Edgar Allan Poe Published a “CliffsNotes” Version of a Science Textbook & It Became His Only Bestseller (1839)

A fas­ci­nat­ing 20th cen­tu­ry lit­er­ary strain, “doc­u­men­tary poet­ics,” melds jour­nal­is­tic accounts, pho­tog­ra­phy, offi­cial texts and mem­os, pol­i­tics, and sci­en­tif­ic and tech­ni­cal writ­ing with lyri­cal and lit­er­ary lan­guage. Per­haps best exem­pli­fied by Muriel Rukeyser, the cat­e­go­ry also includes, at cer­tain times, James Agee, Langston Hugh­es, Richard Wright, Zora Neale Hurston, and—currently—Claudia Rank­ine and “pow­er­house” new poet Sol­maz Sharif. It does not include Edgar Allan Poe, famous­ly alco­holic 19th cen­tu­ry mas­ter of the macabre and “father of the detec­tive sto­ry.”

But you’ll for­give me for think­ing, excit­ed­ly, that it just might, when I learned Poe had pub­lished a text called The Conchologist’s First Book (1839), a con­den­sa­tion, rearrange­ment, and “remix­ing,” as Rebec­ca Onion writes at Slate, of “an exist­ing… beau­ti­ful and expen­sive” sci­ence text­book, Thomas Wyatt’s Man­u­al of Con­chol­o­gy, includ­ing the orig­i­nal plates and a “new pref­ace and intro­duc­tion.”

My mind reeled: what won­drous hor­rors might the morose, roman­tic Poe have con­tributed to such an enter­prise, his best-sell­ing work, it turns out, in his life­time. (For which Poe was paid $50 and, typ­i­cal­ly, received no roy­al­ties). What kind of exper­i­men­tal mad­ness might these cov­ers con­tain?

As I might have assumed from the book’s total obscu­ri­ty, Poe’s writer­ly con­tri­bu­tions to the project were mea­ger. For all his genius as a sto­ry­teller, he could be a long-wind­ed bore as an essay­ist. It seems he thought this aspect of his voice was best suit­ed to the orig­i­nal writ­ing he did for Conchologist’s First. His biog­ra­phers, notes Uni­ver­si­ty of Hous­ton pro­fes­sor emer­i­tus John H. Lien­hard, all “mut­ter an embar­rassed apol­o­gy for Poe’s shady side-track—then hur­ry back to talk about The Raven.” Onion quotes one biog­ra­ph­er Jef­frey Mey­ers, who writes, “Poe’s bor­ing pedan­tic and hair-split­ting Pref­ace was absolute­ly guar­an­teed to tor­ment and dis­cour­age even the most pas­sion­ate­ly inter­est­ed school­boy.”

As for its “shadi­ness,” the book also elic­its embar­rass­ment from Poe devo­tees because, as esteemed biol­o­gist and his­to­ri­an of sci­ence Stephen J. Gould wrote in his excul­pa­to­ry essay “Poe’s Great­est Hit,” it was “basi­cal­ly a scam,” though “not so bad­ly done” as most allege. The nat­u­ral­ist Wyatt, a friend of Poe’s, had begged his pub­lish­er to release an abridged stu­dent edi­tion of his orig­i­nal lav­ish and pricey $8 text­book, which had not sold well. When the pub­lish­er balked, Wyatt con­tract­ed Poe to lend his name and con­sid­er­able edi­to­r­i­al skill to a more-or-less boot­leg “Cliff­s­Notes” ver­sion to be sold for $1.50. To make mat­ters worse, Poe and Wyatt were both accused of pla­gia­rism, hav­ing “lift­ed chunks of their book from an Eng­lish nat­u­ral­ist, Thomas Brown,” Lien­hard points out.

Gould defend­ed Poe as a rewriter of oth­ers’ work. “Yes, Poe pla­gia­rized,” as Lien­hard sum­ma­rizes the argu­ment. He pre­sent­ed Brown’s, and Wyat­t’s, work as his own, but, “flu­ent in French, [he] went back to read Georges Cuvi­er, the great French nat­u­ral­ist” and made his own trans­la­tions. He wrote his own intro­duc­to­ry mate­r­i­al, and he reor­ga­nized Wyatt’s book in such a way as to pro­vide “gen­uine­ly use­ful insight into bio­log­i­cal tax­on­o­my.” Poe’s edition—with its “for­mi­da­ble sub­ti­tle,” A Sys­tem of Tes­ta­ceous Mala­col­o­gy, arranged Express­ly for the Use of Schools—actu­al­ly proved a hit with stu­dents, and like­ly not only because it sold cheap. It was the only pub­li­ca­tion in Poe’s life­time to make it to a sec­ond edi­tion.

