Alan Alda Uses Improv to Teach Scientists How to Communicate Their Ideas

Woe to the famous actor who dares to write a nov­el or start a band or design a line of cloth­ing. The pub­lic can be awful­ly snob­by about such extracur­ric­u­lar pur­suits. We reward our chil­dren for cul­ti­vat­ing a wide range of inter­ests, but heav­en for­fend a celebri­ty who wan­ders away from the accept­ed script.

Hacks! Poseurs! Wannabes!

There are excep­tions, of course. I don’t see too many peo­ple tak­ing pot­shots at Leonard Nimoy’s pas­sion for pho­tog­ra­phy, Ed Beg­ley Jr.’s com­mit­ment to the envi­ron­ment, or the Won­der Years’ Dan­i­ca McKel­lar’s devo­tion to math.

(Per­son­al­ly, I will brook no unkind words toward ani­mal lov­ing TV dad Dick Van Pat­ten, not after he fathered the only cat food the small mam­mal with whom I live a lie will deign to eat.)

If there’s a for­mu­la to be gleaned from these exam­ples, it’s like­ly a syn­the­sis of icon­ic role, num­ber of years spent on the pas­time of choice, and a rabid curios­i­ty of the sort that dri­ves ordi­nary mor­tals to become edu­ca­tors. Once a pub­lic fig­ure is in pos­ses­sion of that for­mu­la, the pub­lic he or she serves will grant a pass to pur­sue a side inter­est.

I’m not sure that sci­ence could be called a side inter­est of Alan Alda’s.

Not when he ranks host­ing Sci­en­tif­ic Amer­i­can Fron­tiers  as the pin­na­cle of his TV career.

He played physi­cist Richard Feyn­man onstage, and has writ­ten plays about Albert Ein­stein and Marie Curie. He’s one of the annu­al World Sci­ence Fes­ti­val’s MVPs. At this rate, his love of sci­ence seems des­tined to car­ry him from cra­dle to grave.

By now, he’s prob­a­bly met more sci­en­tists than M*A*S*H fans—enough to sug­gest a trou­bling gap between the sci­en­tif­ic  mes­sage and the man­ner in which it’s deliv­ered. To put it anoth­er way, if you think sci­ence is bor­ing, per­haps the trou­ble is with the sci­en­tist.

The solu­tion? Improv train­ing.

Uh oh. Is there a dan­ger this knife could cut both ways? Will some emi­nent biol­o­gist or astronomer be pil­lo­ried for play­ing freeze tag a bit too zest­ful­ly or join­ing a lev­el 1 team at the Annoy­ance or UCB East? Like, how dare Stephen Hawk­ing think he can make a machine?

It’s worth the risk (tech­ni­cal­ly, Alda espous­es Vio­la Spolin’s explorato­ry impro­vi­sa­tion form over the kind with a strict­ly comedic goal, but c’mon. I know a gate­way drug when I see one…)

His belief is that sci­en­tists who study improv are bet­ter equipped to com­mu­ni­cate the com­pli­cat­ed nature of their work to pub­lic offi­cials, the media, and for­mer the­ater majors such as myself. The lev­el of engage­ment, flex­i­bil­i­ty, and aware­ness that impro­vi­sa­tion requires of its prac­ti­tion­ers are also the stuff of good TED talks.

Watch the “before and after” pre­sen­ta­tions of par­tic­i­pants in his improv work­shop at the Alan Alda Cen­ter for Com­mu­ni­cat­ing Sci­ence at Stony Brook Uni­ver­si­ty, above. His the­sis holds water, it would seem. Improv hones the sens­es and helps one to clar­i­fy what is essen­tial in any scene. Even the solo scene where­in one explains wave par­ti­cle dual­i­ty or spe­cial­ized leaf forms to one’s fel­low adults.

I’ll bet those same improv-based skills could help a TV star to per­suade his stu­dents that he’s just as approach­able and sup­port­ive as any old teacher. (Maybe even more so, to judge by his han­dling of an invis­i­ble jar of jel­ly­fish that slips through one sci­en­tist’s fin­gers.)

