it’s also hard to imag­ine rock his­to­ry with­out fol­low-ups White Light/White Heat, The Vel­vet Under­ground, and Loaded. Yet these were all prod­ucts of delib­er­ate focus, and a dimin­ish­ing num­ber of key singers/songwriters. The first Vel­vet Under­ground album is mag­i­cal for its serendip­i­ty and almost schizoid col­lec­tion of ful­ly-formed per­son­al­i­ties, each so dis­tinc­tive that “each track” on The Vel­vet Under­ground & Nico “has launched an entire genre.”

So notes WBEZ’s Sound Opin­ions. Just above you can hear the show’s Jim DeRo­gatis and Greg Kot dis­cuss the influ­ences and sig­nif­i­cance, with many son­ic exam­ples, of the album that launched a few thou­sand bands. Watch the cre­ation of “Sun­day Morn­ing” and think about the num­ber of times you’ve heard it haunt­ing bands like Belle and Sebas­t­ian, the Decem­brists, or Beach House. And if you’ve some­how missed all the oth­er gen­res to which this first record gave birth, DeRo­gatis and Kot should get you caught up on why “no album has had a greater influ­ence on rock in that last half-cen­tu­ry than the Vel­vet Underground’s debut.”

Find more ear­ly VU footage in the Relat­eds right below.

Relat­ed Con­tent:

The Vel­vet Under­ground & Andy Warhol Stage Pro­to-Punk Per­for­mance Art: Dis­cov­er the Explod­ing Plas­tic Inevitable (1966)

A Sym­pho­ny of Sound (1966): Vel­vet Under­ground Impro­vis­es, Warhol Films It, Until the Cops Turn Up

An Ani­ma­tion of The Vel­vet Underground’s “Sun­day Morn­ing” … for Your Sun­day Morn­ing

Lou Reed, John Cale & Nico Reunite, Play Acoustic Vel­vet Under­ground Songs on French TV, 1972

The Vel­vet Underground’s John Cale Plays Erik Satie’s Vex­a­tions on I’ve Got a Secret (1963)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Art Spiegelman Designs Comic Books: A Breakdown of His Masterpiece, Maus

Maus, car­toon­ist Art Spiegel­man’s ground­break­ing, Pulitzer Prize-win­ning account of his com­pli­cat­ed rela­tion­ship with his Holo­caust sur­vivor father, is a sto­ry that lingers.

Spiegel­man famous­ly chose to depict the Jews as mice and the Nazis as cats. Non-Jew­ish civil­ians of his father’s native Poland were ren­dered as pigs. He flirt­ed with the idea of depict­ing his French-born wife, the New Yorker’s art edi­tor, Françoise Mouly, as a frog or a poo­dle, until she con­vinced him that her con­ver­sion to Judaism mer­it­ed mouse­hood, too.

The char­ac­ters’ anthro­po­mor­phism is not the only visu­al inno­va­tion, as the Nerd­writer, Evan Puschak, points out above.

Draw­ing on inter­views in Meta­Maus: A Look Inside a Mod­ern Clas­sic, taped con­ver­sa­tions with Neil Gaiman, and the Uni­ver­si­ty of Washington’s Mar­cia Alvar, and oth­er sources, the Nerd­writer pans an eight-pan­el page from the first chap­ter for max­i­mum mean­ing.

On first glance, noth­ing much appears to be hap­pen­ing on that page—hoping to con­vince his elder­ly father to sub­mit to inter­views for the book that would even­tu­al­ly become Maus, Spiegel­man trails him to his child­hood bed­room, which the old­er man has equipped with an exer­cise bike that he ped­als in dress shoes and black socks.

But, as Spiegel­man him­self once point­ed out:

Those pan­els are each units of time. You see them simul­ta­ne­ous­ly, so you have var­i­ous moments in time simul­ta­ne­ous­ly made present. 

