An Epic Retelling of the Great Chinese Novel Romance of the Three Kingdoms: 110 Free Episodes and Counting

Romance of the Three King­doms is con­sid­ered one of the Four Great Clas­si­cal Nov­els of Chi­nese lit­er­a­ture, and its lit­er­ary influ­ence in East Asia rivals that of Shake­speare in the Eng­lish speak­ing world. “Writ­ten 600 years ago,” writes the BBC, “it is an his­tor­i­cal nov­el that tells the sto­ry of a tumul­tuous peri­od in Chi­nese his­to­ry, the 2nd and 3rd cen­turies AD. Part­ly his­tor­i­cal and part­ly leg­end, it recounts the fight­ing and schem­ing of the feu­dal lords and the three states which came to pow­er as the Han Dynasty col­lapsed.”

And now the ancient meets the mod­ern…

If you lis­ten to the Romance of the Three King­doms pod­cast, you can hear John Zhu’s attempt to retell this epic tale and make it acces­si­ble to a West­ern audi­ence. The first 110 episodes are avail­able on YouTube, the web, and iTunes–with at least anoth­er 10 to come. Quite a feat. Have a lis­ten.

To learn more about Romance of the Three King­doms, lis­ten to this episode of the BBC’s In Our Time.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via metafil­ter

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

The His­to­ry of Rome in 179 Pod­casts

The His­to­ry of Phi­los­o­phy With­out Any Gaps Pod­cast, Now at 239 Episodes, Expands into East­ern Phi­los­o­phy

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Pink Floyd Adapts George Orwell’s Animal Farm into Their 1977 Concept Album, Animals (a Critique of Late Capitalism, Not Stalin)

Pink Floyd will always be known for their mas­sive­ly suc­cess­ful con­cept albums, and David Gilmour and Roger Waters’ tense, and per­son­al­ly explo­sive, dynam­ic on albums like Dark Side of the Moon seems rem­i­nis­cent of anoth­er mas­ter­ful song­writ­ing duo known for rock high con­cepts. Indeed, “there would have been no Dark Side of the Moon, and no drag­ons-and-war­locks-themed prog-rock epics,” writes Jody Rosen at Slate, “had the Bea­t­les not decid­ed to don epaulets for their lark of an album cov­er and imper­son­ate a vaude­ville band.”

But where The Bea­t­les’ loose con­cep­tu­al mas­ter­pieces had their stormy and sad moments, they gen­er­al­ly kept things chip­per on albums like Sgt. Pep­per’s. Pink Floyd seemed deter­mined to do pre­cise­ly the oppo­site, set­ting a tem­plate for entire gen­res of met­al to fol­low. 1977’s Ani­mals espe­cial­ly reminds me of noth­ing so much as an album by Megadeth or Mastodon. Musi­cal and the­mat­ic sim­i­lar­i­ties abound: epic, boom­ing, doomy songs with lyrics com­plete­ly unin­ter­est­ed in charm­ing their lis­ten­ers. “Sheep,” for exam­ple, con­tains a mod­i­fied ver­sion of the 23rd Psalm: “The Lord is my shep­herd. He maketh me to hang on hooks in high places and coverteth me to lamb cut­lets.”

As the brutish title alerts us, Ani­mals is an adap­ta­tion of George’s Orwell’s Ani­mal Farm (and the ori­gin of Pink Floyd’s giant inflat­able pig). The schemat­ic alle­go­ry of Orwell’s book lends a high degree of coher­ence to Waters’ extend­ed songs—only five in total. But he sup­plies his own char­ac­ter­is­tic bile (he famous­ly spit on a fan dur­ing one tour, an inci­dent that inspired The Wall). It couldn’t be more appro­pri­ate. Where Orwell’s nov­el is a trans­par­ent attack on Stal­in­ism, Waters adapts his cri­tique to “the eco­nom­ic and ide­o­log­i­cal sys­tems with­in late-twen­ti­eth cen­tu­ry lib­er­al democ­ra­cies.” So argues Phil Rose in an in-depth study of Waters’ lyri­cal ideas. The album’s “pri­ma­ry con­cern… is to reveal the effects that tech­no­crat­ic cap­i­tal­ist rela­tions have on the nature of human beings and the evi­dent divi­sions that unde­mo­c­ra­t­ic struc­tures of pow­er cre­ate among us as indi­vid­u­als.”

