Sci-Fi Legend Ray Bradbury Creates a Visionary Plan to Redesign Los Angeles

Most of Ray Brad­bury’s fans think of him first as a sci­ence-fic­tion writer, but I think of him as a fel­low Ange­leno. Though born in Waukegan, Illi­nois, the man who would write The Mar­t­ian Chron­i­cles and Fahren­heit 451 moved with his fam­i­ly to Los Ange­les as a teenag­er in 1934. Just as he used his imag­i­na­tion to envi­sion the futures in which he set many of his sto­ries, he also used it to envi­sion the future of his adopt­ed home­town.

“Gath­er­ing and star­ing is one of the great pas­times in the coun­tries of the world,” Brad­bury wrote in a 1970 arti­cle called “The Small-Town Plaza: What Life Is All About.” “But not in Los Ange­les. We have for­got­ten how to gath­er. So we have for­got­ten how to stare. And we for­got not because we want­ed to, but because, by fluke or plan, we were pushed off the famil­iar side­walks or banned from the old places. Change crept up on us as we slept. We are lem­mings in slow motion now, with nowhere to go.”

He lament­ed the fact that Los Ange­les, along with most oth­er Amer­i­can cities, had sac­ri­ficed its most vital gath­er­ing spaces — espe­cial­ly “the the­ater, the sweet shop, the drug­store foun­tain” of his child­hood, and of his nos­tal­gic nov­el Dan­de­lion Wine — on the altar of the auto­mo­bile. “We climb in our cars. We dri­ve… and dri­ve… and dri­ve… and come home blind with exhaus­tion. We have seen noth­ing, nor have we been seen.”

Brad­bury approached this grand urban plan­ning prob­lem, which hit its nadir in the 70s, from his then-unusu­al per­spec­tive of the non-dri­ving Ange­leno. Hav­ing thus nev­er for­got­ten the val­ue of the old ways, he pro­pos­es a return in the form of “a vast, dra­mat­i­cal­ly planned city block” offer­ing “a gath­er­ing place for each pop­u­la­tion nucle­us” where “peo­ple would be tempt­ed to linger, loi­ter, stay, rather than fly off in their chairs to already over­crowd­ed places.”

The block would fea­ture “a round band­stand or stage,” “a huge con­ver­sa­tion pit [ … ] so that four hun­dred peo­ple can sit out under the stars drink­ing cof­fee or Cokes,” “a huge plaza walk where more hun­dreds might stroll at their leisure to see and be seen,” an “immense quad­ran­gle of three dozen shops and stores,” the­aters for films new and old as well as live dra­ma and lec­tures, and “a cof­fee house for rock-folk groups.”

He described this tan­ta­liz­ing urban space as a proof of con­cept, “one to start with. Lat­er on, one or more for each of the 80 towns in L.A.” But how to get between them? Brad­bury had some­thing of a side career advo­cat­ing for a mono­rail sys­tem, which he summed up in a 2006 Los Ange­les Times essay:

More than 40 years ago, in 1963, I attend­ed a meet­ing of the L.A. Coun­ty Board of Super­vi­sors at which the Alweg Mono­rail com­pa­ny out­lined a plan to con­struct one or more mono­rails cross­ing L.A. north, south, east and west. The com­pa­ny said that if it were allowed to build the sys­tem, it would give the mono­rails to us for free — absolute­ly gratis. The com­pa­ny would oper­ate the sys­tem and col­lect the fare rev­enues.

It seemed a rea­son­able bar­gain to me. But at the end of a long day of dis­cus­sion, the Board of Super­vi­sors reject­ed Alweg Mono­rail.

I was stunned. I dim­ly saw, even at that time, the future of free­ways, which would, in the end, go nowhere.