Maybe human­ist read­ers approach the work with bias­es firm­ly in place, expect­ing a genre that’s dry by its very nature to con­tain all the lit­er­ary bril­liance and enter­tain­ing intrigue of “The Tell-Tale Heart.” Lien­hard sug­gests as much, describ­ing irri­ta­tion at how his “lit­er­ary friends” ignore the sci­en­tif­ic work of writ­ers like Thore­au, Thomas Paine, Goethe, and poet Oliv­er Gold­smith. “Poe’s excur­sion into nat­ur­al phi­los­o­phy,” he writes, “was an embar­rass­ment to peo­ple who are embar­rassed by sci­ence in the first place.” Maybe.

Both Gould and Lien­hard shrug off the less-than-scrupu­lous cir­cum­stances of the book’s cre­ation, the lat­ter cit­ing a “cyn­i­cal remark” by play­wright Wil­son Mizn­er: “If you steal from one author, it’s pla­gia­rism. If you steal from many, it’s research.” At least he doesn’t go as far as Mark Twain, who once wrote in defense of Helen Keller, after she was charged with lit­er­ary bor­row­ing, “the ker­nel, the soul—let us go fur­ther and say the sub­stance, the bulk, the actu­al and valu­able mate­r­i­al of all human utterance—is pla­gia­rism.”

Read the first, 1839 edi­tion of The Conchologist’s First Book, pub­lished under Edgar A. Poe, at the Inter­net Archive, and the revised sec­ond, 1840 edi­tion at Google Books.

via Slate

Relat­ed Con­tent:

Down­load The Com­plete Works of Edgar Allan Poe: Macabre Sto­ries as Free eBooks & Audio Books

Mark Twain’s Patent­ed Inven­tions for Bra Straps and Oth­er Every­day Items

Walt Whitman’s Unearthed Health Man­u­al, “Man­ly Health & Train­ing,” Urges Read­ers to Stand (Don’t Sit!) and Eat Plen­ty of Meat (1858)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Steve Martin Teaches His First Online Course on Comedy

FYI: If you sign up for a Mas­ter­Class course by click­ing on the affil­i­ate links in this post, Open Cul­ture will receive a small fee that helps sup­port our oper­a­tion.

Can com­e­dy be taught? The ques­tion has no clear answer, but if it can, Steve Mar­tin would sure­ly occu­py the high­est rank of com­e­dy teach­ers. He could prob­a­bly teach a fair few oth­er crafts as well: besides his achieve­ments as an inno­va­tor in stand-up as well as in oth­er forms of com­e­dy — famous­ly appear­ing on Sat­ur­day Night Live so many times that even some of his fans mis­take him for a reg­u­lar cast mem­ber — he’s also estab­lished him­self as an actor, as an essay­ist and nov­el­ist, and even as a respect­ed blue­grass ban­jo play­er. Still, despite his impres­sive artis­tic Renais­sance-man cre­den­tials many of us, at the mere men­tion of Steve Mar­t­in’s name, laugh almost reflex­ive­ly.

Hence his place at the front and cen­ter of “Steve Mar­tin Teach­es Com­e­dy,” a new online course from Mas­ter­class, the edu­ca­tion start­up whose fac­ul­ty ros­ter, as we’ve pre­vi­ous­ly fea­tured, also includes the likes of Wern­er Her­zog and Aaron Sorkin. “We’re going to talk about a lot of things,” says Mar­tin in the course’s trail­er above. “We’re going to talk about my spe­cif­ic process, per­form­ing com­e­dy, we’re going to talk about writ­ing.” For a cost of $90, Mas­ter­class pro­vides more than 25 video lessons, a down­load­able work­book with sup­ple­men­tal les­son mate­ri­als, and an oppor­tu­ni­ty to upload your own mate­r­i­al for cri­tiques by the rest of the class as well as maybe — just maybe — by Mar­tin him­self.

