Monopoly: How the Original Game Was Made to Condemn Monopolies & the Abuses of Capitalism

The great cap­i­tal­ist game of Monop­oly was first mar­ket­ed by Park­er Broth­ers back in Feb­ru­ary 1935, right in the mid­dle of the Great Depres­sion. Even dur­ing hard times, Amer­i­cans could still imag­ine amass­ing a for­tune and secur­ing a monop­oly on the real estate mar­ket. When it comes to mak­ing mon­ey, Amer­i­cans nev­er run out of opti­mism and hope.

Monop­oly did­n’t real­ly begin, how­ev­er, in 1935. And if you trace back the ori­gins of the game, you’ll encounter an iron­ic, curi­ous tale. The sto­ry goes like this: Eliz­a­beth (Lizzie) J. Magie Phillips (1866–1948), a dis­ci­ple of the pro­gres­sive era econ­o­mist Hen­ry George, cre­at­ed the pro­to­type for Monop­oly in 1903. And she did so with the goal of illus­trat­ing the prob­lems asso­ci­at­ed with con­cen­trat­ing land in pri­vate monop­o­lies.

As Mary Pilon, the author of the new book The Monop­o­lists: Obses­sion, Fury, and the Scan­dal Behind the World’s Favorite Board Game, recent­ly explained in The New York Times, the orig­i­nal game — The Landlord’s Game — came with two sets of rules: “an anti-monop­o­list set in which all were reward­ed when wealth was cre­at­ed, and a monop­o­list set in which the goal was to cre­ate monop­o­lies and crush oppo­nents.” Phillips’ approach, Pilon adds, “was a teach­ing tool meant to demon­strate that the first set of rules was moral­ly supe­ri­or.” In oth­er words, the orig­i­nal game of Monop­oly was cre­at­ed as a cri­tique of monop­o­lies — some­thing the trust- and monop­oly-bust­ing pres­i­dent, Theodore Roo­sevelt, could relate to.

Patent­ed in 1904 and self-pub­lished in 1906, The Land­lord’s Game fea­tured “play mon­ey and deeds and prop­er­ties that could be bought and sold. Play­ers bor­rowed mon­ey, either from the bank or from each oth­er, and they had to pay tax­es,” Pilon writes in her new book.

The Landlord’s Game also had the look & feel of the game the Park­er Broth­ers would even­tu­al­ly bas­tardize and make famous. Above, you can see an image from the patent Philips filed in 1904 (top), and anoth­er image from the mar­ket­ed game.

Magie Philips nev­er got cred­it or resid­u­als from the Park­er Broth­ers’ game. Instead, a fel­low named Charles Dar­row came along and draft­ed his own ver­sion of the game, tweaked the design, called it Monop­oly (see the ear­li­est ver­sion here), slapped a copy­right on the pack­ag­ing with his name, and then sold the game to Park­er Broth­ers for a report­ed $7,000, plus resid­u­als. He even­tu­al­ly made mil­lions.

As they like to say in the US, it’s just busi­ness.

For more on the ori­gins of Monop­oly, read Mary Pilon’s piece in The Times.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Hen­ry Rollins: Edu­ca­tion is the Cure to “Dis­as­ter Cap­i­tal­ism”

Free Online Eco­nom­ics Cours­es

Andrei Tarkovsky’s Mas­ter­piece Stalk­er Gets Adapt­ed into a Video Game

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Free Online Course: Robert Thurman’s Introduction to Tibetan Buddhism (Recorded at Columbia U)

Image by Won­der­lane, via Flickr Com­mons

Today you can be a fly on the wall at Colum­bia Uni­ver­si­ty, and lis­ten to Robert Thur­man’s lec­tures on “The Cen­tral Phi­los­o­phy of Tibet.” Thur­man is, as his own web­site right­ly describes him, a “world­wide author­i­ty on reli­gion and spir­i­tu­al­i­ty,” and an “elo­quent advo­cate of the rel­e­vance of Bud­dhist ideas to our dai­ly lives.”  A “lead­ing voice of the val­ue of rea­son, peace and com­pas­sion,” he was “named one of Time magazine’s 25 most influ­en­tial Amer­i­cans.” And, in case you’re won­der­ing, he’s also Uma Thur­man’s dad.