While not a sin­gle mono­rail line ever appeared Brad­bury’s city, one did appear, three years after that faith­ful Board of Super­vi­sors meet­ing, in François Truf­faut’s adap­ta­tion of Brad­bury’s Fahren­heit 451. You can see it in the clip at the top of the post. Notice that it seems to drop Oskar Wern­er and Julie Christie off in the mid­dle of nowhere; hard­ly an ide­al place­ment for a rapid-tran­sit sta­tion, but then, the mono­rail itself was just a pro­to­type, run­ning on a test track put up at Châteauneuf-sur-Loire by its devel­op­er, the con­sor­tium SAFEGE (French Lim­it­ed Com­pa­ny for the Study of Man­age­ment and Busi­ness).


Gen­er­al Elec­tric licensed SAFEGE’s mono­rail tech­nol­o­gy in the Unit­ed States, and to pro­mote it pro­duced this delight­ful­ly mid­cen­tu­ry (and no doubt Brad­bury-approved) 1967 film just above. Alas, it did­n’t take any­where in the coun­try, but you can find two still futur­is­tic-look­ing SAFEGE mono­rails still oper­at­ing in — where else? — that futur­is­tic land known as Japan, specif­i­cal­ly in Chi­ba and Fuji­sawa.

Los Ange­les may have reject­ed the mono­rail, and it cer­tain­ly has a long way to go before it match­es the devel­op­ment of any major city in Japan, but this town has, in many ways and in many places, real­ized the writer’s vision of an ide­al urban life. Amer­i­ca’s 21st-cen­tu­ry revival of city cen­ters has begun to make the­ater- and cof­fee shop-goers, gath­er­ers and star­ers, and tran­sit-rid­ers of us again. And not own­ing a car has, in Los Ange­les, become almost fash­ion­able — an idea even an imag­i­na­tion as capa­cious as Ray Brad­bury’s may once have nev­er dared to con­tem­plate.

Relat­ed Con­tent:

Ray Brad­bury: “I Am Not Afraid of Robots. I Am Afraid of Peo­ple” (1974)

Ray Brad­bury: “The Things That You Love Should Be Things That You Do.” “Books Teach Us That”

Ray Brad­bury: Sto­ry of a Writer 1963 Film Cap­tures the Para­dox­i­cal Late Sci-Fi Author

Ray Brad­bury: Lit­er­a­ture is the Safe­ty Valve of Civ­i­liza­tion

The Secret of Life and Love, Accord­ing to Ray Brad­bury (1968)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Kapow! Stan Lee Is Co-Teaching a Free Comic Book MOOC, and You Can Enroll for Free

“Why did super­heroes first arise in 1938 and expe­ri­ence what we refer to as their ‘Gold­en Age’ dur­ing World War II?” “How have com­ic books, pub­lished week­ly since the mid-1930’s, mir­rored a chang­ing Amer­i­can soci­ety, reflect­ing our mores, slang, fads, bias­es and prej­u­dices?” “Why was the com­ic book indus­try near­ly shut down in the McCarthy Era of the 1950’s?” And “When and how did com­ic book art­work become accept­ed as a true Amer­i­can art form as indige­nous to this coun­try as jazz?”

All of these ques­tions … and more … will be explored in an upcom­ing MOOC (Mas­sive Open Online Course) co-taught by the leg­endary com­ic book artist, Stan Lee. He will be joined by experts from the Smith­son­ian, and Michael Uslan, the pro­duc­er of the Bat­man movies who’s also con­sid­ered the first instruc­tor to have taught an accred­it­ed course on com­ic book folk­lore at any uni­ver­si­ty.

The course called The Rise of Super­heroes and Their Impact On Pop Cul­ture will be offered through edX, start­ing on May 5th. You can enroll in the course for free today.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Down­load Over 22,000 Gold­en & Sil­ver Age Com­ic Books from the Com­ic Book Plus Archive

Free Com­ic Books Turns Kids Onto Physics: Start With the Adven­tures of Niko­la Tes­la

Down­load 15,000+ Free Gold­en Age Comics from the Dig­i­tal Com­ic Muse­um

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Down­load Pink Floyd’s 1975 Com­ic Book Pro­gram for The Dark Side of the Moon Tour

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Watch Charles Burns’ Illustrations Come to Life in the Animated French Horror Film, Fear of the Dark

Since Charles Burns’ ‘70s-set sex-hor­ror graph­ic nov­el Black Hole won a Har­vey, Eis­ner, and an Ignatz Award in 2006, Hol­ly­wood has been toy­ing with bring­ing the cartoonist’s dark visions to the screen. David Finch­er was rumored to be devel­op­ing Black Hole, until he picked up a copy of The Girl with the Drag­on Tat­too instead.