Whether or not a mas­ter come­di­an can pass along his knowl­edge as a math or a lan­guage teacher can, any­one who’s paid atten­tion to Mar­t­in’s com­e­dy so far, as well as his reflec­tions on com­e­dy, can sense how much intel­lec­tu­al ener­gy he’s put into fig­ur­ing it all out, even at its extremes of absur­di­ty, for him­self. Stu­dents unwill­ing to fol­low suit need not apply, nor those wor­ried about land­ing agents and get­ting head­shots, for the esteemed instruc­tor makes it clear up front that he grap­ples only with the most impor­tant ques­tion in com­e­dy, as in life: “How do I be good?” You can sign up here. Or you can pur­chase an All-Access Annu­al Pass for every course in the Mas­ter­Class cat­a­log.

Relat­ed Con­tent:

Watch Steve Mar­tin Make His First TV Appear­ance: The Smoth­ers Broth­ers Com­e­dy Hour (1968)

Steve Mar­tin & Robin Williams Riff on Math, Physics, Ein­stein & Picas­so in a Heady Com­e­dy Rou­tine (2002)

Steve Mar­tin on the Leg­endary Blue­grass Musi­cian Earl Scrug­gs

Steve Mar­tin Writes a Hymn for Hymn-Less Athe­ists

Steve Mar­tin, “Home Crafts Expert,” Explains the Art of Paper Wadding, Endors­es Bob Ker­rey

Steve Mar­tin Releas­es Blue­grass Album/Animated Video

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear How Clare Torry’s Vocals on Pink Floyd’s “The Great Gig in the Sky” Made the Song Go from Pretty Good to Downright Great

Smack in the mid­dle of Pink Floy­d’s clas­sic Dark Side of the Moon sits a song many lis­ten­ers may hear as an extend­ed bridge between the two true cen­ter­pieces, “Time” and “Mon­ey.” But I’ve always thought of “The Great Gig in the Sky” as the album’s true cen­ter, a swirling, swing­ing, soul­ful prog-rock mas­ter­piece, car­ried to stratos­pher­ic heights by British singer Clare Tor­ry. The song’s word­less gospel vocal makes it an ecsta­t­ic, even hope­ful, tent pole sup­port­ing Dark Side’s bril­liant­ly cyn­i­cal songs about the banal­i­ty and injus­tice of mod­ern life.

“The Great Gig in the Sky,” that is to say, pro­vides much-need­ed emo­tion­al release in an album that can sound, writes Alex­is Petridis, “like one long sigh.” Yet if you know the sto­ry of Dark Side of the Moon and of Clare Torry’s defin­ing con­tri­bu­tion, you’ll know that her incred­i­ble soar­ing vocal was sheer hap­pen­stance, an impro­vi­sa­tion by a young unknown singer brought in at the last minute by pro­duc­er Alan Parsons—and one who wasn’t a par­tic­u­lar fan of the band. (“If it had been The Kinks,” she remem­bered, “I’d have been over the moon.”)

Tor­ry reluc­tant­ly stepped into the stu­dio and asked the band, “’Well, what do you want?’” Basi­cal­ly, she says, “they had no idea.” An ear­ly instru­men­tal mix of the song from 1972 (top), fore­grounds Nick Mason’s propul­sive drums, Richard Wright’s Ham­mond organ, and sam­ples from Apol­lo 17 trans­mis­sions. (These were replaced in the final ver­sion with a snip­pet from con­ser­v­a­tive writer Mal­colm Mug­geridge.)

When Tor­ry went into the vocal booth and put on the head­phones, she would have heard an even more stripped-down mix. Giv­en no oth­er instruc­tion than “we don’t want any words,” she decid­ed, “I have to pre­tend to be an instru­ment.”

Torry’s vocal is so dis­tinc­tive that she even­tu­al­ly won a set­tle­ment in 2004 for a co-song­writ­ing cred­it with Wright—an out­come some song­writ­ing experts agree was ful­ly jus­ti­fied since she essen­tial­ly cre­at­ed a new melody for the song. In the inter­view above, hear Tor­ry describe how she “had a lit­tle go” and, after some guid­ance from David Gilmour and a can of Heineken, casu­al­ly knocked out one of the most thrilling vocal per­for­mances in rock his­to­ry.

