The Talking Heads’ First TV Appearance Was on American Bandstand, and It Was a Little Awkward (1979)

“I guess he’s…organically shy.”–Tina Wey­mouth

As Talk­ing Heads went from CBG­Bs (see some vin­tage video) to col­lege radio to a Euro­pean tour open­ing for The Ramones in 1977, the band was slow­ly mak­ing its way out of New York City pover­ty while their art school rock was seep­ing into Amer­i­can cul­ture at large. When “Take Me To the Riv­er,” their airy, ner­vous but still funky Eno-pro­duced cov­er of the Al Green song became their first Bill­board Top 30 hit, the band took a step towards nation­al recog­ni­tion.

And that leads us to this awk­ward March 17, 1979 appear­ance of the band on ABC’s Amer­i­can Band­stand, their first on Amer­i­can TV. Long­time host Dick Clark was pret­ty square–rock crit­ic Nik Cohn described him as “a disc jock­ey who looked like an all-Amer­i­can choirboy”–but Amer­i­can Band­stand was a prime oppor­tu­ni­ty. In 1979, the New Wave and Post-Punk scenes were rag­ing at the show’s doors. Talk­ing Heads were one of the few acts that year from NYC’s cre­ative caul­dron of a music scene, apart from Blondie and Grace Jones, to make it onto Band­stand.

In the above clip, Clark apol­o­gizes for get­ting Tina Weymouth’s name wrong, then jumps in to inter­view David Byrne, who responds to Clark’s ques­tions by shut­ting them down with embar­rassed looks and mat­ter-of-fact answers. Clark then turns back to Tina for some psy­cho­an­a­lyt­ic help. “Is he always this enthu­si­as­tic?” he asks. It crum­bles from there.
Wey­mouth remem­bered it slight­ly dif­fer­ent­ly in this recent (2014) inter­view in New York Mag­a­zine:

I couldn’t explain to the record-label peo­ple why David’s behav­ior could be so incred­i­bly odd. He had a freak-out on our first tele­vi­sion appear­ance, on Dick Clark, on Amer­i­can Band­stand. David sort of froze, and Dick Clark sort of whirled around, and hands the micro­phone to me. And there were oth­er things going on, too. I don’t think any per­son is one thing, or defined by a con­di­tion that they might have.

It’s not exact­ly freez­ing, but it is odd…for rock front­men. And ask­ing Byrne “Do you flog your­self into this?” tells you a bit more about Clark’s state of mind than any­thing else.

You can see the mimed per­for­mance of their hit here:

The oth­er song they per­formed on the broad­cast “Thank You for Send­ing Me an Angel” has not popped up on YouTube…yet.

Part­ing note: The oth­er guest that night on Band­stand was twee, blue-eyed dis­co act Brook­lyn Dreams with their sin­gle Make It Last.

Relat­ed con­tent:

Hear the Ear­li­est Known Talk­ing Heads Record­ings (1975)

Talk­ing Heads Live in Rome, 1980: The Con­cert Film You Haven’t Seen

Jim Jarmusch’s Anti-MTV Music Videos for Talk­ing Heads, Neil Young, Tom Waits & Big Audio Dyna­mite

The Talk­ing Heads Play CBGB, the New York Club that Shaped Their Sound (1975)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills and/or watch his films here.

Quentin Tarantino Lists His 20 Favorite Spaghetti Westerns

Like many film fans, I grew up famil­iar with the term “Spaghet­ti west­ern,” but I’d near­ly reached adult­hood before fig­ur­ing out what, exact­ly, Amer­i­ca’s most pop­u­lar Ital­ian dish had to do with Amer­i­ca’s once-most pop­u­lar movie genre. But even if they don’t know the spe­cif­ic def­i­n­i­tion of a Spaghet­ti west­ern, those who enjoy them know a Spaghet­ti west­ern when they see one. Ser­gio Leone’s A Fist­ful of Dol­larsFor a Few Dol­lars More, and The Good, the Bad, and the Ugly; Ser­gio Cor­buc­ci’s Min­neso­ta Clay and Djan­go; Enzo Bar­boni’s They Call Me Trin­i­ty and Trin­i­ty Is Still My Name — if a pic­ture belongs in that com­pa­ny, nobody doubts it.

