1,000 Vintage Postcards Show Famous Actors Performing Shakespeare’s Plays from 1880 to 1914

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We’ll nev­er ful­ly know how any­thing looked in Shake­speare’s time, much less how the Bard’s own plays did when first per­formed on the stage of the Globe The­atre. Thor­ough schol­ar­ship of his­to­ry in gen­er­al and Shake­speare in par­tic­u­lar has enabled us to imag­ine and recon­struct such a sight with rea­son­able cred­i­bil­i­ty, but only so much direct accu­ra­cy, since the devel­op­ment of pho­tog­ra­phy would­n’t hap­pen for a cou­ple hun­dred years. But not long after human­i­ty got its pho­tog­ra­phers did those pho­tog­ra­phers begin tak­ing pic­tures of human­i­ty’s best-known dra­mas, and a set of par­tic­u­lar­ly vivid exam­ples sur­vives on Emory Uni­ver­si­ty’s relaunched web site Shake­speare and the Play­ers.

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The site describes itself as “an online exhi­bi­tion of near­ly 1,000 post­cards fea­tur­ing many famous Eng­lish and Amer­i­can actors who per­formed Shakespeare’s plays for late Vic­to­ri­an and Edwar­dian audi­ences,” speci­fi­cial­ly from around 1880 to 1914. It “show­cas­es post­cards fea­tur­ing the dom­i­nat­ing actors of the time in roles from some of the more pop­u­lar and oft-per­formed plays, like Ham­let and Romeo & Juli­et, as well as those from plays not often per­formed, like Cym­be­line and The Mer­ry Wives of Wind­sor.”

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Slate’s Rebec­ca Onion refers to schol­ar Lawrence W. Levine, who writes of how, in the 19th cen­tu­ry, “many Amer­i­cans, even if illit­er­ate, knew and loved Shake­speare’s plays; they were the source mate­r­i­al for end­less par­o­dies, skits, and songs on the Amer­i­can stage. Nor was Shake­speare fan­dom con­fined to the elite; in the first half of the 19th cen­tu­ry, the­ater ‘played the role that movies played in the first half of the twen­ti­eth … a kalei­do­scop­ic, demo­c­ra­t­ic insti­tu­tion pre­sent­ing a wide­ly vary­ing bill of fare to all class­es and socioe­co­nom­ic groups.’ ”

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Shake­speare and the Play­ers first went live back in the 1990s, a project of Eng­lish pro­fes­sor Har­ry Rusche, who has writ­ten an infor­ma­tive pref­ace for the site in its recent­ly redesigned form (with its images com­plete­ly re-dig­i­tized). “Post­cards on Shake­speare appeared in a dizzy­ing array of con­texts,” he explains, “some humor­ous and some seri­ous; these cards of actors were only a small part of Shake­speare and of the card-indus­try as a whole.” A “mania for col­lect­ing” swept up their con­tem­po­rary buy­ers, not to men­tion an appre­ci­a­tion for the stars of the day: “hand­some men and beau­ti­ful women are always pop­u­lar in any medi­um.”

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But plen­ty of them actu­al­ly used these post­cards for their intend­ed pur­pose, about which you can learn more on the site’s post­card backs sec­tion. It notes that “the philoso­pher Jacques Der­ri­da, in The Post­card, encour­ages us to read the two con­flict­ing, yet res­onat­ing scenes — in our case, the Shake­speare image and the hand­writ­ing on the back — two sides of the post­cards togeth­er,” an expe­ri­ence that may “be espe­cial­ly inter­est­ing to those of us born in the age of email, video con­fer­ences, Twit­ter, and text mes­sag­ing,” those who will now won­der when a set of Shake­speare emo­ji will come along, pro­vid­ing us a means of con­tin­u­ing to incor­po­rate these eter­nal char­ac­ters into our cor­re­spon­dence today.

via Slate

Relat­ed Con­tent:

Free Online Shake­speare Cours­es: Primers on the Bard from Oxford, Har­vard, Berke­ley & More

Read All of Shakespeare’s Plays Free Online, Cour­tesy of the Fol­ger Shake­speare Library

Shakespeare’s Rest­less World: A Por­trait of the Bard’s Era in 20 Pod­casts

Take a Vir­tu­al Tour of Shakespeare’s Globe The­atre

What Shake­speare Sound­ed Like to Shake­speare: Recon­struct­ing the Bard’s Orig­i­nal Pro­nun­ci­a­tion

Hear What Ham­let, Richard III & King Lear Sound­ed Like in Shakespeare’s Orig­i­nal Pro­nun­ci­a­tion

Drunk Shake­speare: The Trendy Way to Stage the Bard’s Plays in the US & the UK

Tol­stoy Calls Shake­speare an “Insignif­i­cant, Inartis­tic Writer”; 40 Years Lat­er, George Orwell Weighs in on the Debate

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover the First Horror & Fantasy Magazine, Der Orchideengarten, and Its Bizarre Artwork (1919–1921)

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From the 18th cen­tu­ry onward, the gen­res of Goth­ic hor­ror and fan­ta­sy have flour­ished, and with them the sen­su­al­ly vis­cer­al images now com­mon­place in film, TV, and com­ic books. These gen­res per­haps reached their aes­thet­ic peak in the 19th cen­tu­ry with writ­ers like Edgar Allan Poe and illus­tra­tors like Gus­tave Dore. But it was in the ear­ly twen­ti­eth cen­tu­ry that a more pop­ulist sub­genre tru­ly came into its own: “weird fic­tion,” a term H.P. Love­craft used to describe the pulpy brand of super­nat­ur­al hor­ror cod­i­fied in the pages of Amer­i­can fan­ta­sy and hor­ror mag­a­zine Weird Talesfirst pub­lished in 1923. (And still going strong!)

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A pre­cur­sor to EC Comics’ many lurid titles, Weird Tales is often con­sid­ered the defin­i­tive ear­ly twen­ti­eth cen­tu­ry venue for weird fic­tion and illus­tra­tion.

But we need only look back a few years and to anoth­er con­ti­nent to find an ear­li­er pub­li­ca­tion, serv­ing Ger­man-speak­ing fans — Der Orchideen­garten (“The Gar­den of Orchids”), the very first hor­ror and fan­ta­sy mag­a­zine, which ran 51 issues from Jan­u­ary 1919 to Novem­ber 1921.

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The mag­a­zine fea­tured work from its edi­tors Karl Hans Strobl and Alfons von Czibul­ka, from bet­ter-known con­tem­po­raries like H.G. Wells and Karel Capek, and from fore­fa­thers like Dick­ens, Pushkin, Guy de Mau­pas­sant, Poe, Voltaire, Wash­ing­ton Irv­ing, Nathaniel Hawthorne, and oth­ers. “Although two issues of Der Orchideen­garten were devot­ed to detec­tive sto­ries,” writes 50 Watts, “and one to erot­ic sto­ries about cuck­olds, it was a gen­uine fan­ta­sy mag­a­zine.” And it was also a gallery of bizarre and unusu­al art­work.

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50 Watts quotes from Franz Rottensteiner’s descrip­tion of the magazine’s art, which ranged “from rep­re­sen­ta­tions of medieval wood­cuts to the work of mas­ters of the macabre such as Gus­tave Dore or Tony Johan­not, to con­tem­po­rary Ger­man artists like Rolf von Hoer­schel­mann, Otto Lenneko­gel, Karl Rit­ter, Hein­rich Kley, or Alfred Kubin.” These artists cre­at­ed the cov­ers and illus­tra­tions you see here, and many more you can see at 50 Watts, the black sun, and John Coulthart’s {feuil­leton}.