Orwell showed the effects of “unde­mo­c­ra­t­ic struc­tures” by reduc­ing indi­vid­u­als to ani­mal types, and so does Waters, sim­pli­fy­ing the class­es fur­ther into three (and leav­ing out humans alto­geth­er): the rul­ing pigs, prae­to­ri­an and aspir­ing cap­i­tal­ist dogs, and the sheep, the mind­less mass­es. The open­er, “Pigs on the Wing (Part One)” (top), an urgent acoustic strum­mer that gets picked up at the end of the album in a strange­ly upbeat reprise, sets a dystopi­an tone with images that may now seem old hat (bear in mind Ani­mals debuted five years before Blade Run­ner).

If you did­n’t care what hap­pened to me,
And I did­n’t care for you,
We would zig zag our way through the bore­dom and pain
Occa­sion­al­ly glanc­ing up through the rain.
Won­der­ing which of the bug­gers to blame
And watch­ing for pigs on the wing.

Most of the songs began their lives as a rough col­lec­tion that came togeth­er after Dark Side of the Moon and Wish You Were Here. Waters insist­ed on the lit­er­ary con­ceit, against Gilmour’s objec­tions, but the themes had already been very much on his mind. “Dogs,” above, was once a sar­don­ic rant called “You’ve Got­ta Be Crazy,” and one of its bleak­est stan­zas sur­vives from that ear­li­er track:

You got­ta keep one eye look­ing over your shoul­der.
You know it’s going to get hard­er, and hard­er, and hard­er as you
get old­er.
And in the end you’ll pack up and fly down south,
Hide your head in the sand,
Just anoth­er sad old man,
All alone and dying of can­cer.

There may be no sharp­er an antithe­sis to “When I’m 64.” The image is made all the more dev­as­tat­ing by the homi­ci­dal para­noia sur­round­ing it. Not all of the Orwell over­lay works so well, but when it does, it does so with dev­as­tat­ing force. Con­sid­er these lines from “Sheep,” as ter­ri­fy­ing as any late Medieval judge­ment scene, and more effec­tive for an age that may not believe in hell but has seen the slaugh­ter­hous­es:

What do you get for pre­tend­ing the dan­ger’s not real.
Meek and obe­di­ent you fol­low the leader
Down well trod­den cor­ri­dors into the val­ley of steel.
What a sur­prise!
A look of ter­mi­nal shock in your eyes.
Now things are real­ly what they seem.

The band’s “bleak­est stu­dio album,” argues Brice Ezell at Con­se­quence of Sound, “feels eeri­ly rel­e­vant in these grave times.” I can’t help but agree. Pink Floyd great­ly inspired much of the heavy music to fol­low, doing as much as Black Sab­bath or Led Zep­pelin, I’d argue, to engage the imag­i­na­tions of met­al­heads and prog-rock sto­ry­tellers. Much of the music that fol­lowed them sounds very dat­ed, but forty years after its release, their gloomi­est record—which is say­ing a lot—seems more rel­e­vant than ever. Ani­mals ends on an ambiva­lent note, hope­ful but wary. The pigs are still on the wing, and the only rem­e­dy at hand, Waters sug­gests in the last few lines, may be to “know that I care what hap­pens to you / And I know that you care for me.”

