The Origins of Spinal Tap: Watch the 20 Minute Short Film Created to Pitch the Classic Mockumentary

When This is Spinal Tap came out over 30 years ago, it went over a lot of people’s heads. “Every­body thought it was a real band,” recalled direc­tor Rob Rein­er. “Every­one said, ‘Why would you make a movie about a band that no one has heard of?’”

It’s hard to believe that lines like “You can’t dust for vom­it” failed to come off as any­thing but a joke. But, to be fair, Hol­ly­wood come­dies were gen­er­al­ly straight-for­ward affairs in the ‘80s. Think Blues Broth­ers or Fletch. Fake doc­u­men­taries weren’t a thing. And This is Spinal Tap looks and feels exact­ly like a rock doc­u­men­tary– the hagio­graph­ic voiceover, the shaky cam­era, the awk­ward inter­views.

The movie was just as unscript­ed as rock docs like Don’t Look Back, The Song Remains the Same and The Kids Are All Right. The film is not only a par­o­dy of the gen­er­al­ly overblown silli­ness of rock and roll, it is also, as Newsweek’s David Ansen notes, “a satire of the doc­u­men­tary form itself, com­plete with per­fect­ly fad­ed clips from old TV shows of the band in its mod and flower-child incar­na­tions.”

And then there’s the fact that, for a fake band, Spinal Tap knew how to rock — albeit to com­plete­ly idi­ot­ic lyrics. Christo­pher Guest, Michael McK­ean and Har­ry Shear­er, the actors who make up the core of the band, actu­al­ly played all the music in the movie. And after the cult suc­cess of the film, they went on to play con­certs. Can you real­ly call Spinal Tap a fake band if they wowed audi­ences in Wem­b­ley Sta­di­um?

But the genius stroke of the movie was to mix in pain and dread with the humor. As we’re laugh­ing at David St. Hub­bins and com­pa­ny fret­ting over an 18-inch Stone­henge prop, we also wince in sym­pa­thy. Sting report­ed­ly told Rob Rein­er that he watch­es the movie every time he is about to go on tour. “Every time I watch it, I don’t know whether I should laugh or cry.”

Spinal Tap made its first appear­ance in 1979, five years before the movie pre­miered. It was on a short-lived ABC SCTV-like com­e­dy series called The T.V. Show that starred Rein­er. You can see Guest, McK­ean and Shear­er and com­pa­ny rock­ing out to the tune “Rock n Roll Night­mare” right above. Though the per­for­mance is not near­ly as tight or fun­ny as their sub­se­quent appear­ances, all of the ideas are there. The bloat­ed pre­ten­tious­ness. The sil­ly lyrics. The sil­li­er out­fits. By the way, that bot­tle-wield­ing key­boardist in the clip is Loudon Wain­wright III.

A cou­ple years lat­er, Rein­er and com­pa­ny decid­ed to revis­it Spinal Tap with the idea of mak­ing a mock­u­men­tary. As Rein­er recount­ed in an inter­view with Sound Opin­ions:

They gave us the mon­ey and we real­ized that there was no way in screen­play form that we could cap­ture what this would be. Because it was going to be a doc­u­men­tary. So I said to the guy, give us the mon­ey you were going to give us to write the screen­play and I’ll make you a lit­tle bit of the film. And we made like 20 min­utes of this film. We had back­stage footage. We had con­cert footage. Inter­view stuff.

You can watch the whole demo film (Spinal Tap: The Final Tour) up top in two parts. The hair might be dif­fer­ent and some of the gags might not land with the same punch, but the chem­istry, the con­cept and the com­e­dy are all there. In fact, some clips from the demo, par­tic­u­lar­ly the inter­views, made their way into the final cut of the movie.

Sad­ly, the demo failed to impress the pro­duc­tion com­pa­ny. “The guy [at the pro­duc­tion com­pa­ny] said, ‘I don’t like this.’ So we went around for years to get it made. And final­ly, we were able to put it togeth­er for a cou­ple of mil­lion bucks.”

