Leonard Bernstein Introduces 7‑Year-Old Yo-Yo Ma: Watch the Youngster Perform for John F. Kennedy (1962)

Asked to think of a vir­tu­oso cel­list, many of us imme­di­ate­ly imag­ine Yo-Yo Ma, not just because of his con­sid­er­able skill but also because of the sheer length of his res­i­den­cy in pop­u­lar cul­ture. Though only 61 years old, bare­ly mid­dle-aged by clas­si­cal musi­cian stan­dards, he’s been famous for well over half a cen­tu­ry, start­ing with his entry into the pres­ti­gious child-prodi­gies-who-per­form-for-Amer­i­can-pres­i­dents cir­cuit. Sev­en years after his birth in Paris, Ma’s fam­i­ly relo­cat­ed to New York, by which time he’d already been at the cel­lo for near­ly half his short life. From there, it took him no time at all to com­mand an audi­ence whose mem­bers includ­ed Dwight D. Eisen­how­er and John F. Kennedy.

The event, a ben­e­fit con­cert called “The Amer­i­can Pageant of the Arts,” hap­pened on Novem­ber 29, 1962. Its oth­er guests, a who’s-who of the Cold War cul­tur­al scene, includ­ed Mar­i­an Ander­son, Van Cliburn, Robert Frost, Fredric March, Ben­ny Good­man, and Bob Newhart. As mas­ter of cer­e­monies, Leonard Bern­stein intro­duced the evening’s wee enter­tain­ers.

“Yo-Yo came to our atten­tion through the great mas­ter Pablo Casals, who had recent­ly heard him play the cel­lo. Yo-Yo is, as you may have guessed, Chi­nese, and has lived up to now in France — a high­ly inter­na­tion­al type.” The same could be said of his sis­ter Yeou-Cheng, who accom­pa­nies him on the piano in a per­for­mance of Jean-Bap­tiste Bré­val’s Con­certi­no No. 3 in A Major.

Three years lat­er, the still extreme­ly young but much more famous Ma would write a let­ter to the con­duc­tor:

Dear Mr. Bern­stein,

Do you still remem­ber me? Now I am ten years old. This year I learned with Prof. Leonard Rose three con­cer­tos: Saint-Saëns’, Boc­cherini’s and Lalo’s. Last week my sis­ter and I played in a Christ­mas Con­cert in Juil­liard School. We are invit­ed to give a joint recital in Brear­ley School on Jan­u­ary 19 1966 at 1:45 p.m.

If you have time, I would be glad to play for you.

Yo-Y0 Ma

Not only did Bern­stein remem­ber him, he also, by pre­sent­ing him as a vision of human­i­ty’s artis­tic future, ensured that every­one else at The Amer­i­can Pageant of the Arts would as well. “Now here’s a cul­tur­al image for you to pon­der as you lis­ten,” he said just before let­ting Yo-Yo and Yeou-Cheng take it away. “A sev­en-year-old Chi­nese cel­list play­ing old French music for his new Amer­i­can com­pa­tri­ots.” Did Ma recall those words of decades and decades ago when he formed the Silk Road Ensem­ble, sub­ject of the recent doc­u­men­tary The Music of Strangers, which brought into the fold musi­cians from Syr­ia, Mon­go­lia, Japan, Arme­nia, Gali­cia, and else­where, all to share, mix, and rein­ter­pret the music of one anoth­er’s home­lands? Now there’s a cul­tur­al image for you.

via Peter B. Kauf­man

Relat­ed Con­tent:

Yo-Yo Ma & the Goat Rodeo Ses­sions

Col­lab­o­ra­tions: Spike Jonze, Yo-Yo Ma, and Lil Buck

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed at Har­vard in 1973)

Leonard Bern­stein Demys­ti­fies the Rock Rev­o­lu­tion for Curi­ous (if Square) Grown-Ups in 1967

Leonard Bernstein’s First “Young People’s Con­cert” at Carnegie Hall Asks, “What Does Music Mean?”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear the Earliest Known Piece of Polyphonic Music: This Composition, Dating Back to 900 AD, Changed Western Music

Like dig­ging for fos­sils or pan­ning for gold, the research process can be a tedious affair. But for any researcher, long days of search­ing and read­ing will even­tu­al­ly result in dis­cov­ery. These are the moments schol­ars cher­ish. It’s the chance dis­cov­ery, how­ev­er rare, that makes the long hours and bleary late nights worth­while. And some finds can change an entire field. Such was the dis­cov­ery of St. John’s Col­lege PhD stu­dent Gio­van­ni Varel­li, who, in 2014, found what is now believed to be, writes Cam­bridge Uni­ver­si­ty, “the ear­li­est known prac­ti­cal exam­ple of poly­phon­ic music,” that is, music con­sist­ing of two or more melod­ic lines work­ing togeth­er simul­ta­ne­ous­ly.