Relat­ed Con­tent:

What Is a Flame?: The First Prize-Win­ner at Alan Alda’s Sci­ence Video Com­pe­ti­tion

Adam Sav­age (Host of Myth­Busters) Explains How Sim­ple Ideas Become Great Sci­en­tif­ic Dis­cov­er­ies

Charles & Ray Eames’ A Com­mu­ni­ca­tions Primer Explains the Key to Clear Com­mu­ni­ca­tion in the Mod­ern Age (1953)

Ayun Hal­l­i­day is an author and illus­tra­tor who teach­es improv to teenage girls. Fol­low her @AyunHalliday

A Guide to Logical Fallacies: The “Ad Hominem,” “Strawman” & Other Fallacies Explained in 2‑Minute Videos

Here at Open Cul­ture, we like to think we keep dis­cus­sions rea­son­able. Not every site can say that; if you’ve ever dared to scroll down into the com­ments on Youtube (to pick an exam­ple pure­ly at ran­dom) you know what I mean. But on that very same repos­i­to­ry of stream­ing videos and shout­ing match­es, you can also find a help­ful aid to your debates both online and off: PBS Idea Chan­nel’s “Guide to Com­mon Fal­lac­i­es.”

When humans talk, some­times we adhere to the rules of log­ic, and some­times we break from them. In every­day life it does­n’t mat­ter that much either way, but, in the heat of an argu­ment, and espe­cial­ly amid the poten­tial con­fla­gra­tion of an inter­net argu­ment, con­sis­ten­cy is all. Under such con­di­tions, some­one who com­mits even a com­mon log­i­cal fal­la­cy may well do so with­out real­iz­ing it, and if you feel like edu­cat­ing them, you can reply with a link to whichev­er of these videos cov­ers the fal­la­cy they used:

Host Mike Rugnetta (whom you might remem­ber from the pre­vi­ous Idea Chan­nel video we fea­tured, “Math Might Not Actu­al­ly Exist”) breaks down the fal­la­cy in ques­tion, accom­pa­ny­ing his expla­na­tion with a visu­al stream of illus­tra­tions, clips from movies, TV, and video games — and of course those main­stays of com­ment threads, ani­mat­ed GIFs. And he does­n’t just explain, he demon­strates, stag­ing a short debate with a straw-filled, shod­di­ly argu­ing ver­sion of him­self each and every time.

Log­ic has always struck me as an inher­ent­ly fas­ci­nat­ing sub­ject, and these videos cer­tain­ly pro­vide quick and fun­ny hits of it. I do have my doubts as to whether they’ll actu­al­ly help any­one win an argu­ment. So point out oth­ers’ log­i­cal fal­lac­i­es if you must, but bear in mind that you might be the only one who learns any­thing as a result.

Relat­ed Con­tent:

Oxford’s Free Course Crit­i­cal Rea­son­ing For Begin­ners Will Teach You to Think Like a Philoso­pher

Does Math Objec­tive­ly Exist, or Is It a Human Cre­ation? A New PBS Video Explores a Time­less Ques­tion

Free Online Phi­los­o­phy Cours­es

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download The Newly-Discovered Sherlock Holmes Story as a Free Audio Book

audible lost sherlock holmes

Quick fyi: A cou­ple weeks ago, the lit­er­ary world gasped when a lost Sher­lock Holmes sto­ry was appar­ent­ly dis­cov­ered in an attic in Scot­land. Read it online here. It has­n’t been com­plete­ly con­firmed that the sto­ry came from the pen of Arthur Conan Doyle. Some experts still have their doubts. But even so, the fine folks at Audi­ble have pro­duced an audio record­ing of the sto­ry, nar­rat­ed by the award-win­ning narrator/actor Simon Vance. You can down­load it for free at Audi­ble (on the con­di­tion that you cre­ate a user­name and pass­word).