You’ll notice that all those direc­tors have Ital­ian names, and indeed, west­ern all’i­tal­iana, the Ital­ian equiv­a­lent of “Spaghet­ti west­ern,” sim­ply means “Ital­ian-style west­ern.” These Ital­ian-pro­duced tales of the law­less 19th-cen­tu­ry Amer­i­can west, some­times fea­tur­ing fad­ing or ris­ing Hol­ly­wood stars (as with the young Clint East­wood, who would become iden­ti­fied with Leone’s “Man with No Name”), and often shot in the Span­ish desert, rode high from the mid-1960s to the ear­ly 70s, bring­ing a fresh sen­si­bil­i­ty and vis­cer­al impact which had for the most part drained out of the home­grown vari­ety.

Trust a genre-lov­ing auteur like Quentin Taran­ti­no (and one who made his very own Djan­go a few years back) to know Spaghet­ti west­erns inside and out. While even those of us who nev­er turn down the chance to enjoy a good Spaghet­ti west­ern might strug­gle to name ten of them, Taran­ti­no can eas­i­ly run down his per­son­al top twen­ty:

  1. The Good, the Bad, and the Ugly (Ser­gio Leone, 1966)
  2. For a Few Dol­lars More (Ser­gio Leone, 1965)
  3. Djan­go (Ser­gio Cor­buc­ci, 1966)
  4. The Mer­ce­nary (Ser­gio Cor­buc­ci, 1966)
  5. Once Upon a Time in the West (Ser­gio Leone, 1968)
  6. A Fist­ful of Dol­lars (Ser­gio Leone, 1964)
  7. Day of Anger (Toni­no Valerii, 1967)
  8. Death Rides a Horse (Giulio Petroni, 1967)
  9. Nava­jo Joe (Ser­gio Corbucci,1966)
  10. The Return of Ringo (Duc­cio Tes­sar, 1965)
  11. The Big Gun­down (Ser­gio Sol­li­ma, 1966)
  12. A Pis­tol for Ringo (Duc­cio Tes­sari, 1965)
  13. The Dirty Out­laws (Fran­co Ros­set­ti, 1967)
  14. The Great Silence (Ser­gio Cor­buc­ci, 1968)
  15. The Grand Duel (Gian­car­lo San­ti, 1972)
  16. Shoot the Liv­ing, Pray for the Dead (Giuseppe Vari, 1971)
  17. Tepepa (Giulio Petroni, 1968)
  18. The Ugly Ones (Euge­nio Mar­tin, 1966)
  19. Viva Djan­go! (Fer­di­nan­do Bal­di, 1967)
  20. Machine Gun Killers (Pao­lo Bian­chi­ni, 1968)

You can watch all the trail­ers of these Spaghet­ti west­ern mas­ter­pieces in the playlist above, cre­at­ed by The Spaghet­ti West­ern Data­base. Some may now strike you as dis­arm­ing­ly straight­for­ward about bal­ly­hoo­ing the excite­ment promised by the fea­ture they adver­tise, and you may find oth­ers sur­pris­ing­ly fun­ny and more self-aware. While I defy any­one to watch the entire playlist of trail­ers with­out want­i­ng to dive into this sur­pris­ing­ly lit­tle-explored tra­di­tion, noth­ing gets me quite as excit­ed about watch­ing a movie — old or new, sub­tle or schlocky, genre or oth­er­wise — as Taran­ti­no’s con­ta­gious cinephil­ia.

via The Spaghet­ti West­ern Data­base

Relat­ed Con­tent:

Quentin Tarantino’s Top 20 Grindhouse/Exploitation Flicks: Night of the Liv­ing Dead, Hal­loween & More

Quentin Taran­ti­no Lists the 12 Great­est Films of All Time: From Taxi Dri­ver to The Bad News Bears

Quentin Tarantino’s Hand­writ­ten List of the 11 “Great­est Movies”

Watch John Wayne Star in 25 Clas­sic West­erns: All Free Online

The Great Train Rob­bery: Where West­erns Began

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Animated: The Inspirational Story of Jane Goodall, and Why She Believes in Bigfoot