You can watch Rein­er recount the mak­ing and lega­cy of This is Spinal Tap belowSpinal Tap: The Final Tour will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Ian Rub­bish (aka Fred Armisen) Inter­views the Clash in Spinal Tap-Inspired Mock­u­men­tary

Spinal Tap’s Nigel Tufnel Pro­motes World’s Largest Online Gui­tar Les­son

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

 

Isaac Asimov Wrote “Gross” Limericks — Lots of Them

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Isaac Asi­mov — he’s best known for his mas­ter­ful works of sci­ence fic­tion.  He was also a pro­fes­sor of bio­chem­istry at Boston Uni­ver­si­ty. A com­mit­ted human­ist. And some­one who enjoyed writ­ing lots of dirty lim­er­icks. Some­where on his list of 500+ books, you will find Lech­er­ous Lim­er­icks (1976), Lim­er­icks: Too Gross (1978), A Grossery of Lim­er­icks (1981), and Asi­mov Laughs Again: More Than 700 Jokes, Lim­er­icks, and Anec­dotes (1993). In two of these vol­umes, Asi­mov sparred with pop­u­lar poet and Dante trans­la­tor John Cia­r­di, each writ­ing dirty poems, and try­ing to mas­ter a rather strict poet­ic form that began in ear­ly 18th cen­tu­ry Eng­land.

Most of the lim­er­icks are indeed a “gross.” Many are crude. Some would be con­sid­ered down­right offen­sive by 2015 stan­dards. But, if you want a taste of what Asi­mov served up, you can try out these tamer ones from Lim­er­icks: Too Gross.

The haughty philoso­pher, Pla­to
Would unbend to a sweet young toma­to.
Though she might be naive
Like you would­n’t believe
He would patient­ly show her the way to.

A cer­tain young fel­low named Scott
Once jumped his young bride on their cot.
He intend­ed no shirk­ing.
But from sheer over­work­ing
A dry run is all that she got.

If you want to see Asi­mov at his tamest, you can also check out his book Lim­er­icks for Chil­dren.

Relat­ed Con­tent:

Isaac Asi­mov Pre­dicts in 1964 What the World Will Look Like Today — in 2014

Free: Isaac Asimov’s Epic Foun­da­tion Tril­o­gy Dra­ma­tized in Clas­sic Audio

Isaac Asi­mov Imag­ines Learn­ing in the Elec­tron­ic Age … and Gets It Quite Right (1989)

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Free: Play 2,400 Vintage Computer Games in Your Web Browser

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Had I known as a grade-school­er that the day would come when I could play all the com­put­er games I then want­ed to, any­where I want­ed to, with­out pay­ing for them, installing them, or even wait­ing any sig­nif­i­cant amount of time for them, I would have sim­ply put myself into cryo­genic sleep, set­ting the year of awak­en­ing to 2015. The Inter­net Archive, which had already made over 900 clas­sic arcade and con­sole games avail­able, has made all this pos­si­ble with their MS-DOS games col­lec­tion, which con­tains much, if not every­thing, you remem­ber from child­hood — if your child­hood, like mine, revolved around com­put­er games released between the mid-1980s and mid-1990s. The youth-reliv­ing gamers of Metafil­ter have already descend­ed upon the col­lec­tion, pulling out such acknowl­edged clas­sics as Prince of Per­sia, Lem­mingsScorched Earthand Waste­land. (More than a few have also dug up true obscu­ri­ties — Tongue of the Fat­man, any­one?)

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Right there at the Inter­net Archive, you can play genre-defin­ing first-per­son shoot­ers like Wolfen­stein 3D, plat­form­ers like Com­man­der Keen, dri­ving games like Lam­borgh­i­ni Amer­i­can Chal­lenge, sim­u­la­tors like Sim­C­i­ty (which played sur­pris­ing­ly lit­tle part in mak­ing me into the city-obsessed adult whose words you now read, though I would­n’t mind revis­it­ing it), strat­e­gy games like Dune and its more pop­u­lar sequel, and class­room favorites/cultural touch­stones like The Ore­gon Trail.

At this point, even those not expe­ri­enc­ing a Prous­t­ian onrush of child­hood mem­o­ry may feel a tad over­whelmed, so why not have a look at the Inter­net Archive’s MS-DOS Show­case, “a hand-picked set of selec­tions from the MS-DOS Soft­ware Library of the Inter­net Archive,” cho­sen because “they rep­re­sent major parts of the MS-DOS sto­ry, because they are par­tic­u­lar­ly impres­sive, and” — in the case of the best of these games, the most legit­i­mate rea­son of all — “because they’re fun.” The games can all be played in your brows­er. If you run into any prob­lems, please read the Inter­net Archive’s FAQ.