The audio above comes from a course taught by Prof. Thur­man at Colum­bia, and it’s based on his book The Cen­tral Phi­los­o­phy of Tibet. The course “explores the philo­soph­i­cal thought of Indo-Tibetan Bud­dhism, both in the intel­lec­tu­al set­ting of ancient India and Tibet and in the con­text of the cur­rent glob­al phi­los­o­phy.” You will find the course added to our ever-grow­ing list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Note: There are 13 lec­tures in total, each run­ning almost two hours. The audio play­er above should stream through them all. The first 30 sec­onds are a lit­tle muf­fled, but then things improve. The lec­tures are host­ed by Archive.org.

Relat­ed Con­tent:

Bud­dhism 101: A Short Intro­duc­to­ry Lec­ture by Jorge Luis Borges

Leonard Cohen Nar­rates Film on The Tibetan Book of the Dead, Fea­tur­ing the Dalai Lama (1994)

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

Mar­tin Hei­deg­ger Talks Phi­los­o­phy with a Bud­dhist Monk on Ger­man Tele­vi­sion (1963)

Free Online Reli­gion Cours­es

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David Carr Gives 10 Pieces of Work & Life Advice to UC Berkeley Graduates

David Carr took sev­en years to get through col­lege. He did­n’t have a Mas­ter’s degree or a PhD. Before he made it big writ­ing for The New York Times, he spent time in rehab and on wel­fare. David Carr did­n’t fit the pro­file of your aver­age com­mence­ment speak­er.

And yet Carr, who died in the Times news­room on Thurs­day nightearned his spot speak­ing before the 2014 grad­u­at­ing class at UC Berke­ley’s Grad­u­ate School of Jour­nal­ism. Known for his insight­ful report­ing on changes in pub­lish­ing, tele­vi­sion and social media, Carr under­stood the world these young jour­nal­ists were enter­ing. And when he offered 10 pieces of grad­u­a­tion advice, you know the stu­dents took note. You should too:

1.) Some­one who is under­es­ti­mat­ed will be the one who changes the world. It’s not the per­son every­one expects. It might be you.

2.) “Do what is front of you.” Focus on the small steps ahead of you.

3.) Don’t wor­ry about achiev­ing a mas­ter plan, about the plot to take over the world.

4.) Be a work­er among work­ers. It’s more impor­tant that you fit in before you stick out.

5.) Fol­low the â€śMom Rule.” Don’t do any­thing you couldn’t explain or jus­ti­fy to your mom.

6.) Don’t just do what you’re good at. Get out­side of your com­fort zone. Being a jour­nal­ist is per­mis­sion for life­time learn­ing.

7.) Be present. Don’t wor­ry about doc­u­ment­ing the moment with your smart­phone. Expe­ri­ence it your­self.

8.) Take respon­si­bil­i­ty for the good and the bad. Learn to own your fail­ures.

9.) Be hon­est, and be will­ing to have the dif­fi­cult con­ver­sa­tion.

10.) Don’t be afraid to be ambi­tious. It’s not a crime.

He says it’s a lis­ti­cle that won’t appear on Buz­zfeed. But it fits per­fect­ly on OC. David, we’re so sor­ry to see you go.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Michael Pol­lan Presents an Edi­ble Edu­ca­tion, A Free Online Course From UC Berke­ley

“Wear Sun­screen”: The Sto­ry Behind the Com­mence­ment Speech That Kurt Von­negut Nev­er Gave

David Fos­ter Wallace’s 2005 Com­mence­ment Speech “This is Water” Visu­al­ized in Short Film

NPR Launch­es Data­base of Best Com­mence­ment Speech­es Ever

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Predict Which 21st Century Novels Will Enter the Literary Canon? And Which Overrated Ones Won’t?

oscarwao11

Last year, we fea­tured a 1936 poll where read­ers pre­dict­ed what writ­ers would make it into the lit­er­ary canon of the year 2000. But what results would the same inquiry yield today? What 21st-cen­tu­ry nov­els (ear­ly in the game, I know, but still) will remain wide­ly read over half a cen­tu­ry from now? How much more pre­science have we evolved com­pared to that of our equiv­a­lents almost 80 years ago? How many mod­ern Sin­clair Lewis­es and Willa Cathers would we pick — ver­sus how many mod­ern James Truslow Adamses and James Branch Cabells?

