1,600-Year-Old Illuminated Manuscript of the Aeneid Digitized & Put Online by The Vatican

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It’s fair to say that every peri­od which has cel­e­brat­ed the lit­er­a­ture of antiq­ui­ty has held epic Roman poet Vir­gil in extreme­ly high regard, and that was nev­er more the case than dur­ing the ear­ly Chris­t­ian and medieval eras. Born in 70 B.C.—writes Clyde Pharr in the intro­duc­tion to his schol­ar­ly Latin text—“Vergil was ardent­ly admired even in his own day, and his fame con­tin­ued to increase with the pass­ing cen­turies. Under the lat­er Roman Empire the rev­er­ence for his works reached the point where the Sortes Vir­gilianae came into vogue; that is, the Aeneid was opened at ran­dom, and the first line on which the eyes fell was tak­en as an omen of good or evil.”

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This cult of Vir­gil only grew until “a great cir­cle of leg­ends and sto­ries of mir­a­cles gath­ered around his name, and the Vergil of his­to­ry was trans­formed into the Vergil of mag­ic.” The spelling of his name also trans­formed from Vergil to Vir­gil, “thus asso­ci­at­ing the great poet with the mag­ic or prophet­ic wand, vir­go.” Pharr quotes from J.S. Tunison’s Mas­ter Vir­gil, a study of the poet “as he seemed in the Mid­dle Ages”:

The medieval world looked upon him as a poet of prophet­ic insight, who con­tained with­in him­self all the poten­tial­i­ties of wis­dom. He was called the Poet, as if no oth­er exist­ed; the Roman, as if the ide­al of the com­mon­wealth were embod­ied in him; the Per­fect in Style, with whom no oth­er writer could be com­pared; the Philoso­pher, who grasped the ideas of all things…

Vir­gil, after all, act­ed as the wise guide through the Infer­no for late medieval poet Dante, who was accord­ed a sim­i­lar degree of rev­er­ence in the ear­ly mod­ern peri­od.

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We should keep the cult of Vir­gil, and of his epic poem The Aeneid, in mind as we sur­vey the text you see rep­re­sent­ed here—an illu­mi­nat­ed man­u­script from Rome cre­at­ed some­time around the year 400 (view the full, dig­i­tized man­u­script here). Begin­ning at the end of anoth­er great epic—The Ili­ad—Virgil’s long poem con­nects the world of Homer to his own through Aeneas and his com­pan­ions, Tro­jan refugees and myth­i­cal founders of Rome. It is some­what iron­ic that the Chris­t­ian world came to ven­er­ate the poem for centuries—claiming that Vir­gil pre­dict­ed the birth of Christ—since the Roman poet’s pur­pose, writes Pharr, was “to see effect­ed… a revival of faith in the old-time religion”—the old-time pagan reli­gion, that is.

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But the care­ful preser­va­tion of this ancient man­u­script, some 1,600 years old, tes­ti­fies to the Catholic church’s pro­found respect for Vir­gil. “Known as the Vergilius Vat­i­canus,” writes Hyper­al­ler­gic, it’s one of the world’s old­est ver­sions of the Latin epic poem, and you can browse it for free online” at Digi­ta Vat­i­ca, a non­prof­it affil­i­at­ed with the Vat­i­can Library.

Writ­ten by a sin­gle mas­ter scribe in rus­tic cap­i­tals, an ancient Roman cal­li­graph­ic script, and illus­trat­ed by three dif­fer­ent painters, Vergilius Vat­i­canus is one of only three illu­mi­nat­ed man­u­scripts of clas­sic lit­er­a­ture. Gran­u­lat­ed gold, applied with a brush, high­lights metic­u­lous­ly col­ored images of famous scenes from the poem: Creusa as she tries to keep her hus­band Aeneas from going into bat­tle; the islands of the Cyclades and the city of Pergamea destroyed by pesti­lence and drought; Dido on her funer­al pyre, speak­ing her final solil­o­quy.