But why wait to see Burns turned into a live-action film when the com­ic artist him­self wrote and direct­ed a seg­ment for an ani­mat­ed French hor­ror anthol­o­gy called Peur(s) du noir/Fear(s) of the Dark in 2007.

The film nev­er received Amer­i­can dis­tri­b­u­tion, which is a shame, because this CG-ani­ma­tion brings Burns’ beau­ti­ful black and white brush­work to life, with a sto­ry of a col­lege romance gone hor­ri­bly, obses­sive­ly wrong. It’s close in sub­ject mat­ter to the “bug” at the cen­ter of Black Hole, but (maybe it’s the French dia­log) with a nou­velle vague twist. There are creepy insects aplen­ty, too.

The film also con­tains ani­mat­ed hor­ror tales direct­ed by oth­er car­toon­ists who might not be as famil­iar to Amer­i­can audi­ences: Blutch, Marie Cail­lou, Pierre di Sci­ul­lo, Loren­zo Mat­tot­ti, and Richard McGuire. Hav­ing seen the whole film, despite being hit-and-miss like all anthol­o­gy fea­tures, it makes one wish there was more oppor­tu­ni­ties for com­ic artists to ven­ture into film with­out hav­ing to com­pro­mise for live action, or exhaust an idea for a big bud­get.

In the mean­time, the future of a live action Black Hole is up in the air. Accord­ing a year-old post­ing on Screen­Rant, Finch­er was out and Rupert Sanders was in. But that was before he signed on to direct a live action ver­sion of the man­ga Ghost in the Shell (with Scar­Jo!). How­ev­er, he did have the idea to make an 11-minute short film teas­er just in case.

Relat­ed Con­tent
The Con­fes­sions of Robert Crumb: A Por­trait Script­ed by the Under­ground Comics Leg­end Him­self (1987)

Car­toon­ist Lyn­da Bar­ry Shows You How to Draw Bat­man in Her UW-Madi­son Course, “Mak­ing Comics”

The Last Sat­ur­day: A New Graph­ic Nov­el by Chris Ware Now Being Seri­al­ized at The Guardian (Free)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills and/or watch his films here.

How to Draw Don Draper: A Short Video Primer from Mad Men Insider Josh Weltman

Josh Welt­man, a 25 year vet­er­an of the adver­tis­ing busi­ness, has been a part of Mad Men since the show’s first sea­son. He has worked close­ly, he tells us on his web site, “with Matthew Wein­er and the show’s writ­ers and pro­duc­ers to help ensure that Mad Men accu­rate­ly depicts the process of cre­at­ing ads and ser­vic­ing clients, and that the show’s adver­tis­ing and busi­ness sto­ries play true to life, true to char­ac­ter and true to peri­od. He also cre­ates most of the orig­i­nal ads seen on the show.”

On his Vimeo channel, you can find just one video. But it’s an essen­tial one — a short quick primer on how to draw Don Drap­er. Start prac­tic­ing. The final sea­son of Mad Men kicks off on Sun­day, April 5, at 10 p.m. on AMC.

via Devour

Fol­low us on Face­book, Twit­ter and Google Plus and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. Also, if you know of any great media we should share with your fel­low read­ers, please send it our way.