Read­ers must force them­selves to pro­ceed slow­ly in order to ful­ly appre­ci­ate the coex­is­tence of all those moments.

Left to our own devices, we might pick up on the senior Spiegelman’s con­cen­tra­tion camp tat­too, or the intro­duc­tion of Art’s late moth­er via the framed pho­to he shows him­self pick­ing up.

But Puschak takes us on an even deep­er dive, not­ing the sig­nif­i­cance of Art’s place­ment in the long mid-page pan­el. Watch out for the 4:30 mark, anoth­er visu­al stun­ner is teased out in a man­ner rem­i­nis­cent of the rev­e­la­tion of a mes­sage writ­ten in invis­i­ble ink.

So Maus con­ferred com­mer­cial suc­cess upon its cre­ator, while hang­ing onto some of the bold visu­al exper­i­ments from ear­li­er in his career, when he and Mouly helped dri­ve the under­ground comix scene—the past and present entwined yet again.

And this is just one page. Should you ven­ture forth in search of fur­ther visu­al cues lat­er in the text, please use the com­ments sec­tion to share your dis­cov­er­ies.

Relat­ed Con­tent:

R. Crumb Shows Us How He Illus­trat­ed Gen­e­sis: A Faith­ful, Idio­syn­crat­ic Illus­tra­tion of All 50 Chap­ters

23 Car­toon­ists Unite to Demand Action to Reduce Gun Vio­lence: Watch the Result

Lyn­da Bar­ry on How the Smart­phone Is Endan­ger­ing Three Ingre­di­ents of Cre­ativ­i­ty: Lone­li­ness, Uncer­tain­ty & Bore­dom

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

How American Women “Kickstarted” a Campaign to Give Marie Curie a Gram of Radium, Raising $120,000 in 1921

Image by Bib­lio­thèque nationale de France, via Wiki­me­dia Com­mons

Marie Curie has a place in his­to­ry because of her research on radioac­tiv­i­ty, of course, but a look into her biog­ra­phy reveals anoth­er area she had a part in pio­neer­ing: crowd­fund­ing. It hap­pened in 1921, 23 years after she dis­cov­ered radi­um and a decade after she won the Nobel Prize in Chem­istry (her sec­ond Nobel, the first being the Physics prize, shared with her hus­band Pierre and physi­cist Hen­ri Bec­quer­el in 1903). The pre­vi­ous year, writes Ann M. Lewic­ki in the jour­nal Radi­ol­o­gy, an Amer­i­can reporter by the name of Marie Mel­oney had land­ed a rare inter­view with Curie, dur­ing which the famed physi­cist-chemist admit­ted her great­est desire: “some addi­tion­al radi­um so that she could con­tin­ue her lab­o­ra­to­ry research.”

It seems that “she who had dis­cov­ered radi­um, who had freely shared all infor­ma­tion about the extrac­tion process, and who had giv­en radi­um away so that can­cer patients could be treat­ed, found her­self with­out the finan­cial means to acquire the expen­sive sub­stance.” Radi­um no longer exists in its pure form now, and even in 1921 it was, to quote Back to the Future’s Doc Brown on plu­to­ni­um, a lit­tle hard to come by: it cost $100,000 per gram back then, which Smithsonian.com’s Kat Eschn­er esti­mates at “about $1.3 mil­lion today.”

The solu­tion arrived in the form of the Marie Curie Radi­um Fund, launched by Mel­oney and con­tributed to by numer­ous female aca­d­e­mics, who raised more than half the full sum in less than a year. And so in 1921, as the Nation­al Insti­tute of Stan­dards and Tech­nol­o­gy tells it, “Marie Curie made her first vis­it to the Unit­ed States accom­pa­nied by her two daugh­ters Irène and Eve.” They vis­it­ed, among oth­er places, the Radi­um Refin­ing Plant in Pitts­burgh and the White House, where she received her gram of radi­um from Pres­i­dent War­ren Hard­ing. “The haz­ardous source itself was not brought to the cer­e­mo­ny,” the NIST has­tens to add. “Instead, she was pre­sent­ed with a gold­en key to the cof­fer and a cer­tifi­cate.”