Writ­ing for Arts.Mic, Claire Luchette gives one pos­si­ble set of answers to this ques­tion with her list of “11 Twen­ty-First Cen­tu­ry Books Our Kids Will Be Taught in School,” which runs as fol­lows:

  1. White Teeth (Zadie Smith, 2000)
  2. Life of Pi (Yann Mar­tel, 2001)
  3. Mid­dle­sex (Jef­frey Eugenides, 2002)
  4. The Kite Run­ner (Khaled Hos­sei­ni, 2003)
  5. The Name­sake by Jhumpa Lahiri (2003)
  6. Gilead by Mar­i­lynne Robin­son (2004)
  7. The Brief Won­drous Life of Oscar Wao (Junot Díaz, 2008)
  8. A Vis­it From the Goon Squad (Jen­nifer Egan, 2010)
  9. Free­dom (Jonathan Franzen, 2010)
  10. Dear Life (Alice Munro, 2012)
  11. Tenth of Decem­ber (George Saun­ders, 2013)

The future already looks bright for sev­er­al of Luchet­te’s picks. Junot Diaz’s “habit-form­ing­ly col­or­ful and bright” (not to men­tion Pulitzer-win­ning) The Brief Won­drous Life of Oscar Wao recent­ly topped BBC Cul­ture’s crit­ics poll for the best nov­el of the 21st cen­tu­ry so far. Oth­ers face longer odds. As high a point in the zeit­geist as Yann Martel’s Life of Pi reached — and no less an opin­ion leader than Barack Oba­ma called it â€śan ele­gant proof of God” — I per­son­al­ly tend to agree with the assess­ment of James Wood, who likens its cen­tral rev­e­la­tion to “an edi­to­r­i­al meet­ing of Social Text.”

And so we hand it over to you, Open Cul­ture read­ers. What does the future’s canon look like from where you stand? In the com­ments, name the books you think will remain wide­ly read (or grow more so) at the end of the cen­tu­ry, or indeed, the ones wide­ly read now that will have, by that point, col­lect­ed the bet­ter part of a cen­tu­ry’s dust. Bonus points for telling us why.

Relat­ed Con­tent:

Read­ers Pre­dict in 1936 Which Nov­el­ists Would Still Be Wide­ly Read in the Year 2000

The 10 Great­est Books Ever, Accord­ing to 125 Top Authors (Down­load Them for Free)

The 25 Best Non-Fic­tion Books Ever: Read­ers’ Picks

The Books You Think Every Intel­li­gent Per­son Should Read: Crime and Pun­ish­ment, Moby-Dick & Beyond (Many Free Online)

600 Free eBooks for iPad, Kin­dle & Oth­er Devices

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Marvelous Health Benefits of Chocolate: A Curious Medical Essay from 1631

chocolate histoy

When cof­fee first came to the west­ern world dur­ing the 17th cen­tu­ry, it did­n’t taste par­tic­u­lar­ly good. So the peo­ple import­ing and ped­dling the new com­mod­i­ty talked up the health ben­e­fits of the new drink. The first known Eng­lish adver­tise­ment for cof­fee, dat­ing back to 1652, made these claims: Cof­fee is “very good to help diges­tion.” It also “quick­ens the Spir­its, and makes the Heart Light­some.” And it â€śis good against sore Eys, and the bet­ter if you hold your Head o’er it, and take in the Steem that way.”