Hear John Lennon’s Final Interview, Taped on the Last Day of His Life (December 8, 1980)

(Note: The clip above is the first of six parts. Hear the remain­ing parts here: 2, 3, 4, 5, 6)

John Lennon’s last days were filled with pro­fes­sion­al and domes­tic rou­tines char­ac­ter­is­tic of both a typ­i­cal wealthy New York­er and a leg­endary rock star and activist: mak­ing break­fast and watch­ing Sesame Street with his son Sean, going on epic shop­ping sprees, spend­ing late nights in the stu­dio, stag­ing demon­stra­tions, argu­ing with his ret­inue of ser­vants and hang­ers-on. After five years in semi-retire­ment, or “siege­like retreat,” spent rais­ing Sean, John Lennon seemed ready to emerge from seclu­sion and renew his career. On his final day, Decem­ber 8, 1980, he was feel­ing hope­ful about his cre­ative future. He had just learned that his album with Yoko, Dou­ble Fan­ta­sy, had gone gold, and he and Yoko were engaged in pro­mo­tion, and were look­ing for­ward to their next musi­cal endeav­or.

That morn­ing, Annie Lei­bovitz and her assis­tant came to the Lennon’s apart­ment build­ing, The Dako­ta, to shoot those now icon­ic pho­tographs for Rolling Stone of the Lennons in bed. Mean­while, a devot­ed fan named Paul Gore­sh, and Lennon’s mur­der­er Mark David Chap­man, start­ed to hang around out­side the build­ing. Less than two hours lat­er, a crew from San Francisco’s RKO radio arrived at The Dako­ta to inter­view John and Yoko. Inter­view­er Dave Sholin remem­bers meet­ing Lennon, who was get­ting dressed after the nude pho­to shoot: “the door opens and John jumps in with his arms extend­ed, like ‘here I am folks!’ We were meet­ing John Lennon and we were all maybe a lit­tle ner­vous but that just put us right at ease in prob­a­bly less than a minute.” “He was a reg­u­lar guy, very, very sharp and extreme­ly quick wit­ted,” Sholin con­tin­ued. “And he con­nect­ed with all of us. He had been out of the pub­lic eye for five years and he was open to speak­ing about any­thing. He did not hold back.”

You can hear that inter­view, in six parts, above, and read a tran­script here at Bea­t­les Archive. John and Yoko talk in great detail about Dou­ble Fan­ta­sy, about par­ent­ing, about meet­ing, falling in love, and work­ing togeth­er. Lennon also talks about his social vision and the need for “holis­tic” solu­tions to “stop this para­noia of 90-year old men play­ing macho games with the world and pos­si­bly the galaxy.” Notably, he offers his assess­ment of the cul­tur­al shifts from the six­ties through the sev­en­ties.

The bit about the six­ties we were all full of hope and then every­body got depressed and the sev­en­ties were ter­ri­ble – that atti­tude that every­body has; that the six­ties was there­fore negat­ed for being naïve and dumb. And the sev­en­ties is real­ly where it’s at, which means, you know, putting make­up on and danc­ing in the dis­co – which was fine for the sev­en­ties – but I don’t negate the six­ties. I don’t negate the sev­en­ties. The … the seeds that were plant­ed in the six­ties – and pos­si­bly they were plant­ed gen­er­a­tions before – but the seed… what­ev­er hap­pened in the six­ties the… the flow­er­ing of that is in the fem­i­nist, fem­i­niza­tion of soci­ety. The med­i­ta­tion, the pos­i­tive learn­ing that peo­ple are doing in all walks of life. That is a direct result of the open­ing up of the six­ties. Now, maybe in the six­ties we were naïve and like chil­dren every­body went back to their room and said, ‘Well, we didn’t get a won­der­ful world of just flow­ers and peace and hap­py choco­late and, and, and it wasn’t just pret­ty and beau­ti­ful all the time’ and that’s what every­body did, ‘we didn’t get every­thing we want­ed’ just like babies and every­body went back to their rooms and sulked. And we’re just gonna play rock and roll and not do any­thing else . We’re gonna stay in our rooms and the world is a nasty, hor­ri­ble place ’cause it didn’t give us every­thing we cried for’, right? Cryin’ for it wasn’t enough. The thing the six­ties did was show us the pos­si­bil­i­ty and the respon­si­bil­i­ty that we all had. It wasn’t the answer. It just gave us a glimpse of the pos­si­bil­i­ty, and the sev­en­ties every­body gone ‘Nya, nya, nya, nya’. And pos­si­bly in the eight­ies everybody’ll say, ‘Well, ok, let’s project the pos­i­tive side of life again’, you know? The world’s been goin’ on a long time, right? It’s prob­a­bly gonna go on a long time… ”