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h/t to our loy­al read­er Daniel B.

Relat­ed Con­tent:

The Inter­net Arcade Lets You Play 900 Vin­tage Video Games in Your Web Brows­er (Free)

Play The Hitchhiker’s Guide to the Galaxy Video Game Free Online, Designed by Dou­glas Adams in 1984

Learn to Write Through a Video Game Inspired by the Roman­tic Poets: Shel­ley, Byron, Keats

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Mœbius Illustrates Dante’s Paradiso

Sal­vador Dalí, Gus­tave DoréAlber­to Mar­ti­niSan­dro Bot­ti­cel­li, the ear­li­er and less-rec­og­nized Pri­amo del­la Quer­cia and Gio­van­ni di Pao­lo — all of these artists have tried their hand at illus­trat­ing Dante Alighier­i’s Divine Com­e­dy. We have, in turn, fea­tured all their efforts, each of a strik­ing­ly dif­fer­ent sen­si­bil­i­ty and aes­thet­ic inter­pre­ta­tion of the har­row­ing jour­ney out of the mor­tal realm and into the under­world described by this much-stud­ied, much-trans­lat­ed, and just plain much-read 14th-cen­tu­ry text. But none of those artists, despite the rich­ness of their visions, spoke direct­ly to the late 20th and ear­ly 21st cen­tu­ry. For a tru­ly mod­ern Divine Com­e­dy, behold the work of Jean Giraud, bet­ter known as Mœbius.

Mœbius, who passed out of this mor­tal realm him­self in 2012, made his name with comics like Blue­ber­ryArzach, and The Air­tight Garage of Jer­ry Cor­nelius — though to call these works, which belong simul­ta­ne­ous­ly to the fields of sci­ence fic­tion and fan­ta­sy while tran­scend­ing the both of them, noth­ing more than “comics” belies the artist’s abil­i­ty to escape their con­ven­tions of sto­ry­telling and com­po­si­tion as if he’d nev­er encoun­tered them in the first place.

The dis­tinc­tive results attract­ed a fair few col­lab­o­ra­tors, both actu­al and hope­ful; you may remem­ber our post on his sto­ry­boards and con­cept art for Ale­jan­dro Jodor­owsky’s nev­er-real­ized adap­ta­tion of Dune, but he also lent his hand to such com­plet­ed motion pic­tures as Alien, The Abyss, and The Fifth Ele­ment.

“In 1999, Nuages Gallery in Milan pub­lished three illus­trat­ed edi­tions of Infer­no, Pur­ga­to­rio, and Par­adiso,” says Bow­doin’s Dante Today. Nuages select­ed a dif­fer­ent illus­tra­tor for each, result­ing in L’In­fer­no di Loren­zo Mat­tot­tiIl Pur­ga­to­rio di Mil­ton Glaser (who, though he would have pre­ferred the Infer­no, still pro­duced an also strik­ing­ly mod­ern take on Dante), and, final­ly, Il Par­adiso di MœbiusWe’ve includ­ed three pieces of the lat­ter’s art­work here, but if you’d like more insight into the mind that cre­at­ed them, have a look at In Search of Mœbius, the BBC doc­u­men­tary we fea­tured after the artist’s death — a death that means, among oth­er loss­es, that our world will nev­er see the Divine Com­e­dy ani­mat­ed film it needs.

You can find works by Dante in our Free Audio Books and Free eBooks col­lec­tions. A Yale course called Dante in Trans­la­tion appears on our mega list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

via Red­dit

Relat­ed Con­tent:

Botticelli’s 92 Illus­tra­tions of Dante’s Divine Com­e­dy

Gus­tave Doré’s Dra­mat­ic Illus­tra­tions of Dante’s Divine Com­e­dy

Alber­to Martini’s Haunt­ing Illus­tra­tions of Dante’s Divine Com­e­dy (1901–1944)

Sal­vador Dalí’s 100 Illus­tra­tions of Dante’s The Divine Com­e­dy

Dante’s Divine Com­e­dy Illus­trat­ed in a Remark­able Illu­mi­nat­ed Medieval Man­u­script (c. 1450)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshallor on Face­book.