It turns out that choco­late had a sim­i­lar intro­duc­tion to the West. Writ­ing at the always inter­est­ing Pub­lic Domain Review, Chris­tine A. Jones recounts how when choco­late “first arrived from the Amer­i­c­as into Europe in the 17th cen­tu­ry it was a rare and mys­te­ri­ous sub­stance, thought more of as a drug than as a food.” The Span­ish, who con­quered the Aztecs in 1521, first doc­u­ment­ed the choco­late they encoun­tered there in 1552. And then, in 1631, they placed choco­late in the annals of med­ical his­to­ry when Anto­nio Colmen­ero de Ledes­ma, a Span­ish physi­cian and sur­geon, wrote a med­ical essay called Curioso Trata­do de la nat­u­raleza y cal­i­dad del choco­late. The essay made the case that choco­late, if tak­en cor­rect­ly, could help bal­ance the body’s humors (Blood, Yel­low Bile, Black Bile & Phlegm) and ward off dis­ease. (You can bone up on the ancient sci­ence of Humorism here.) When trans­lat­ed into Eng­lish in 1651, the trea­tise now called Choco­late; or, an Indi­an Drinke came pref­aced by an intro­duc­tion that tout­ed choco­late’s health ben­e­fits:

It is an excel­lent help to Diges­tion, it cures Con­sump­tions, and the Cough of the Lungs, the New Dis­ease, or Plague of the Guts, and oth­er Flux­es, the Green Sick­nesse, Jaun­dise, and all man­ner of Infla­ma­tions, Opi­la­tions, and Obstruc­tions. It quite takes away the Mor­phew, Cleanseth the Teeth, and sweet­neth the Breath, Pro­vokes Urine, Cures the Stone, and stran­gury, Expells Poi­son, and pre­serves from all infec­tious Dis­eases.

And it fea­tured one of the first recipes for hot choco­late:

To every 100. Cacaos, you must put two cods of the*Chiles long red Pep­per, of which I have spo­ken before, and are called in the Indi­an Tongue, Chilpar­lagua; and in stead of those of the Indies, you may take those of Spaine which are broad­est, & least hot. One hand­full of Annis-seed Ore­jue­las, which are oth­er­wise called Pinacaxli­dos: and two of the flow­ers, called Mecha­suchil, if the Bel­ly be bound. But in stead of this, in Spaine, we put in six Ros­es of Alexan­dria beat to Pow­der: One Cod of Campeche, or Log­wood: Two Drams of Cina­mon; Almons, and Hasle-Nuts, of each one Dozen: Of white Sug­ar, halfe a pound: of Achio­tee­nough to give it the colour.

You can read more about the curi­ous med­ical his­to­ry of choco­late at The Pub­lic Domain Review. And while you’re there, you should check out their new book of essays, which we fea­tured on Open Cul­ture in Decem­ber.

Relat­ed Con­tent:

Sci­ence & Cook­ing: Harvard’s Free Course on Mak­ing Cakes, Pael­la & Oth­er Deli­cious Food

MIT Teach­es You How to Speak Ital­ian & Cook Ital­ian Cui­sine All at Once (Free Online Course)

A Cab­i­net of Curiosi­ties: Dis­cov­er The Pub­lic Domain Review’s New Book of Essays

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In Animated Cartoon, Alison Bechdel Sees Her Life Go From Pulitizer Prize Winning Comic to Broadway Musical

No one is sur­prised when authors mine their per­son­al expe­ri­ences. If they’re lucky enough to strike gold, oth­er min­ers may be brought on to bring the sto­ries to the sil­ver screen. Here’s where things get tricky (if lucra­tive). No one wants to see his or her impor­tant life details get­ting roy­al­ly botched, espe­cial­ly when the results are blown up 70 feet across.

Car­toon­ist Ali­son Bechdel’s path to let­ting oth­ers take the reins as her sto­ry is immor­tal­ized in front of a live audi­ence is not the usu­al mod­el. The fam­i­ly his­to­ry she shared in the Pulitzer Prize-win­ning Fun Home: A Fam­i­ly Tragi­com­ic has been turned into a Broad­way musi­cal.

