Andrei Tarkovsky’s Message to Young People: “Learn to Be Alone,” Enjoy Solitude

I remem­ber the first time I sat down and watched Andrei Tarkovsky’s lyri­cal, mean­der­ing sci-fi epic Stalk­er. It was a long time ago, before the advent of smart­phones and tablets. I watched a beat-up VHS copy on a non-“smart” TV, and had no abil­i­ty to pause every few min­utes and swing by Face­book, Twit­ter, or Insta­gram for some instant dis­trac­tion and dig­i­tal small talk. The almost three-hour film—with its long, lan­guid takes and end­less stretch­es of silence—is a med­i­ta­tive exer­cise, a test in patience that at times seems like its own reward.

I recall at the time think­ing about how didac­tic Tarkovsky’s work is, in the best pos­si­ble sense of the word. It teach­es its view­ers to watch, lis­ten, and wait. It’s a course best tak­en alone, like the jour­ney into the film’s mys­te­ri­ous “Zone,” since the pres­ence of anoth­er, like­ly per­plexed, view­er might break the qui­et spell the movie casts. But while watch­ing a Tarkovsky film—whether Stalk­er, Andrei Rublev, Solaris, or any of his oth­er pen­sive cre­ations (watch them online here)—may be a soli­tary activ­i­ty, it need not at all be a lone­ly one.

The dis­tinc­tion between healthy soli­tude and lone­li­ness is one Tarkovsky is par­tic­u­lar­ly inter­est­ed in. It’s a cin­e­mat­ic theme he pur­sues, and a ped­a­gog­i­cal one as well. In the video above from The Cri­te­ri­on Col­lec­tion, Tarkovsky offers some thought­ful insights that can only seem all the more rel­e­vant to today’s always-on, mul­ti-screen cul­ture. Unfor­tu­nate­ly, the sub­ti­tles trans­late his words selec­tive­ly, but Maria Popo­va at Brain Pick­ings has a full trans­la­tion of the filmmaker’s answer to the ques­tion “What would you like to tell young peo­ple?” Like some ancient Pan dis­pens­ing time­less wis­dom, Tarkovsky reclines in an old, gnarled tree—on what may very well be one of his wild, wood­ed film sets—and says,

I don’t know… I think I’d like to say only that they should learn to be alone and try to spend as much time as pos­si­ble by them­selves. I think one of the faults of young peo­ple today is that they try to come togeth­er around events that are noisy, almost aggres­sive at times. This desire to be togeth­er in order to not feel alone is an unfor­tu­nate symp­tom, in my opin­ion. Every per­son needs to learn from child­hood how to spend time with one­self. That doesn’t mean he should be lone­ly, but that he shouldn’t grow bored with him­self because peo­ple who grow bored in their own com­pa­ny seem to me in dan­ger, from a self-esteem point of view.

Though I speak as one who grew up in an ana­logue world free from social media—the only world Tarkovsky ever knew—I don’t think it’s just the cranky old man in me who finds this advice com­pelling­ly sound. As a recent Tom Tomor­row car­toon satir­i­cal­ly illus­trat­ed, our rapid-fire, pres­sure-cook­er pub­lic dis­course may grant us instant access to information—or misinformation—but it also encour­ages, nay urges, us to form hasty opin­ions, ignore nuance and sub­tleties, and par­tic­i­pate in group­think rather than digest­ing things slow­ly and com­ing to our own con­clu­sions. It’s an envi­ron­ment par­tic­u­lar­ly hos­tile to medi­ums like poet­ry, or the kinds of poet­ic films Tarkovsky made, which teach us the val­ue of judg­ment with­held, and immerse us in the kinds of aes­thet­ic expe­ri­ences the inter­net and tele­vi­sion, with their non­stop chat­ter, push to the mar­gins.

Tarkovsky’s gen­er­al advice to young peo­ple can be paired with his chal­leng­ing advice to young film­mak­ers, and all artists, in par­tic­u­lar—advice that demands focused atten­tion, patience, and com­mit­ment to indi­vid­ual pas­sion and vision.

via The Cri­te­ri­on Col­lec­tion/Props to Brain Pick­ings for the trans­la­tion.

