Digital Einstein: Princeton Web Site Puts 1000s of Einstein’s Papers Online

digital einstein

Last Fri­day saw the launch of The Dig­i­tal Ein­stein Papers. Host­ed by Prince­ton Uni­ver­si­ty Press, the web site gives web users free, online access to the The Col­lect­ed Papers of Albert Ein­stein.

To date, 13 vol­umes of Ein­stein’s writ­ing (or 7,000 pages from 2,900 doc­u­ments) have been pub­lished, and they all now appear in elec­tron­ic for­mat on the Dig­i­tal Ein­stein site. Even­tu­al­ly, a total of 30,000 doc­u­ments will get uploaded to the dig­i­tal col­lec­tion.

The ini­tial trove fea­tures, says Prince­ton Uni­ver­si­ty Press, “the writ­ings and cor­re­spon­dence of Albert Ein­stein (1879–1955) from his youth [through] 1923.” And it includes things like: Einstein’s love let­ters, the note­book in which he worked out the gen­er­al the­o­ry of rel­a­tiv­i­ty, and this gem of a let­ter (found by Vox) where Ein­stein coun­seled Marie Curie on how to deal with the trolls of last cen­tu­ry.

einstein curie trolls

The texts are all pre­sent­ed in the orig­i­nal lan­guage in which they were writ­ten. Many have in-depth Eng­lish lan­guage anno­ta­tions, and gen­er­al­ly read­ers can tog­gle to an Eng­lish lan­guage trans­la­tion of the doc­u­ments.

As we not­ed in 2012, a sep­a­rate online archive of Ein­stein’s papers lives on a web site host­ed by the Hebrew Uni­ver­si­ty of Jerusalem. Cours­es on Ein­stein can be found in our col­lec­tion of Free Online Cours­es, and impor­tant texts by Ein­stein can be down­loaded from our Free eBooks col­lec­tion.

via NYTimes/Vox

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Relat­ed Con­tent:

64 Free Online Physics Cours­es

The Feyn­man Lec­tures on Physics, The Most Pop­u­lar Physics Book Ever Writ­ten, Now Com­plete­ly Online

Albert Ein­stein Reads ‘The Com­mon Lan­guage of Sci­ence’ (1941)

“Do Sci­en­tists Pray?”: A Young Girl Asks Albert Ein­stein in 1936. Ein­stein Then Responds.

Jazz on the Tube: An Archive of 2,000 Classic Jazz Videos (and Much More)

What is the cur­rent state of jazz, you ask? You might ask genre-bend­ing musician/producer/rapper Stephen Elli­son, aka Fly­ing Lotus, who also hap­pens to be the nephew of John and Alice Coltrane. In a recent inter­view, Elli­son lament­ed “it’s all gone quite stale over the past 20 years” and imag­ined that if Miles Davis “came back to Earth and heard a lot of these jazz cats, he’d be mad. He’d lit­er­al­ly be mad, and he’d just go back to where he was dead at.” Giv­en Miles’ infa­mous tem­per and dis­dain for the con­ven­tion­al, this isn’t hard to imag­ine at all. But whether you could call today’s jazz “ele­va­tor music” is a point I leave to oth­ers to debate.

Ah, but what is the state of dig­i­tal jazz preser­va­tion? Now, that is a ques­tion I can answer, at least in some small part, by point­ing you toward Jazz on the Tube. This online resource bills itself as three won­der­ful things in one: “a search­able data­base of thou­sands of care­ful­ly hand picked and anno­tat­ed jazz videos”; “free Video-of-the-Day ser­vice”; and “up-to-date direc­to­ry of jazz clubs, jazz fes­ti­vals, and jazz orga­ni­za­tions world-wide.” You’ll also find there pod­casts and world­wide list­ings of jazz radio sta­tions. But as its title implies, its most ful­some ser­vice offers a list of 2,000 videos from an A‑Z of sev­er­al hun­dred artistsAbbey Lin­coln to Zoot Sims.

Fan­cy some of that nev­er-com­pla­cent Miles Davis mag­ic? Check him out at the top doing “Sanctuary/Spanish Key” in 1970 at the Fill­more (open­ing for Santana—he also opened for Neil Young and the Grate­ful Dead that year). Dig some clas­sic hard bop? Check out the Thelo­nious Monk Quar­tet in Poland, 1966. Like that N’Orleans’ sound? Do not miss Bunk John­son below.