After the inter­view, Sholin board­ed a plane back to San Fran­cis­co, and John and Yoko went back to work, meet­ing with pro­duc­er Jack Dou­glas. When they returned home that night, they found Mark David Chap­man still wait­ing out­side The Dako­ta with his .38. At 11:15 that night, Lennon was pro­nounced dead at Roo­sevelt Hos­pi­tal. Sholin tells the sto­ry in a lengthy intro to the inter­view above. You can also lis­ten to a stream­lined ver­sion of the inter­view with­out the intro below.

Relat­ed Con­tent:

What We Heard 34 Years Ago on the Night John Lennon Was Shot: TV & Radio

Bed Peace Revis­its John Lennon & Yoko Ono’s Famous Anti-Viet­nam Protests

Down­load the John Lennon/Yoko Ono “War is Over (If You Want It)” Poster in 100+ Lan­guages

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear the Never Released Jimi Hendrix Track, “Station Break,” Which Shows Us the Guitar Legend as an R&B Sideman


As we’ve pre­vi­ous­ly not­ed, Jimi Hen­drix spent sev­er­al years as a jour­ney­man gui­tarist, play­ing the ear­ly rock ‘n’ roll cir­cuit with stars like Wil­son Pick­ett and Lit­tle Richard, before he final­ly came into his own. One point in his career, writes the Dai­ly Beast, found him “on the bad side of a hor­ri­ble record­ing con­tract” with “noto­ri­ous­ly shady label own­er and pro­duc­er” Ed Chalpin of RSVP Records. This was dur­ing his tenure with a group called Cur­tis Knight & The Squires, many of whose record­ings end­ed up “locked in lit­i­ga­tion for years, a peri­od that stretched to decades.”

Now that these tracks have been acquired by the Hen­drix-fam­i­ly run com­pa­ny Expe­ri­ence Hen­drix, they can final­ly be heard for the first time. Soon to be released as part of the com­pi­la­tion You Can’t Use My Name: Cur­tis Knight & The Squires (Fea­tur­ing Jimi Hen­drix), the instru­men­tal above, “Sta­tion Break”—unlike so many oth­er sup­pos­ed­ly “new” Hen­drix releases—has nev­er appeared before in any oth­er ver­sion. It’s not a Hen­drix com­po­si­tion, but it’s his gui­tar, restrained in some fair­ly stan­dard R&B licks.

“What makes [the record­ings] so spe­cial” on the new com­pi­la­tion album, says Hendrix’s sis­ter Janie, “is that they pro­vide an hon­est look at a great artist dur­ing a piv­otal time when he was on the cusp of his break­through.” Though Hen­drix may seem to have descend­ed from out­er space, he actu­al­ly honed his skills in groups like the Squires, before Ani­mals bassist Chas Chan­dler dis­cov­ered him and brought him to the UK. These ear­ly R&B releas­es “rep­re­sent a sig­nif­i­cant seg­ment in the time­line of Jimi’s musi­cal exis­tence.” They may not be as mind-blow­ing as, say, the psy­che­del­ic riffs in “Third Stone From the Sun,” but they show us an incred­i­bly tal­ent­ed gui­tarist at work, strain­ing to break free of a pop tem­plate and ven­ture into musi­cal realms unchart­ed.

via The Dai­ly Beast,

Relat­ed Con­tent:

Jimi Hendrix’s Final Inter­view on Sep­tem­ber 11, 1970: Lis­ten to the Com­plete Audio

Jimi Hen­drix at Wood­stock: The Com­plete Per­for­mance in Video & Audio (1969)

Pre­vi­ous­ly Unre­leased Jimi Hen­drix Record­ing, “Some­where,” with Bud­dy Miles and Stephen Stills

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Noam Chomsky Talks About How Kids Acquire Language & Ideas in an Animated Video by Michel Gondry

These days Noam Chom­sky is prob­a­bly most famous for his con­sis­tent, out­spo­ken crit­i­cism of U.S. for­eign pol­i­cy. Yet before the War on Ter­ror and the War on Drugs, Chom­sky became inter­na­tion­al­ly famous for propos­ing a nov­el solu­tion to an age-old ques­tion: what does a baby know?