Now out. The sec­ond video in The Exper­i­menters, a short series of ani­ma­tions high­light­ing three “icons of sci­ence” and “what spurred their cre­ativ­i­ty.” Episode 1 brought us into “the Geo­des­ic Life” of Buck­min­ster Fuller. This new install­ment gives us an ani­mat­ed look at Jane Goodall, the pri­ma­tol­o­gist who has done such inspi­ra­tional work with chim­panzees. (Don’t miss last week’s fea­ture on her in The Times.) Draw­ing on a 2002 inter­view that aired on NPR’s Sci­ence Fri­day, this clip fea­tures Goodall recount­ing her life sto­ry — includ­ing how she got a PhD at Cam­bridge before get­ting an under­grad­u­ate degree — and it also veers into some fun ter­rain. Does Goodall believe in Big­foot? You bet she does.

The next video in The Exper­i­menters series will focus on Richard Feyn­man. Stay tuned.

Relat­ed Con­tent:

Free: Richard Feynman’s Physics Lec­tures from Cor­nell (1964)

Watch an Ani­mat­ed Buck­min­ster Fuller Tell Studs Terkel All About “the Geo­des­ic Life”

 

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Puppets of Dostoevsky, Dickens & Poe Star in 1950s Frank Capra Educational Film

Pro­duced between 1956 and 1964 by AT&T, the Bell Tele­phone Sci­ence Hour TV spe­cials antic­i­pate the lit­er­ary zani­ness of The Mup­pet Show and the sci­en­tif­ic enthu­si­asm of Cos­mos. The “ship of the imag­i­na­tion” in Neil DeGrasse Tyson’s Cos­mos reboot may in fact owe some­thing to the episode above, one of nine, direct­ed by none oth­er than It’s A Won­der­ful Life’s Frank Capra. “Strap on your wits and hop on your mag­ic car­pet,” begins the spe­cial, “You’ve got one, you know: Your imag­i­na­tion.” As a guide for our imag­i­na­tion, The Strange Case of the Cos­mic Rays enlists the humanities—specifically three pup­pets rep­re­sent­ing Edgar Allan Poe, Charles Dick­ens, and, some­what incon­gru­ous­ly for its detec­tive theme, Fyo­dor Dos­toyevsky, who plays the foil as an incu­ri­ous spoil­sport. The show’s host, Frank Bax­ter (“Dr. Research”) was actu­al­ly a pro­fes­sor of Eng­lish at UCLA and appears here with Richard Carl­son, explain­ing sci­en­tif­ic con­cepts with con­fi­dence.

The one-hour films became very pop­u­lar as tools of sci­ence edu­ca­tion, but there are good reasons—other than their dat­ed­ness or Dr. Baxter’s expertise—to approach them crit­i­cal­ly. At times, the degree of spec­u­la­tion indulged by Bax­ter and the writ­ers strains creduli­ty. For exam­ple, writes Geoff Alexan­der in Aca­d­e­m­ic Films for the Class­room: A His­to­ry, 1958’s The Unchained God­dess (above) “intro­duces the view­er to bizarre con­cepts such as the pos­si­bil­i­ty of ‘steer­ing’ hur­ri­canes away from land by cre­at­ing bio-haz­ards such as ocean borne oil-slicks and intro­duc­ing oil-based ocean fires.” These grim, fos­sil fuel indus­try-friend­ly sce­nar­ios nonethe­less open­ly acknowl­edged the pos­si­bil­i­ty of man-made cli­mate change and looked for­ward to solar ener­gy.

Along with some dystopi­an weird­ness, the series also con­tains a good deal of explic­it Chris­t­ian pros­e­ly­tiz­ing, thanks to Capra. As a con­di­tion for tak­ing the job, “the renowned direc­tor would be allowed to embed reli­gious mes­sages in the films.” As Capra him­self said to AT&T pres­i­dent Cleo F. Craig:

If I make a sci­ence film, I will have to say that sci­en­tif­ic research is just anoth­er expres­sion of the Holy Spir­it… I will say that sci­ence, in essence, is just anoth­er facet of man’s quest for God.

