Learn to Write Through a Video Game Inspired by the Romantic Poets: Shelley, Byron, Keats

Can a com­put­er game teach writ­ing and free up the cre­ative mind? Ele­gy for a Dead World, a Kick­starter-fund­ed game for Steam PC, Mac and Lin­ux sys­tems, hopes to do so. The cre­ators Ichi­ro Lambe and Ziba Scott brought the game to E3 last year and debuted it with a brief intro­duc­to­ry walk­through.

The game con­tains three post-apoc­a­lyp­tic worlds based on the works of a trio of Roman­tic poems: Ozy­man­dias by Per­cy Bysshe Shel­ley, Dark­ness by Lord Byron, and When I Have Fears That I May Cease to Be by John Keats.

Play­ers explore the world by walk­ing and fly­ing through it like a reg­u­lar plat­form game, but encounter writ­ing prompts that begin to flesh out the back­sto­ry with the help of the player’s imag­i­na­tion. The devel­op­ers hope that by the third or forth prompt, the play­er will be invest­ed in the tale they are telling and per­haps ignore the prompts alto­geth­er.

Play­ers can share their sto­ries with friends. They can also print out their fin­ished work through sites like Blurb and Lulu.

It’s hard to know with­out spend­ing the $14.99 whether or not Ele­gy real­ly can lead you to some decent writ­ing. Expe­ri­enced writ­ers may find the worlds too lim­it­ing, but per­haps for a begin­ning writer it might help with the fear of the blank page. A lot was promised in the Kick­starter cam­paign:

You can read oth­er play­ers’ works, brows­ing through the most-recent, the best-loved, and recent­ly-trend­ing sto­ries. In our game­play tests so far, play­ers have expressed a vari­ety of thoughts about what hap­pened in each world — the sil­hou­ette of what looks like a tele­scope to one play­er looks like a rock­et ship to anoth­er, and a plan­et-destroy­ing weapon to yet anoth­er.

In a larg­er con­text, Ele­gy is anoth­er attempt by game design­ers to free play­ers from the deter­mi­na­tion of goal-based, nar­ra­tive video games. Leave a com­ment if you’ve played Ele­gy for a Dead World and if you cre­at­ed some­thing out of it. In the mean­time, watch game review­er Nate­WantsTo­Bat­tle for his own expe­ri­ence, and just rev­el in the beau­ti­ful graph­ics. We’re a long way from Type!

via Big Think

Relat­ed Con­tent: 

William S. Bur­roughs Teach­es a Free Course on Cre­ative Read­ing and Writ­ing (1979)

The Inter­net Arcade Lets You Play 900 Vin­tage Video Games in Your Web Brows­er (Free)

Sev­en Tips From Ernest Hem­ing­way on How to Write Fic­tion

George Plimp­ton, Paris Review Founder, Pitch­es 1980s Video Games for the Mat­tel Intel­livi­sion

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

6 Political Theorists Introduced in Animated “School of Life” Videos: Marx, Smith, Rawls & More

“It may come as a sur­prise to some aca­d­e­mics,” writes left­ist polit­i­cal the­o­rist Michael Par­en­ti in his sprawl­ing text­book Democ­ra­cy for the Few, “but there is a marked rela­tion­ship between eco­nom­ic pow­er and polit­i­cal pow­er.” Par­en­ti exaggerates—I have nev­er met such an aca­d­e­m­ic in a human­i­ties depart­ment, though it may be true in the worlds of polit­i­cal phi­los­o­phy and polit­i­cal sci­ence.

Yet in cen­turies past, philoso­phers and schol­ars had no trou­ble draw­ing con­clu­sions about the inter­twin­ing of the polit­i­cal and the eco­nom­ic. One may imme­di­ate­ly think of Karl Marx, who—according to the above video from a new School of Life series on famous polit­i­cal theorists—was “capitalism’s most famous and ambi­tious crit­ic.” The prac­ti­cal effects of Marx’s polit­i­cal ideas may be anath­e­ma for good rea­son, Alain de Bot­ton admits, but his eco­nom­ic analy­sis deserves con­tin­ued atten­tion.