Whether it’s the avant-funk jazz stylings of con­tem­po­rary trio Medes­ki, Mar­tin & Wood or the trad big band swing of Cab Cal­loway you seek, at Jazz on the Tube, you will most sure­ly find them. The breadth of artists, styles, and peri­ods rep­re­sent­ed demon­strates the incred­i­ble range and adapt­abil­i­ty of jazz. If it’s tru­ly gone stale these days, I think we may antic­i­pate that jazz will even­tu­al­ly find new forms its wor­thy ances­tors approve of.

Per­haps you will fall in love with Jazz on the Tube. Per­haps you may find that it’s exact­ly what you need. If so, you should know that they also need you. Although their impres­sive archive of con­tent is “all free to you,” it is not free for them to pro­duce and main­tain. They are cur­rent­ly ask­ing help in the form of month­ly mem­ber­ships or one-time dona­tions. Giv­en the amount of cura­to­r­i­al work they’ve put into this dig­i­tal jazz data­base, and how much enjoy­ment it’s like­ly to bring you, it seems only fair to give back to what they proud­ly describe as a “labor of love.”

Relat­ed Con­tent:

The Great­est Jazz Films Ever Fea­tures Clas­sic Per­for­mances by Miles, Dizzy, Bird, Bil­lie & More

The Cry of Jazz: 1958’s High­ly Con­tro­ver­sial Film on Jazz & Race in Amer­i­ca (With Music by Sun Ra)

1959: The Year that Changed Jazz

The Night When Miles Davis Opened for the Grate­ful Dead in 1970: Hear the Com­plete Record­ings

Jazz Leg­end Jaco Pas­to­rius Gives a 90 Minute Bass Les­son and Plays Live in Mon­tre­al (1982)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

George Plimpton, Paris Review Founder, Pitches 1980s Video Games for the Mattel Intellivision

plimpton mattel

Space, choose Atari; sports, choose Intel­livi­sion. So went the con­ven­tion­al wis­dom of ear­ly-1980s home video gam­ing, where the Atari 2600 enjoyed an insur­mount­able advan­tage when it came to blast­ing alien invaders, but where the Mat­tel Intel­livi­sion — putting aside the sheer dis­com­fort of those wonky con­trollers — could sat­is­fy the elec­tron­ic sports­man like no oth­er con­sole.

For Mat­tel, win­ning over the jocks and the nerds at once would require a del­i­cate mar­ket­ing bal­ance, one attempt­ed by the hir­ing of George Plimp­ton, the man who per­son­al­ly pitched against the Nation­al League, sparred with Sug­ar Ray Robin­son, trained with the Detroit Lions, tend­ed goal amid the Boston Bru­ins, hit the PGA Tour in the hey­day of Arnold Palmer and Jack Nick­laus, and helped found the Paris Review. (The name did stand for “intel­li­gent tele­vi­sion,” after all.)

“Who bet­ter to vouch for the real­ism of a sports video game than some­one who had actu­al­ly suit­ed up and played for real?” asks Intellivisionlives.com. “His per­sona became the per­sona of Intel­livi­sion: a mix of smug supe­ri­or­i­ty with a healthy touch of self-dep­re­ca­tion.” He starred, as “Mr. Intel­livi­sion,” in quite a few mem­o­rable tele­vi­sion com­mer­cials such as the one at the top of the post, where we see him sit down at his trusty type­writer to announce the small­er, cheap­er Intel­livi­sion II; the one just above, where he pre­sides over a direct com­par­i­son with Atari to reveal the Intel­livi­sion’s sport­ing advan­tage (Mat­tel had pro­vid­ed him both con­soles to play so he could hon­est­ly sign an affi­davit con­firm­ing his pref­er­ence); and spots like the one below, where he even trum­pets the supe­ri­or­i­ty of Intel­livi­sion space shoot­ers. Plimp­ton’s influ­ence on clas­sic gam­ing sur­vives him, most recent­ly in the online “retro” game George Plimp­ton’s Video Fal­con­ry. Some­one even cut togeth­er a fake 80s com­mer­cial for it, though they inex­plic­a­bly made it a game for the Cole­co­V­i­sion. Come on — nobody bought a Cole­co­V­i­sion for the sports games.