Relat­ed Con­tent:

Watch Doc­u­men­taries on the Mak­ing of Pink Floyd’s Dark Side of the Moon and Wish You Were Here

Dark Side of the Rain­bow: Pink Floyd Meets The Wiz­ard of Oz in One of the Ear­li­est Mash-Ups

Pink Floyd’s “Echoes” Pro­vides a Sound­track for the Final Scene of Kubrick’s 2001: A Space Odyssey

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagnessd

Take a 360 Degree Tour of Miniature Models of Famous Landmarks: From the Taj Mahal to The Great Wall of China

Pret­ty cool item. A new exhi­bi­tion in New York, called “Gul­liv­er’s Gate,” shrinks the world’s most famous sites–everything from the Taj Mahal to The Great Wall of China–into minia­ture ver­sions of them­selves, rough­ly 87 times small­er than the orig­i­nal. In the video above, you can take a 360 degree tour of parts of the exhi­bi­tion. Click on the clip, swirl around, and check out the tiny cre­ations. It’s par­tic­u­lar­ly neat if you try it on your phone.

Below, find an intro­duc­tion to the project and don’t miss their behind-the-scenes footage.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Graphic Designer Redesigns a Movie Poster Every Day, for One Year: Scarface, Mulholland Dr., The Graduate, Vertigo, The Life Aquatic and 360 More

No scene in a movie counts for as much as its open­ing, but even before its first frame pass­es through the pro­jec­tor, its poster has already made the real first impres­sion. This remains basi­cal­ly as true in the era of dig­i­tal cin­e­ma as it was when film actu­al­ly passed through pro­jec­tors. But while film­mak­ers only occa­sion­al­ly go back and retool their past works — not that the expe­ri­ence of, say, George Lucas and the orig­i­nal Star Wars tril­o­gy vouch­es for the prac­tice — film posters can eas­i­ly under­go any num­ber of revi­sions through the decades. What cinephile graph­ic design­er would­n’t want to take a shot at cre­at­ing a new face for a favorite movie?

Last year, the Syd­ney-based design­er Peter Majarich took shots at 365 of them, cre­at­ing one new poster for an exist­ing movie each and every day. “The feat is a huge under­tak­ing,” writes the Cre­ators Pro­jec­t’s Diana Shi, “but Majarich’s final prod­ucts nev­er give the impres­sion of last-minute cre­ations; instead, they show off an acute atten­tion to detail and a bold, dig­i­tal-influ­enced style. The inven­tive­ness of each poster reveals how much of a cinephile Majarich real­ly is.” His selec­tions include “a pool of zeit­geist direc­tors, Oscar win­ners, and art-house films with cult fol­low­ings.

A ren­der­ing of De Palma’s Scar­face is a sub­tle assem­bly of white pow­der to stark­ly draw out Al Pacino’s pro­file. While what looks like a body of com­plex cod­ing lan­guage forms the blank-star­ing face of Ali­cia Vikander’s lead in Ex Machi­na.” You can browse all these at A Movie Poster a Day, see them dis­played in sequence in the video above, and buy them on his design com­pa­ny’s site.

Their simul­ta­ne­ous aes­thet­ic and cin­e­mat­ic ref­er­ences will please design- and film-lovers alike (groups hard­ly sep­a­rate on the Venn dia­gram any­way), and while many con­sti­tute good visu­al gags, the best pro­vide new per­spec­tives on even much-watched favorite movies.

For Wes Ander­son­’s The Life Aquat­ic with Steve Zis­souMajarich depicts the emo­tion­al sub­mer­sion of its sea­far­ing pro­tag­o­nist; for Alfred Hitch­cock­’s Ver­ti­go he works only with the title itself imbu­ing the type with the com­bi­na­tion of shock and dread on dis­play in the film; for David Lynch’s Mul­hol­land Dri­ve he uses a pink-skied land­scape of the tit­u­lar Los Ange­les road lead­ing off, as Lynch’s work often does, to who knows where. After you’ve seen the first 286, you’ll come upon a selec­tion that will hard­ly sur­prise you: Gary Hus­twit’s Hel­veti­ca.

via Cre­ators Project

Relat­ed Con­tent:

Design­er Reimag­ines Icon­ic Movie Posters With Min­i­mal­ist Designs: Reser­voir Dogs, The Matrix & More