“Cap­i­tal­ism is going to have to be reformed,” de Bot­ton says, “and Marx’s analy­ses are going to be part of any answer.” One might imag­ine many aca­d­e­mics object­ing to his cer­tain­ty. Marx’s rel­e­vance is in ques­tion across the polit­i­cal spec­trum, in part because the kind of cap­i­tal­ism he so painstak­ing­ly doc­u­ment­ed is hard­ly rec­og­niz­able to us now.

70 years before Marx diag­nosed the social and eco­nom­ic ills of Vic­to­ri­an cap­i­tal­ism, Scot­tish philoso­pher Adam Smith made sim­i­lar obser­va­tions of its 18th cen­tu­ry pre­cur­sor. Reg­u­lar­ly cit­ed in defense of so-called free mar­ket prin­ci­ples, Smith’s Wealth of Nations as often shows how lit­tle free­dom actu­al­ly exists in cap­i­tal­ist soci­eties because of the undue influ­ence of “the mas­ters” and the hyper-spe­cial­iza­tion of the work force, who were unable in Smith’s time, and often in ours, to orga­nize for their mutu­al inter­ests.

Smith may not have gone as far as Marx in his con­clu­sions, but he did advo­cate pro­gres­sive tax­a­tion and a robust wel­fare state. In the 20th cen­tu­ry, John Rawls argued for a stricter stan­dard of polit­i­cal and eco­nom­ic equal­i­ty than Smith’s appeal to sym­pa­thy. Rawls’ 1971 The­o­ry of Jus­tice intro­duced a “sim­ple, eco­nom­i­cal, and polem­i­cal way to show peo­ple how their soci­eties were unfair”: the “veil of igno­rance.”

This thought exper­i­ment asks us to elim­i­nate unfair­ness by pre­sum­ing we might poten­tial­ly have been born into the cir­cum­stances of any oth­er liv­ing per­son on earth. Though it may not be par­tic­u­lar­ly appar­ent, Rawls’ ideas have had some influ­ence on pol­i­cy. As de Bot­ton points out above, he dined reg­u­lar­ly at the Clin­ton White House. But his prin­ci­ples haven’t much changed the way we live our eco­nom­ic lives, in part because of his cri­tique of the rags-to-rich­es sto­ry, almost a sacred myth in Amer­i­can soci­ety.

Like Adam Smith, Hen­ry David Thoreau’s pol­i­tics seem a lit­tle hard­er to pin down. A con­tem­po­rary of Marx, Thore­au thought in terms of the indi­vid­ual, pen­ning per­haps a found­ing text for both hip­pie home­stead­ers and sur­vival­ists. In Walden—writ­ten while he lived alone in a cab­in on land owned by his friend and patron Ralph Wal­do Emerson—Thoreau makes the case for near total self-reliance. In his Civ­il Dis­obe­di­ence, he writes, “I hearti­ly accept the motto—‘That gov­ern­ment is best which gov­erns least.’”

Thore­au also believed “That gov­ern­ment is best which gov­erns not at all.” Yet, despite its author’s fierce lib­er­tar­i­an bent (he refused to pay his tax­es on prin­ci­ple), Civ­il Dis­obe­di­ence has served a found­ing text of pro­gres­sive social and envi­ron­men­tal move­ments world­wide. Speak­ing “prac­ti­cal­ly and as a cit­i­zen, unlike those who call them­selves no-gov­ern­ment men,” Thore­au went on, “I ask for, not at once no gov­ern­ment, but at once a bet­ter gov­ern­ment.”