Now that would be a nail biter, espe­cial­ly if the non-fic­tion­al source mate­r­i­al includes a graph­i­cal­ly awk­ward first sex­u­al encounter and your clos­et­ed father’s sui­cide.

In the ani­mat­ed com­ic above, Bechdel recounts the sur­re­al expe­ri­ence of see­ing her most per­son­al expe­ri­ences musi­cal­ized dur­ing Fun Home’s recent Off-Broad­way run at the Pub­lic The­ater.

In the wrong hands, it could have been an excru­ci­at­ing evening, but Fun Home, the musi­cal, has had excel­lent pedi­gree from the get go.

It’s also worth not­ing that this show pass­es the infa­mous Bechdel Test (below) both onstage and off, with a book and lyrics by Lisa Kron and music by Jea­nine Tesori.

Pre­views begin next month in New York City.

bechdel-rule

Relat­ed Con­tent:

Car­toon­ist Kate Beat­on Plays on Lit­er­ary Clas­sics — The Great Gats­by, Julius Cae­sar & More

Lyn­da Bar­ry, Car­toon­ist Turned Pro­fes­sor, Gives Her Old Fash­ioned Take on the Future of Edu­ca­tion

Under­ground Car­toon­ist R. Crumb Intro­duces Us to His Rol­lick­ing Album Cov­er Designs

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Illustrations for a Chinese Lord of the Rings in a Stunning “Glass Painting Style”

lotr-chinese-covers-fellowship

J.R.R. Tolkien’s The Lord of the Rings tril­o­gy has had an enor­mous­ly wide, cross-cul­tur­al appeal. This despite the fact that its cre­ator was a uni­ver­si­ty pro­fes­sor of a long-dead lan­guage, Anglo-Sax­on, who set his sto­ry in a world of cus­toms and mores—supernatural ele­ments aside—that bear a fair­ly close resem­blance to ancient and medieval Eng­land. But such sim­i­lar­ly provin­cial set­tings have raised no bar­ri­ers to the glob­al reach of the Ili­ad, say, or Shake­speare. West­ern epics, ancient and mod­ern, may on the one hand have trav­eled the globe on waves of cul­tur­al impe­ri­al­ism (and Hol­ly­wood film), and, on the oth­er, they have their own built-in glob­al reach because they tap into arche­typ­al sto­ry-types and human characteristics—because their use of myth and folk­lore reads as uni­ver­sal, though the par­tic­u­lars change from place to place and age to age.

lotr-chinese-covers-two-towers

The mul­ti­lin­gual among us have the oppor­tu­ni­ty to see how well, or not, great sto­ries trans­late into dif­fer­ent cul­tur­al con­texts. Read­ers, for exam­ple, of both Chi­nese and Eng­lish will be able to com­pare Tolkien’s orig­i­nals with forth­com­ing edi­tions of the books from Wen­Jing Pub­lish­ing. The rest of us provin­cial mono­lin­guals can still make com­par­isons of visu­al inter­pre­ta­tions of the text, like these pos­si­ble book cov­ers drawn by artist Jian Guo. Part of a com­pe­ti­tion held by the pub­lish­er of the new Chi­nese text, the beau­ti­ful, mono­chro­mat­ic illus­tra­tions draw on many of the design ele­ments of Tolkien’s orig­i­nal paint­ings for the trilogy’s cov­ers, elab­o­rat­ing on the icon­ic ring and tow­ers with intri­cate Asian lines and flour­ish­es. At the top, see The Fel­low­ship of the Ring, above The Two Tow­ers, and below, The Return of the King.