It’s also worth not­ing that if you start a 30-day free tri­al with Audi­ble, you can down­load two free audio books, includ­ing many con­tem­po­rary best­sellers. At the end of the 30 days, you can join Audi­ble’s sub­scrip­tion ser­vice, or you can can­cel. Either way, you can keep the two free audio books. Get more details here

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

 

Jorge Luis Borges Selects 74 Books for Your Personal Library

borges personal library

“Jorge Luis Borges 1951, by Grete Stern” by Grete Stern (1904–1999). Licensed under Pub­lic Domain via Wiki­me­dia Com­mons.

Jorge Luis Borges’ terse, mind-expand­ing sto­ries reshaped mod­ern fic­tion. He was one of the first authors to mix high cul­ture with low, merg­ing such pop­u­lar gen­res as sci­ence fic­tion and the detec­tive sto­ry with heady philo­soph­i­cal dis­cours­es on author­ship, real­i­ty and exis­tence. His sto­ry “The Gar­den of the Fork­ing Paths,” which describes a nov­el that is also a labyrinth, pre­saged the hyper­tex­tu­al­i­ty of the inter­net age. His tone of iron­ic detach­ment influ­enced gen­er­a­tions of Latin Amer­i­can authors. The BBC argued that Borges was the most impor­tant writer of the 20th cen­tu­ry.

Of course, Borges wasn’t just an author. When not writ­ing fic­tion, Borges worked as a lit­er­ary crit­ic, occa­sion­al film crit­ic, a librar­i­an, and, for a spell, as the direc­tor of the Bib­liote­ca Nacional in Buenos Aires. His tastes were famous­ly eclec­tic. He did not think of much of canon­i­cal writ­ers like Goethe, Jane Austen, James Joyce and Gabriel Gar­cia Mar­quez. He favored the 19th sto­ry­tellers like Edgar Allan Poe and Rud­yard Kipling.

In 1985, Argen­tine pub­lish­er Hys­pamer­i­ca asked Borges to cre­ate A Per­son­al Library — which involved curat­ing 100 great works of lit­er­a­ture and writ­ing intro­duc­tions for each vol­ume. Though he only got through 74 books before he died of liv­er can­cer in 1988, Borges’s selec­tions are fas­ci­nat­ing and deeply idio­syn­crat­ic. He list­ed adven­ture tales by Robert Louis Steven­son and H.G. Wells along­side exot­ic holy books, 8th cen­tu­ry Japan­ese poet­ry and the mus­ing of Kierkegaard. You can see the full list below. A num­ber of the select­ed works can be found in our Free eBooks and Free Audio Books col­lec­tions.