De Botton’s series on polit­i­cal the­o­ry pro­files two more Vic­to­ri­an-era thinkers—poet and writer on polit­i­cal econ­o­my William Mor­ris, above, and art and lit­er­ary crit­ic John Ruskin, below. Both thinkers—with rar­i­fied focus on craft and aesthetics—made their own cri­tiques of cap­i­tal­ism from posi­tions of rel­a­tive lux­u­ry. Though the School of Life series doesn’t say so direct­ly, it seems as though the six philoso­phers it surveys—very cur­so­ri­ly, I should add—were cho­sen as his­tor­i­cal coun­terex­am­ples to the idea that polit­i­cal the­o­rists don’t observe the rela­tion­ship between the polit­i­cal and the eco­nom­ic. It may be the case today in cer­tain aca­d­e­m­ic depart­ments, but it cer­tain­ly was not for over the first two hun­dred years of cap­i­tal­is­m’s exis­tence.

Relat­ed Con­tent:

David Harvey’s Course on Marx’sCapital: Vol­umes 1 & 2 Now Avail­able Free Online

Niet­zsche, Wittgen­stein & Sartre Explained with Mon­ty Python-Style Ani­ma­tions by The School of Life

Alain de Botton’s School of Life Presents Ani­mat­ed Intro­duc­tions to Hei­deg­ger, The Sto­ics & Epi­cu­rus

East­ern Phi­los­o­phy Explained with Three Ani­mat­ed Videos by Alain de Botton’s School of Life

Leo Strauss: 15 Polit­i­cal Phi­los­o­phy Cours­es Online

Free Online Phi­los­o­phy Cours­es

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The 10 Favorite Films of Avant-Garde Surrealist Filmmaker Luis Buñuel (Including His Own Collaboration with Salvador Dalí)


You may remem­ber that when we fea­tured the favorite films of Fed­eri­co Felli­ni, the 8 1/2 direc­tor’s top-ten list includ­ed… well, 8 1/2. But then, no film­mak­er before Felli­ni or after him has had quite the same sen­si­bil­i­ty, so if Felli­ni made the kind of movies he him­self want­ed to watch — and I sus­pect he made only that kind of movie — then we might won­der why his list did­n’t include even more of his own work. And maybe we should won­der the same about this list of favorites from Luis Buñuel, the Span­ish sur­re­al­ist who start­ed doing for vivid, dream­like, and grotesque Euro­pean cin­e­ma in the 1920s what Felli­ni kept doing for it until the 1990s:

  1. Under­world (1927, Josef von Stern­berg)
  2. The Gold Rush (1925, Charles Chap­lin)
  3. The Bicy­cle Thief (1947, Vit­to­rio De Sica)
  4. Bat­tle­ship Potemkin (1925, Sergei Eisen­stein)
  5. Por­trait of Jen­nie (1948, William Dieter­le)
  6. Cav­al­cade (1933, Frank Lloyd)
  7. White Shad­ows in the South Seas (1928, W.S. Van Dyle/Robert Fla­her­ty)
  8. Dead of Night (1945, Alber­to Cavalcanti/Charles Crichton/Basil Deardon/Robert Hamer)
  9. L’Age d’Or (1930, Luis Bunuel/Salvador Dali)
  10. I Am a Fugi­tive from a Chain Gang (1932, Mervyn LeRoy)

At the top of the post, you can watch Buñuel’s num­ber-one pick, Josef von Stern­berg’s silent pro­to-gang­ster pic­ture Under­world. Just above, you’ll find his num­ber-nine pick, and the one he had a hand in him­self: L’Age d’Or, the 1930 soci­etal satire on which he col­lab­o­rat­ed with the Span­ish artist Sal­vador Dalí. It came as the fol­low-up to their 1929 silent short Un Chien Andalou, a work wide­ly rec­og­nized as the foun­da­tion stone of sur­re­al­ist cin­e­ma (see also our post on both films), and it came with much greater ambi­tions.