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“What strikes me about these black-and-white draw­ings,” like the dense, fren­zied pen-and-ink scene above, Coulthart com­ments, “is how dif­fer­ent they are in tone to the pulp mag­a­zines which fol­lowed short­ly after in Amer­i­ca and else­where. They’re at once far more adult and fre­quent­ly more orig­i­nal than the Goth­ic clichés which padded out Weird Tales and less­er titles for many years.” Indeed, though the for­mat may be sim­i­lar to its suc­ces­sors, Der Orchideen­garten’s cov­ers show the influ­ence of Sur­re­al­ism, “some are almost Expres­sion­ist in style,” and many of the illus­tra­tions show “a dis­tinct Goya influ­ence.”

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Pop­u­lar fan­ta­sy and hor­ror illus­tra­tion has often leaned more toward the soft-porn of sev­en­ties air­brushed vans, pulp-nov­el cov­ers, or the gris­ly kitsch of the comics. Rot­ten­stein­er writes in his 1978 Fan­ta­sy Book that this “large-for­mat mag­a­zine… must sure­ly rank as one of the most beau­ti­ful fan­ta­sy mag­a­zines ever pub­lished.” It’s hard to argue with that assess­ment. View, read (in Ger­man), and down­load orig­i­nal scans of the magazine’s first sev­er­al issues over on this Prince­ton site.

via 50 Watts

Relat­ed Con­tent:

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

The Pulp Fic­tion Archive: The Cheap, Thrilling Sto­ries That Enter­tained a Gen­er­a­tion of Read­ers (1896–1946)

The First Illus­tra­tions of H.G. Wells’ War of the Worlds: The Sur­re­al & Hor­ri­fy­ing Art of Hen­rique Alvim Cor­rêa (1906)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Handy Guide on How to Download Old Coursera Courses Before They Disappear

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Image by Math­ieu Plourd, via Wiki­me­dia Com­mons

On June 30th, Cours­era plans to wind down its old e‑learning plat­form. And accord­ing to this email the com­pa­ny sent around, any “cours­es and course mate­ri­als on [that] old plat­form will no longer be acces­si­ble.” Con­cerned that dozens of old­er MOOCs could be lost, some have called this move a form of “cul­tur­al van­dal­ism.” Oth­ers, like the good folks at Class Cen­tral, have cre­at­ed a very thor­ough and handy guide that will show you how to save the course mate­ri­als (videos, slides, tran­scripts, etc.) before the June 30th dead­line. You’re on notice. Start read­ing the guide and thank Dhaw­al Shah for putting it togeth­er.

For a list of MOOCs start­ing in the sec­ond half of June, click here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Hear Ernest Shackleton Speak About His Antarctic Expedition in a Rare 1909 Recording

What more har­row­ing sto­ry has the his­to­ry of twen­ti­eth-cen­tu­ry explo­ration pro­duced than that of Ernest Shack­le­ton’s dis­as­trous Impe­r­i­al Trans-Antarc­tic Expe­di­tion of 1914–17? With one of their ships, the appro­pri­ate­ly named Endurance, crushed by pack ice, Shack­le­ton and com­pa­ny had to spend years far out­side civ­i­liza­tion, liv­ing in makeshift camps and ulti­mate­ly using a lifeboat to make the gru­el­ing 800-mile jour­ney to the hope of res­cue. Though the hero­ic efforts of Shack­le­ton and oth­ers ensured no loss of life among the men they led, mak­ing the expe­di­tion at least a suc­cess in sur­vival terms, the famed explor­er had had much bet­ter luck last time.