Relat­ed Con­tent:

Tarkovsky Films Now Free Online

Tarkovsky’s Advice to Young Film­mak­ers: Sac­ri­fice Your­self for Cin­e­ma

A Poet in Cin­e­ma: Andrei Tarkovsky Reveals the Director’s Deep Thoughts on Film­mak­ing and Life

Andrei Tarkovsky Cre­ates a List of His 10 Favorite Films (1972)

Andrei Tarkovsky’s Very First Films: Three Stu­dent Films, 1956–1960

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Discover the Oldest Beer Recipe in History From Ancient Sumeria, 1800 B.C.

Ninkasi Tablets

Image cour­tesy of Lock, Stock, and His­to­ry

Beer, that favorite bev­er­age of foot­ball fans, frat boys, and oth­er macho stereotypes—at least accord­ing to the advertisers—actually has a very long, dis­tin­guished her­itage. It’s old­er, in fact, than wine, old­er than whiskey, old­er per­haps even than bread (or so some schol­ars have thought). As soon as humans set­tled down and learned to cul­ti­vate grains, some 13,000 years ago, the pos­si­bil­i­ty for fermentation—a nat­u­ral­ly occur­ring phenomenon—presented itself. But it isn’t until the 5th cen­tu­ry, B.C. that we have sources doc­u­ment­ing the delib­er­ate pro­duc­tion of ale in ancient Sume­ria. Nonethe­less, beer has been described as the “mid­wife of civ­i­liza­tion” due to its cen­tral role in agri­cul­ture, trade, urban­iza­tion, and med­i­cine.

Beer became so impor­tant to ancient Mesopotami­an cul­ture that the Sume­ri­ans cre­at­ed a god­dess of brew­ing and beer, Ninkasi, and one anony­mous poet, smit­ten with her pow­ers, penned a hymn to her in 1800 B.C.. A daugh­ter of the pow­er­ful cre­ator Enki and Nin­ti, “queen of the sacred lake,” Ninkasi is all the more poignant a deity giv­en the role of women in ancient cul­ture as respect­ed brew­ers. The “Hymn to Ninkasi,” which you can read below, not only pro­vides insight into the impor­tance of this cus­tom in Sumer­ian mythol­o­gy, but it also gives us a recipe for brew­ing ancient Sumer­ian beer—the old­est beer recipe we have.

Trans­lat­ed from two clay tablets by Miguel Civ­il, Pro­fes­sor of Sumerol­o­gy at the Uni­ver­si­ty of Chica­go, the poem con­tains instruc­tions pre­cise enough that Fritz May­tag, founder of the Anchor Brew­ing Com­pa­ny in San Fran­cis­co, took it upon him­self to try them. He pre­sent­ed the results at the annu­al meet­ing of the Amer­i­can Asso­ci­a­tion of Micro Brew­ers in 1991. The brew­ers, writes Civ­il, “were able to taste ‘Ninkasi Beer,’ sip­ping it from large jugs with drink­ing straws as they did four mil­len­nia ago. The beer had an alco­hol con­cen­tra­tion of 3.5%, very sim­i­lar to mod­ern beers, and had a ‘dry taste lack­ing in bit­ter­ness,’ ‘sim­i­lar to hard apple cider.’” A chal­lenge to all you home brew­ers out there.

Unfor­tu­nate­ly, May­tag was unable to bot­tle and retail the recre­ation, since ancient Mesopotami­an beer “was brewed for imme­di­ate con­sump­tion” and “did not keep very well.” But what Civ­il learned from the exper­i­ment was that his translation—in the hands of a mas­ter brew­er “who saw through the dif­fi­cult ter­mi­nol­o­gy and poet­ic metaphors”—produced results. Below, see the first part of the “Hymn to Ninkasi,” which describes “in poet­ic terms the step-by-step process of Sumer­ian beer brew­ing.” A sec­ond part of the hymn “cel­e­brates the con­tain­ers in which the beer is brewed and served” and “includes the toasts usu­al in tav­ern and drink­ing songs.” You can read that joy­ful text—which includes the line “With joy in the heat [and] a hap­py liver”—on page 4 of Pro­fes­sor Civil’s arti­cle on the Hymn.