You can hear the short composition—written in praise of the patron saint of Ger­many, Saint Boniface—performed above by St. John’s under­grad­u­ates Quintin Beer and John Clapham. Pri­or to Varelli’s dis­cov­ery of this piece of music, the ear­li­est poly­phon­ic music was thought to date to the year 1000, from a col­lec­tion called The Win­ches­ter Trop­er. Varelli’s dis­cov­ery may date to 100 years ear­li­er, around the year 900, and was found at the end of a man­u­script of the Life of Bish­op Mater­ni­anus of Reims. One rea­son musi­col­o­gists had so far over­looked the piece, Varel­li says, is that “we are not see­ing what we expect­ed.”

Typ­i­cal­ly, poly­phon­ic music is seen as hav­ing devel­oped from a set of fixed rules and almost mechan­i­cal prac­tice. This changes how we under­stand that devel­op­ment pre­cise­ly because who­ev­er wrote it was break­ing those rules. It shows that music at this time was in a state of flux and devel­op­ment. 

Varelli’s spe­cial­iza­tion in ear­ly music nota­tion also pro­vid­ed him with the train­ing need­ed to rec­og­nize the piece, which was writ­ten using “an ear­ly form of nota­tion that pre­dates the inven­tion of the stave” (see the piece below). Accord­ing to British Library cura­tor Nico­las Bell, “when this man­u­script was first cat­a­logued in the eigh­teenth cen­tu­ry, nobody was able to under­stand these unusu­al sym­bols.” Varelli’s dis­cov­ery shows a devi­a­tion from “the con­ven­tion laid out in trea­tis­es at the time” and points toward the devel­op­ment of a musi­cal tech­nique that “defined most Euro­pean music up until the 20th cen­tu­ry.”

Varel­li gives us a sense of how impor­tant this dis­cov­ery is to schol­ars of ear­ly music: “the rules being applied here laid the foun­da­tions for those that devel­oped and gov­erned the major­i­ty of west­ern music his­to­ry for the next thou­sand years. This dis­cov­ery shows how they were evolv­ing, and how they exist­ed in a con­stant state of trans­for­ma­tion, around the year 900.”

So there you have it. If you’re stuck in the dol­drums of a research project, wait­ing for the wind to pick up, don’t despair. The next rare arti­fact, trea­tise, or man­u­script may be wait­ing for some­one with exact­ly your spe­cial­ized insights to deci­pher its secrets.

Relat­ed Con­tent:

Hear a 9,000 Year Old Flute—the World’s Old­est Playable Instrument—Get Played Again

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

Hear the World’s Old­est Instru­ment, the “Nean­derthal Flute,” Dat­ing Back Over 43,000 Years

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Alfred Hitchcock Meditates on Suspense & Dark Humor in a New Animated Video

Back in 1957, while shoot­ing a film ten­ta­tive­ly called From Amongst The Dead (it would lat­er be titled Ver­ti­go), Alfred Hitch­cock sat down for an inter­view with Col­in Edwards, from Paci­fi­ca Radio. The con­ver­sa­tion touched on many good themes–how sus­pense works in his films, the role of dark humor and beyond.

A half cen­tu­ry lat­er, Blank on Blank has revived and ani­mat­ed that con­ver­sa­tion, thank­ful­ly bring­ing it back to life. You can find many more Blank on Blank rean­i­ma­tions of vin­tage inter­views in our archive, includ­ing talks with Pat­ti Smith, Nina Simone, Charles Bukows­ki, David Fos­ter Wal­lace and much more.

Look­ing for free, pro­fes­­sion­al­­ly-read audio books from Audible.com? Here’s a great, no-strings-attached deal. If you start a 30 day free tri­al with Audible.com, you can down­load two free audio books of your choice. Get more details on the offer here.