1. Sto­ries by Julio Cortázar (not sure if this refers to Hop­scotch, Blow-Up and Oth­er Sto­ries, or nei­ther)
2. & 3. The Apoc­ryphal Gospels
4. Ameri­ka and The Com­plete Sto­ries by Franz Kaf­ka
5. The Blue Cross: A Father Brown Mys­tery by G.K. Chester­ton
6. & 7. The Moon­stone by Wilkie Collins
8. The Intel­li­gence of Flow­ers by Mau­rice Maeter­linck
9. The Desert of the Tar­tars by Dino Buz­za­ti
10. Peer Gynt and Hed­da Gabler by Hen­rik Ibsen
11. The Man­darin: And Oth­er Sto­ries by Eça de Queirós
12. The Jesuit Empire by Leopol­do Lugones
13. The Coun­ter­feit­ers by André Gide
14. The Time Machine and The Invis­i­ble Man by H.G. Wells
15. The Greek Myths by Robert Graves
16. & 17. Demons by Fyo­dor Dos­toyevsky
18. Math­e­mat­ics and the Imag­i­na­tion by Edward Kas­ner
19. The Great God Brown and Oth­er Plays, Strange Inter­lude, and Mourn­ing Becomes Elec­tra by Eugene O’Neill
20. Tales of Ise by Ari­wara no Nar­i­hara
21. Ben­i­to Cereno, Bil­ly Budd, and Bartle­by, the Scriven­er by Her­man Melville
22. The Trag­ic Every­day, The Blind Pilot, and Words and Blood by Gio­van­ni Pap­i­ni
23. The Three Impos­tors
24. Songs of Songs tr. by Fray Luis de León
25. An Expla­na­tion of the Book of Job tr. by Fray Luis de León
26. The End of the Teth­er and Heart of Dark­ness by Joseph Con­rad
27. The Decline and Fall of the Roman Empire by Edward Gib­bon
28. Essays & Dia­logues by Oscar Wilde
29. Bar­bar­ian in Asia by Hen­ri Michaux
30. The Glass Bead Game by Her­mann Hesse
31. Buried Alive by Arnold Ben­nett
32. On the Nature of Ani­mals by Claudius Elianus
33. The The­o­ry of the Leisure Class by Thorstein Veblen
34. The Temp­ta­tion of St. Antony by Gus­tave Flaubert
35. Trav­els by Mar­co Polo
36. Imag­i­nary lives by Mar­cel Schwob
37. Cae­sar and Cleopa­tra, Major Bar­bara, and Can­dide by George Bernard Shaw
38. Macus Bru­tus and The Hour of All by Fran­cis­co de Queve­do
39. The Red Red­maynes by Eden Phillpotts
40. Fear and Trem­bling by Søren Kierkegaard
41. The Golem by Gus­tav Meyrink
42. The Les­son of the Mas­ter, The Fig­ure in the Car­pet, and The Pri­vate Life by Hen­ry James
43. & 44. The Nine Books of the His­to­ry of Herodotus by Her­do­tus
45. Pedro Páramo by Juan Rul­fo
46. Tales by Rud­yard Kipling
47. Vathek by William Beck­ford
48. Moll Flan­ders by Daniel Defoe
49. The Pro­fes­sion­al Secret & Oth­er Texts by Jean Cocteau
50. The Last Days of Emmanuel Kant and Oth­er Sto­ries by Thomas de Quincey
51. Pro­logue to the Work of Sil­ve­rio Lan­za by Ramon Gomez de la Ser­na
52. The Thou­sand and One Nights
53. New Ara­bi­an Nights and Markheim by Robert Louis Steven­son
54. Sal­va­tion of the Jews, The Blood of the Poor, and In the Dark­ness by Léon Bloy
55. The Bha­gavad Gita and The Epic of Gil­gamesh
56. Fan­tas­tic Sto­ries by Juan José Arreo­la
57. Lady into Fox, A Man in the Zoo, and The Sailor’s Return by David Gar­nett
58. Gul­liv­er’s Trav­els by Jonathan Swift
59. Lit­er­ary Crit­i­cism by Paul Grous­sac
60. The Idols by Manuel Muji­ca Láinez
61. The Book of Good Love by Juan Ruiz
62. Com­plete Poet­ry by William Blake
63. Above the Dark Cir­cus by Hugh Wal­pole
64. Poet­i­cal Works by Eze­quiel Mar­tinez Estra­da
65. Tales by Edgar Allan Poe
66. The Aeneid by Vir­gil
67. Sto­ries by Voltaire
68. An Exper­i­ment with Time by J.W. Dunne
69. An Essay on Orlan­do Furioso by Atilio Momigliano
70. & 71. The Vari­eties of Reli­gious Expe­ri­ence and The Study of Human Nature by William James
72. Egil’s Saga by Snor­ri Sturlu­son
73. The Book of the Dead
74. & 75. The Prob­lem of Time by J. Alexan­der Gunn

As you will observe, Borges’ list is very short on books by women writ­ers. As a counter-offer­ing, you might want to explore this list: 74 Essen­tial Books for Your Per­son­al Library: A List Curat­ed by Female Cre­atives.

Relat­ed Con­tent:

Borges: Pro­file of a Writer” Presents the Life and Writ­ings of Argentina’s Favorite Son, Jorge Luis Borges

Jorge Luis Borges’ 1967–8 Nor­ton Lec­tures On Poet­ry (And Every­thing Else Lit­er­ary)

Jorge Luis Borges’ Favorite Short Sto­ries (Read 7 Free Online)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