Hyper­al­ler­gic describes the painstak­ing care a Tokyo-based firm took in dig­i­tiz­ing the frag­ile text. Digi­ta Vat­i­cana is cur­rent­ly in the midst of scan­ning its entire col­lec­tion of 80,000 del­i­cate, ancient man­u­scripts, a process expect­ed to take 15 years and cost 50 mil­lion euros.

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Should you wish to con­tribute to the effort, you can make a dona­tion to the project. The first 200 donors will­ing and able to fork over at least 500 euros (cur­rent­ly about $533), will receive a print­ed repro­duc­tion of the Vergilius Vat­i­canus, sure to impress the clas­sics lovers in your life. Should you wish to read the Aeneid in its orig­i­nal lan­guage, a true under­tak­ing of love, you can’t go wrong with Pharr’s excel­lent schol­ar­ly text of the first six books (or see an online Latin text here). If you’d rather skip the gen­uine­ly dif­fi­cult and labo­ri­ous trans­la­tion, you can always read John Dryden’s trans­la­tion free online.

You can vis­it the illu­mi­nat­ed man­u­script online here.

via Hyper­al­ler­gic

Relat­ed Con­tent:

1,000-Year-Old Man­u­script of Beowulf Dig­i­tized and Now Online

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

Learn Latin, Old Eng­lish, San­skrit, Clas­si­cal Greek & Oth­er Ancient Lan­guages in 10 Lessons

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Marie Osmond Performs the Dadaist Poem “Karawane” on the TV Show, Ripley’s Believe It or Not (1985)

Remem­ber Don­ny and Marie Osmond, the toothy, teenage Mor­mon sib­lings whose epony­mous tele­vi­sion vari­ety show was a whole­some 70’s mix of skits, songs, and ice skat­ing?

Their sur­pris­ing­ly endur­ing theme song reduced their pop­u­lar­i­ty to an eas­i­ly gras­pable bina­ry for­mu­la:

She was a lit­tle bit coun­try. He was a lit­tle bit rock and roll.

Turns out Marie was also more than a lit­tle bit Dada.

From 1985 to 1986, Marie served as actor Jack Palance’s cohost on Ripley’s Believe It or Not, a TV series explor­ing strange occur­rences, bizarre his­tor­i­cal facts, and oth­er such crowd-pleas­ing odd­i­ties… one of which was appar­ent­ly the afore­men­tioned Euro­pean avant-garde art move­ment, found­ed a hun­dred years ago this week.

If you don’t know as much about Dada as you’d like, Ms. Osmond’s brief primer is a sur­pris­ing­ly stur­dy intro­duc­tion.

No cutesy boot­sy, easy ref­er­ences to melt­ing clocks here.

The high­light is her per­for­mance of Dada poet and man­i­festo author Hugo Bal­l’s non­sen­si­cal 1916 sound poem “Karawane.”

Lose the yel­low bathrobe and she could be a cap­tive war­rior princess on Game of Thrones, fierce­ly peti­tion­ing the Moth­er of Drag­ons on behalf of her peo­ple. (Invent some sub­ti­tles for extra Dada-inflect­ed fun!)

A sharp eyed young art stu­dent named Ethan Bates did catch one error in Marie’s les­son. The ’13’ cos­tume she pulls from a handy dress­ing room niche was not worn by Hugo Ball, but rather Dutch painter Theo Van Does­burg, one of the founders of the De Sti­jl move­ment.

Still you’ve got to hand it to Marie, who was slat­ed to per­form just a sin­gle line of the poem. When it came time to tape, she aban­doned the cue cards, blow­ing pro­duc­ers’ and crew’s minds by deliv­er­ing the poem in its unhinged entire­ty from mem­o­ry.

Now that’s rock and roll.

Below you’ll find footage of Ball him­self per­form­ing the work in 1916.

Marie’s ver­sion was even­tu­al­ly released by Rough Trade Records as a track on Lip­stick Traces, a com­pan­ion sound­track to Greil Mar­cus’ sem­i­nal book.