Relat­ed Con­tent:

Alfred Hitch­cock Reveals The Secret Sauce for Cre­at­ing Sus­pense

16 Free Hitch­cock Movies Online

Alfred Hitch­cock Explains the Plot Device He Called the ‘MacGuf­fin’

The Eyes of Hitch­cock: A Mes­mer­iz­ing Video Essay on the Expres­sive Pow­er of Eyes in Hitchcock’s Films

Alfred Hitchcock’s 7‑Minute Mas­ter Class on Film Edit­ing

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Women Have Always Worked: A New Online Course Premieres Today

It’s been said that the great­est achieve­ment in Amer­i­can his­to­ry in the 20th cen­tu­ry is the progress that was made – although the jour­ney con­tin­ues – toward woman’s equal­i­ty, what with women’s right to vote cod­i­fied in the 19th amend­ment (1920), women’s repro­duc­tive rights affirmed by the Supreme Court over a half cen­tu­ry lat­er (1973), and every advance in between and since. Our nation­al gov­ern­ment has done what it can to rec­og­nize that progress, and to remind us whence we came. The Nation­al Park Ser­vice, for exam­ple, tells us that when our coun­try start­ed:

The reli­gious doc­trine, writ­ten laws, and social cus­toms that colonists brought with them from Europe assert­ed wom­en’s sub­or­di­nate posi­tion. Women were to mar­ry, tend the house, and raise a fam­i­ly. Edu­ca­tion beyond basic read­ing and writ­ing was unusu­al. When a woman took a hus­band she lost what lim­it­ed free­dom she might have had as a sin­gle adult. Those few mar­ried women who worked for pay could not con­trol their own earn­ings. Most could nei­ther buy nor sell prop­er­ty or sign con­tracts; none could vote, sue when wronged, defend them­selves in court, or serve on juries. In the rare case of divorce, women lost cus­tody of their chil­dren and any fam­i­ly pos­ses­sions.…

And that … “Women actu­al­ly lost legal ground as a result of the new Unit­ed States Con­sti­tu­tion.”

What if there were an oppor­tu­ni­ty to study this strug­gle and the progress we have made in great depth – in an online course from Colum­bia Uni­ver­si­ty and the New-York His­tor­i­cal Soci­ety fea­tur­ing its star women’s his­to­ri­an, Alice Kessler-Har­ris, now emeri­ta, and a line­up of guest voic­es from all around the coun­try inter­viewed under her lead­er­ship to pro­vide their exper­tise on mat­ters of progress and equal­i­ty? And what if there were a new Cen­ter for the Study of Women’s His­to­ry launch­ing at the same time, even on the same day – March 8, 2017 – to pro­vide a more per­ma­nent place for exam­in­ing and under­stand­ing how to make this progress even more expan­sive?

Women Have Always Worked, a 20-week online class, pre­mieres its first 10 weeks today – free on the edX plat­form. The offer­ing (enroll here) is unique in the his­to­ry of edu­ca­tion. The course intro­duces the first col­lab­o­ra­tion between a uni­ver­si­ty and a his­tor­i­cal soci­ety to present knowl­edge to the world – with extend­ed video-record­ed con­ver­sa­tions and arti­fact and doc­u­ment dis­cus­sions with renowned schol­ars and authors includ­ing Baruch’s Car­ol Berkin; Deb­o­rah Gray White from Rut­gers; Iowa’s Lin­da Ker­ber; Car­roll Smith Rosen­berg from Michi­gan; Thavo­lia Glymph from Duke; St. John’s Lara Vap­nek; Blanche Wiesen Cook from CUNY; Louise Bernikow; Harvard’s Nan­cy Cott; Elaine Tyler May at the Uni­ver­si­ty of Min­neso­ta; NYU’s Lin­da Gor­don; the great New York writer Vivian Gor­nick; and more.

The course page lists some of the ques­tions cov­ered:

• How women’s par­tic­i­pa­tion in, exclu­sion from, and impact on Amer­i­can eco­nom­ic, polit­i­cal, and social life have altered Amer­i­can his­to­ry.
• How key fig­ures and events have chal­lenged the role of women in the home and work­place.
• How ideas, such as democ­ra­cy, cit­i­zen­ship, lib­er­ty, patri­o­tism, and equal­i­ty have dif­fer­ent­ly shaped the lives of women and men.
• How women of dif­fer­ent races and class­es have expe­ri­enced work, both inside and out­side the home.
• How his­to­ri­ans of women and gen­der study America’s past, includ­ing hands-on oppor­tu­ni­ties to prac­tice ana­lyz­ing pri­ma­ry sources from the present and the past.
• How women’s his­to­ry has devel­oped and changed over time.
And did we say it’s free?