The real stuff went back on the ship to Paris with her. As for that extra $56,413.54 pro­to-crowd­fund­ed by the Marie Curie Radi­um Fund, it even­tu­al­ly went on to sup­port the Marie Curie Fel­low­ship, first award­ed in 1963 to sup­port a French or Amer­i­can woman study­ing chem­istry, physics, or radi­ol­o­gy. Giv­en the costs of inno­v­a­tive research in those fields today, Curie’s intel­lec­tu­al descen­dants might have a hard time fund­ing their work on, say, Kick­starter, but they have only to remem­ber what hap­pened when she ran out of radi­um to remind them­selves of the untapped sup­port poten­tial­ly all around them.

via The Smith­son­ian

Relat­ed Con­tent:

An Ani­mat­ed Intro­duc­tion to the Life & Work of Marie Curie, the First Female Nobel Lau­re­ate

Marie Curie Attend­ed a Secret, Under­ground “Fly­ing Uni­ver­si­ty” When Women Were Banned from Pol­ish Uni­ver­si­ties

Marie Curie Invent­ed Mobile X‑Ray Units to Help Save Wound­ed Sol­diers in World War I

Marie Curie’s Research Papers Are Still Radioac­tive 100+ Years Lat­er

New Archive Puts 1000s of Einstein’s Papers Online, Includ­ing This Great Let­ter to Marie Curie

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Google Street View Lets You Walk in Jane Goodall’s Footsteps and Visit the Chimpanzees of Tanzania

As men­tioned here last month, Dr. Jane Goodall is now teach­ing her first online course through Mas­ter­class. In 29 video lessons, her course will teach you about the three pil­lars of her life­long work: envi­ron­men­tal con­ser­va­tion, ani­mal intel­li­gence, and activism. But that’s not the only way you can dig­i­tal­ly engage with Jane Goodal­l’s world. Over on Google Maps, you can take a visu­al jour­ney through Gombe Nation­al Park in Tan­za­nia, where Goodall con­duct­ed her his­toric chim­panzee research, start­ing back in July, 1960. As Google writes: this visu­al ini­tia­tive lets you expe­ri­ence “what it’s like to be Jane for a day.” You can “peek into her house, take a dip in Lake Tan­ganyi­ka, spot the chimp named Google and try to keep up with Glit­ter and Gos­samer.” Com­plet­ed in part­ner­ship with Tan­za­ni­a’s Nation­al Parks and the Jane Goodall Insti­tute, this project con­tributes to an effort to use satel­lite imagery and map­ping to pro­tect 85 per­cent of the remain­ing chim­panzees in Africa. To get the most out of Street View Gombe, vis­it the accom­pa­ny­ing web­site Jane Goodal­l’s Roots and Shoots.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Dr. Jane Goodall Is Now Teach­ing an Online Course on Con­ser­va­tion, Ani­mal Intel­li­gence & Activism

Ani­mat­ed: The Inspi­ra­tional Sto­ry of Jane Goodall, and Why She Believes in Big­foot

Google Lets You Take a 360-Degree Panoram­ic Tour of Street Art in Cities Across the World

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Stream All of Tom Waits’ Music in a 24 Hour Playlist: The Complete Discography

Some singers are born with the voic­es of angels, some with voic­es like bags of grav­el. Both, I’d say, are blessed in their own way. Take the haunt­ing, unfor­get­table Blind Willie John­son, the weirdo genius Cap­tain Beef­heart, and, of course, the inim­itable Tom Waits, whose mer­cu­r­ial per­sona has expressed itself as a down-and-out lounge singer, junkshop blues­man, Tin Pan Alley racon­teur, Broad­way show­man, and more. Each iter­a­tion seems to get grit­ti­er than the last as age weath­ers Waits’ sand­pa­per voice to a rougher and rougher cut.