Relat­ed Con­tent:

Dada Was Born 100 Years Ago: Cel­e­brate the Avant-Garde Move­ment Launched by Hugo Ball on July 14, 1916

Hear the Exper­i­men­tal Music of the Dada Move­ment: Avant-Garde Sounds from a Cen­tu­ry Ago

Down­load All 8 Issues of Dada, the Arts Jour­nal That Pub­li­cized the Avant-Garde Move­ment a Cen­tu­ry Ago (1917–21)

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

 

See How The Gutenberg Press Worked: Demonstration Shows the Oldest Functioning Gutenberg Press in Action

Peo­ple have spo­ken for decades, and with great cer­tain­ty, of the impend­ing death of print. But even here into the 21st cen­tu­ry, press­es con­tin­ue to run around the world, putting out books and peri­od­i­cals of all dif­fer­ent shapes, sizes, and print runs. The tech­nol­o­gy has endured so well in part because it has had so long to evolve. Every­one knows that print­ing began with some­thing called the Guten­berg Press, and many know that Guten­berg him­self (Johannes, a Ger­man black­smith) unveiled his inven­tion in 1440, intro­duc­ing mov­able type to the world. Ten years lat­er came the Guten­berg Bible, the first major book print­ed using it, still con­sid­ered among the most beau­ti­ful books ever mass-pro­duced.

But how did the Guten­berg press actu­al­ly work? In the video above, you can watch a demon­stra­tion of “the most com­plete and func­tion­ing Guten­berg Press in the world” at the Cran­dall His­tor­i­cal Print­ing Muse­um in Pro­vo, Utah. While it cer­tain­ly marked a vast improve­ment in effi­cien­cy over the hand-copy­ing used to make books before, it still required no small amount of labor on the part of an entire staff spe­cial­ly trained to apply the ink, square up the paper, and turn a not-that-easy-to-turn lever. The guide, who’s clear­ly put in the years mas­ter­ing his rou­tine, has both clear expla­na­tions and plen­ty of corny jokes at hand through­out the process.

One can hard­ly over­state the impor­tance of the machine we see in action here, which facil­i­tat­ed the spread of ideas all around Europe and the world and turned the book into what no less a technophile than Stephen Fry calls “the build­ing block of our civ­i­liza­tion.” He says that in an episode of the BBC series The Medieval Mind in which he explores the world of Guten­berg print­ing in even greater depth. We’ve grown so accus­tomed to the near-instan­ta­neous trans­fer of infor­ma­tion over the inter­net that deal­ing with print can feel like a has­sle. I myself just recent­ly resent­ed hav­ing to buy a print­er for work rea­sons, even though its sheer speed and clar­i­ty would have seemed like a mir­a­cle to Guten­berg, whose inven­tion — and the labor of the count­less skilled work­ers who oper­at­ed it — set in motion the devel­op­ments that let us spread ideas so impos­si­bly fast on sites like this today.

via Kot­tke

Relat­ed Con­tent:

Oxford Uni­ver­si­ty Presents the 550-Year-Old Guten­berg Bible in Spec­tac­u­lar, High-Res Detail

How Ink is Made: A Volup­tuous Process Revealed in a Mouth-Water­ing Video

The Art of Col­lo­type: See a Near Extinct Print­ing Tech­nique, as Lov­ing­ly Prac­ticed by a Japan­ese Mas­ter Crafts­man

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Charles Bukowski’s Controversial Poem “Girl on the Escalator” Gets Literally Retold in a New Short Film

Everyone’s favorite alco­holic poet and dirty old man Charles Bukows­ki was hard­ly what you’d call a roman­tic, though he had a soft­er side: a vul­ner­a­bil­i­ty and com­pas­sion for the lone­ly, poor, and suf­fer­ing. But we don’t love Bukows­ki because he pret­tied up the nasty busi­ness of being human. We love him—those of us who do (I won’t pre­sume to speak for his detractors)—because he was hon­est: about his own desires and dis­ap­point­ments, about the beau­ty and the sor­did ugli­ness of things. Most­ly the ugli­ness.