Nei­ther Buñuel’s own direc­to­r­i­al style nor the medi­um of cin­e­ma itself had quite found their form yet; those con­di­tions pro­duced a film that still retains many strik­ing and even cut­ting qual­i­ties today, albeit not, per­haps, to the same degree that they caused con­tem­po­rary right-wingers to toss ink at the screen and start brawls in the aisles. Watch the pre-1930 films on the list, like Bat­tle­ship Potemkin and The Gold Rush, to under­stand what formed Buñuel’s cin­e­mat­ic sen­si­bil­i­ty; watch L’Age d’Or to under­stand why, when it comes to his own work, he prefers the ear­ly stuff.

via Com­bustible Cel­lu­loid

Relat­ed Con­tent:

Two Vin­tage Films by Sal­vador Dalí and Luis Buñuel: Un Chien Andalou and L’Age d’Or

Read Film­mak­er Luis Buñuel’s Recipe for the Per­fect Dry Mar­ti­ni, and Then See Him Make One

Fed­eri­co Fellini’s List of His 10 Favorite Films … Includes One of His Own

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

Comics Inspired by Waiting For Godot, Featuring Tintin, Roz Chast, and Beavis & Butthead

Godot Comics

Is Samuel Beck­et­t’s Wait­ing for Godot fun­ny?

Yes. It’s a com­e­dy about life’s tragedies, great and small.

Are car­toons inspired by Wait­ing for Godot fun­ny?

…most­ly not. Espe­cial­ly when they’re set in wait­ing rooms (or air­port arrivals areas).

Godot’s a hard trope for a car­toon­ist on the prowl for some­thing fresh. Dogs, psy­chi­a­trists, cast­aways on desert islands are more elas­tic sub­jects, uni­ver­sal, but capa­ble of being spun any num­ber of ways.

To wring a com­ic wor­thy of The New York­er out of Godot, you prob­a­bly have to be an actu­al New York­er car­toon­ist, like Roz Chast, whose instant­ly rec­og­niz­able work can be seen above.

Oth­er New York­er car­toon­ists who’ve tak­en a crack include Dan­ny Shana­hanJack Ziegler and Ben­jamin Schwartz.

Not to imply that New York­er car­toon­ists are the only source for inspired Godot-inspired comics– the late, great Hergé, cre­ator of Tintin made one.

Godot Comics 5

(Oh wait, that’s not Hergé, it’s Tom Gauld who illus­trates the Guardian’s Sat­ur­day Review let­ters page, scor­ing major points by relo­cat­ing the ter­mi­nal­ly upbeat boy detec­tive so out­side his com­fort zone that even Snowy is a neg­a­tive image.)

godot 7

Car­toon­ist Richard Thomp­son sum­moned Godot for a strip with­in a strip install­ment of his pop­u­lar syn­di­cat­ed Cul de Sac. (Click the image above to view it in a larg­er for­mat.) Will read­ers get the ref­er­ence? Alice, his preschool-aged hero­ine, seems to, astute­ly echo­ing crit­ic Vivian Mercier’s assess­ment of Godot as a play where “noth­ing happens…twice”.

beavis beckett

I reserve my high­est praise for the inspired cast­ing of Beav­is and Butthead in R. Siko­ryak’s “Wait­ing to Go.”  (.) Here we find a Vladimir and Estragon who tru­ly embody the final lines of Nor­man Mail­er’s noto­ri­ous “A Pub­lic Notice on Wait­ing for Godot”:

Man’s nature, man’s dig­ni­ty, is that he acts, lives, loves, and final­ly destroys him­self seek­ing to pen­e­trate the mys­tery of exis­tence, and unless we par­take in some way, as some part of this human explo­ration… then we are no more than the pimps of soci­ety and the betray­ers of our Self.