The sec­ond part of the course will launch in June, in asso­ci­a­tion with the annu­al meet­ing of the Berk­shire Women’s His­to­ry Con­fer­ence at Hof­s­tra Uni­ver­si­ty – the largest meet­ing of wom­en’s his­to­ri­ans any­where. The MOOC is inspired by Kessler-Harris’s book, Women Have Always Worked: A His­tor­i­cal Overview, first pub­lished by the Fem­i­nist Press in 1981 and com­ing out in a new­ly updat­ed edi­tion also in 2017 from the Uni­ver­si­ty of Illi­nois, pub­lish­er of Kessler-Harris’s land­mark Gen­der­ing Labor His­to­ry (2007). The orig­i­nal book brings forth a mil­lion gems of knowl­edge and analy­sis in text and images; the online course brings for­ward video and audio and doc­u­ments and arti­facts such as few media can accom­plish. Intel­li­gent Tele­vi­sion had the oppor­tu­ni­ty to pro­duce many of the video inter­views, con­ver­sa­tions, and tes­ti­mo­ni­als.

The strug­gle of women at work is the strug­gle of all who seek a bet­ter and more just world. The course is a lit­tle mir­a­cle alight with­in it.

Peter B. Kauf­man runs Intel­li­gent Tele­vi­sion (www.intelligenttelevision.com) and twice served as Asso­ciate Direc­tor of the Cen­ter for Teach­ing and Learn­ing at Colum­bia.

 

Relat­ed Con­tent:

The Women’s Suf­frage March of 1913: The Parade That Over­shad­owed Anoth­er Pres­i­den­tial Inau­gu­ra­tion a Cen­tu­ry Ago

Odd Vin­tage Post­cards Doc­u­ment the Pro­pa­gan­da Against Women’s Rights 100 Years Ago

Down­load Images From Rad Amer­i­can Women A‑Z: A New Pic­ture Book on the His­to­ry of Fem­i­nism

The First Fem­i­nist Film, Ger­maine Dulac’s The Smil­ing Madame Beudet (1922)

1,700 Free Online Cours­es from Top Uni­ver­si­ties

When East Meets West: Hear What Happened When Ravi Shankar & Philip Glass Composed Music Together

There were the Beats, with their inter­est in Bud­dhism and East­ern phi­los­o­phy. Then the Bea­t­les and Rolling Stones mined East­ern music and tra­di­tions for their psy­che­del­ic head trips, and turned a lot of peo­ple on to the sitar and the Nehru jack­et. But in many sig­nif­i­cant East meets West moments, the empha­sis skewed heav­i­ly toward West­ern artists. These cul­tur­al moments cre­at­ed some tru­ly inspired rock and roll and writ­ing, but not much in the way of a gen­uine con­gress of artists of equal recog­ni­tion.

Though we might expect to find some­thing like this in the Col­lab­o­ra­tions box set, cred­it­ed to Ravi Shankar and George Har­ri­son, what we get instead are four discs of most­ly Shankar com­po­si­tions and clas­si­cal Indi­an inter­pre­ta­tions, which Har­ri­son pro­duced and played on as a guest artist. These albums refresh­ing­ly reverse the usu­al dynam­ic: “The music here,” writes the Bea­t­les Bible, “is far from West­ern pop musi­cians dab­bling with sitars in the 1960s.” But for a tru­ly col­lab­o­ra­tive work, we should look else­where, and we’ll per­haps find few fin­er exam­ples than Shankar’s work with Philip Glass.

The two giants of their respec­tive musi­cal worlds first met in Paris in 1965, but it was only 25 years lat­er that they decid­ed to work togeth­er on an album. You can hear the result, Pas­sages, at the top of the post and in the Spo­ti­fy playlist just above. Although it took over two decades for Glass and Shankar to record togeth­er, their col­lab­o­ra­tion began even “before The Bea­t­les had met Ravi,” remem­bered Glass in a lec­ture at the Red Bull Music Acad­e­my. “This music would’ve been very exot­ic, at that time… in the ‘60s, this was the first time this kind of music had been heard. At least in the West.”