Waits first emerged in 1973 with Clos­ing Time, an album Rolling Stone’s Stephen Hold­en described as “all-pur­pose lounge music… a style that evokes an aura of crushed cig­a­rettes in seedy bars and Sina­tra singing ‘One for My Baby.’” Though Waits is “more than a chip off the Randy New­man block,” Hold­en wrote, “he sounds like a boozi­er, earth­i­er ver­sion of the same.” The descrip­tion might cause some fans of Waits who dis­cov­ered him ten years lat­er with Sword­fishtrom­bones to fur­row their brows. Sure, we may always hear some Sina­tra in his song­writ­ing or deliv­ery, but a Randy New­man-like lounge singer? A lit­tle hard to fea­ture…. As Noel Mur­ray notes at The Onion’s A.V. Club, “Sword­fishtrom­bones has sound­ed more and more like a base­line for ‘nor­mal’” in Waits’ oeu­vre.

Although he has always drawn lib­er­al­ly from music of the past, in the 80s and 90s, he reached fur­ther back in time for his influ­ences and instrumentation—into the back cor­ners of ear­ly 20th-cen­tu­ry out­sider gospel and wash­tub blues, 19th-cen­tu­ry sea shanties and mur­der bal­lads. For all his avant-garde bona fides—including his many col­lab­o­ra­tions with exper­i­men­tal gui­tarist Marc Ribot—few con­tem­po­rary artists as Waits best exem­pli­fy the “old, weird Amer­i­ca” Luc Sante describes as the “play­ground of God, Satan, trick­sters, Puri­tans, con­fi­dence men, illu­mi­nati, brag­garts, preach­ers, anony­mous poets of all stripes.” Each of these at one time or anoth­er is a char­ac­ter Waits has played in song.

Waits’ old, weird Amer­i­cana is wild­ly askew even for gen­res that prize the off-kil­ter. He went from mak­ing records that sound like Hollywood’s seed­i­est cor­ners to records that sound like drunk march­ing bands in machine shops. By 2004’s Real Gone, his voice mod­u­lat­ed into a ter­ri­fy­ing bark that com­mands atten­tion and respect, yet still com­mu­ni­cates with all the emo­tive pow­er of the most angel­ic sopra­no.

You can hear Waits’ tran­si­tion from iron­ic lovelorn croon­er to demon­ic car­ni­val barker—and a few dozen more old, weird Amer­i­can characters—in the 24-hour, 380-track Spo­ti­fy playlist just above. It cov­ers Waits’ entire career, from that first, 1973 album, Clos­ing Time, and its fol­low-ups The Heart of Sat­ur­day Night and Nighthawks at the Din­er, to Rain Dogs, Bone Machine, Blood Mon­ey, and his last stu­dio album, Bad as Me, “a fun reminder,” Mur­ray writes, “of Waits’ abil­i­ty to be a badass when nec­es­sary.” I’d say, if you’ve heard Waits’ deep, grav­el­ly growl at any stage of his career, you’d hard­ly need remind­ing.

Relat­ed Con­tent:

Tom Waits Makes a List of His Top 20 Favorite Albums of All Time

Tom Waits For No One: Watch the Pio­neer­ing Ani­mat­ed Tom Waits Music Video from 1979

Tom Waits Sings and Tells Sto­ries in Tom Waits: A Day in Vien­na, a 1979 Aus­tri­an Film

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Museum of Modern Art (MoMA) Presents a Free Online Class on Fashion: Enroll in Fashion as Design Today

Fash­ion as Design, a free online course by the Muse­um of Mod­ern Art (MoMA), begin­ning this com­ing week , may not equip you with the skills to bring a fab­u­lous gar­ment to fruition, but it will help you under­stand the con­text behind clothes both worka­day and wild.