Relat­ed Con­tent:

Samuel Beck­ett Directs His Absur­dist Play Wait­ing for Godot (1985)

Samuel Beck­ett Draws Doo­dles of Char­lie Chap­lin, James Joyce & Hats

Watch the Open­ing Cred­its of an Imag­i­nary 70s Cop Show Star­ring Samuel Beck­ett

- Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Carl Sagan Issues a Chilling Warning to America in His Final Interview (1996)

Until the end of his life, Carl Sagan (1934–1996) con­tin­ued doing what he did all along — pop­u­lar­iz­ing sci­ence and “enthu­si­as­ti­cal­ly con­vey­ing the won­ders of the uni­verse to mil­lions of peo­ple on tele­vi­sion and in books.” When­ev­er Sagan appeared on ‘The Tonight Show” with John­ny Car­son dur­ing the 70s and 80s, his goal was to con­nect with every­day Amer­i­cans — peo­ple who did­n’t sub­scribe to Sci­en­tif­ic Amer­i­can — and increase the pub­lic’s under­stand­ing and appre­ci­a­tion of sci­ence.

At the end of his life, Sagan still cared deeply about where sci­ence stood in the pub­lic imag­i­na­tion. But while los­ing a bat­tle with myelodys­pla­sia, Sagan also sensed that sci­en­tif­ic think­ing was los­ing ground in Amer­i­ca, and even more omi­nous­ly with­in the cham­bers of the Newt Gringrich-led Con­gress.

Dur­ing his final inter­view, aired on May 27, 1996, Sagan issued a strong warn­ing, telling Char­lie Rose:

We’ve arranged a soci­ety on sci­ence and tech­nol­o­gy in which nobody under­stands any­thing about sci­ence and tech­nol­o­gy, and this com­bustible mix­ture of igno­rance and pow­er soon­er or lat­er is going to blow up in our faces. I mean, who is run­ning the sci­ence and tech­nol­o­gy in a democ­ra­cy if the peo­ple don’t know any­thing about it.

20 years lat­er, fig­ures like Neil deGrasse Tyson and Bill Nye are out there, try­ing to pop­u­lar­ize sci­ence with new forms of media. But the same struc­tur­al prob­lem, so well artic­u­lat­ed by Sagan, remains large­ly in place. And yet there’s rea­son to hope. Because even as estab­lish­ment politi­cians still play the same games with sci­ence, there are ear­ly signs that, as with oth­er impor­tant issues, pub­lic opin­ion is shift­ing beneath their feet.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Glob­al Warm­ing: A Free Course from UChica­go Explains Cli­mate Change

Carl Sagan Presents Six Lec­tures on Earth, Mars & Our Solar Sys­tem … For Kids (1977)

Carl Sagan Explains Evo­lu­tion in an Eight-Minute Ani­ma­tion

Carl Sagan Writes a Let­ter to 17-Year-Old Neil deGrasse Tyson (1975)

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The Thrill is Gone: See B.B. King Play in Two Electric Live Performances

One of the last great Mis­sis­sip­pi blues­men, Riley B. King, is gone, passed away last night at the age of 89. King made per­haps the most suc­cess­ful crossover of any blues artist into main­stream rock and roll, record­ing with Clap­ton and play­ing for rock audi­ences for decades. But his sound remained root­ed firm­ly in the very blues he cut his teeth on in the fields of the Mis­sis­sip­pi Delta and in Mem­phis, where he hitch­hiked at 22, with $3 in his pock­et, and quick­ly became a hit as a song­writer and D.J. called the Beale Street Blues Boy—B.B. for short. He “was paid four cents,” writes Buz­zfeed, “for every album he made.”

“By his 80th birth­day,” writes The New York Times, “he was a mil­lion­aire many times over. He owned a man­sion in Las Vegas, a clos­et full of embroi­dered tuxe­does and smok­ing jack­ets, a chain of nightclubs…and the per­son­al and pro­fes­sion­al sat­is­fac­tion of hav­ing endured.” King’s sig­na­ture gui­tars, cus­tomized Gib­son 355s he named Lucille, are as ele­gant and styl­ish as the man him­self. I once stood in front of one of them in a glass case at the Stax muse­um in Mem­phis, star­ing in awe, exam­in­ing the places where his hands had worn into the wood, try­ing to absorb a lit­tle of the mag­ic. King’s sto­ry is one of suc­cess far beyond what most of his peers could imag­ine. But it is also one of pro­found ded­i­ca­tion to the blues, and of over­com­ing racism, pover­ty, and pain—suffering he chan­neled into his music and nev­er lost sight of through the wealth and fame.