How Famous Writers Deal With Writer’s Block: Their Tips & Tricks

Near­ly everyone—from the most min­i­mal­ly edu­cat­ed to the most aca­d­e­m­i­cal­ly accomplished—has expe­ri­enced at least once that pan­icked loss for words col­lo­qui­al­ly known as “writer’s block.” Faced with the glacial expanse of a blank page, or screen, the fin­gers fum­ble, heart races, and the brain seizes up. And, for those who write for a liv­ing, for whom writ­ing is a defin­ing char­ac­ter­is­tic of their very exis­tence, it can seem like one’s very soul becomes imper­iled, aban­doned by the mus­es or what­ev­er fick­le per­son­i­fi­ca­tion of cre­ative inspi­ra­tion.

The mal­a­dy is seem­ing­ly uni­ver­sal, even, writes The Inde­pen­dent, among “some of history’s most famous, and prodi­gious­ly flu­ent, authors,” like Leo Tol­stoy, Vir­ginia Woolf, Ernest Hem­ing­way, and Joseph Con­rad. One par­tic­u­lar­ly per­fec­tion­is­tic strain of writer’s block—the search for le mot juste—is for­ev­er asso­ci­at­ed with Madame Bovary author Gus­tave Flaubert, who described the sick­ness to a friend as “stay[ing] a whole day with your head in your hands, try­ing to squeeze your unfor­tu­nate brain so as to find a word.” Clear­ly, such illus­tri­ous names as the above found some sort of cure for the block, or we may not know their names at all.

Some writ­ers deny the very exis­tence of writer’s block. Nov­el­ist Kathy Lette belit­tles the notion as sound­ing like a “prison wing for authors who make too many puns—a puni­ten­tiary,” and she claims that “women writ­ers don’t have time for writer’s block.” Jef­frey Archer says he has nev­er had writer’s block, even though he named his Major­ca home “Writer’s Block.” I diag­nose these authors with a severe form of psy­cho­log­i­cal repres­sion, per­haps brought on by extreme and trau­mat­ic bouts of writer’s block.

From even a cur­so­ry sur­vey of those who open­ly admit to the pain of run­ning out of things to say from time to time, it seems there are as many ways to get going again as there are writ­ers. The Inde­pen­dent quotes nov­el­ists like Philip Hen­sh­er, who takes “the Tube to the end of the line,” then walks back into cen­tral London—a very geo­graph­i­cal­ly exclu­sive fix, to be sure. A Fla­vor­wire list brings us reme­dies from Maya Angelou, who would “write for two weeks ‘the cat sat on the mat, that is that, not a rat’” until the muse returned to save her from insan­i­ty. Neil Gaiman takes an entire­ly dif­fer­ent approach—he gets up and walks away to “do oth­er things.” Though it may seem in moments of severe writer’s block that noth­ing else could pos­si­bly mat­ter, his tac­tic—research sug­gests—may be just the thing to get the cre­ative uncon­scious going again.

Speak­ing of the uncon­scious, Anne Lam­ott rec­om­mends to her stu­dents that they com­mit to writ­ing three hun­dred words on how much they hate writ­ing, then “on bad days and weeks, let things go at that… Your uncon­scious can’t work when you are breath­ing down its neck. You’ll sit there going, ‘Are you done in there yet, are you done in there yet?’” Not help­ful. In the videos above, see how pop­u­lar best-sell­ing nov­el­ist Dan Brown deals with a lag­gard­ly uncon­scious. Love, hate, or be indif­fer­ent to his work, but you must admit, his is a very nov­el method: Every hour, Brown gets up and does some pushups and sit-ups to “get the blood mov­ing,” since it’s very hard to write the kind of “fast-paced plots” he does “if your blood pressure’s dropped too far.” Brown also gives his brain a dai­ly sup­ply of fresh blood by hang­ing upside down each day, either in grav­i­ty boots or, as The Tele­graph video direct­ly above details, an “inver­sion table.”