Relat­ed Con­tent:

Hear How Clare Torry’s Vocals on Pink Floyd’s “The Great Gig in the Sky” Made the Song Go from Pret­ty Good to Stun­ning

Pink Floyd’s “Echoes” Pro­vides a Sound­track for the Final Scene of Kubrick’s 2001: A Space Odyssey

The Life & Times of Don­ald J. Trump: A Fea­ture Film Set to Pink Floyd’s The Wall

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Introduction to Game Theory & Strategic Thinking: A Free Course from Yale University

Taught by Ben Polak, an eco­nom­ics pro­fes­sor and now Provost at Yale Uni­ver­si­ty, this free course offers an intro­duc­tion to game the­o­ry and strate­gic think­ing. Draw­ing on exam­ples from eco­nom­ics, pol­i­tics, the movies and beyond, the lec­tures cov­er top­ics essen­tial to under­stand­ing Game theory–including “dom­i­nance, back­ward induc­tion, the Nash equi­lib­ri­um, evo­lu­tion­ary sta­bil­i­ty, com­mit­ment, cred­i­bil­i­ty, asym­met­ric infor­ma­tion, adverse selec­tion, and sig­nal­ing.”

Since Game The­o­ry offers “a way of think­ing about strate­gic sit­u­a­tions,” the course will “teach you some strate­gic con­sid­er­a­tions to take into account [when] mak­ing your choic­es,” and “to pre­dict how oth­er peo­ple or orga­ni­za­tions [will] behave when they are in strate­gic set­tings.”

The 24 lec­tures can be streamed above. (They’re also on YouTube and iTunes in audio and video). A com­plete syl­labus can be found be on this Yale web site. Texts used in the course are the fol­low­ing:

Game The­o­ry will be added to our list of Free Eco­nom­ics Cours­es, a sub­set of our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Watch Marcel Marceau Mime The Mask Maker, a Story Created for Him by Alejandro Jodorowsky (1959)

Ale­jan­dro Jodor­owsky, as any­one who’s wit­nessed a movie of his play out onscreen might guess, has steeped him­self in the mys­ti­cal arts, but it would take an astute view­er to guess that he received some of his ear­li­est train­ing in the field of mime. Dur­ing his time in Paris in the 1950s, the Chilean-born film­mak­er, yet to shoot a sin­gle frame but hav­ing already run his own per­for­mance troupe back in San­ti­a­go, began study­ing under Éti­enne Decroux, not only a mas­ter of mime but a mas­ter teacher of mime. Jodor­owsky then joined and went on a world tour with a mime group led by one of Decroux’s espe­cial­ly promis­ing stu­dents, one Mar­cel Marceau.

Few today could think of mime with­out Marceau’s name com­ing to mind, and none could think of Marceau with­out hav­ing at least a sense that the man rede­fined the art. Per­form­ers had, of course, used their bod­ies to word­less­ly evoke dif­fer­ent ele­ments of the human expe­ri­ence since antiq­ui­ty, but Marceau — who could take his view­ers through an entire human life in four min­utes — brought it to anoth­er lev­el entire­ly.

Some of Jodor­owsky’s fans might say the same about the direc­tor, and in the video above they can wit­ness per­haps the two men’s only sur­viv­ing cre­ation: Marceau’s 1959 per­for­mance of The Mask Mak­er, a piece Jodor­owsky thought up for him.

“Jodor­owsky would say, ‘Mar­cel, will you accept if I give you an idea for a sto­ry?’ ” remem­bered Marceau in a late inter­view. “I replied, ‘Of course, if the idea is good.’ Jodor­owsky said, ‘What do you think of a man who tries on dif­fer­ent masks show­ing a vari­ety of emo­tions? He puts on a laugh­ing mask that gets stuck on his face; he tries des­per­ate­ly but it will not come off. He has to blind him­self to take it off his face.’ I did the chore­og­ra­phy myself, and then we shared the rights for this pan­tomime.” Two oth­er Marceau-Jodor­owsky works in mime fol­lowed, The Saber of the Samu­rai and “anoth­er cru­el tale” called The Eater of Hearts.

At once shocked and moved, accord­ing to Pro­ject­ed Fig­ures’ “Brief Guide to Ale­jan­dro Jodor­owsky,” by the “excess of vio­lence” in these mime rou­tines, Marceau nev­er­the­less per­formed them with what looks like the fullest com­mit­ment to the con­cept. Jodor­owsky in turn made use of what he’d learned from Marceau even as he switched arts and began mak­ing films. The influ­ence shows in his very first short film, 1957’s La Cra­vate, a word­less phys­i­cal per­for­mance for the cam­era. His­to­ry has­n’t record­ed whether Marceau ever watched it, but he’d sure­ly rec­og­nize his for­mer col­lab­o­ra­tor’s sen­si­bil­i­ty in the con­tent: it also goes by the Eng­lish title The Sev­ered Heads.