Often the ugli­ness in Bukowski’s work comes from Bukows­ki himself—or the voice he adopts of the leer­ing old man on the cor­ner who makes women cross the street: voyeuris­tic, sar­don­ic, imag­i­na­tive, self-aware, mis­er­able, embit­tered, con­temp­tu­ous…. We see this Bukows­ki encoun­ter­ing strange women—sometimes ogling, some­times sneering—in poems like “The Girl Out­side the Super­mar­ket,” “Girl in a Miniskirt Read­ing the Bible Out­side My Win­dow,” and “Girl on the Esca­la­tor,” all in their way offer­ing can­did­ly nar­cis­sis­tic insights into the male gaze and male ego.

In “Girl on the Esca­la­tor,” Bukowski’s speak­er both ogles and sneers, and drifts into an imag­i­na­tive fugue as he con­structs a fan­ta­sy life for the “girl” of the title, then decon­structs her in the gross­est, most vis­cer­al way. Fem­i­nist he ain’t, and the new short film above, cre­at­ed by Kay­han Lannes Ozmen, gives us a very lit­er­al inter­pre­ta­tion of every one of the poem’s images, as a dead­pan nar­ra­tor reads Bukowski’s poem. One fan rec­om­mends that you read the poem your­self (find it here) before watch­ing the film, and see what you make of it first. I’d agree, but that is, of course, up to you.

via Now­ness

Relat­ed Con­tent:

4 Hours of Charles Bukowski’s Riotous Read­ings and Rants

Four Charles Bukows­ki Poems Ani­mat­ed

“Don’t Try”: Charles Bukowski’s Con­cise Phi­los­o­phy of Art and Life

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Entire Discipline of Philosophy Visualized with Mapping Software: See All of the Complex Networks

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Dai­ly Nous, a web­site about phi­los­o­phy and the phi­los­o­phy pro­fes­sion, recent­ly fea­tured a detailed map­ping of the entire dis­ci­pline of phi­los­o­phy, cre­at­ed by an enter­pris­ing French grad stu­dent, Valentin Lageard. Draw­ing on a tax­on­o­my pro­vid­ed by PhilPa­pers, Lageard used Net­workX (a Python soft­ware pack­age that lets you study the struc­ture and dynam­ics of com­plex net­works) to map out the major fields of phi­los­o­phy, and show how they relate to var­i­ous sub-fields and even sub-sub-fields. The image above shows the com­plete map, reveal­ing the aston­ish­ing size of phi­los­o­phy as an over­all field. The images below let you see what hap­pens when you zoom in and move down to dif­fer­ent lev­els.

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To explore the map, head over to Dai­ly Nous–or open this image, click on it, wait for it to expand (it takes a sec­ond), and then start maneu­ver­ing through the net­works.

If you’re inter­est­ed in see­ing phi­los­o­phy dia­grammed from anoth­er point of view, check out this post in our archive: The His­to­ry of Phi­los­o­phy, from 600 B.C.E. to 1935, Visu­al­ized in Two Mas­sive, 44-Foot High Dia­grams.

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via Dai­ly Nous

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The His­to­ry of Phi­los­o­phy Visu­al­ized

Free Online Phi­los­o­phy Cours­es

Leo Strauss: 15 Polit­i­cal Phi­los­o­phy Cours­es Online

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Enter Brian Wilson’s Creative Process While Making The Beach Boys’ Pet Sounds 50 Years Ago: A Fly-on-the Wall View

Fifty years on, you can read all you want about the Beach Boys’ 1966 mas­ter­piece Pet Sounds (and here’s two books that are great), but to real­ly appre­ci­ate the intri­cate nature of the arrange­ments, you have to turn to the mul­ti-tracks them­selves.