At times, writes Alexan­der, “the reli­gious per­spec­tive is tak­en to extremes,” as in the first episode, Our Mr. Sun, which begins with a quo­ta­tion from Psalms and admon­ish­es “view­ers who would dare to ques­tion the causal rela­tion­ship between solar ener­gy and the divin­i­ty.” The Unchained God­dess, above, is the fourth in the series, and Capra’s last.

After­ward, a direc­tor named Owen Crump took over duties on the next four episodes. His films, writes Alexan­der, “did not overt­ly pros­e­ly­tize” and “relied less on ani­mat­ed char­ac­ters inter­act­ing with Dr. Bax­ter.” (Watch the Crump-direct­ed Gate­ways to the Mind above, a more sober-mind­ed, yet still strange­ly off-kil­ter, inquiry into the five sens­es.) The last film, The Rest­less Sea (unavail­able online) was pro­duced by Walt Dis­ney and direct­ed by Les Clark, and starred Dis­ney him­self and Bax­ter’s replace­ment, Ster­ling Hol­loway.  The Capra pro­duc­tions will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Carl Sagan’s Orig­i­nal Cos­mos Series on YouTube: The 1980 Show That Inspired a Gen­er­a­tion of Sci­en­tists

Watch Episode #1 of Neil deGrasse Tyson’s Cos­mos Reboot on Hulu (US View­ers)

Wern­er Her­zog and Cor­mac McCarthy Talk Sci­ence and Cul­ture

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Play the Twin Peaks Video Game: Retro Fun for David Lynch Fans

blacklodge2600-ataricatalog

They made a video game out of Andrei Tarkovsky’s Stalk­er, so why not Twin Peaks.

Twin Peaks is, of course, a sem­i­nal cult TV series, a sur­re­al­ist soap opera spun out of the mind of David Lynch. When it came out in the late 80s, Amer­i­ca was seized with the show’s cen­tral mys­tery – who killed Lau­ra Palmer? A tor­tured blonde beau­ty queen who wound up dead, wrapped in plas­tic. Its first sea­son (US view­ers can watch it on Hulu) was eas­i­ly one of the best ever on tele­vi­sion with great char­ac­ters, inside jokes and just enough Lynchi­an weird­ness to unnerve a main­stream audi­ence with­out total­ly freak­ing them out. Too bad, then, that the qual­i­ty of the show’s sec­ond sea­son went off a cliff.

You would expect a video game about the series to be about the search for Lau­ra Palmer’s killer, but no. Instead, the game, an Atari 2600-style work called Black Lodge 2600, is a riff on the show’s final angry episode. In that episode, FBI agent Dale Coop­er delves into the oth­er­world­ly Black Lodge, which, in spite of its name, is dec­o­rat­ed pri­mar­i­ly in red cur­tains. There, Coop­er is con­front­ed by his dop­pel­ganger. Lynch’s Jun­gian obses­sions have nev­er been as bald as in that episode.

Basi­cal­ly, if you felt like your well-worn copy of Pit­fall was strange­ly lack­ing in busts of Venus De Milo and a per­vad­ing sense of the Unheim­liche, then this video game might be for you. The game’s man­u­al, which has way too many excla­ma­tion points, sets the stage:

A day in the FBI was nev­er like this before! You are Spe­cial Agent Dale Coop­er and you’ve found your­self trapped inside the Black Lodge, a sur­re­al and dan­ger­ous place between worlds. Try as you might, you can’t seem to find any­thing but the same room and hall­way no mat­ter which way you turn. Worse yet, your dop­pel­ganger is in hot pur­suit! You have no choice but to keep run­ning through the room and hall­way (or is it more than one?) and above all else, don’t let your dop­pel­ganger touch you!

[…]

You’ll find quick­ly that you’re not alone in the Black Lodge, though your friends are few and far between. Not only that, the Lodge itself seems to be active­ly try­ing to trip you up at all times! You’ll be dodg­ing chairs and crazed Lodge res­i­dents all while try­ing to keep your own san­i­ty. How long can this go on?

Based on this descrip­tion, I can’t tell if this game is com­pelling or if it will mere­ly evoke the same feel­ing of exis­ten­tial futil­i­ty I feel every time I call Time Warn­er Cable. Watch a video of the game below and judge for your­self. Or start down­load­ing the game and the man­u­al here.