A 1975 ver­sion appears below:

Relat­ed Con­tent:

Mar­cel Marceau Mimes the Pro­gres­sion of Human Life, From Birth to Death, in 4 Min­utes

How Mar­cel Marceau Start­ed Mim­ing to Save Chil­dren from the Holo­caust

Ale­jan­dro Jodorowsky’s 82 Com­mand­ments for Liv­ing

Ale­jan­dro Jodor­owsky Explains How Tarot Cards Can Give You Cre­ative Inspi­ra­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What It Cost to Shop at the Grocery Store in 1836, and What Goods You Could Buy

Click here to view the image in a larg­er for­mat.

Like many chil­dren in pos­ses­sion of a toy cash reg­is­ter, I was a big fan of play­ing store.

A short stint work­ing retail in a 90’s era Chica­go hip­pie cloth­ing empo­ri­um cured me of that for the most part.

But look­ing over the above page from Roswell C. Smith’s 1836 Prac­ti­cal and Men­tal Arith­metic on a New Plan, I must admit, I feel some of the old stir­rings, and not because I love math, even when it’s intend­ed to be worked on a slate.

Cof­fee, 35 cents per pound. A self-sharp­en­ing plough, $3.50. A whip, a buck four­teen. And a gal­lon of gin, 60 cents, which was “about two-thirds of a day’s wages for the aver­age non-farm white male work­er.” (View the prices in a larg­er for­mat here.)

But I’m less intrigued by the whole­sale price of the var­i­ous items Smith’s hypo­thet­i­cal coun­try store­keep­er would pay to stock his shelves in 1836, though I do love a bar­gain.

It’s more the type of goods list­ed on that inven­to­ry. They’re exact­ly the sort of items that fig­ure in one of the most mem­o­rable chap­ters of Lit­tle House on the PrairieMr Edwards Meets San­ta Claus.”

Okay, so maybe not exact­ly the same. Author Lau­ra Ingalls Wilder was pret­ty explic­it about the sim­ple plea­sures of her 1870s and 80s child­hood. Her family’s bach­e­lor neigh­bor, Mr. Edwards, risked life and limb ford­ing a near-impass­able, late-Decem­ber creek, a bun­dle con­tain­ing his clothes, a cou­ple of tin cups, some pep­per­mint sticks, and two heart-shaped cakes, tied to his head. With­out his kind­ly ini­tia­tive, their stock­ings would have been emp­ty that year.

Pre­sum­ably, the Inde­pen­dence, Kansas gen­er­al store where Neigh­bor Edwards did his Christ­mas shop­ping would’ve stocked a lot of the same merch’ that Smith alludes to in the above frag­ment of a book­keep­ing-relat­ed sto­ry prob­lem. Online book­seller John Ptak, on whose blog the page was orig­i­nal­ly repro­duced, is keep­ing page 238 close to the vest (coin­ci­den­tal­ly the last item to be men­tioned on the inven­to­ry, almost as an after­thought, just one, priced at 50¢.)

Child­hood rec­ol­lec­tions aside, per­haps there was some­thing else in Mr. Edward’s bun­dle, some­thing the adult Lau­ra chose not to men­tion. The sort of host­ess gift that could’ve warmed Pa and Ma on those long, cold fron­tier nights…

Some gin, perhaps…or wine? Rum? Brandy?

Smith’s shop­keep­er would’ve been well pro­vi­sioned, lay­ing the stuff in by the bar­rel, hogshead, and pipe-full.

As for that “blad­der” of snuff, a post on the Snuff­house forum sug­gests that it wasn’t a euphemism, but the actu­al blad­der of a hog, paced with 4 pounds of snortin’ tobac­co.