 

Hymn to Ninkasi (Part I)
Borne of the flow­ing water,
Ten­der­ly cared for by the Nin­hur­sag,
Borne of the flow­ing water,
Ten­der­ly cared for by the Nin­hur­sag,

Hav­ing found­ed your town by the sacred lake,
She fin­ished its great walls for you,
Ninkasi, hav­ing found­ed your town by the sacred lake,
She fin­ished it’s walls for you,

Your father is Enki, Lord Nidim­mud,
Your moth­er is Nin­ti, the queen of the sacred lake.
Ninkasi, your father is Enki, Lord Nidim­mud,
Your moth­er is Nin­ti, the queen of the sacred lake.

You are the one who han­dles the dough [and] with a big shov­el,
Mix­ing in a pit, the bap­pir with sweet aro­mat­ics,
Ninkasi, you are the one who han­dles the dough [and] with a big shov­el,
Mix­ing in a pit, the bap­pir with [date] — hon­ey,

You are the one who bakes the bap­pir in the big oven,
Puts in order the piles of hulled grains,
Ninkasi, you are the one who bakes the bap­pir in the big oven,
Puts in order the piles of hulled grains,

You are the one who waters the malt set on the ground,
The noble dogs keep away even the poten­tates,
Ninkasi, you are the one who waters the malt set on the ground,
The noble dogs keep away even the poten­tates,

You are the one who soaks the malt in a jar,
The waves rise, the waves fall.
Ninkasi, you are the one who soaks the malt in a jar,
The waves rise, the waves fall.

You are the one who spreads the cooked mash on large reed mats,
Cool­ness over­comes,
Ninkasi, you are the one who spreads the cooked mash on large reed mats,
Cool­ness over­comes,

You are the one who holds with both hands the great sweet wort,
Brew­ing [it] with hon­ey [and] wine
(You the sweet wort to the ves­sel)
Ninkasi, (…)(You the sweet wort to the ves­sel)

The fil­ter­ing vat, which makes a pleas­ant sound,
You place appro­pri­ate­ly on a large col­lec­tor vat.
Ninkasi, the fil­ter­ing vat, which makes a pleas­ant sound,
You place appro­pri­ate­ly on a large col­lec­tor vat.

When you pour out the fil­tered beer of the col­lec­tor vat,
It is [like] the onrush of Tigris and Euphrates.
Ninkasi, you are the one who pours out the fil­tered beer of the col­lec­tor vat,
It is [like] the onrush of Tigris and Euphrates.

Relat­ed Con­tent:

Cook Real Recipes from Ancient Rome: Ostrich Ragoût, Roast Wild Boar, Nut Tarts & More

The Art and Sci­ence of Beer

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

Free Cours­es in Ancient His­to­ry, Lit­er­a­ture & Phi­los­o­phy

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch a 1953 Animation of James Thurber’s “Unicorn in the Garden,” Voted One of the Best Animations Ever

Humorist James Thurber nev­er tired of sub­ject­ing puny male mil­que­toasts to pow­er­ful female bul­lies.

In his view, mem­bers of the fair­er sex were nev­er femme fatales or fussy matrons, but rather bat­tle-lov­ing war­riors in sim­ple Wilma Flint­stone-esque frocks. They are immune to the tra­di­tion­al­ly fem­i­nine con­cerns of the period—hair, chil­dren, the liv­ing room drapes… they get their plea­sure dom­i­nat­ing Wal­ter Mit­ty and his ilk.

(Was he ter­ri­fied of Woman? Resent­ful of her? The sto­ry he stuck to was that he’d con­ceived of his com­ic por­tray­al for the sole pur­pose of “egging her on.”)

There is one mem­o­rable instance where the lit­tle guy was allowed to come out on top. “The Uni­corn in the Gar­den” is a sto­ry first pub­lished in The New York­er on Octo­ber 31, 1939. No spoil­ers, but there’s a close resem­blance to Har­vey, Mary Chase’s much-pro­duced play about a mild-man­nered gent whose devo­tion to a 6’ tall invis­i­ble rab­bit dri­ves his dom­i­neer­ing sis­ter around the bend.