Well-deserved trib­utes from fans and fel­low musi­cians are every­where today—to King’s per­son­al warmth and charm, to his impas­sioned singing, and, of course, his incred­i­bly expres­sive vibra­to gui­tar play­ing. “The tone he got out of that gui­tar, the way he shook his left wrist, the way he squeezed the strings,” says gui­tarist Bud­dy Guy, “… man, he came out with that and it was all new to the whole gui­tar playin’ world. The way BB did it is the way we all do it now. He was my friend and father to us all.” See and hear B.B. do it above in live per­for­mances of “The Thrill is Gone” and “Blues Boys Tune.” And just above, see him play and tell his sto­ry in a short 1972 doc­u­men­tary called “Sound­ing Out.” It may be too late now to see the great man per­form live, but it’s nev­er to late to learn about his lega­cy as the undis­put­ed “king of the blues.”

Relat­ed Con­tent:

B.B. King Explains in an Ani­mat­ed Video Whether You Need to Endure Hard­ship to Play the Blues

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Édouard Manet Illustrates Edgar Allan Poe’s The Raven, in a French Edition Translated by Stephane Mallarmé (1875)

Manet's Raven

Edgar Allan Poe achieved almost instant fame dur­ing his life­time after the pub­li­ca­tion of The Raven (1845), but he nev­er felt he received the recog­ni­tion he deserved. In some respects, he was right. He was, after all, paid only nine dol­lars for the poem, and he strug­gled before and after its pub­li­ca­tion to make a liv­ing from his writ­ing.

Raven_Manet_B2

Poe was one of the first Amer­i­can writ­ers to do so with­out inde­pen­dent means. His work large­ly met with mixed reviews and he was fired from job after job, part­ly because of his drink­ing. After his death, how­ev­er, Poe’s influ­ence dom­i­nat­ed emerg­ing mod­ernist move­ments like that of the deca­dent poet­ry of Charles Baude­laire (who called Poe his “twin soul”) and his sym­bol­ist dis­ci­ple Stéphane Mal­lar­mé.

Raven_Manet_C2

Mal­lar­mé would write of Poe, “His cen­tu­ry appalled at nev­er hav­ing heard / That in this voice tri­umphant death had sung its hymn.” To bring that hymn of death, the raven’s cry of “Nev­er­more,” to French read­ers, he made a trans­la­tion of the The Raven, Le Cor­beau, in 1875 at age 33.

Raven_Manet_D2

Poe also had a tremen­dous influ­ence on the visu­al arts in France. Illus­trat­ing the text was none oth­er than Édouard Manet, the painter cred­it­ed with the gen­e­sis of impres­sion­ism. The result­ing engrav­ings, ren­dered in dark, heavy smudges, give us the poem’s unnamed, bereaved speak­er as the young Mal­lar­mé, unmis­tak­able with his push­b­room mus­tache. Sad­ly, the New York Pub­lic Library tells us, “the pub­li­ca­tion was not a com­mer­cial suc­cess.” (See Manet’s design for a poster and the book cov­er at the top of the post.)

Raven_Manet_E2

The book also illus­trates the rec­i­p­ro­cal rela­tion­ship between Poe and French art and lit­er­a­ture. Chris Semter, cura­tor of a Rich­mond, Vir­ginia exhib­it on this mutu­al influ­ence, remarks that Poe “read Voltaire among oth­er French authors”—such as Alexan­der Dumas—“in col­lege” and found them high­ly influ­en­tial. Like­wise, Poe left his mark not only on Baude­laire, Mal­lar­mé, and Manet, but also Paul Gau­g­in, Odilon Redon, and Hen­ri Matisse.