In his mid-twen­ties at the time, Glass was hired to tran­scribe Shankar’s score for the cult film Chap­paqua. He began to com­bine what he had been learn­ing in his master’s pro­gram at Juil­liard “with the work I had been doing with Ravi Shankar. Almost imme­di­ate­ly I began doing that.” And so audi­ences heard Shankar’s influ­ence on West­ern min­i­mal­ism before they heard it in pop music. “It was through Shankar’s music,” NPR notes, “that the Amer­i­can com­pos­er came to real­ize that music could be con­struct­ed with rhythm as its very foun­da­tion…. That real­iza­tion became a cor­ner­stone of Glass’ own work.”

Since his first meet­ing with Glass, Shankar influ­enced and col­lab­o­rat­ed with many oth­er West­ern musi­cians in his long and var­ied career, inspir­ing John Coltrane and oth­er jazz greats and releas­ing three albums with vio­lin­ist Yehu­di Menuhin, each called West Meets East, in 1967, 1968, and 1976. Pas­sages is a shar­ing of both musi­cal vocab­u­lar­ies and com­po­si­tion­al meth­ods: Shankar and Glass each com­posed themes that the oth­er arranged. “There is a great deal of tech­ni­cal data involved here,” writes Jim Bren­holts at All­mu­sic. “Both of these artists have long tak­en intel­lec­tu­al approach­es to music.”

The­o­ry aside, “the music is bril­liant,” whether we under­stand its vir­tu­os­i­ty or not, though it trends large­ly in a sym­phon­ic direc­tion. Those inter­est­ed in a more beat-ori­ent­ed but also bril­liant “East meets West” col­lab­o­ra­tion would do well to check out table play­er Zakir Hus­sain and bassist Bill Laswell’s project Tabla Beat Sci­ence, which, All­mu­sic writes, fus­es the “rich and time-hon­ored tra­di­tion of the tabla” with “con­tem­po­rary elec­tron­i­ca stu­dio wiz­ardry.” And, of course, don’t miss Hus­sain’s work with gui­tarist extra­or­di­naire John McLaugh­lin.

Relat­ed Con­tent:

Ravi Shankar Gives George Har­ri­son a Sitar Les­son … and Oth­er Vin­tage Footage

‘The Bal­lad of the Skele­tons’: Allen Ginsberg’s 1996 Col­lab­o­ra­tion with Philip Glass and Paul McCart­ney

Watch “Geom­e­try of Cir­cles,” the Abstract Sesame Street Ani­ma­tion Scored by Philip Glass (1979)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Digital Archive of Modernist Magazines (1890 to 1922): Browse the Literary Magazines Where Modernism Began

The sto­ry of lit­er­ary mod­ernism in the Eng­lish-speak­ing world is most often told through a small col­lec­tion of Great Works of Art. These poems and nov­els appeared sud­den­ly after the shock and car­nage of World War I, as Euro­peans and Amer­i­cans faced the psy­cho­log­i­cal after­math of mech­a­nized mod­ern com­bat and its sense­less capac­i­ty for mass destruc­tion. T.S. Eliot’s The Waste Land sur­veyed the wreck­age of Euro­pean cul­ture and tra­di­tion, James Joyce’s Ulysses showed us his­to­ry as a “night­mare” from which its pro­tag­o­nist is “try­ing to awake,” Vir­ginia Woolf’s Jacob’s Room showed the mod­ern self as noth­ing more than a col­lec­tion of mem­o­ries and per­cep­tions, emp­tied of sol­id exis­tence….

These so-called “high mod­ernist” works all appeared in 1922, when “most schol­ars con­sid­er mod­ernism to be ful­ly fledged.” So writes the Mod­ernist Jour­nals Project (MJP), a joint effort by Brown Uni­ver­si­ty and the Uni­ver­si­ty of Tul­sa, with a num­ber of grants and awards from local sources and the Nation­al Endow­ment for the Human­i­ties.

The project start­ed small in 1996 and has since bloomed into a major resource for schol­ars and read­ers. As the MJP’s mot­to has it, mod­ernism began not with the major works that have come to define it most; “mod­ernism began in the mag­a­zines,” small pub­li­ca­tions with lim­it­ed read­er­ships that often piqued lit­tle inter­est out­side their com­mu­ni­ties.