The Visual Art of William S. Burroughs: Book Covers, Portraits, Collage, Shotgun Art & More

burroughs_books

As an artist, William S. Bur­roughs was undoubt­ed­ly his own man, behold­en to no par­tic­u­lar aes­thet­ic, move­ment, or school, always inde­pen­dent even as a fre­quent col­lab­o­ra­tor with many oth­er notable writ­ers and artists. It didn’t hurt that he came from money—Burroughs’ grand­fa­ther invent­ed the adding machine, and the writer’s inher­i­tance, writes the Dai­ly Beast, “left the young scion free to pur­sue edu­ca­tion and drugs at his leisure.” Yet, although he pur­sued the lat­ter with­out reser­va­tion, he also worked hard­er than most of his con­tem­po­raries, con­stant­ly inno­vat­ing and pur­su­ing new paths. Bur­roughs’ “entire cre­ative project,” writes blog­ger Dan She­lalevy, “encom­passed art, graph­ics, cal­lig­ra­phy, type, pho­tog­ra­phy, film, assem­blage, poet­ry, spo­ken word, and music…. Cul­ture itself was his medi­um.”

Burroughs Art 1

He may be asso­ci­at­ed pri­mar­i­ly with the Beats, but Bur­roughs him­self reject­ed the label, say­ing, “We’re not doing at all the same thing, either in writ­ing or in out­look.” As a visu­al artist, London’s Octo­ber Gallery informs us, he “col­lab­o­rat­ed with Kei­th Har­ing, George Con­do, Robert Rauschen­berg, and oth­ers.” As in his writ­ing, Bur­roughs exper­i­ment­ed through­out his art career with col­lage, incor­po­rat­ing pho­tographs and pop cul­ture ephemera like com­ic strips and adver­tis­ing into paint­ings rich­ly textured—as in the thick impas­to sur­round­ing the por­trait of Samuel Beck­ett above—and often vio­lent, as below.

burroughs_mink1

The noto­ri­ous gun enthu­si­ast often blast­ed holes through his can­vass­es and even exper­i­ment­ed with shot­gun paint­ing. (See him with his shot­gun below, on the front page of a Times arti­cle cov­er­ing a 2005 exhib­it of his work.) Bur­roughs also incor­po­rat­ed gun imagery into his paintings—often made on slabs of plywood—and used pop art tech­niques like sten­cils and spray paint, as below.

burroughs2

Bur­roughs even designed his own book cov­ers, as you can see at the top of the post in the rel­a­tive­ly aus­tere paper­back cov­ers for Naked Lunch and The Soft Machine, both fea­tur­ing repeat­ing pat­terns of sym­bols. His visu­al art reflects the same obses­sions we find in all of his work. These recur­ring motifs are what Paul Pieroni, co-orga­niz­er of the 2005 gallery show at The Rifle­mak­er gallery in Lon­don, describes as a “het­ero-ontol­ogy of forces at work,” includ­ing the “cen­tral themes” of “vice, vio­lence and pas­sion.”

Burroughs-Times

The same imagery that recurs in hal­lu­ci­na­to­ry nov­els like Junky, Naked Lunch, and The West­ern Lands appears in the writer’s art­work: “thus, as in his lit­er­a­ture,” says Pieroni, “we find war, cocks, vio­lence, dirt, par­a­sites, guns—junk.” In Bur­roughs’ hands the detri­tus of Amer­i­can culture—the con­tents of adver­tise­ments, for­eign pol­i­cy briefs, and seedy motel rooms—takes on an omi­nous, myth­ic sig­nif­i­cance that shows us as much about our­selves as it does about the artist.

burroughs_face

Relat­ed Con­tent:

Gun Nut William S. Bur­roughs & Gonzo Illus­tra­tor Ralph Stead­man Make Polaroid Por­traits Togeth­er

William S. Bur­roughs Shows You How to Make “Shot­gun Art”

William S. Bur­roughs on the Art of Cut-up Writ­ing

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The 1981 TIME Magazine Profile That Introduced Michel Foucault to America

michel-simeon-and-michael1
These days, would we expect to find a pro­file of a homo­sex­u­al rad­i­cal-left philoso­pher spe­cial­iz­ing in dis­ci­pline and pun­ish­ment in the pages of Time mag­a­zine? Maybe, maybe not—and few of us would find out if there were one, giv­en that the mag­a­zine seems to have long since ced­ed its cen­tral­i­ty in Amer­i­can cul­ture, falling back on a sub­scriber base of retirees and den­tist offices. But in Novem­ber 1981, when Time was def­i­nite­ly still TIME, it did indeed run such a pro­file, and now you can read it in full in PDF form.