40,000 Film Posters in a Won­der­ful­ly Eclec­tic Archive: Ital­ian Tarkovsky Posters, Japan­ese Orson Welles, Czech Woody Allen & Much More

Down­load Vin­tage Film Posters in High-Res: From The Philadel­phia Sto­ry to Attack of the Crab Mon­sters

A Look Inside Mar­tin Scorsese’s Vin­tage Movie Poster Col­lec­tion

The Strange and Won­der­ful Movie Posters from Ghana: The Matrix, Alien & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Harvard Students Launch a Free Course on How to Resist: Now You Can Watch the Lectures

NOTE: As of July 22, we updat­ed this post to include the videos from the class ses­sions. Watch the playlist of lec­tures above.

I have my doubts about whether we should call reg­u­lar acts of civic duty “resis­tance,” rather than Con­sti­tu­tion­al­ly-pro­tect­ed demo­c­ra­t­ic free­doms.  Yes­ter­day we remem­bered Mar­tin Luther King, Jr. on the 49th anniver­sary of his assas­si­na­tion (and the 50th anniver­sary of his speech oppos­ing the Viet­nam War). As King and count­less oth­er civ­il rights and anti-war cam­paign­ers have demonstrated—some at the cost of their lives—civil dis­obe­di­ence is very often required and moral­ly jus­ti­fied when legal appeals for jus­tice fail. But for bet­ter or worse, “The Resis­tance” has become a catch-all media term for a loose and very often frac­tious col­lec­tion of main­stream Democ­rats, pro­gres­sives, and rad­i­cals of all stripes, whose tac­tics range from polite phone lob­by­ing to brawl­ing with white suprema­cists in the streets.

Mil­lions of peo­ple who for­mer­ly had lit­tle to no involve­ment in pol­i­tics have thrown them­selves into activism, and vet­er­an orga­niz­ers have been over­whelmed with new recruits. Just as quick­ly, those orga­niz­ers have met the chal­lenge by dis­sem­i­nat­ing guides for lob­by­ing rep­re­sen­ta­tivesrun­ning for office, and par­tic­i­pat­ing in more direct forms of action.

Every move­ment has its res­i­dent schol­ars and edu­ca­tors, whether they be eru­dite laypeo­ple, pro­fes­sion­al aca­d­e­mics, or enter­pris­ing col­lege stu­dents. A group from the lat­ter cat­e­go­ry, “pro­gres­sive stu­dents,” writes CNN, from Harvard’s Kennedy School of Gov­ern­ment, begin today what they’re call­ing “Resis­tance School,” a “4‑week course in anti-Trump activism… open to peo­ple across the coun­try and the world.” (You can watch the video from the course above.)

At their site, the stu­dents bill “Resis­tance School” as a series of “prac­ti­cal skills for tak­ing back Amer­i­ca” and open their online syl­labus with a quote spu­ri­ous­ly attrib­uted to Thomas Jef­fer­son: “When injus­tice becomes law, resis­tance becomes duty.” It’s pos­si­ble that who­ev­er said it had blood­i­er things in mind. Resis­tance School sticks to peace­ful means, with four ses­sions that teach, in order, “How to Com­mu­ni­cate our Val­ues in Polit­i­cal Advo­ca­cy,” “How to Mobi­lize and Orga­nize our Com­mu­ni­ties,” “How to Struc­ture and Build Capac­i­ty for Action,” and “How to Sus­tain the Resis­tance Long-Term.” Instruc­tors are drawn from the ranks of acad­e­mia, labor orga­niz­ing, and the Oba­ma admin­is­tra­tion, and you can stream the ses­sions on the school’s site or on Face­book, or attend in per­son.

The Resis­tance School is sure to attract crit­i­cism, not only from the expect­ed sources but from more anti-estab­lish­ment fac­tions on the left. But that may be unlike­ly to deter the more than 10,000 peo­ple who have reg­is­tered for the first class. Orga­niz­ers have encour­aged peo­ple to attend in groups, and cur­rent­ly have about 3,000 groups enrolled. “Some are com­ing with groups of 700 peo­ple,” says co-founder Shanoor Seer­vai, “some are small­er groups, potlucks, gath­er­ing in people’s kitchens.”