Relat­ed Con­tent:

Run Vin­tage Video Games (From Pac-Man to E.T.) and Soft­ware in Your Web Brows­er, Thanks to Archive.org

The Great Gats­by and Wait­ing for Godot: The Video Game Edi­tions

Fellini’s Fan­tas­tic TV Com­mer­cials

David Lynch’s Sur­re­al Com­mer­cials

Jean-Luc Godard’s After-Shave Com­mer­cial for Schick

Ing­mar Bergman’s Soap Com­mer­cials Wash Away the Exis­ten­tial Despair

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Future Shock: Orson Welles Narrates a 1972 Film About the Perils of Technological Change

The begin­ning of the 1972 doc­u­men­tary Future Shock, direct­ed by Alex Grasshof, shows Orson Welles, beard­ed and chomp­ing on a cig­ar, stand­ing on an air­port peo­ple mover. He turns to the cam­era and deliv­ers a mono­logue in his trade­mark silken bari­tone. “In the course of my work, which has tak­en me to just about every cor­ner of the globe, I see many aspects of a phe­nom­e­non which I’m just begin­ning to under­stand. Our mod­ern tech­nolo­gies have changed the degree of sophis­ti­ca­tion beyond our wildest dreams. But this tech­nol­o­gy has exact­ed a pret­ty heavy price. We live in an age of anx­i­ety and time of stress. And with all our sophis­ti­ca­tion, we are in fact the vic­tims of our own tech­no­log­i­cal strengths –- we are the vic­tims of shock… a future shock.”

The doc­u­men­tary itself is won­der­ful­ly dat­ed. From its bizarre open­ing mon­tage; to its sound­track, which lurch­es from ear­ly elec­tron­ic music to jazz funk; to some endear­ing video spe­cial effects, which, for what­ev­er rea­son, most­ly cen­ters around Orson Welles’s head, the film feels thor­ough­ly root­ed in the Nixon admin­is­tra­tion. Yet many of the ideas dis­cussed in the movie are, if any­thing, more rel­e­vant now than in the 1970s.

The term “future shock” was invent­ed in Alvin Tof­fler’s huge­ly best­selling book of the same name to describe the con­stant, bewil­der­ing bar­rage of new tech­nolo­gies and all the result­ing soci­etal changes those tech­nolo­gies bring about. Any­one who has strug­gled to com­pre­hend a new, baf­fling and sup­pos­ed­ly essen­tial social media plat­form, any­one who has been dri­ven to paral­y­sis over the num­ber of choic­es on Net­flix, any­one who found their liveli­hood dec­i­mat­ed because of a hot new app knows what “future shock” is.

Tof­fler (along with his wife and uncred­it­ed co-writer Hei­di Tof­fler) argued that we are in the midst of a mas­sive struc­tur­al change from an indus­tri­al soci­ety to a post-indus­tri­al one – a soci­ety that bog­gles the mind with an over­load of infor­ma­tion and an over­load of con­sumer choic­es. “Change,” as they wrote, “is the only con­stant.”

Along the way, the Tof­flers man­aged to pre­dict the col­lapse of Amer­i­ca’s man­u­fac­tur­ing sec­tor, along with things like Prozac, temp jobs, the inter­net and the mete­oric rise and fall of ins­ta-celebs (Alex from Tar­get, we hard­ly knew you.) Oth­er pre­dic­tions – under­wa­ter cities, paper clothes and being able to choose your own skin col­or – haven’t yet come to pass. Still, they had a sur­pris­ing­ly good track record con­sid­er­ing these pre­dic­tions were writ­ten over four decades ago.

The video ends with a plea from not Welles, but Tof­fler him­self, who is seen address­ing col­lege stu­dents.

If we can rec­og­nize that indus­tri­al­ism is not the only pos­si­ble form of tech­no­log­i­cal soci­ety, if we can begin to think more imag­i­na­tive­ly about the future, then we can pre­vent future shock and we can use tech­nol­o­gy itself to build a decent, demo­c­ra­t­ic and humane soci­ety. […] We can no longer allow tech­nol­o­gy just to come roar­ing down at us. We must begin to say “No” to cer­tain kinds of tech­nol­o­gy and begin to con­trol tech­no­log­i­cal change, because we have now reached the point at which tech­nol­o­gy is so pow­er­ful and so rapid that it may destroy us, unless we con­trol it. But what is the most impor­tant is we sim­ply do not accept every­thing; that we begin to make crit­i­cal deci­sions about what kind of world we want and what kind of tech­nol­o­gy we want.