Led by Depart­ment of Archi­tec­ture and Design Senior Cura­tor Pao­la Antonel­li, Cura­to­r­i­al Assis­tant Michelle Mil­lar Fish­er, and Research Assis­tant Stephanie Kramer—whose respec­tive fash­ion heroes are actor Cate Blanchett, design­er Claire McAr­dle, and activist Glo­ria Steinem—the course will con­sid­er the his­to­ry and impact of 70+ indi­vid­ual gar­ments.

The pieces can be exam­ined in per­son through the end of Jan­u­ary as part of MoMA’s Items: Is Fash­ion Mod­ern? exhi­bi­tion.

Some of the duds on the syl­labus ben­e­fit­ed from a celebri­ty boost, such as Bruce Lee’s icon­ic red track suit, recre­at­ed with its prop­er ear­ly 70’s cut, below.

Oth­ers, just as icon­ic, can be bought with­out fan­fare in a drug­store or supermarket—witness the plain white t‑shirt, intro­duced to MoMA’s col­lec­tion when Antonel­li was curat­ing 2004’s Hum­ble Mas­ter­pieces: Every­day Mar­vels of Design.

Stu­dents with no par­tic­u­lar inter­est in fash­ion may be intrigued to con­sid­er the threads on their backs through such lens­es as mar­ket­ing, dis­tri­b­u­tion, pol­i­tics, iden­ti­ty, and eco­nom­ics.

Stu­dents will also delve into the life­cy­cle of cloth­ing, fash­ion-relat­ed labor prac­tices, and sus­tain­abil­i­ty. The more con­sumers under­stand this side of the biz, the like­li­er it is that the fash­ion indus­try will be pushed toward adopt­ing more eth­i­cal prac­tices.

Enroll in the Muse­um of Mod­ern Art’s free Fash­ion as Design course here or stick a toe in with the com­pan­ion exhi­bi­tion’s Youtube playlist or the teach­ers’ delight­ful­ly can­did first-per­son com­men­tary in Sur­face Magazine’s behind-the-scenes cov­er­age:

The Hood­ie

The hood­ie is one of those items that has had a long and mul­ti­fac­eted life, and one that’s become so polit­i­cal­ly charged. But this sweater, with the hood and the string, with or with­out the zip­per, is from the 1930s, from a com­pa­ny that was called Knicker­bock­er Knit­ting Com­pa­ny, before it became Cham­pi­on. Ini­tial­ly the hood­ie was made for ath­letes, to keep them warm before or after train­ing. It was imme­di­ate­ly co-opt­ed by con­struc­tion and cold-stor­age work­ers. Then in the 1970s and ’80s it became city-dwelling kids’ gar­ment of choice when skate­board­ing ille­gal­ly or writ­ing graf­fi­ti or break­danc­ing. There’s an aspect of the hood­ie that’s become a kind of qui­et defi­ance of the system—of want­i­ng to be in the mid­dle of it but some­how away from it. The hood­ie gives you a false impres­sion of being invis­i­ble. All these dif­fer­ent his­to­ries bring us to today. The Trayvon Mar­tin and George Zim­mer­man inci­dent a few years ago trans­formed the hood­ie into this sym­bol of injus­tice. We’re going to have this red Cham­pi­on hood­ie from the 1980s—when it’s at the moment of tran­si­tion. But it’s going to be there by itself and we’re hop­ing it’s going to be real­ly res­o­nant. It shows the pow­er that cer­tain gar­ments have to become sym­bols for polit­i­cal strug­gle. —Pao­la Antonel­li

Relat­ed Con­tent:

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

1930s Fash­ion Design­ers Pre­dict How Peo­ple Would Dress in the Year 2000

Every Exhi­bi­tion Held at the Muse­um of Mod­ern Art (MoMA) Pre­sent­ed in a New Web Site: 1929 to Present

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday

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