Note: If you have prob­lems get­ting the game going on a Mac, then fol­low these Black Lodge trou­bleshoot­ing instruc­tions: Go to “Sys­tem Pref­er­ences”, open “Secu­ri­ty & Pri­va­cy”, click the pad­lock to allow changes, then click the “Any­where” option under “Allow appli­ca­tions down­loaded from.”

via Wel­come to Twin Peaks

Relat­ed Con­tent:

David Lynch Presents the His­to­ry of Sur­re­al­ist Film (1987)

David Lynch Explains How Med­i­ta­tion Enhances Our Cre­ativ­i­ty

David Lynch Teach­es You to Cook His Quinoa Recipe in a Weird, Sur­re­al­ist Video

Dum­b­land, David Lynch’s Twist­ed Ani­mat­ed Series (NSFW)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Watch a New Star Wars Animation, Drawn in a Classic 80s Japanese Anime Style

tie_fighter_poster_by_mightyotaking-d8mwlrt

It did­n’t take long for Star Wars (1977) to start spin­ning off fan films. Just a year after the space opera hit Amer­i­can cin­e­mas, Jonathan Crow tells us, “San Fran­cis­co film­mak­er Ernie Fos­selius had the brain­wave to make a spoof.” And, as it turns out, the 13-minute film, made for $8,000, “became a pre-inter­net viral hit and a sta­ple on the fes­ti­val cir­cuit, ulti­mate­ly earn­ing over $1,000,000 – an unheard of haul for a short film.” It’s called Hard­ware Wars, and you can find it in our archive.

Star Wars fan films have kept com­ing ever since. Right through today. The lat­est is TIE Fight­er (above). Drawn by Paul John­son over a four-year peri­od, the video adopts an ani­me style, made famous by the Japan­ese dur­ing the 1980s, and it tells the Star Wars sto­ry (or at least part of it), from the per­spec­tive of the Empire. A PDF of the sto­ry can be read online here. Find the offi­cial poster here.

via Boing Boing

Relat­ed Con­tent

Hard­ware Wars: The Moth­er of All Star Wars Fan Films (and the Most Prof­itable Short Film Ever Made)

Andrei Tarkovsky’s Mas­ter­piece Stalk­er Gets Adapt­ed into a Video Game

How Star Wars Bor­rowed From Aki­ra Kurosawa’s Great Samu­rai Films

Hun­dreds of Fans Col­lec­tive­ly Remade Star Wars; Now They Remake The Empire Strikes Back

Sovi­et Ani­ma­tions of Ray Brad­bury Sto­ries: ‘Here There Be Tygers’ & ‘There Will Comes Soft Rain’

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How Akira Kurosawa Used Movement to Tell His Stories: A Video Essay

The his­to­ry books say that there were three Japan­ese film­mak­ers to emerge in the 1950s – Ken­ji Mizoguchi, Yasu­jiro Ozu and Aki­ra Kuro­sawa. Nev­er mind that Mizoguchi and Ozu made many of their best movies in the 1930s. Nev­er mind that mas­ter­ful, inno­v­a­tive direc­tors like Mikio Naruse and Keisuke Kinoshi­ta have been unfair­ly over­shad­owed by the bril­liance of these three greats.

Mizoguchi was an ear­ly mod­ernist who by the end of his career made med­i­ta­tive movies about how women suf­fer at the hands of men. His mas­ter­pieces like Uget­su and San­sho Dayu feel like Bud­dhist scroll paint­ings come to life. Ozu, “the most Japan­ese” of all film­mak­ers, made qui­et­ly mov­ing dra­mas about fam­i­lies, like Tokyo Sto­ry, but did so in a way that dis­card­ed such Hol­ly­wood prin­ci­ples as con­ti­nu­ity edit­ing and the 180 degree rule. Ozu was a qui­et rad­i­cal.