In many of these mag­a­zines, such as Har­ri­et Monroe’s Poet­ry—still around today—we can see bridges between Vic­to­ri­an and mod­ernist poet­ry. The first issue of Poet­ry from 1912 (top), for exam­ple, fea­tures famous Vic­to­ri­an poet William Vaugh­an Moody next to emerg­ing lit­er­ary dynamo Ezra Pound, who edit­ed Eliot’s The Waste Land ten years lat­er. Although the expo­nents of mod­ernism are often divorced from a polit­i­cal con­text, many mod­ernist writ­ers appeared ear­ly in “lit­tle mag­a­zines” like The Mass­es, fur­ther up, “per­haps the most vibrant and inno­v­a­tive mag­a­zine of its day.”

Found­ed in 1911 as an illus­trat­ed social­ist month­ly, The Mass­es’ pol­i­cy was “to do as it Pleas­es and Con­cil­i­ate Nobody, not even its Read­ers.” The mag­a­zine pub­lished Carl Sand­burg, Louis Unter­mey­er, Amy Low­ell, Upton Sin­clair, and Sher­wood Ander­son, among many oth­ers. But mod­ernism took root on var­ied ter­rain, such that at the same time as The Mass­es rep­re­sent­ed major lit­er­ary change, so too did The Smart Set, found­ed in 1900 “as a mag­a­zine for and about New York’s social elite.” This mag­a­zine soon “evolved into some­thing much more important—an expres­sion of pop­u­lar mod­ernism,” pub­lish­ing F. Scott Fitzger­ald, Joseph Con­rad, James Joyce and oth­ers.

The edi­tor­ship in 1913 of Willard Hunt­ing­ton Wright “estab­lished The Smart Set’s high lit­er­ary cre­den­tials” with fig­ures like Pound and W.B. Yeats. Wright “would up near­ly bank­rupt­ing the jour­nal” before H.L. Menck­en and George Jean Nathan took over the fol­low­ing year. Next to The Smart Set in con­tem­po­rary impor­tance are mag­a­zines like The Ego­ist, which grew out of an ear­li­er short-lived “week­ly fem­i­nist review,” The Free­woman.

Begun in 1913 as The New Free­woman by Free­woman edi­tor Dora Mars­den, and lat­er edit­ed by Har­ri­et Weaver, The Ego­ist is only one exam­ple of the cru­cial impor­tance female edi­tors and writ­ers had in bring­ing lit­er­ary mod­ernism to fruition. The Ego­ist even­tu­al­ly took on Eliot as its lit­er­ary edi­tor and pub­lished his sem­i­nal essay “Tra­di­tion and the Indi­vid­ual Tal­ent.”

Oth­er pub­li­ca­tions crit­i­cal to the growth of mod­ernist lit­er­a­ture were The Lit­tle Review, Des Imag­istes—a series of antholo­gies orga­nized and edit­ed by Pound—and the W.E.B. Du Bois-edit­ed The Cri­sis, the NAACP’s offi­cial jour­nal, which pub­lished work from Jessie Faucet, Charles Ches­nutt, Coun­tee Cullen, Langston Hugh­es, James Wel­don John­son, Jean Toomer, and many oth­er fig­ures cen­tral to the Harlem Renais­sance. You’ll find dozens of issues of these and many oth­er mod­ernist jour­nals from the peri­od, rep­re­sent­ed as scanned images and PDFs at the Mod­ernist Jour­nals Project. At the MJP home­page, you also find biogra­phies of the authors and artists who appear in these jour­nals’ pages, as well as book excerpts and essays about the peri­od of the “lit­tle mag­a­zines,” when the mod­ernists who became famous in the twen­ties, and house­hold names decades lat­er, dis­cov­ered new forms and cre­at­ed new lit­er­ary com­mu­ni­ties.

Relat­ed Con­tent:

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

Down­load Influ­en­tial Avant-Garde Mag­a­zines from the Ear­ly 20th Cen­tu­ry: Dadaism, Sur­re­al­ism, Futur­ism & More

Down­load 336 Issues of the Avant-Garde Mag­a­zine The Storm (1910–1932), Fea­tur­ing the Work of Kandin­sky, Klee, Moholy-Nagy & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

All of the Music from Martin Scorsese’s Movies: Listen to a 326-Track, 20-Hour Playlist

Mar­tin Scors­ese’s cin­e­mat­ic real­i­ty, pop­u­lat­ed by hus­tlers, wise guys, prize fight­ers, vig­i­lantes, law­men, mad­men, and moguls, demands set­tings as vivid as its char­ac­ters. His movies, often peri­od pieces root­ed in par­tic­u­lar parts of 20th-cen­tu­ry Amer­i­ca (and increas­ing­ly, ear­li­er eras and far­ther-flung lands), evoke their times and places most notably with songs. Among their twen­ty great­est musi­cal moments Indiewire lists War­ren Zevon’s “Were­wolves of Lon­don” in The Col­or of Mon­ey, The Clash’s “Janie Jones” in Bring­ing out the Dead, Mick­ey & Sylvi­a’s “Love Is Strange” in Casi­no, and the Rolling Stones’ “Gimme Shel­ter” in The Depart­ed (one of its three uses so far in Scors­ese’s fil­mog­ra­phy).