Work­ing with ses­sion play­ers that could pick up the ideas tum­bling from his head (and hur­ried­ly tran­scribe them), Bri­an Wil­son cre­at­ed a son­ic tapes­try at L.A.‘s Gold Star Stu­dios that still sounds fresh and, as the years go by, oth­er­world­ly. Influ­enced by Phil Spector’s work, along with the tex­tures of the songs of Burt Bacharach and Mar­tin Den­ny, Wil­son cre­at­ed some­thing as unique as his own DNA. Pet Sounds con­tin­ues to reveal secrets and trea­sures the more you lis­ten to it–as this series of YouTube mini-docs from user Behind the Sounds reveals.

These videos use the raw ses­sion record­ings that were released in 1997, and anno­tates them, point­ing out moments of Wilson’s artistry as we hear these clas­sic tracks assem­bled. (Wil­son, it’s said, kept his swear­ing to a min­i­mum in order to be tak­en seri­ous­ly by the musi­cians.)

An expe­ri­enced arranger would prob­a­bly nev­er have come up with the recipe for “Wouldn’t It Be Nice,” for exam­ple: two pianos, three gui­tars, three bass­es, four horns, two accor­dions, drums, and per­cus­sion. And cer­tain­ly not for a pop song. But there it is.

Yet, as amaz­ing as Pet Sounds is, the album was also a cry for help as men­tal ill­ness began to real­ly take hold of Wil­son. The album would be the high point before a slow decline. It’s as if one man couldn’t hold all this art in his head. It was too much. Aware of the end­less pos­si­bil­i­ties of the stu­dio as instru­ment, and own­ing a per­fec­tion­ist nature, Wil­son came undone. These docs are an excel­lent insight into a beau­ti­ful, trou­bled mind, but one that recov­ered after a long spell. Wil­son con­tin­ues to record and tour, includ­ing full per­for­mances of Pet Sounds. Click here to find tour dates for Bri­an Wilson’s “Pet Sounds 50th Anniver­sary World Tour.”

Part 1

Part 2

Relat­ed Con­tent:

Car­ol Kaye, 81-Year-Old Pio­neer of Rock, Gives Kiss’ Gene Sim­mons a Bass Les­son

Inside the Mak­ing of The Bea­t­les’ Sgt. Pepper’s Lone­ly Heart’s Club Band, Rock’s Great Con­cept Album

Leonard Bern­stein Demys­ti­fies the Rock Rev­o­lu­tion for Curi­ous (if Square) Grown-Ups in 1967

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Aaron Sorkin, Creator of The West Wing & The Social Network, Teaches Screenwriting in an Online Class

FYI: If you sign up for a Mas­ter­Class course by click­ing on the affil­i­ate links in this post, Open Cul­ture will receive a small fee that helps sup­port our oper­a­tion.

Sports NightThe West WingThe Amer­i­can Pres­i­dentThe Social Net­work — hard­ly shame­ful items to appear on any­one’s résumé. Sure, peo­ple dis­agree about the likes of Stu­dio 60 on the Sun­set Strip and The News­room, but we’ve all got to admit that when Aaron Sorkin writes, he hits more than he miss­es, and even the sup­posed miss­es have more of inter­est about them than many oth­ers’ hits. How does this mas­ter of the mod­ern Amer­i­can scene — its con­cerns, its per­son­al­i­ties, its con­ver­sa­tions, its pol­i­tics — do it? You can find out in his Screen­writ­ing course on Mas­ter­Class, the new plat­form for online instruc­tion as giv­en by big-name doers of high-pro­file work.

Back in May, we fea­tured Mas­ter­Class’s offer­ing of Wern­er Her­zog on film­mak­ing, and though most every­one can enjoy hear­ing the man behind Aguirre, the Wrath of GodFitz­car­ral­do, and Griz­zly Man talk for five hours, not every­one can sum­mon the will to make movies like those. Sorkin, by con­trast, uses his also con­sid­er­able cre­ative vital­i­ty to a dif­fer­ent end entire­ly, writ­ing snap­py scripts that bring his own com­pelling idio­syn­crasies to main­stream film and tele­vi­sion.