Shack­le­ton’s British Antarc­tic Expe­di­tion of 1907-09, also known as the Nim­rod Expe­di­tion, took him and his crew near­ly to the South Pole, set­ting a record for the longest south­ern polar expe­di­tion to that date. Or, to describe the achieve­ment in Shack­le­ton’s own words, “We reached a point with­in 97 geo­graph­i­cal miles of the South Pole; the only thing that stopped us from reach­ing the actu­al point was the lack of fifty pounds of food. Anoth­er par­ty reached, for the first time, the South Mag­net­ic Pole; anoth­er par­ty reached the sum­mit of a great active vol­cano, Mount Ere­bus. We made many inter­est­ing geo­log­i­cal and sci­en­tif­ic dis­cov­er­ies and had many nar­row escapes through­out the whole time.”

You can even hear that account giv­en in Shack­le­ton’s own voice in the video above, which cap­tures the play­back of My South Polar Expe­di­tion, an Edi­son Amberol wax cylin­der record he record­ed in New Zealand just a week after re-enter­ing civ­i­liza­tion. He returned to great acclaim, but also in seri­ous debt, and so putting out a piece of mer­chan­dise like this, and set­ting out on the exten­sive lec­ture tour that fol­lowed, only made good finan­cial sense. But before long, the cel­e­brat­ed Shack­le­ton found him­self at loose ends, becom­ing, in the words of jour­nal­ist and politi­cian Sir Har­ry Brit­tain, “a bit of a float­ing gent,” one who must have felt more than ready to take on a chal­lenge as an ambi­tious Impe­r­i­al Trans-Antarc­tic Expe­di­tion.

As vivid­ly as his­to­ry has remem­bered Shack­le­ton’s Endurance expe­ri­ence, he him­self came home from that sec­ond gru­el­ing voy­age to lit­tle fan­fare. He arrived in Eng­land not just dur­ing the news-dom­i­nat­ing Great War but lat­er than the rest of his crew, hav­ing giv­en anoth­er lec­ture tour in Amer­i­ca first. But this explor­er, it seems, did not live for fan­fare. Despite what hap­pened in his sec­ond Antarc­tic expe­di­tion, he orga­nized a third, the Shack­le­ton-Rowett Expe­di­tion, in 1921, though he died of a heart attack the fol­low­ing year, with the jour­ney still under­way. Shack­le­ton enthu­si­asts, and there are many, can only imag­ine what tales that expe­di­tion would have giv­en their hero to tell — and how they might have sound­ed on the slight­ly high­er-fideli­ty record­ing media devel­oped by the time he’d planned to return.

To hear an audio ver­sion of Shack­le­ton’s har­row­ing 1914–17 voy­age, lis­ten to Endurance: Shack­le­ton’s Incred­i­ble Voy­age, which you can down­load for free if you sign up for Audible.com’s 30-day Free Tri­al pro­gram.

Relat­ed Con­tent:

Google Street View Opens Up a Look at Shackleton’s Antarc­tic

A Beau­ti­ful Drone’s Eye View of Antarc­ti­ca

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Best Drone Cinema in the World

From the New York Drone Fes­ti­val comes a mon­tage of the best drone cin­e­ma in the world. Put drones in the hands of 32 film­mak­ers, and here’s what they can deliv­er. Pret­ty remark­able. Find more fine drone cin­e­ma in the Relat­eds below.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Coudal/WFMU

Relat­ed Con­tent:

A Haunt­ing Drone’s‑Eye View of Cher­nobyl

Auschwitz Cap­tured in Haunt­ing Drone Footage (and a New Short Film by Steven Spiel­berg & Meryl Streep)

A Beau­ti­ful Drone’s Eye View of Antarc­ti­ca

A Drone’s Eye View of Los Ange­les, New York, Lon­don, Bangkok & Mex­i­co City

An Animated Intro to the Ideas of Jacques Lacan, “the Greatest French Psychoanalyst of the 20th Century”

You may still suf­fer from painful mem­o­ries of hav­ing had to read Jacques Lacan in school, but look past all that ver­biage about, say, desire’s “fren­zied mock­ing of the abyss of the infi­nite, the secret col­lu­sion with which it envelops the plea­sure of know­ing and of dom­i­nat­ing with jouis­sance,” and you can find real insights into human­i­ty. The ani­mat­ed primer from Alain de Bot­ton’s School of Life just above will give you a clear sense — a much clear­er sense than any you might get from Lacan’s own prose — of what “the great­est French psy­cho­an­a­lyst of the 20th cen­tu­ry” under­stood about us all.