But Scors­ese’s involve­ment with music goes far beyond lay­er­ing it below, or indeed above, the scenes he shoots. In addi­tion to direct­ing his wide­ly acclaimed fea­tures from the “New Hol­ly­wood” 1970s to the present day, he’s also led some­thing of a par­al­lel career mak­ing films whol­ly ded­i­cat­ed to music and musi­cians, includ­ing 1978’s The Last Waltz, which cap­tured The Band’s “farewell con­cert appear­ance”; the 2003 mul­ti-direc­tor doc­u­men­tary series The Blues on that ven­er­a­ble Amer­i­can musi­cal tra­di­tion; 2005’s No Direc­tion Home on Bob Dylan, 2008’s Rolling Stones bio­graph­i­cal con­cert film Shine a Light, and 2011’s Liv­ing in the Mate­r­i­al World on George Har­ri­son.

Some of the pow­er of Scors­ese’s musi­cal selec­tions owes to his long friend­ship with The Band’s gui­tarist Rob­bie Robert­son, which began with The Last Waltz and con­tin­ues to this day. “We’ve always had this rela­tion­ship going back and forth,” a Telegram arti­cle on their qua­si-col­lab­o­ra­tion quotes the direc­tor as say­ing. “We start­ed a kind of rela­tion­ship in which we’d touch base as to every film I was doing and the type of music I was using.”

In his new mem­oir Tes­ti­mo­ny, Robert­son touch­es on a par­tic­u­lar­ly impor­tant job in Scors­ese’s career that sure­ly did some­thing to shape his friend’s musi­cal-cin­e­mat­ic con­scious­ness: assis­tant-direct­ing and par­tial­ly edit­ing his NYU film school class­mate Michael Wadleigh’s Wood­stock. “We were all, nat­u­ral­ly, pas­sion­ate about film-mak­ing, but Wad­leigh and I were equal­ly pas­sion­ate about rock music,” Scors­ese writes in the fore­word to Wood­stock: Three Days that Rocked the World. “I thought then, and I still think, that it formed the score for many of our lives; we moved through the days to its swag­ger­ing rhythms.”

Now you can move to all the rhythms of Scors­ese’s days, and there­fore of his fil­mog­ra­phy to date, in a 326-Track, 20-Hour Spo­ti­fy playlist. (If you don’t have Spo­ti­fy’s free soft­ware, you can down­load it here.) It comes assem­bled by Thril­list, whose Anna Sil­man writes that, “as might be expect­ed, The Rolling Stones take the crown for most fea­tured artist with a total of 14 appear­ances,” but “Ray Charles, Eric Clap­ton, and Louis Pri­ma all put up some decent num­bers, too.” She sug­gests you enjoy it “on shuf­fle with some egg noo­dles and ketchup,” and if you get the ref­er­ence right away, the playlist will cer­tain­ly bring back some of your most vivid cin­e­mat­ic mem­o­ries — and maybe even a few his­tor­i­cal ones.

Relat­ed Con­tent:

Mavis Sta­ples and The Band Sing “The Weight” In Mar­tin Scorsese’s The Last Waltz (1978)

The Film­mak­ing of Mar­tin Scors­ese Demys­ti­fied in 6 Video Essays

Mar­tin Scors­ese Reveals His 12 Favorite Movies (and Writes a New Essay on Film Preser­va­tion)

Mar­tin Scorsese’s Very First Films: Three Imag­i­na­tive Short Works

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Sinclair Lewis’ Chilling Play, It Can’t Happen Here: A Read-Through by the Berkeley Repertory Theatre

As a num­ber of com­men­ta­tors have not­ed, it has already hap­pened here in the past—that is, the fer­vid nativism, immi­gra­tion bans, and mass depor­ta­tions, the nation­al­ist, fanat­i­cal­ly reli­gious, anti-demo­c­ra­t­ic mil­i­tan­cy… many of the char­ac­ter­is­tics of Amer­i­can author­i­tar­i­an­ism, in oth­er words. In the polit­i­cal cli­mate we face today, these strains have come togeth­er in some very overt ways, under the lead­er­ship of a pur­port­ed­ly charis­mat­ic leader who swayed mil­lions of fol­low­ers with the promise of renewed “great­ness.”