But he start­ed, accord­ing to Mas­ter­Class, by writ­ing his first screen­play on the hum­ble medi­um of cock­tail nap­kins — cock­tail nap­kins that became A Few Good Men. Since then, he’s come up with “rules of sto­ry­telling, dia­logue, char­ac­ter devel­op­ment, and what makes a script actu­al­ly sell,” now ready to share with his online stu­dents.

In fact, he gives one away for free in the trail­er above: “No one in real life starts a sen­tence with, ‘Damn it.’ ” That alone may get you writ­ing your own Oscar-win­ning screen­play, thus sav­ing you the $90 fee for the whole five-hour course, but Sorkin goes on to tease his meth­ods for break­ing through his “con­stant state of writer’s block” to craft dia­logue as he con­ceives of that process: “Tak­ing some­thing some­one has just said, hold­ing them in your hand, and then punch­ing them in the face with it.” He also makes ref­er­ence to Aris­totle’s Poet­ics, mak­ing his own lec­tur­ing sound like the very same high-and-low, intel­lec­tu­al and vis­cer­al cock­tail that his fans so enjoy in the dia­logue he writes. “The worst crime you can com­mit,” he warns, “is telling the audi­ence some­thing they already know,” and it sounds as if, in teacher mode to his audi­ence of aspir­ing screen­writ­ers, he plans on fol­low­ing his own advice.

Note: You can get a year-long pass to all Mas­ter­class cours­es for $180. Or give any indi­vid­ual course as a gift.

Relat­ed Con­tent:

Wern­er Her­zog Will Teach His First Online Course on Film­mak­ing

10 Tips From Bil­ly Wilder on How to Write a Good Screen­play

Ray­mond Chan­dler: There’s No Art of the Screen­play in Hol­ly­wood

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Walt Whitman Gives Advice to Aspiring Young Writers: “Don’t Write Poetry” & Other Practical Tips (1888)

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Some of the best, most suc­cinct writ­ing advice I ever received came from the great John McPhee, via one of his for­mer stu­dents: “Writ­ing is pay­ing atten­tion.” What do you see, hear, taste, etc.? Ques­tions of style, syn­tax, and punc­tu­a­tion come lat­er. Obsess over them before you’ve learned to pay atten­tion, and you’ll have noth­ing of inter­est to write about. And in order to notice what you’re notic­ing, you’ve got to record it; so keep a note­book with you at all times to jot down over­heard expres­sions, thrilling sights and insights, dra­mat­ic chance encoun­ters… hoard­ing mate­r­i­al, all the time.

Amongst the tidal wave of advice you’ll encounter when you first begin to write—much of it con­tra­dic­to­ry and some of lit­tle prac­ti­cal benefit—you’d have a hard time find­ing any­one who dis­agrees with McPhee. Not even Walt Whit­man, who embraced con­trari­ness and con­tra­dic­tion like no oth­er Amer­i­can writer, thus becom­ing all the more an hon­est reflec­tion of the nation. Few writ­ers spent more time notic­ing than Whit­man, who seem­ing­ly record­ed every­thing he saw and heard on his trav­els. “I heard what the talk­ers were talk­ing,” he pro­claimed, “I per­ceive after all so many utter­ing tongues.” Whitman—as a project called Har­vardX Neu­ro­science dubs him—was a “poet of per­cep­tion.”

But he was also a hard-head­ed real­ist with a bent toward the util­i­tar­i­an and a scrap­py resource­ful­ness that made him an artis­tic sur­vivor. Whit­man con­tained mul­ti­tudes, not only in his poet­ry but in his writ­ing advice. When edi­tors of The Sig­nal, news­pa­per of The Col­lege of New Jer­sey, asked the poet in 1888 to advise young schol­ars on the “lit­er­ary life,” he oblig­ed, giv­ing the paper a brief inter­view in which the “gray-haired, hand­some, aged poet of Cam­den” prof­fered the fol­low­ing (con­densed in list form below):

1. Whack away at every­thing per­tain­ing to lit­er­ary life—mechanical part as well as the rest. Learn to set type, learn to work at the ‘case’, learn to be a prac­ti­cal print­er, and what­ev­er you do learn con­den­sa­tion.