The 1953 car­toon adap­ta­tion above brought Thurber’s draw­ings to life, whilst pre­serv­ing the dia­logue of the orig­i­nal in its entire­ty. The orig­i­nal sto­ry was pub­lished with only a sin­gle illus­tra­tion, but direc­tor William T. Hurtz’s had hun­dreds of New York­er car­toons to draw upon. Leg­end has it that Hurtz pur­pose­ful­ly assigned some of Unit­ed Pro­duc­tions of America’s least gift­ed ani­ma­tors to the project, hop­ing to dupli­cate Thurber’s ”nice, lumpy look.” The plan was for “The Uni­corn in the Gar­den” to be part of a full-length Thurber fea­ture, but alas, the stu­dio pulled the plug on Men, Women and Dogs before it could be com­plet­ed. Moral: Don’t count your boo­bies until they are hatched.

“A Uni­corn in the Gar­den” was lat­er vot­ed #48 of the 50 Great­est Car­toons of all time by mem­bers of the ani­ma­tion field. You can find more lit­er­ary ani­ma­tions in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Unicorn-Garden

Relat­ed Con­tent:

Eudo­ra Wel­ty Writes a Quirky Let­ter Apply­ing for a Job at The New York­er (1933)

20 Ani­ma­tions of Clas­sic Lit­er­ary Works: From Pla­to and Dos­to­evsky, to Kaf­ka, Hem­ing­way & Brad­bury

New York­er Car­toon Edi­tor Bob Mankoff Reveals the Secret of a Suc­cess­ful New York­er Car­toon

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

 

Victor Hugo’s Drawings Made with Coal, Dust & Coffee (1848–1851)

Hugo Octopus

If you know of Vic­tor Hugo, you most like­ly know him as the man of let­ters who wrote books like Les Mis­érables and Notre-Dame de Paris (bet­ter known in Eng­lish as The Hunch­back of Notre-Dame). If you know some­thing else about him, it prob­a­bly has to do with his pol­i­tics: King Louis-Philippe grant­ed him peer­age in 1841, and he became a mem­ber of the French Par­lia­ment in 1848. This posi­tion gave him some­thing of a pul­pit from which to speak on his pet caus­es: abo­li­tion of the death penal­ty, free­dom of the press, uni­ver­sal suf­frage and edu­ca­tion, and — lest any­one call the ambi­tions of his sec­ondary career minor — the end of pover­ty.

hugo2

But this sen­si­bil­i­ty made Hugo no friend of Napoleon III, who took pow­er in 1851, and so the writer went into polit­i­cal exile in Guernsey. That year marked the end of a peri­od, begin­ning with his elec­tion to Par­lia­ment, dur­ing which Hugo put writ­ing aside in order to devote him­self ful­ly to pol­i­tics — well, almost ful­ly. Even as he laid down his writ­ing pen, he picked up his draw­ing pen, pro­duc­ing the images you see here and many, many more.

LA TOUR DES RATS

Hugo, writes The Paris Review’s Dan Piepen­bring, “made some four thou­sand draw­ings over the course of his life. He was an adept drafts­man, even an exper­i­men­tal one: he some­times drew with his non­dom­i­nant hand or when look­ing away from the page. If pen and ink were not avail­able, he had recourse to soot, coal dust, and cof­fee grounds.” The Tate’s Christo­pher Turn­er writes of rumors “that he used blood pricked from his own veins in his many draw­ings.” What­ev­er liq­uid sub­stance he used, in the draw­ing at the top we can see “a giant, men­ac­ing octo­pus, fash­ioned from a sin­gle stain [that] con­torts its suck­ered limbs into the ini­tials VH.”