Of course, Smith’s shop­keep­er would’ve also car­ried a healthy assort­ment of whole­some goods- hym­nals, children’s shoes, cal­i­co, satin, whips…

Per­haps we should do the math.

via Slate/JF Ptak

Relat­ed Con­tent:

Enter an Archive of 6,000 His­tor­i­cal Children’s Books, All Dig­i­tized and Free to Read Online

19th Cen­tu­ry Maps Visu­al­ize Measles in Amer­i­ca Before the Mir­a­cle of Vac­cines

Thomas Jefferson’s Hand­writ­ten Vanil­la Ice Cream Recipe

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday

How Henry David Thoreau Revolutionized the Pencil

Last Thurs­day was Nation­al Pen­cil Day, which com­mem­o­rates, accord­ing to The New York Pub­lic Library (NYPL), “the day in 1858 when Philadel­phia immi­grant Hymen Lip­man patent­ed his inven­tion for a pen­cil with an eras­er on top, cre­at­ing the con­ve­nient­ly-designed pen­cil we know and love.”

Of course, Lip­man’s inven­tion did­n’t take place in a vac­u­um. Through­out the 18th and 19th cen­turies, Amer­i­can inven­tors were hard at work, try­ing to find ways to make improve­ments to the pen­cil, whose his­to­ry traces back to 1564. Dur­ing those ear­ly days of our repub­lic, “Amer­i­can pen­cil-mak­ing was in sor­ry shape,” writes NYPL. “Poor mate­ri­als made domes­tic pen­cils smudgy and frail, in com­par­i­son to their supe­ri­or British coun­ter­parts, which were made of pur­er graphite.” So the press­ing ques­tion became: how to improve the qual­i­ty of the graphite? Enter Hen­ry David Thore­au, Amer­i­ca’s great essay­ist, poet, philoso­pher, abo­li­tion­ist, nat­u­ral­ist and tax resister. And appar­ent­ly inno­va­tor too:

Seek­ing employ­ment after study­ing at Har­vard, [Thore­au] worked at his father’s pen­cil fac­to­ry, which Edward Emer­son — son of Ralph Wal­do Emer­son — recalled as being some­what bet­ter than the typ­i­cal Amer­i­can pen­cil fac­to­ry at the time. Still, Hen­ry David Thore­au aspired to improve the fam­i­ly busi­ness, so he hit the books at the Har­vard Col­lege library to find out more.

…Hav­ing no knowl­edge of chem­istry, Hen­ry David nev­er­the­less came up with a for­mu­la to make a pen­cil rival­ing that made in Europe. It was the first of its kind in Amer­i­ca.

Soon, Thore­au pen­cils were tak­ing over the mar­ket, and the fam­i­ly’s busi­ness grew and grew. Thore­au pen­cils were award­ed twice by Mechan­ic Asso­ci­a­tions and gained a local rep­u­ta­tion in Boston for their qual­i­ty. Ralph Wal­do Emer­son him­self praised them. News of Thore­au’s pen­cils spread quick­ly, and soon, Pet­ros­ki writes, they were “with­out peer in this coun­try.”

Add an eras­er to Thore­au’s pen­cil, and you’ve got Hymen Lip­man’s patent for the pen­cil you’re pret­ty much using today. You can see pic­tures of Thore­au’s pen­cil over at The New York Pub­lic Library.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via NYPL

Relat­ed Con­tent:

Hen­ry David Thore­au on When Civ­il Dis­obe­di­ence and Resis­tance Are Jus­ti­fied (1849)

David Rees Presents a Primer on the Arti­sanal Craft of Pen­cil Sharp­en­ing

Pat­ti Smith on Vir­ginia Woolf’s Cane, Charles Dick­ens’ Pen & Oth­er Cher­ished Lit­er­ary Tal­is­mans

David Rees and His One-Man Arti­sanal Pen­cil Sharp­en­ing Ser­vice

Hen­ry David Thore­au on When Civ­il Dis­obe­di­ence Against Bad Gov­ern­ments Is Jus­ti­fied: An Ani­mat­ed Intro­duc­tion