lotr-chinese-covers-return

The artist, an archi­tec­tur­al stu­dent, describes his style as “glass paint­ing style,” which he uses for its “sense of reli­gious mag­nif­i­cence.” Inter­est­ing­ly, before see­ing Peter Jackson’s Lord of the Rings adap­ta­tion in 2002, he had nev­er heard of the books. (Pre­vi­ous Chi­nese trans­la­tions of the books fea­ture rather unimag­i­na­tive cov­ers with images from Jackson’s movies.) The films con­vert­ed him into an avid read­er of Tolkien—see a Hob­bit illus­tra­tion at the bot­tom of the post. Jian is also a lover of J.K. Rowling’s pop­u­lar fan­ta­sy series and has designed some won­der­ful­ly styl­ized illus­tra­tions for Har­ry Pot­ter and the Cham­ber of Secrets and Har­ry Pot­ter and the Philosopher’s Stone.

a_long_long_adventure_with_hobbit_by_breathing2004-d5q4spj

via Tor

Relat­ed Con­tent:

Dis­cov­er J.R.R. Tolkien’s Per­son­al Book Cov­er Designs for The Lord of the Rings Tril­o­gy

Illus­tra­tions of The Lord of the Rings in Russ­ian Iconog­ra­phy Style (1993)

Sovi­et-Era Illus­tra­tions Of J. R. R. Tolkien’s The Hob­bit (1976)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Gun Nut William S. Burroughs & Gonzo Illustrator Ralph Steadman Make Polaroid Portraits Together

Burroughs Steadman pics

Ralph Stead­man is best known as the artist who real­ized the gonzo vision of Hunter S. Thomp­son in illus­tra­tions for the latter’s books and arti­cles (and more recent­ly, per­haps, for the labels on Colorado’s Fly­ing Dog brew). His work has famous­ly appeared over the past sev­er­al decades in Punch, Pri­vate Eye, The New York Times, and Rolling Stone, and he pro­duced a bril­liant­ly illus­trat­ed edi­tion of Alice in Won­der­land. Like his friend Ger­ald Scarfe, anoth­er wicked­ly satir­i­cal car­toon­ist who cre­at­ed the look of Pink Floyd’s The Wall, Stead­man has made sig­nif­i­cant con­tri­bu­tions to the look of the coun­ter­cul­ture.

WSB_Paranoid

But while Steadman’s work with Hunter Thomp­son may large­ly define his career, anoth­er notable col­lab­o­ra­tion with a lit­er­ary fig­ure, William S. Bur­roughs, also proved fruit­ful many years lat­er. In 1995, Stead­man brought togeth­er his own illus­tra­tions with Bur­roughs love of guns, ask­ing the octo­ge­nar­i­an writer to blast holes in orig­i­nal Stead­man cre­ations.

Some of these paint­ings fea­ture the Polaroid por­traits of Bur­roughs above and at the top of the post (see a result­ing Steadman/Burroughs silkscreen print, with gun­shot holes, here). Just above, you can see Stead­man tak­ing the pho­tos. First, he makes some test shots with an assis­tant, then, at 2:50, we see him with Bur­roughs and an entourage. As The Inde­pen­dent described the meet­ing at Bur­roughs’ house in Lawrence, Kansas, it was some­thing of a “con­trived event,” with “swarms of assis­tants” and “acolytes” in atten­dance, “tap­ing the whole thing on video.”

Luck­i­ly for us, I’d say. Unfor­tu­nate­ly, we don’t seem to have video from lat­er in the day, when the group drove “out to Burrough’s friends place out­side town, where he does his shoot­ing.” Once there, “Bur­roughs, Stead­man and his wife Anna and Bur­roughs’ entourage take turns blaz­ing away with .33s, .45s, pump-action shot­guns and Sat­ur­day-night spe­cials at a vari­ety of tar­gets,” includ­ing Steadman’s art. That would be some­thing to see. We’ll have to set­tle for the art itself, and Steadman’s fas­ci­nat­ing demon­stra­tion below of his approach to por­trai­ture.

Relat­ed Con­tent:

How Hunter S. Thomp­son — and Psilo­cy­bin — Influ­enced the Art of Ralph Stead­man, Cre­at­ing the “Gonzo” Style

Break­ing Bad Illus­trat­ed by Gonzo Artist Ralph Stead­man

William S. Bur­roughs Shows You How to Make “Shot­gun Art”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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