You can read Le Cor­beau here in a dual lan­guage edi­tion, with all the orig­i­nal illus­tra­tions. View and down­load high-res scans of the engrav­ings here. And just above, lis­ten to The Raven read aloud in Mallarmé’s French, cour­tesy of the Inter­net Archive.

Relat­ed Con­tent:

Gus­tave Doré’s Splen­did Illus­tra­tions of Edgar Allan Poe’s “The Raven” (1884)

Edgar Allan Poe’s “The Raven,” Read by Christo­pher Walken, Vin­cent Price, and Christo­pher Lee

Sev­en Tips from Edgar Allan Poe on How to Write Vivid Sto­ries and Poems

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

Hear Benedict Cumberbatch Read Kafka’s The Metamorphosis

kakfabatch

If, on the 100th anniver­sary of its pub­li­ca­tion, you want to do a radio broad­cast of a novel­la famous­ly appre­ci­at­ed for its sur­face weird­ness and more rarely appre­ci­at­ed for its sharp sense of humor, it only stands to rea­son that you’d hire a famous read­er with famous­ly appre­ci­at­ed sur­face odd­ness and more rarely appre­ci­at­ed sharp sense of humor of his own. I can only assume BBC Radio 4 fol­lowed a sim­i­lar line of think­ing when, to record Franz Kafka’s The Meta­mor­pho­sis (find the text in our col­lec­tion of Free eBooks), they brought in Sher­lock and The Imi­ta­tion Game star Bene­dict Cum­ber­batch.

They’ll air the read­ing in four parts. The first and sec­ond episodes, in which luck­less sales­man Gre­gor Sam­sa inex­plic­a­bly wakes up as an insect and faces the wrath and fear of his fam­i­ly, have already come avail­able online for your lis­ten­ing plea­sure; the next two episodes, when the insec­ti­fied Sam­sa grows accus­tomed to his new form only to come into mor­tal con­flict with his father and the new­ly dire finan­cial straits of his house­hold, will appear over the next two weeks on the pro­duc­tion’s episode guide.

And if the idea of this mun­dane and mon­strous tale told in the voice of Bene­dict Cum­ber­batch appeals to you, don’t delay. The BBC’s site will only let you stream it until June 10th (though cur­rent­ly you can find it online here.)

If you still have doubts, see also “Why Bene­dict Cum­ber­batch Is the Per­fect Actor to Read Kafka’s Meta­mor­pho­sis” by Slate’s Rebec­ca Schu­man. “Cumberbatch’s trade­mark style is a with­er­ing, per­fect­ly enun­ci­at­ed dead­pan whose inflec­tions some­how betray, three-fourths of the way through any sen­tence, sin­cere doubts that every­one will be in on the joke,” she writes. “Even bet­ter, this is pok­er face the way Kaf­ka wrote it: tinged with at least some amount of creepi­ness, thanks to Cumberbatch’s unique abil­i­ty to both look and sound like a very gen­teel sociopath.”

For less Cum­ber­batch-inclined Kaf­ka enthu­si­asts, we also have this free audio­book of The Meta­mor­pho­sis, which should remain avail­able indef­i­nite­ly. It’s record­ed by Lib­rivox.

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Relat­ed Con­tent:

Bene­dict Cum­ber­batch Reads a Let­ter Alan Tur­ing Wrote in “Dis­tress” Before His Con­vic­tion For “Gross Inde­cen­cy”

Dominic West, Stephen Fry & Bene­dict Cum­ber­batch Read From a Guan­tá­namo Prisoner’s Diary

The Meta­mor­pho­sis of Mr. Sam­sa: A Won­der­ful Sand Ani­ma­tion of the Clas­sic Kaf­ka Sto­ry (1977)

Vladimir Nabokov Makes Edi­to­r­i­al Tweaks to Franz Kafka’s Novel­la The Meta­mor­pho­sis

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

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Open Culture was founded by Dan Colman.