10-Week Online Seminar Will Teach You to Be a Great Los Pollos Hermanos Employee: A Teaser for the New Season of Better Call Saul

To get you ready for the new sea­son of Bet­ter Call Saul, the show’s cre­ators have put out a faux employ­ee train­ing video from the pro­pri­etor of Los Pol­los Her­manos, Gus­ta­vo Fring. You know Gus from Break­ing Bad, and some­thing tells me you’ll be meet­ing him again in Sea­son 3 of the pre­quel. It airs next Mon­day (4/10) at 10pm on AMC. Enjoy.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Watch Derek Jarman’s Daring 12-Minute Promo Film for Marianne Faithfull’s 1979 Comeback Album Broken English (NSFW)

Note: There are a few not-safe-for-work scenes in the film.

The world of music video was in its infan­cy in the late 1970s. MTV had yet to exist, and pro­mo­tion­al films for sin­gles were seen as use­ful for the times when a show could­n’t book a band to play live, or the band just didn’t play live any more. Into this world fell many a com­mer­cial direc­tor, used to the pro­mo­tion side of the pro­mo film busi­ness. But there were also direc­tors like Derek Jar­man, the punk­est of UK direc­tors at that time. This new for­mat paid the bills in between fea­tures, and let him exper­i­ment.

Though he would go on to work with the Pet Shop Boys and The Smiths, Jarman’s first pro­mo video is above, for three songs from Mar­i­anne Faithfull’s mas­ter­piece of a new wave album, Bro­ken Eng­lish (1979).

Faith­full had been out of the pub­lic eye for years, hav­ing spent a lot of the ’70 try­ing to kick her drug habit. The anger and cyn­i­cism of this album, her cracked but com­mand­ing voice, and the elec­tron­ic sounds were such that many for­get she released two oth­er “come­back albums” before this one. On Bro­ken Eng­lish she force­ful­ly rewrites her own his­to­ry as an artist, not con­tent to be seen as a drug casu­al­ty or Mick Jagger’s ex-girl­friend.

Jar­man was known at the time as the con­tro­ver­sial film­mak­er of both the homo­erot­ic Sebas­tiane and the anti-Roy­al Jubilee, which more than any film at the time encap­su­lat­ed the UK punk scene. It’s both bru­tal and roman­tic and charm­ing­ly D.I.Y.

The Bro­ken Eng­lish pro­mo film fea­tures three songs, brack­et­ed by black and white footage of Faith­full wan­der­ing around Lon­don and play­ing Space Invaders in a local arcade. The first, “Witch’s Song,” is the clos­est to Jarman’s short films dur­ing that peri­od: lan­guid, ambigu­ous­ly gen­dered young peo­ple, apoc­a­lyp­tic dock­side ruins, reflect­ed mir­rors, occultism and debauch­ery. The sec­ond, “The Bal­lad of Lucy Jor­dan,” fea­tures scenes of domes­tic­i­ty dou­ble exposed and/or pro­ject­ed over footage of Faith­full. The final one, for the title track, is a short col­lage of 20th cen­tu­ry fas­cism and car­nage, fea­tur­ing Hitler, Mus­soli­ni, Oswald Mosley, British strikes, and self-immo­lat­ed monks.

The two artists got along so well that she record­ed the theme song for his film The Last of Eng­land, fea­tur­ing a very young Til­da Swin­ton.

Both Jar­man and Faith­full went on to suc­cess­ful­ly rein­vent them­selves, but for the 21st cen­tu­ry view­er, they are also both worth redis­cov­er­ing.

Relat­ed Con­tent:

A Very Young Mar­i­anne Faith­full Sings Her First Hit, ‘As Tears Go By’ (1965)

Watch David Bowie & Mar­i­anne Faith­full Rehearse and Sing Son­ny & Cher’s “I Got You Babe” (1973)

Jean-Luc Godard Shoots Mar­i­anne Faith­full Singing “As Tears Go By” (1966)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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Open Culture was founded by Dan Colman.