“Watch­ing French Marx­ists grap­ple with the rad­i­cal the­o­ries of Michel Fou­cault, says the philoso­pher’s trans­la­tor Alan Sheri­dan, is like watch­ing ‘a police­man attempt­ing to arrest a par­tic­u­lar­ly out­ra­geous drag queen.’ ” So reports jour­nal­ist and cul­tur­al his­to­ri­an Otto Friedrich in the piece’s open­ing. “The solemn spe­cial­ists who patrol the Amer­i­can uni­ver­si­ty have their own dif­fi­cul­ties with Fou­cault. Leo Bersani of the French depart­ment at Berke­ley eulo­gizes him as ‘our most bril­liant philoso­pher of pow­er,’ but Yale His­to­ri­an Peter Gay dis­miss­es him: ‘He does­n’t do any research, he just goes on instinct.’ ”

Oth­er sources offer­ing acco­lade, con­dem­na­tion, and a mix­ture of both for the author of The Archae­ol­o­gy of Knowl­edge and The His­to­ry of Sex­u­al­i­ty, include (broad­ly speak­ing) col­leagues like lit­er­ary the­o­rist Edward Said, who com­plains that Fou­cault “has nev­er been able to explain his­tor­i­cal change,” and philoso­pher Richard Rorty, who sug­gests Fou­cault “join the bour­geois lib­er­als he despis­es.” When Fou­cault him­self speaks, he exhibits the expect­ed ten­den­cy toward intel­lec­tu­al defi­ance and rug-pulling rede­f­i­n­i­tion of terms, though the arti­cle also gath­ers sev­er­al moments of sur­pris­ing frank­ness about his own life. (“I can­not expe­ri­ence plea­sure,” he claims.)

Of course, not every Amer­i­can of the day got to know Fou­cault through Time. Rather than in that most main­stream of all mag­a­zines, they may have dis­cov­ered him through one of the least: Chez Fou­cault, the low bud­get fanzine we fea­tured last week. And the con­nec­tion goes deep­er: “In 1981, when Time mag­a­zine pub­lished an arti­cle on Fou­cault,” writes James Miller in his biog­ra­phy The Pas­sion of Michel Fou­cault, “the pho­to­graph accom­pa­ny­ing the piece [above] showed Fou­cault sit­ting with Sime­on Wade”—publisher of Chez Fou­caultWade put the ‘zine togeth­er with oth­er Uni­ver­si­ty of Cal­i­for­nia stu­dents, a group whom the philoso­pher’s ideas would con­tin­ue to influ­ence until his death, as evi­denced by his final UC Berke­ley lec­tures in 1983, and beyond—as col­le­gians cur­rent­ly work­ing under the sys­tem of con­trol known as the cul­tur­al the­o­ry depart­ment can attest.

via Crit­i­cal Theory/Pro­gres­sive Geo­gra­phies

Relat­ed Con­tent:

Hear Michel Fou­cault Deliv­er His Lec­ture on “Truth and Sub­jec­tiv­i­ty” at UC Berke­ley, In Eng­lish (1980)

Hear Michel Foucault’s Lec­ture “The Cul­ture of the Self,” Pre­sent­ed in Eng­lish at UC Berke­ley (1983)

Michel Fou­cault – Beyond Good and Evil: 1993 Doc­u­men­tary Explores the Theorist’s Con­tro­ver­sial Life and Phi­los­o­phy

Watch a “Lost Inter­view” With Michel Fou­cault: Miss­ing for 30 Years But Now Recov­ered

Read Chez Fou­cault, the 1978 Fanzine That Intro­duced Stu­dents to the Rad­i­cal French Philoso­pher

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Weapons of Mass Instruction: Watch a 1979 Ford Falcon Get Converted in a Tank Armored with 900 Free Books