2. To young lit­er­a­teurs I want to give three bits of advice: First, don’t write poet­ry; sec­ond dit­to; third dit­to. You may be sur­prised to hear me say so, but there is no par­tic­u­lar need of poet­ic expres­sion. We are util­i­tar­i­an, and the cur­rent can­not be stopped.

3. It is a good plan for every young man or woman hav­ing lit­er­ary aspi­ra­tions to car­ry a pen­cil and a piece of paper and con­stant­ly jot down strik­ing events in dai­ly life. They thus acquire a vast fund of infor­ma­tion. One of the best things you know is habit. Again, the best of read­ing is not so much in the infor­ma­tion it con­veys as the thoughts it sug­gests. Remem­ber this above all. There is no roy­al road to learn­ing.

Whit­man’s advice con­tains sound, prac­ti­cal tips on what we might today call “pro­fes­sion­al­iza­tion.” Should we take his admon­ish­ment against writ­ing poet­ry seri­ous­ly? Why not? For a good por­tion of his life, Whit­man earned a liv­ing “whack­ing away,” as he liked to say often, at more util­i­tar­i­an forms of writ­ing, from reportage to an advice col­umn. Whit­man took seri­ous­ly his role as a voice of work­ing peo­ple and per­haps saw this inter­view as an occa­sion to address them.

Whit­man’s “seething rejec­tion of poet­ry,” writes Nicole Kukaws­ki in the Walt Whit­man Quar­ter­ly Review, should not sur­prise us; it is “sim­ply part of his attack on con­ven­tion­al­i­ty in all respects… poet­ry can nev­er be ‘utilitarian’—in no way can it reach the mass­es for their ben­e­fit.” Unlike our day, poet­ry was ubiq­ui­tous in late nine­teenth cen­tu­ry Amer­i­ca, part of an entrenched, high­ly con­ven­tion­al polite dis­course. Who knows, maybe a Whit­man of the ear­ly 21st cen­tu­ry would feel very dif­fer­ent­ly on this point. Sure­ly we could use a great deal more “poet­ic expres­sion” these days.

Whit­man’s final piece of advice accords ful­ly with John McPhee’s—and sev­er­al hun­dred oth­er writ­ers and teach­ers. But in Whit­man’s esti­ma­tion, notic­ing, and acquir­ing “a vast fund of infor­ma­tion,” was not only essen­tial to the lit­er­ary life but also key to pur­su­ing an “indi­vid­u­al­is­tic,” real-world self-edu­ca­tion. “One sub­ject about which Whit­man did not con­tra­dict him­self,” writes Kukaws­ki, “was his con­sis­tent belief that the schol­ar should learn by encoun­ter­ing life instead of read­ing books alone.” There may be no bet­ter exem­plar of that phi­los­o­phy in Amer­i­can let­ters than Walt Whit­man him­self.

via Austin Kleon

Relat­ed Con­tent:

Walt Whitman’s Unearthed Health Man­u­al, “Man­ly Health & Train­ing,” Urges Read­ers to Stand (Don’t Sit!) and Eat Plen­ty of Meat (1858)

Walt Whitman’s Poem “A Noise­less Patient Spi­der” Brought to Life in Three Ani­ma­tions

Watch “The Poet­ry of Per­cep­tion”: Har­vard Ani­mates Walt Whit­man, Emi­ly Dick­in­son & William Car­los Williams

Iggy Pop Reads Walt Whit­man in Col­lab­o­ra­tions With Elec­tron­ic Artists Alva Noto and Tar­wa­ter

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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