Strange, but no more so than many oth­er writ­ers’ rit­u­als. Lau­rence Sterne, the eigh­teenth cen­tu­ry author of Tris­tram Shandy, had what may be my favorite design for con­quer­ing writer’s block: he would shave his beard, change his shirt and coat, send for a “bet­ter wig,” put on a topaz ring, and dress “after his best fash­ion.” Mock if you must, but it seems to me that no method of com­bat­ing writer’s block is too out­landish for those whose lives and liveli­hoods depend upon turn­ing out the words. We may not always like what we write—some days we may pos­i­tive­ly hate it—but there may be no worse, more use­less, feel­ing for a writer than being unable to write any­thing at all.

If you have your own sug­ges­tions for get­ting over writer’s block, please let us know in the com­ments below. We’d love to try them out.

Relat­ed Con­tent:

Why You Do Your Best Think­ing In The Show­er: Cre­ativ­i­ty & the “Incu­ba­tion Peri­od”

Writ­ing Tips by Hen­ry Miller, Elmore Leonard, Mar­garet Atwood, Neil Gaiman & George Orwell

Ray Brad­bury Gives 12 Pieces of Writ­ing Advice to Young Authors (2001)

Sev­en Tips From Ernest Hem­ing­way on How to Write Fic­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear James Joyce’s Great Short Story “The Dead,” Performed by Cynthia Nixon & Colum McCann

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The Dead” is the last – and most mem­o­rable – short sto­ry in James Joyce’s first book, Dublin­ers. Set dur­ing a New Year’s feast in 1904, the sto­ry focus­es on Gabriel Con­roy, a plump, bespec­ta­cled young man who is painful­ly aware of his own social inep­ti­tude. As he nav­i­gates one minor faux pas after the next – mak­ing a poor­ly received joke here, clum­si­ly par­ry­ing a barbed joke there – he comes to real­ize over the course of the par­ty that his beau­ti­ful, dis­tant wife has a past he nev­er knew.

James’s sto­ry is filled with such humor, atten­tion to char­ac­ter and musi­cal­i­ty of lan­guage that it seems to cry out to be read aloud. The NPR series Select­ed Shorts heed­ed that call and presents the entire sto­ry per­formed live by Cyn­thia Nixon, of Sex and the City fame, who reads the first half, and by Irish author Colum McCann, who reads part of the sec­ond.

The read­ing will be added to our col­lec­tion of Free Audio Books. Also find the text of James’ great sto­ry in our col­lec­tion, 800 Free eBooks for iPad, Kin­dle & Oth­er Devices. To learn about the long and dif­fi­cult pub­li­ca­tion of Dublin­ers, check out Sean Hutchin­son’s post over at Men­tal Floss.

Note: you can down­load the audio as MP3s by click­ing the down­load arrow at the top of each audio clip above.

Relat­ed Con­tent:

James Joyce’s Dublin Cap­tured in Vin­tage Pho­tos from 1897 to 1904

James Joyce, With His Eye­sight Fail­ing, Draws a Sketch of Leopold Bloom (1926)

James Joyce’s Ulysses: Down­load the Free Audio Book

Hear All of Finnegans Wake Read Aloud: A 35 Hour Read­ing

See our list of Free Online Lit­er­a­ture Cours­es

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Posters Promoting the 1970s L.A. Punk Scene: Black Flag, The Plimsouls, The Runaways & More

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Fred Pat­ter­son, aka Phast Phred­die, Senior Archivist of the ARChive of Con­tem­po­rary Music, DJ, music jour­nal­ist and for­mer punk rock zinester has unde­ni­able street cred.

He also has a hand­ful of fly­ers doc­u­ment­ing the late ‘70s LA punk scene.

Talk about ephemera!

Man, psy­che­del­ic con­cert posters of the peri­od were suit­able for fram­ing, and the util­i­tar­i­an box­ing style win­dow cards’ cool quo­tient ensured their longevi­ty. Ama­teur whip outs (such as those Pat­ter­son man­aged to pre­serve) rarely sur­vived beyond a sea­son or two on a fan’s fridge door.

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His rag­tag col­lec­tion is what self-pro­mo­tion looked like in the predig­i­tal age. The Plim­souls, the Run­aways, and Black Flag except­ing, few of these bands achieved the sort of sta­tus that would have allowed them to move away from the realm of the murky pho­to­copy.

The ama­teur­ish aes­thet­ic of these home­made efforts was anchored with a spiky humor that went nice­ly with the out­ra­geous band names. Sketchy loca­tions were her­ald­ed as the sorts of places where the pop­u­lar teen set gath­ered. Word bub­bles abound­ed.