LE BURG A LA CROIX

A bold sig­na­ture indeed, but then, Hugo hard­ly played the shrink­ing vio­let in any domain. And yet, so as not to dis­tract from the rest of his career, he sel­dom showed his draw­ings to any­one but fam­i­ly and friends, com­ing no clos­er to pub­lish­ing any­thing any of his art than the hand-drawn call­ing cards he hand­ed vis­i­tors in his peri­od of exile. No less a painter than Eugène Delacroix, when he saw these draw­ings, thought that if Hugo had­n’t become a writer, he could have become one of the 19th cen­tu­ry’s great­est artists instead. I’d cer­tain­ly like to see what Andrew Lloyd Web­ber would have adapt­ed that octo­pus into.

via The Paris Review

Relat­ed Con­tent:

The Art of Franz Kaf­ka: Draw­ings from 1907–1917

The Art of William Faulkn­er: Draw­ings from 1916–1925

Vladimir Nabokov’s Delight­ful But­ter­fly Draw­ings

The Art of Sylvia Plath: Revis­it Her Sketch­es, Self-Por­traits, Draw­ings & Illus­trat­ed Let­ters

Two Draw­ings by Jorge Luis Borges Illus­trate the Author’s Obses­sions

The Draw­ings of Jean-Paul Sartre

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Wes Anderson’s Cinematic Influences: Video Series Reveals His Roots in Truffaut, Welles, Scorsese & More

substance of style
Matt Zoller Seitz is eas­i­ly one of the finest film crit­ics work­ing today. Over the years, he has done quite a lot of work unpack­ing the dense visu­al world of film­mak­er Wes Ander­son, cul­mi­nat­ing in a gor­geous cof­fee table book called, apt­ly, The Wes Ander­son Col­lec­tion. Today you can explore a series of video essays that delve into the filmmaker’s work. Zoller Seitz argues that Anderson’s dis­tinc­tive look is not mere­ly emp­ty aes­thet­ics. Instead, he asserts that there is sub­stance to Anderson’s style.

The first video out­lines three of Anderson’s biggest cin­e­mat­ic influ­ences. The filmmaker’s love of vir­tu­ous cam­era moves and pre­oc­cu­pa­tion with fall­en genius­es can be traced right back to Orson Welles. His focus on young peo­ple strug­gling to find peace in the adult world is influ­enced by Fran­cois Truf­faut, par­tic­u­lar­ly his mas­ter­piece 400 Blows. And the third, and per­haps most sur­pris­ing, influ­ence is Charles Schulz’s com­ic strip Peanuts.

In this sec­ond video, Zoller Seitz notes the styl­is­tic sim­i­lar­i­ties between Ander­son and direc­tors Mike Nichols, Richard Lester, and Mar­tin Scors­ese. It’s not ter­ri­bly hard to see traces of The Grad­u­ate or Hard Day’s Night in Anderson’s movies, but Good­fel­las? Zoller Seitz makes a pret­ty con­vinc­ing argu­ment.

While the pre­vi­ous videos come close to hagiog­ra­phy, the third video com­pares Ander­son with anoth­er obvi­ous influ­ence Hal Ash­by. It’s just about impos­si­ble to imag­ine Anderson’s delight­ful­ly twee world and dead­pan humor with­out Ashby’s Harold and Maude. Like Ander­son, Ash­by too slipped effort­less­ly between dif­fer­ent tones and dif­fer­ent gen­res. But Anderson’s movies focus exclu­sive­ly on upper class white peo­ple, some­thing that he has been fre­quent­ly crit­i­cized for. Ashby’s movies, on the oth­er hand, cast a much wider socio-eco­nom­ic net. After watch­ing this video, you get the sense that Ash­by might be the bet­ter film­mak­er.

The fourth video lays out how Anderson’s ten­den­cy of defin­ing char­ac­ters through their wardrobe goes right back to writer J.D. Salinger.

And with the fifth and final video, Zoller Seitz pulls togeth­er all of his argu­ments by anno­tat­ing the pro­logue to arguably Anderson’s best and most influ­en­tial movie, The Roy­al Tenen­baums.

Relat­ed Con­tent:

The Per­fect Sym­me­try of Wes Anderson’s Movies

A Glimpse Into How Wes Ander­son Cre­ative­ly Remixes/Recycles Scenes in His Dif­fer­ent Films

Watch Wes Anderson’s Charm­ing New Short Film, Castel­lo Cav­al­can­ti, Star­ring Jason Schwartz­man

Wes Anderson’s First Short Film: The Black-and-White, Jazz-Scored Bot­tle Rock­et (1992)

Watch 7 New Video Essays on Wes Anderson’s Films: Rush­moreThe Roy­al Tenen­baums & More