Pla­to argued that infants retain mem­o­ries of past lives and thus come into this world with a grasp of lan­guage. John Locke coun­tered that a baby’s mind is a blank slate onto which the world etch­es its impres­sion. After years of research, Chom­sky pro­posed that new­borns have a hard-wired abil­i­ty to under­stand gram­mar. Lan­guage acqui­si­tion is as ele­men­tal to being human as, say, dam build­ing is to a beaver. It’s just what we’re pro­grammed to do. Chomsky’s the­o­ries rev­o­lu­tion­ized the way we under­stand lin­guis­tics and the mind.

A lit­tle while ago, film direc­tor and music video auteur Michel Gondry inter­viewed Chom­sky and then turned the whole thing into an extend­ed ani­mat­ed doc­u­men­tary called Is the Man Who Is Tall Hap­py? (which is cur­rent­ly avail­able on Net­flix’s stream­ing ser­vice).

Above is a clip from the film. In his thick French accent, Gondry asks if there is a cor­re­la­tion between lan­guage acqui­si­tion and ear­ly mem­o­ries. For any­one who’s watched Eter­nal Sun­shine of the Spot­less Mind, you know that mem­o­ry is one of the director’s major obses­sions. Over Gondry’s rough-hewn draw­ings, Chom­sky expounds: “Chil­dren know quite a lot of a lan­guage, much more than you would expect, before they can exhib­it that knowl­edge.” He goes on to talk about new tech­niques for teach­ing deaf-blind chil­dren and how a day-old infant inter­prets the world.

As the father of a tod­dler who is at the cusp of learn­ing to form thoughts in words, I found the clip to be fas­ci­nat­ing. Now, if only Chom­sky can explain why my son has tak­en to shout­ing the word “bacon” over and over and over again.

To gain a deep­er under­stand­ing of Chom­sky’s thoughts on lin­guis­tics, see our pre­vi­ous post:  The Ideas of Noam Chom­sky: An Intro­duc­tion to His The­o­ries on Lan­guage & Knowl­edge (1977)

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

Michel Gondry’s Finest Music Videos for Björk, Radio­head & More: The Last of the Music Video Gods

Noam Chom­sky & Michel Fou­cault Debate Human Nature & Pow­er (1971)

What Makes Us Human?: Chom­sky, Locke & Marx Intro­duced by New Ani­mat­ed Videos from the BBC

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

The Philosophy of Friedrich Nietzsche Explained with 8‑Bit Video Games

In the world of the 8‑bit video game, there may be no more a frus­trat­ing, Sisy­phuse­an task than com­plet­ing the var­i­ous iter­a­tions of Mega Man. Each suc­ces­sive lev­el can feel end­less, as one dies and starts again, time after time, with no glo­ri­ous end in sight. It can feel like, as Friedrich Niet­zsche might say, being caught in a cycle of “eter­nal recur­rence,” des­tined to repeat the same actions, over and over again for eter­ni­ty.

The videos here then—part of the pop­u­lar trend of 8‑bit shorts—use the graph­ics and bleep­ing sound effects and music of Mega Man to illus­trate Nietzsche’s seem­ing­ly pes­simistic ideas. First, with a nod to Rust Cohle, we have the theory—or rather the thought experiment—of “eter­nal recur­rence.” Draw­ing on Arthur Schopen­hauer’s inter­pre­ta­tion of Bud­dhism, Niet­zsche imag­ined a uni­verse with no end and no begin­ning, an end­less loop of suf­fer­ing in which one is des­tined to make the same mis­takes for­ev­er.