The ques­tions that now arise are those once asked by It Can’t Hap­pen Here, the 1935 nov­el by Sin­clair Lewis that imag­ined the elec­tion of a charis­mat­ic leader who promis­es great­ness, “then quick­ly becomes a dic­ta­tor,” writes the Amer­i­can Library Association’s Pub­lic Pro­grams Office, “enact­ing mar­tial law and throw­ing dis­senters into labor camps.” The nov­el res­onat­ed with a pub­lic increas­ing­ly con­cerned about ris­ing dic­ta­tor­ships in Europe, as well as the grow­ing pow­er of the pres­i­den­cy at home. “Short­ly after it was pub­lished,” the ALA notes, “the nov­el was recre­at­ed as a play and opened in 21 cities nation­wide on Octo­ber 27, 1936.”

You can see some still images of an orig­i­nal It Can’t Hap­pen Here pro­duc­tion in the video above about the Fed­er­al The­ater Project. Last year—almost eighty years after the play’s debut and just days before the pres­i­den­tial election—several dozen the­aters, uni­ver­si­ties, and libraries across the coun­try held read­ings of Lewis’ the­atri­cal adap­ta­tion. See one such read­ing at the top of the post, per­formed on Octo­ber 24 at the Yolo Coun­ty Library in North­ern Cal­i­for­nia by the Berke­ley Reper­to­ry The­atre, who at the time also staged a full, two part pro­duc­tion of It Can’t Hap­pen Here that was both “thrilling and grim,” as Alexan­der Nazaryan writes at The New York­er. (See a trail­er below)

The Berke­ley Rep’s pro­duc­tion sig­nif­i­cant­ly rewrote Lewis’ adap­ta­tion, which they decid­ed was “ter­ri­ble.” But the nov­el itself is not quite a lit­er­ary mas­ter­piece. “Lewis was nev­er much of an artist,” Nanaryan notes, “but what he lacked in style he made up for with social obser­va­tion.” While his skills as a close observ­er of Amer­i­can polit­i­cal ten­den­cies may still be unmatched, the pre­science of his nov­el in imag­in­ing the sit­u­a­tion we find our­selves in today may have as much to do with Lewis’ abil­i­ties as with the recur­rence of cer­tain depress­ing themes in Amer­i­can polit­i­cal life. As Alex Wag­n­er writes at The Atlantic, the mass depor­ta­tions and raids on immi­grant pop­u­la­tions that have now increased in cities nation­wide saw a chill­ing prece­dent in the 1920s and 30s, “a time of eco­nom­ic strug­gle, racial resent­ment and increas­ing xeno­pho­bia.”

Then, Her­bert Hoover, “promised jobs for Americans—and made good on that promise by slash­ing immi­gra­tion by near­ly 90 per­cent” and deport­ing as many as “1.8 mil­lion men, women and chil­dren” of Mex­i­can descent or with “a Mex­i­can-sound­ing name.” As many as six­ty per­cent of those deport­ed were U.S. cit­i­zens. We’ve seen in recent months numer­ous com­par­isons of our cur­rent polit­i­cal sit­u­a­tion to Nazi Ger­many and Fas­cist Italy. While these may be war­rant­ed in many respects, they may also be super­flu­ous. To under­stand the ori­gins of racist author­i­tar­i­an­ism in Amer­i­ca, we need only look back to sev­er­al moments in our own his­to­ry, those that Lewis close­ly observed and sat­i­rized in a nov­el that once again shows us an image of the coun­try that many peo­ple have cho­sen not to see.

This read­ing will be added to our list, 1,000 Free Audio Books: Down­load Great Books for Free.

Relat­ed Con­tent:

How to Rec­og­nize a Dystopia: Watch an Ani­mat­ed Intro­duc­tion to Dystopi­an Fic­tion

George Orwell’s Final Warn­ing: Don’t Let This Night­mare Sit­u­a­tion Hap­pen. It Depends on You!

Philoso­pher Richard Rorty Chill­ing­ly Pre­dicts the Results of the 2016 Elec­tion … Back in 1998

1,000 Free Audio Books: Down­load Great Books for Free

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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