He has a wild look in his eyes, but a beau­ti­ful idea in his mind. Meet Raul Leme­soff, an eccen­tric char­ac­ter from Buenos Aires, who takes old cars and turns them into “mil­i­taris­tic bib­lio­the­cas” that dri­ve the streets of Argenti­na, giv­ing free books to those who want them. This is an ongo­ing project for Leme­soff, but the weaponized 1979 Ford Fal­con you see above was spe­cial­ly cre­at­ed to cel­e­brate World Book Day on March 5th. You can thank 7UP for com­mis­sion­ing that project.

via Men­tal Floss/This is Colos­sal

Fol­low us on Face­book, Twit­ter and Google Plus and share intel­li­gent media with your friends. And if you see any great items we should fea­ture on our site, send them our way. We’d love to get your ideas.

Relat­ed Con­tent:

700 Free eBooks

630 Free Audio Books

135 Free Phi­los­o­phy eBooks

Watch “Por­trait of a Book­store as an Old Man

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Wittgenstein’s Masterpiece, the Tractatus Logico-Philosophicus, Gets Turned into Beautiful, Meditative Music

Lud­wig Wittgen­stein’s Trac­ta­tus Logi­co-Philo­soph­i­cus (avail­able in our col­lec­tion of 130 Free Phi­los­o­phy eBooks has sure­ly set a fair few of its read­ers on the path to phi­los­o­phy. But how much music has it inspired? Improb­a­ble as it may sound, the Ger­man-Aus­tri­an philoso­pher of math­e­mat­ics, lan­guage, and mind’s ultra-terse 1922 mas­ter­piece has brought about at least two pieces. We’ve pre­vi­ous­ly fea­tured Finnish com­pos­er M.A. Num­mi­nen adapt­ing the Trac­ta­tus into an avant-garde com­ic opera. Today, we have Tibor Szemző’s Trac­ta­tus.

You can down­load the whole piece as a sin­gle MP3 on Ubuweb, or hear it above. Accord­ing to UBU’s page about it, the work, first com­posed for Szemző and Péter Forgács’ video Wittgen­stein Trac­ta­tus, “took six months of hard work in the stu­dio to pro­duce, yet it is only 30 min­utes and 30 sec­onds long.”

And not only has Szemző set to music Wittgen­stein’s state­ment after state­ment on the rela­tion­ship of lan­guage to real­i­ty, he’s done so in sev­en dif­fer­ent lan­guages, com­bin­ing read­ings record­ed in Eng­lish, Span­ish, and Hun­gar­i­an in Budapest, Japan­ese in Tokyo, Czech in Prague, the orig­i­nal Ger­man in Vien­na, and Slo­vak in Bratisla­va.

Though I can only real­ly fol­low three of those (assum­ing I real­ly grasp Wittgen­stein in the first place), Szemző’s Trac­ta­tus makes me appre­ci­ate how well Wittgen­stein’s Trac­ta­tus — with its sim­ple yet com­plex lines like “Every­thing we see could also be oth­er­wise” and “The light that work sheds is a beau­ti­ful light, which, how­ev­er, only shines with real beau­ty if it is illu­mi­nat­ed by yet anoth­er light” — func­tions not just as a set of lyrics, but as an exer­cise in for­eign-lan­guage com­pre­hen­sion. And did­n’t Wittgen­stein want to get us think­ing about lan­guage in the first place?

Relat­ed Con­tent:

Wittgen­stein Day-by-Day: Face­book Page Tracks the Philosopher’s Wartime Expe­ri­ence 100 Years Ago

Lud­wig Wittgenstein’s Trac­ta­tus Gets Adapt­ed Into an Avant-Garde Com­ic Opera

Wittgen­stein: Watch Derek Jarman’s Trib­ute to the Philoso­pher, Fea­tur­ing Til­da Swin­ton (1993)

See the Homes and Stud­ies of Wittgen­stein, Schopen­hauer, Niet­zsche & Oth­er Philoso­phers

Free Online Phi­los­o­phy Cours­es

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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