If this seems ter­ri­fy­ing­ly bleak to you, you may approach life through a haze of resen­ti­ment, Niet­zsche might say, a bit­ter tan­gle of anger and blame that rejects the world as it is. The one who over­comes this snare—the uber­men­sch—has achieved self-mas­tery. Strong in the ways of the “will to pow­er” is he, and delight­ed by the prospect of liv­ing in the present moment an infi­nite num­ber of times, even if the uni­verse is cold, cru­el, and indif­fer­ent to human exis­tence. The “will to pow­er” gov­erns all life, for Niet­zsche, and human life in par­tic­u­lar is weak­ened by ignor­ing this fact and cling­ing to moral sys­tems of resen­ti­ment like that of Chris­tian­i­ty.

Niet­zsche’s argu­ment against Chris­tian­i­ty, as explained above at least, is that it encour­ages, even cel­e­brates medi­oc­rity and frowns upon excel­lence. That such is the gen­er­al tenor of our cur­rent age—an assess­ment the nar­ra­tor makes—is debat­able. Yes, we may pro­mote medi­oc­ri­ties at an alarm­ing rate, but we also at least nom­i­nal­ly cel­e­brate uber men (almost always men), who may not tru­ly be self made but who sure­ly live by the dic­tates of the will to pow­er, tak­ing what they want when they want it. Whether Nietzsche’s char­ac­ter­i­za­tion of this preda­to­ry behav­ior as the high­est of human pos­si­bil­i­ties inspires you or not may depend on how far you feel your­self to be above the com­mon herd.

Nietzsche’s amoral phi­los­o­phy has appealed to some pret­ty preda­to­ry char­ac­ters, but it also appeals to anti-author­i­tar­i­an, post-mod­ern types because of his crit­i­cal stance toward not only reli­gion, but also what can seem like its sec­u­lar replace­ment, sci­ence. Niet­zsche respect­ed the sci­en­tif­ic method, but he rec­og­nized its lim­i­ta­tions as a means of describ­ing, rather than explain­ing the world. All of our descrip­tions are inter­pre­ta­tions that do not pen­e­trate into the realm of ulti­mate caus­es or mean­ings, and can­not pro­vide a priv­i­leged, god-like van­tage point from which to make absolute judg­ments.

When, in the hopes of replac­ing the cer­tain­ties of reli­gious moral­i­ty and meta­physics, we ele­vate sci­ence to the posi­tion of ulti­mate truth for­mer­ly grant­ed to the mind of god, we lose sight of this basic lim­i­ta­tion; we com­mit the same fal­la­cy as the reli­gious, mis­tak­ing our sto­ries about the world for the world itself. Would Nietzsche’s extreme skep­ti­cism have made him sym­pa­thet­ic to today’s cli­mate sci­ence deniers and anti­vaxxers? Prob­a­bly not. He did rec­og­nize that, like the phys­i­cal bod­ies where thought takes place, some ideas are healthy descrip­tions of real­i­ty and some are not. Nonethe­less, our expla­na­tions, Niet­zsche argued, whether sci­en­tif­ic or oth­er­wise, are contingent—effects of lan­guage, not exposés of Truth, cap­i­tal T.

For more 8‑Bit Phi­los­o­phy, see our posts on Pla­to, Sartre, Der­ri­da, as well as Kierkegaard and Camus, all illus­trat­ed in short, nos­tal­gic recre­ations of clas­sic video games.

Relat­ed Con­tent:

The Phi­los­o­phy of Niet­zsche: An Intro­duc­tion by Alain de Bot­ton

Niet­zsche Dis­pens­es Dat­ing Advice in a Short Screw­ball Film, My Friend Friedrich

The Dig­i­tal Niet­zsche: Down­load Nietzsche’s Major Works as Free eBooks

Human, All Too Human: 3‑Part Doc­u­men­tary Pro­files Niet­zsche, Hei­deg­ger & Sartre

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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