This video, as well as Lacan’s entry in The Book of Life, breaks the man’s thought down into three parts. First, iden­ti­ty: fol­low­ing his fas­ci­na­tion with the dis­tinc­tive­ly human expe­ri­ence of rec­og­niz­ing one’s own image, Lacan ulti­mate­ly sug­gests that “we accept that oth­er peo­ple sim­ply won’t ever expe­ri­ence us the way we expe­ri­ence our­selves; that we will be almost entire­ly mis­un­der­stood – and will in turn deeply mis­un­der­stand.” Sec­ond, love: though giv­en to grand state­ments such as “Men and women don’t exist,” Lacan com­pre­hend­ed “the extent to which we don’t tru­ly com­pre­hend our lovers and sim­ply peg a range of fan­tasies drawn from child­hood expe­ri­ences to their phys­i­cal forms,” which sup­ports the emi­nent­ly prac­ti­cal advice “not to be upset when we don’t feel a per­fect rap­port with some­one who ini­tial­ly seemed a soul­mate.”

The third part deals with the are­na in which Lacan’s writ­ings remain most often con­sid­ered: pol­i­tics. He came into his own as an inter­na­tion­al “intel­lec­tu­al celebri­ty” in the 1960s, the time of “the sex­u­al rev­o­lu­tion, great inter­est in com­mu­nism, and lots of protests.” But he actu­al­ly took a dim­mer view of all that agi­ta­tion than many, telling those stu­dent pro­test­ers chomp­ing at the bit to remake soci­ety that “What you aspire to as rev­o­lu­tion­ar­ies is a new mas­ter. You will get one.” He saw ear­ly on what we still see in every elec­tion cycle: that “we desire to have some­one else in charge who can make every­thing OK, some­one who is, in a sense, an ide­al par­ent – and we bring this pecu­liar-sound­ing bit of our psy­cho­log­i­cal fan­tasies into the way we nav­i­gate pol­i­tics.”

You can watch Lacan engag­ing with one par­tic­u­lar­ly rebel­lious stu­dent in a 1972 video we fea­tured a few years ago, and you can see an hour­long lec­ture he deliv­ered at the Catholic Uni­ver­si­ty of Lou­vain that same year in this video we post­ed before that. Empow­ered by the kind of overview of Lacan’s ideas that the School of Life has put togeth­er, you can bet­ter con­front his famous­ly (or infa­mous­ly) elab­o­rate rhetoric and judge for your­self whether to con­sid­er him a thinker who “made some extreme­ly use­ful addi­tions to our under­stand­ing of our­selves” — or, in the judg­ment of Noam Chom­sky, a mere prac­ti­tion­er of emp­ty “pos­tur­ing.” But then, hav­ing lived a life that, as de Bot­ton puts it, mixed “intel­lec­tu­al truth with world­ly suc­cess,” can’t he be both?

Relat­ed Con­tent:

Charis­mat­ic Psy­cho­an­a­lyst Jacques Lacan Gives Pub­lic Lec­ture (1972)

Jacques Lacan’s Con­fronta­tion with a Young Rebel: Clas­sic Moment, 1972

Jacques Lacan Talks About Psy­cho­analy­sis with Panache (1973)

Noam Chom­sky Slams Žižek and Lacan: Emp­ty ‘Pos­tur­ing’

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Life of Prince in a 24-Page Comic Book: A New Release

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Since Prince’s death in April, writ­ers have been try­ing to sum up a life lived that was both very pri­vate and yet also felt like it exist­ed in our DNA. Much like Bowie, the Prince we knew was the one we shared and we saw and we sang. So how to get that life into a 24 page com­ic book?