Com­pared to Ozu and Mizoguchi, Kurosawa’s movies are noisy, mas­cu­line and vital. Unlike Ozu, he didn’t chal­lenge Hol­ly­wood film form but improved on it. Born rough­ly a decade after the oth­er two film­mak­ers, Kuro­sawa spent his youth watch­ing West­ern movies, absorb­ing the lessons of his cin­e­mat­ic heroes like John Ford, Howard Hawks and Frank Capra. At his cre­ative height, in the 1950s and 60s, Kuro­sawa pro­duced mas­ter­piece after mas­ter­piece. Hol­ly­wood would remake or ref­er­ence Kuro­sawa con­stant­ly in the years that fol­lowed but few of those films had Kurosawa’s inven­tive­ness.

Tony Zhou, who has made a career of dis­sect­ing movies in his excel­lent video series Every Frame a Pic­ture, argues that the key to Kuro­sawa is move­ment. “A Kuro­sawa movie moves like no one else’s,” Zhou notes in his video. “Each one is a mas­ter class in dif­fer­ent types of motion and also ways to com­bine them.”

Kuro­sawa had an innate under­stand­ing that there is inher­ent dra­ma in the wind blow­ing in the trees. Like Andrei Tarkovsky and lat­er Ter­rence Mal­ick, he liked to place human dra­ma square­ly in the realm of nature. The rain falls, a fire rages and that move­ment makes an image com­pelling. He under­stood that graph­ic con­sid­er­a­tions out­weighed psy­cho­log­i­cal ones – he sim­pli­fied and exag­ger­at­ed a character’s move­ment with the frame to make char­ac­ter traits and emo­tions easy to reg­is­ter for the audi­ence. His cam­era move­ments were clear, moti­vat­ed and flu­id. Zhou com­pares Sev­en Samu­rai with The Avengers. You might have thought that The Avengers was unin­spired and soul­less but after watch­ing Zhou’s video, you’ll under­stand why – aside from the sil­ly plot and char­ac­ters – the movie was unin­spired and soul­less. The piece should be required view­ing for film­mak­ers every­where. You can watch it above.

And below you can see anoth­er video Zhou did on Kuro­sawa, focus­ing on his 1960 movie The Bad Sleep Well.

Relat­ed Con­tent: 

Watch Kurosawa’s Rashomon Free Online, the Film That Intro­duced Japan­ese Cin­e­ma to the West

David Lynch Lists His Favorite Films & Direc­tors, Includ­ing Felli­ni, Wilder, Tati & Hitch­cock

Andrei Tarkovsky Cre­ates a List of His 10 Favorite Films (1972)

Stan­ley Kubrick’s List of Top 10 Films (The First and Only List He Ever Cre­at­ed)

Lis­ten to François Truffaut’s Big, 12-Hour Inter­view with Alfred Hitch­cock (1962)

Aki­ra Kuro­sawa & Fran­cis Ford Cop­po­la Star in Japan­ese Whisky Com­mer­cials (1980)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

The Psychology of Blame: Another Animated Lesson That Can Make You a Better Person

The last time we checked in with Dr. Brené Brown, a research pro­fes­sor at the Uni­ver­si­ty of Hous­ton Grad­u­ate Col­lege of Social Work, we learned all about the dif­fer­ence between sym­pa­thy and empa­thy, and why empa­thy is much more mean­ing­ful in the end. Now, in a sequel to that first video, we dis­cov­er an impor­tant bar­ri­er to empa­thy — blame. Can you relate? Both videos come from RSA (the Roy­al Soci­ety of the Arts), the same cul­tur­al orga­ni­za­tion that brought us those white­board ani­ma­tions illus­trat­ing lec­tures by Slavoj Zizek, Steven PinkerBar­bara Ehren­re­ich, and oth­ers. You can watch Brown’s com­plete (unan­i­mat­ed) lec­ture here.

Fol­low us on Face­book, Twit­ter, Google Plus and LinkedIn and  share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox.

Relat­ed Con­tent:

Free Online Psy­chol­o­gy Cours­es (Part of our list of 1100 Free Online Cours­es)

Carl Gus­tav Jung Explains His Ground­break­ing The­o­ries About Psy­chol­o­gy in Rare Inter­view (1957)

Jacques Lacan’s Con­fronta­tion with a Young Rebel: Clas­sic Moment, 1972

New Ani­ma­tion Explains Sher­ry Turkle’s The­o­ries on Why Social Media Makes Us Lone­ly

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