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Cut and paste col­lage, Letraset, and scratchy hand let­ter­ing were the hall­mark of neces­si­ty. Nowa­days, these obso­lete ele­ments are co-opt­ed for their implied authen­tic­i­ty, even if the final prod­uct is like­ly assem­bled in Pho­to­shop.

See more of Phast Preddie’s col­lec­tion here.

Relat­ed Con­tent:

The Art of Punk, MOCA’s Series of Punk Doc­u­men­taries, Begins with Black Flag

CBGB’s: The Roots of Punk Lets You Watch Vin­tage Footage from the Hey­day of NYC’s Great Music Scene

Four Female Punk Bands That Changed Women’s Role in Rock

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Existential Philosophy of Kierkegaard, Sartre, Camus Explained with 8‑Bit Video Games

By this point in his­to­ry, many of us grown-ups did our grow­ing up while play­ing video games. Most mem­o­rably, we did it while play­ing the col­or­ful, pix­e­lat­ed video games of the mid 1980s through the ear­ly 1990s, the hey­day of the “eight-bit” con­soles. These titles and their char­ac­ters — the Mar­ios, the Zel­das, the Mega Men — remain cul­tur­al touch­stones not just for those of us who have land­ed solid­ly in adult­hood, but also for those of us too young to have played them while they were new. Many of us have put away these child­ish things, but many more of us have kept them out, keep­ing them right along­side our grown-up pur­suits, result­ing in projects like the video series 8‑Bit Phi­los­o­phy, which we fea­tured in Novem­ber.

These grown-up pur­suits include not just the study of phi­los­o­phy, but reflec­tion upon the seri­ous exis­ten­tial ques­tions that the sub­ject reveals: Does ratio­nal­i­ty give life mean­ing? Do we enjoy being free? Why should­n’t we com­mit sui­cide? Luck­i­ly, 8‑Bit Phi­los­o­phy has come up with episodes deal­ing with exact­ly these top­ics. For the first ques­tion they turn to the ideas of Søren Kierkegaard, the 19th cen­tu­ry thinker con­sid­ered the father of exis­ten­tial­ism, as illus­trat­ed by Shat­ter­hand, a slight­ly obscure plat­former I great­ly enjoyed in my own youth. For the sec­ond, we see how two for­mi­da­ble bod­ies of work — that of Jean-Paul Sartre, and that of the Final Fan­ta­sy role-play­ing games — come to bear on the issue. For the third, they bring out none oth­er than Albert Camus (who died 55 years ago yes­ter­day), plac­ing his trench­coat­ed, Gauloise-smok­ing avatar into the suit­ably Sisyphean Don­key Kong.

If you’ve put in the hours play­ing both eight-bit video games and read­ing the rel­e­vant philo­soph­i­cal texts, you’ll sure­ly find these videos’ Nin­ten­don­ian aes­thet­ics as impec­ca­ble as their encap­su­la­tions of Kierkegar­rd, Sartre, and Camus’ posi­tions are con­cise. You can find more from 8‑Bit Phi­los­o­phy on Youtube, includ­ing their vin­tage gamer-friend­ly ren­di­tions of Friedrich Niet­zsche on time as a flat cir­cle and what sci­ence has to do with truth.  They cov­er oth­er areas of phi­los­o­phy, too, but some­thing about old video games them­selves — with their end­less cycles of death, regen­er­a­tion, and not inher­ent­ly mean­ing­ful chal­lenges — leads my mind straight into exis­ten­tial­ism every time.

Relat­ed Con­tent:

Down­load 130 Free Phi­los­o­phy Cours­es: Tools for Think­ing About Life, Death & Every­thing Between

8‑Bit Phi­los­o­phy: Pla­to, Sartre, Der­ri­da & Oth­er Thinkers Explained With Vin­tage Video Games

Exis­ten­tial­ism with Hubert Drey­fus: Four Free Phi­los­o­phy Cours­es

Friedrich Niet­zsche & Exis­ten­tial­ism Explained to Five-Year-Olds (in Com­i­cal Video by Red­dit)

Wal­ter Kaufmann’s Clas­sic Lec­tures on Niet­zsche, Kierkegaard and Sartre (1960)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Open Culture was founded by Dan Colman.