Released June 7th on Prince’s birth­day, Trib­ute: Prince is a primer on the musician’s life and pass­ing writ­ten by Michael L. Frizell and illus­trat­ed by Span­ish artist Ernesto Lovera. The com­ic actu­al­ly dates from 2013, when it was released as Fame: Prince, but Ital­ian illus­tra­tor Vin­cen­zo San­sone has con­clud­ed the sto­ry of his life with three extra pages now added to the tale, which alludes to Prince’s opi­oid use, his demand­ing sched­ule, and the pub­lic reac­tion to his pass­ing.

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Frizell starts the tale from a fan’s per­spec­tive, as a teen girl in 1984, secret­ly enjoy­ing his music, hid­ing the fact from her par­ents. The sto­ry then jumps back to Prince’s child­hood, his strug­gle to get a record­ing con­tract, and his explo­sive fame. Read­ers will spot numer­ous allu­sions to Prince’s lyrics in the text, as well. Frizell has also writ­ten issues of Trib­ute about David Bowie and Mot­ley Crüe, and said in a pro­mo state­ment, “The sub­jects of [Prince’s] songs spoke to me in ways I did­n’t under­stand until I was old­er, but the dark poet­ry of them com­pelled me to keep lis­ten­ing. To this day, my iPod is full of his work and I lis­ten to it as I write.”

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The sin­gle issue com­ic is avail­able online and in stores and comes with three dif­fer­ent cov­ers by David Frizell, Vin­cen­zo San­sone, and Pablo Mar­ti­ne­na. It runs $3 or $4. If you have Kin­dle Unlim­it­ed plan, you can get it for free.

Relat­ed con­tent:

See Prince (RIP) Play Mind-Blow­ing Gui­tar Solos On “While My Gui­tar Gen­tly Weeps” and “Amer­i­can Woman”

Hear Aman­da Palmer’s Cov­er of “Pur­ple Rain,” a Gor­geous Stringfelt Send-Off to Prince

Prince (RIP) Per­forms Ear­ly Hits in a 1982 Con­cert: “Con­tro­ver­sy,” “I Wan­na Be Your Lover” & More

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Carl Sagan Presents a Mini-Course on Earth, Mars & What’s Beyond Our Solar System: For Kids and Adults (1977)

Despite the inten­sive focus on STEM (as opposed to STEAM—a debate for anoth­er day), Amer­i­cans still find them­selves falling far behind in sci­ence edu­ca­tion. Accord­ing to the Nation­al Math and Sci­ence Ini­tia­tive, U.S. stu­dents placed 20th in sci­ence in a recent rank­ing of 34 coun­tries. “The way the U.S. teach­es sci­ence,” argues Pop­u­lar Sci­ence, “sim­ply doesn’t work…. Since sci­en­tists don’t just stand around mem­o­riz­ing stuff, stu­dents shouldn’t either.” The approach isn’t only counter to the sci­en­tif­ic method; it’s tedious and doesn’t engage that most impor­tant of intel­lec­tu­al fac­ul­ties: curios­i­ty.

The prob­lems are beyond ped­a­gogy, as we know from polls that show upwards of 42% of Amer­i­cans sub­scrib­ing to lit­er­al­ist inter­pre­ta­tions of their reli­gious texts, and active­ly reject­ing sci­en­tif­ic think­ing. These cul­tur­al road­blocks were very famil­iar to Carl Sagan, who spent a good part of his career attempt­ing to coax the pub­lic out of its belief in a “demon-haunt­ed world.” As a sci­ence edu­ca­tor, Sagan not only knew how to draw out the child­like awe in grown-ups, but also how to engage the nat­ur­al curios­i­ty of chil­dren, who—as every par­ent knows—long to know the why of every­thing.