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Free eBook: Freud’s Couch, Scott’s Buttocks, Brontë’s Grave

Freud's Couch

Worth a quick note: Every month, The Uni­ver­si­ty of Chica­go Press makes avail­able a free ebook, which you can read online. This mon­th’s pick is Freud’s Couch, Scot­t’s But­tocks, Bron­të’s Grave, by the Uni­ver­si­ty of Cam­bridge Clas­sics pro­fes­sor Simon Gold­hill, who dou­bles as the direc­tor of the Cam­bridge Vic­to­ri­an Stud­ies group. The press describes the book as fol­lows:

If you have toured the home of a famed writer, seen the desk at which they worked, or vis­it­ed their grave, you are a lit­er­ary pil­grim, par­tak­ing in a form of tourism first pop­u­lar in the Vic­to­ri­an era. In our free e‑book for March, Freud’s Couch, Scott’s But­tocks, Brontë’s Grave, Simon Gold­hill makes a pil­grim­age to Sir Wal­ter Scott’s baro­nial man­sion, Wordsworth’s cot­tage in the Lake Dis­trict, the Bron­të par­son­age, Shakespeare’s birth­place, and Freud’s office in Hamp­stead. He game­ly nego­ti­ates dis­trac­tions rang­ing from bro­ken bicy­cles to a flock of gig­gling Japan­ese school­girls, as he tries to dis­cern what our fore­bears were look­ing for at these sites, as well as what they have to say to the mod­ern pil­grim. Take your lit­er­ary pil­grim­age in our free e‑book, Freud’s Couch, Scott’s But­tocks, Brontë’s Grave.

The book, which got a warm review in The Wall Street Jour­nal, can be accessed via The U. Chica­go site.  Count­less more free ebooks (down­load­able ones!) can be found in our col­lec­tion, 800 Free eBooks for iPad, Kin­dle & Oth­er Devices.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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The Metamorphosis of Mr. Samsa: A Wonderful Sand Animation of the Classic Kafka Story (1977)

At home I often watch EBS, essen­tial­ly Kore­a’s equiv­a­lent of PBS, which often airs short inter­sti­tial seg­ments drawn in sand to fill the time between pro­grams. Only recent­ly have I learned that sand actu­al­ly has a gen­uine his­to­ry as a medi­um for ani­ma­tion, one that has pro­duced a work as strik­ing as Car­o­line Leaf’s The Meta­mor­pho­sis of Mr. Sam­sa back in 1977. Astute (or even not-very-astute) Kaf­ka fans will rec­og­nize this as an adap­ta­tion of The Meta­mor­pho­sis, far and away the writer’s best-known sto­ry, in which the young sales­man Gre­gor Sam­sa wakes up trans­formed into a giant bug. Find it in our Free Audio Books and Free eBooks col­lec­tions.

We see this bug writhing his way out of bed before we see any oth­er action in Leaf’s ten-minute sand short, whose (yes) ever-shift­ing visu­al tex­ture lends itself well to the theme of the tale. Not that this con­ver­gence of form and sub­stance came eas­i­ly: “What makes [Leaf’s] work stand out is the con­trol of the mate­r­i­al,” writes John­ny Chew, About Tech’s ani­ma­tion expert. “The Meta­mor­pho­sis of Mr. Sam­sa is an awe­some short film on its own, and a great adap­ta­tion of the Kaf­ka work, but when you con­sid­er the style in which it was made and the con­trol that would have to go into each frame, it’s unbe­liev­able.”

“The medi­um of ani­ma­tion, and specif­i­cal­ly cer­tain ani­mat­ed tech­niques, offer an abil­i­ty to faith­ful­ly repro­duce in part both the con­tent and the per­cep­tu­al expe­ri­ence of a lit­er­ary work,” writes Geof­frey Beat­ty in his paper “The Prob­lem of Adap­ta­tion Solved!.” In it, he quotes the ani­ma­tor on why she chose this par­tic­u­lar sto­ry: “ ‘Kafka’s sto­ries give this kind of room to invent,’ she says. This was an impor­tant val­ue for Leaf as she was estab­lish­ing a body of work based on a unique visu­al approach. The Meta­mor­pho­sis, sug­gest­ed to her by a friend and men­tor, was a good fit, as her own ‘black and white sand images had the poten­tial to have a Kaf­ka-esque feel – dark and mys­te­ri­ous.’ ”