Ser­vaai and fel­low Kennedy School stu­dents have been tak­en aback and are now, writes CNN, “grap­pling with ques­tions of scale.” How, they won­der, will such large num­bers of peo­ple coor­di­nate; how to mea­sure the impact of the pro­gram?.… ques­tions, per­haps, they will resolve by the fourth ses­sion, “How to Sus­tain the Resis­tance Long-Term.” But they’re cer­tain­ly not alone in try­ing to steer a mas­sive surge of new inter­est in activism and elec­toral pol­i­tics. As the mil­lions now plan­ning and par­tic­i­pat­ing in civ­il actions across the coun­try attest, peo­ple have begun to take to heart sen­ti­ments recent­ly expressed by orga­niz­er Alice Mar­shall: “If we wait for some great leader to save us we are lost. We have to save our­selves.”

Relat­ed Con­tent:

Matt Damon Reads Howard Zinn’s “The Prob­lem is Civ­il Obe­di­ence,” a Call for Amer­i­cans to Take Action

Hen­ry David Thore­au on When Civ­il Dis­obe­di­ence and Resis­tance Are Jus­ti­fied (1849)

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Watch The March, the Mas­ter­ful, Dig­i­tal­ly Restored Doc­u­men­tary on The Great March on Wash­ing­ton

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Animated Introduction to Roland Barthes’s Mythologies and How He Used Semiotics to Decode Popular Culture

In 1979, French the­o­rist Jean-François Lyotard declared the end of all “grand narratives”—every “the­o­ry or intel­lec­tu­al sys­tem,” as Blackwell’s dic­tio­nary defines the term, “which attempts to pro­vide a com­pre­hen­sive expla­na­tion of human expe­ri­ence and knowl­edge.” The announce­ment arrived with all the rhetor­i­cal bom­bast of Nietzsche’s “God is Dead,” sweep­ing not only the­ol­o­gy into the dust­bin but also over­ar­ch­ing sci­en­tif­ic the­o­ries, Freudi­an psy­chol­o­gy, Marx­ism, and every oth­er “total­iz­ing” expla­na­tion. But as Lyotard him­self explained in his book The Post­mod­ern Con­di­tion, the loss of uni­ver­sal coherence—or the illu­sion of coherence—had tak­en decades, a “tran­si­tion,” he wrote, “under way since at least the end of the 1950s.”

We might date the onset of Post­mod­ernism and the end of “mas­ter nar­ra­tives” even earlier—to the dev­as­ta­tion at the end of World War II and the appear­ance of Theodor Adorno and Max Horkheimer’s Dialec­tic of Enlight­en­ment and of Roland Barthes’ slim vol­ume Mytholo­gies, a col­lec­tion of essays writ­ten between 1954 and 56 in which the French lit­er­ary the­o­rist and cul­tur­al crit­ic put to work his under­stand­ing of Fer­di­nand de Saussure’s semi­otics.

As a result of read­ing the Swiss lin­guist, Barthes wrote in a pref­ace to the 1970 edi­tion of his book, he had “acquired the con­vic­tion that by treat­ing ‘col­lec­tive rep­re­sen­ta­tions’ as a sign-sys­tems, one might hope to go fur­ther than the pious show of unmask­ing them and account in detail for the mys­ti­fi­ca­tion which trans­forms petit-bour­geois cul­ture into a uni­ver­sal nature.”

While gen­er­al­ly lumped into the cat­e­go­ry of “struc­tural­ist” thinkers, as opposed to “post-struc­tural­ists” like Lyotard, Barthes nonethe­less paved the way for a par­tic­u­lar­ly French mis­trust of “petit-bour­geois cul­ture” and its pop­ulist spec­ta­cles and all-know­ing talk­ing heads. He was an oppo­nent of total­iz­ing nar­ra­tives just as he was “an unre­lent­ing oppo­nent of French impe­ri­al­ism,” writes Richard Brody at The New York­er. Like Adorno and many oth­er post-war Euro­pean intel­lec­tu­als, Barthes riffed on Marx’s notion of “false consciousness”—the men­tal fog pro­duced by dog­mat­ic edu­ca­tion, mass media, and pop­u­lar culture—and applied the idea relent­less­ly to his analy­sis of the post-indus­tri­al West.