“As a child,” Sagan said of his for­ma­tive years, “it was my immense good for­tune to have par­ents and a few good teach­ers who encour­aged my curios­i­ty.” Now, whether or not kids have such par­ents or teach­ers, thanks to the inter­net, they have Carl Sagan, and specif­i­cal­ly, they have Sagan’s Roy­al Insti­tu­tion Christ­mas Lec­tures, six talks he deliv­ered in 1977 to eager, curi­ous kids. Sagan taught on his usu­al top­ic: Plan­ets, begin­ning with “The Earth as a Plan­et,” at the top of the post. As he men­tions in his intro­duc­tion, his lec­ture almost falls on the 150th anniver­sary of the first Christ­mas Lec­ture, a dis­tin­guished sci­en­tif­ic tra­di­tion begun in 1825 by Michael Fara­day at Britain’s Roy­al Insti­tu­tion.

Sagan’s first talk “explores the diver­si­ty of life on our own plan­et,” writes the Roy­al Insti­tu­tion, “and the build­ing blocks behind it.” Then, he moves on to “ques­tion­ing whether the same organ­ic chem­istry is occur­ring on plan­ets in the out­er solar sys­tem” in his sec­ond lec­ture, above. In the fol­low­ing three talks, below, Sagan takes us to Mars, a plan­et he helped explore with­out ever leav­ing the ground with his the­o­ries in the late 60s about the nature of the planet’s surface—theories lat­er con­firmed sev­er­al years lat­er by the Viking Project. Sagan’s talks below—“The His­to­ry of Mars,” “Mars Before Viking,” and “Mars After Viking”—share the lat­est research with his young audi­ence. With mod­els of the plan­et and the Viking space­craft, Sagan demon­strates in detail how NASA obtained its data.

The His­to­ry of Mars

Mars Before Viking


Mars After Viking”>Mars After Viking

In his final Roy­al Insti­tu­tion Christ­mas Lec­ture, below, “Plan­e­tary Sys­tems Beyond the Sun,” Sagan ven­tures far beyond the reach of NASA’s instru­ments (at the time) to spec­u­late on what might lie beyond the Solar Sys­tem. But first, he ori­ents us—again using mod­els and space photography—by explain­ing what a solar sys­tem is, and why oth­er sys­tems like­ly resem­ble ours. In his own sci­en­tif­ic career, Sagan was instru­men­tal in pro­mot­ing the SETI Institute—which now has a cen­ter named after him. He believed unflag­ging­ly in the pos­si­bil­i­ty of extrater­res­tri­al life, which he hypoth­e­sized based on many of the obser­va­tions he shares below.

When Sagan deliv­ered these lec­tures, the Roy­al Insti­tu­tion points out, “NASA had only just begun its Voy­ager pro­gram to the fur­thest plan­ets in our solar sys­tem and no extra-solar plan­ets were known to exist. Now, over three decades lat­er, astronomers are look­ing at plan­ets that lie beyond our solar sys­tem to ask the very same ques­tion we pon­dered over Mars: is there life out there?” As you may have heard, NASA’s Kepler mis­sion has dis­cov­ered a “hab­it­able zone” of plan­ets in anoth­er solar sys­tem with two suns—a find sure to pique the curios­i­ty of kids of all ages, and one that would have excit­ed Sagan to no end.

See Sagan’s Christ­mas lec­tures with bet­ter video and audio qual­i­ty at the Roy­al Institution’s web­site, and please—whether you’re a par­ent, teacher, old­er sib­ling, etc.—share these with the kids in your life.

These lec­tures will be added to our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Carl Sagan Presents His “Baloney Detec­tion Kit”: 8 Tools for Skep­ti­cal Think­ing

Carl Sagan Explains Evo­lu­tion in an Eight-Minute Ani­ma­tion

Carl Sagan Issues a Chill­ing Warn­ing to Amer­i­ca in His Final Inter­view (1996)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Open Culture was founded by Dan Colman.