The Metamorphosis of Mr. Samsa

Any worth­while artis­tic medi­um impos­es lim­i­ta­tions — and sand, as you’d imag­ine, impos­es some pret­ty seri­ous ones. Work­ing with it, Leaf “would not be able to cre­ate high­ly detailed images [such as] the fes­ter­ing wound on Gregor’s back or his over­all dete­ri­o­ra­tion and decay. How­ev­er, this lim­i­ta­tion was not nec­es­sar­i­ly a prob­lem. ‘I think that the lim­i­ta­tions of draw­ing in sand, the sim­pli­fi­ca­tions that it requires, made me inven­tive in the sto­ry­telling in the ways I men­tioned above. Sand forced me to adapt the sto­ry to sand, which is inter­est­ing.’ ”

Those read­ers who apply the word “Kafkan” to any point­less­ly dif­fi­cult task (like, say, get­ting out the door to work when you’ve become a giant bug) might also use it to describe Leaf’s labor-inten­sive sand ani­ma­tion process. But unlike a tru­ly Kafkan labor, Leaf’s gen­er­at­ed a result — and a delight­ful one at that. Now if only the next gen­er­a­tion of sand ani­ma­tors would step foward to adapt the rest of Kafka’s oeu­vre. Maybe we could inter­est PBS in air­ing it?

Find more lit­er­ary ani­ma­tions in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

20 Ani­ma­tions of Clas­sic Lit­er­ary Works: From Pla­to and Dos­to­evsky, to Kaf­ka, Hem­ing­way & Brad­bury

Watch Franz Kaf­ka, the Won­der­ful Ani­mat­ed Film by Piotr Dumala

The Art of Franz Kaf­ka: Draw­ings from 1907–1917

Franz Kafka’s It’s a Won­der­ful Life: The Oscar-Win­ning Film About Kaf­ka Writ­ing The Meta­mor­pho­sis

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture as well as the video series The City in Cin­e­ma and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear Kim Gordon, Sonic Youth Rocker, Read From Her New Memoir, Girl in a Band

kim gordon reads

I’ll admit it. I have a thing for lis­ten­ing to rock biogra­phies and auto­bi­ogra­phies on Audi­ble, par­tic­u­lar­ly mem­oirs nar­rat­ed by the author him or her­self. Look in my per­son­al Audi­ble library and you’ll find Pat­ti Smith read­ing Just Kids. Kei­th Richards read­ing sec­tions of his best­seller Life. And Pete Town­shend nar­rat­ing his 18-hour tome Who Am I. That’s just nam­ing a few.

Right now, I’m get­ting start­ed with Girl in a Band, the new mem­oir released by Kim Gor­don, the co-founder of the influ­en­tial indie rock band, Son­ic Youth. And it looks like you can do the same with me. Rough Trade has made avail­able online five audio clips, start­ing with Gor­don read­ing from Chap­ter 1. Togeth­er, they amount to almost an hour of free audio. Find them all below.

Mean­while, if you want to down­load the entire mem­oir for free, you can go here, and then click on the “Try Audi­ble Free” but­ton in the upper right cor­ner. Just real­ize that you’re sign­ing up for Audi­ble’s 30-Day Free Tri­al pro­gram, which lets you down­load two free audio­books and try out the ser­vice for 30 days. If you so choose, you can can­cel before a fee kicks in. Please make sure you read all of the fine print before you sign up.

Chap­ter 1:

Writ­ing About New York Is Hard

The Way The Band Com­posed Songs

First Time See­ing Nir­vana

Fash­ion in New York

Fol­low us on Face­book, Twit­ter and Google Plus and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox.

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

Son­ic Youth Gui­tarist Thurston Moore Teach­es a Poet­ry Work­shop at Naropa Uni­ver­si­ty: See His Class Notes (2011)

Fear of a Female Plan­et: Kim Gor­don (Son­ic Youth) on Why Rus­sia and the US Need a Pussy Riot

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Open Culture was founded by Dan Colman.