“Barthes’s work on myths,” writes Andrew Robin­son at Cease­fire Mag­a­zine, “pre­fig­ures dis­course-analy­sis in media stud­ies.” He direct­ed his focus to “cer­tain insid­i­ous myths… par­tic­u­lar­ly typ­i­cal of right-wing pop­ulism and of the tabloid press.” Barthes though of pop­ulist mythol­o­gy as a “meta­lan­guage” that “removes his­to­ry from lan­guage,” mak­ing “par­tic­u­lar signs appear nat­ur­al, eter­nal, absolute, or frozen” and trans­form­ing “his­to­ry into nature.” Through its nor­mal­iza­tion, we lose sight of the arti­fice of cable news, for exam­ple, and take for grant­ed its for­mat­ting as a uni­ver­sal stan­dard for high seri­ous­ness and cred­i­bil­i­ty (as in the por­ten­tous sig­ni­fi­ca­tion of “Break­ing News”), even when we know we’re being lied to.

The Al Jazeera video at the top of the post asks us to con­sid­er the “rhetor­i­cal motifs” of such media, which con­struct “the biggest myth of all: that what we are watch­ing is unmedi­at­ed real­i­ty.” The obser­va­tion may seem ele­men­tary, but Barthes sought to go fur­ther than “the pious show of unmask­ing,” as he wrote. He “would have seen,” the video’s nar­ra­tor says, “the TV screen as a cul­tur­al text, and he would have unveiled its myths,” as he did the myths prof­fered by wrestling, adver­tis­ing, pop­u­lar film and nov­els, tourism, pho­tog­ra­phy, din­ing, and oth­er seem­ing­ly mun­dane pop­u­lar phe­nom­e­na.

The video above from edu­ca­tion­al com­pa­ny Macat offers a more for­mal sum­ma­ry of Barthes’ Mytholo­gies. The French crit­ic and semi­oti­cian made sig­nif­i­cant con­tri­bu­tions to lit­er­ary and crit­i­cal the­o­ry, demonstrating—with the wide-rang­ing wit and eru­di­tion of his human­ist coun­try­man Michel de Mon­taigne—how “dom­i­nant ide­olo­gies suc­cess­ful­ly present them­selves as sim­ply the way the world should be.” Look­ing back on his book over twen­ty years lat­er, after the events in Paris of May 1968, Barthes remarked that the need for “ide­o­log­i­cal crit­i­cism” had been “again made bru­tal­ly evi­dent.” Indeed, we have ample rea­son to think that, over six­ty years since Barthes pub­lished his clas­sic analy­sis, the need for a rig­or­ous­ly crit­i­cal view of mass media, adver­tis­ing, and polit­i­cal spec­ta­cle has become more press­ing than ever.

Relat­ed Con­tent:

Hear Roland Barthes Present His 40-Hour Course, La Pré­pa­ra­tion du roman, in French (1978–80)

Hear the Writ­ing of French The­o­rists Jacques Der­ri­da, Jean Bau­drillard & Roland Barthes Sung by Poet Ken­neth Gold­smith

Ani­mat­ed Intro­duc­tions to Edward Said’s Ground­break­ing Book Ori­en­tal­ism

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Behold the Ingenious “Ambiguous Cylinder Illusion” (and Then Find Out How It Works)

Cre­at­ed by Kokichi Sug­i­hara, a math pro­fes­sor at Mei­ji Uni­ver­si­ty in Tokyo, the “Ambigu­ous Cylin­der Illu­sion” wowed audi­ences at “the Best Illu­sion of the Year Con­test” in 2016. Here’s the gen­er­al gist of the illu­sion:

The direct views of the objects and their mir­ror images gen­er­ate quite dif­fer­ent inter­pre­ta­tions of the 3D shapes. They look like ver­ti­cal cylin­ders, but their sec­tions appear to be dif­fer­ent; in one view they appear to be rec­tan­gles, while in the oth­er view they appear to be cir­cles. We can­not cor­rect our inter­pre­ta­tions although we log­i­cal­ly know that they come from the same objects. Even if the object is rotat­ed in front of a view­er, it is dif­fi­cult to under­stand the true shape of the object, and thus the illu­sion does not dis­ap­pear.

So how do those rec­tan­gles look like cir­cles, and vice-ver­sa? The video below–if you care to spoil the illusion–will show you. Find more videos from the Illu­sion Con­test here.

via The Kids Should See This

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Open Culture was founded by Dan Colman.