Find oth­er short films nar­rat­ed by Welles in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Isaac Asi­mov Pre­dicts in 1964 What the World Will Look Like Today — in 2014

Arthur C. Clarke Pre­dicts the Future in 1964 … And Kind of Nails It

Wal­ter Cronkite Imag­ines the Home of the 21st Cen­tu­ry … Back in 1967

The Inter­net Imag­ined in 1969

Mar­shall McLuhan Announces That The World is a Glob­al Vil­lage

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Watch The Art of Travel, Alain de Botton’s Philosophical Look at Our Wanderlust Tendencies (2005)

The tra­di­tion of the uncom­fort­able intel­lec­tu­al aboard a cruise ship, while not a par­tic­u­lar­ly long or wide one, has pro­duced a few intrigu­ing works. You may well know — and, if you’re any­thing like me, know very well indeed from count­less reread­ings — David Fos­ter Wal­lace’s essay about his sev­en-night Caribbean cruise, known as it first ran in Harper’s as “Ship­ping Out,” and lat­er in full form as the title piece of the col­lec­tion A Sup­pos­ed­ly Fun Thing I’ll Nev­er Do Again. In this envi­ron­ment of con­stant­ly replen­ished ameni­ties and unceas­ing “pam­per­ing” (a word that gen­er­ates an essay’s worth of exe­ge­sis by itself), Wal­lace comes up against the inevitable ques­tion: can a cruise line, or any oth­er form of human effort, real­ly guar­an­tee our hap­pi­ness?

This ques­tion has also proven cen­tral to the career of anoth­er writer and thinker, Alain de Bot­ton. No mat­ter the sub­ject on which his focus may come to rest — archi­tec­ture, Proust, ancient phi­los­o­phy, work — his mind nev­er strays far from the issue of what makes us hap­py, and whether any­thing can keep us that way. The 2005 doc­u­men­tary The Art of Trav­el, a com­pan­ion to his book of the same name, finds de Bot­ton aboard a cruise lin­er, ful­ly equipped with fine wines and line-danc­ing class­es, bound for Spain. Will he dis­em­bark in the Barcelona of which he has dreamed, or will an obscure French nov­el­ist con­vince him of the fool­ish­ness of actu­al­ly expe­ri­enc­ing the very places you’ve long want­ed to? (The answer may not come as a sur­prise to those famil­iar with de Bot­ton’s pro­fes­sion­al tem­pera­ment.)

But our intre­pid host does­n’t stop at cruis­ing: he takes a week­end “city break” in Ams­ter­dam, fol­lows around a World War II bunker enthu­si­ast, goes for a road trip through east Ger­many, pon­ders the dis­tinc­tive lone­li­ness found only in Edward Hop­per paint­ings; gets the grand tour of a “swingers’ hotel,” boards an all-Japan­ese Cotswolds tour bus (and teach­es his fel­low pas­sen­gers about John Ruskin); and won­ders, final­ly, whether the def­i­n­i­tion of a trav­el­er comes not from the dis­tance and fre­quen­cy of the move­ment, but from the “atti­tude of curios­i­ty and recep­tiv­i­ty” to what­ev­er cap­tures the imag­i­na­tion. Hav­ing found myself in a career that involves more and more trav­el each year, I can’t ask myself these ques­tions too often. Whether you care about get­ting to far-off places or rich­ly expe­ri­enc­ing the ones near­by, per­haps de Bot­ton will get you ask­ing them too. At the very least, he’ll save you a cruise.

More films by de Bot­ton can be found in our col­lec­tion, 285 Free Doc­u­men­taries Online.

Relat­ed Con­tent:

Alain de Bot­ton Shows How Art Can Answer Life’s Big Ques­tions in Art as Ther­a­py

A Guide to Hap­pi­ness: Alain de Bot­ton Shows How Six Great Philoso­phers Can Change Your Life

Socrates on TV, Cour­tesy of Alain de Bot­ton (2000)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

H.P. Lovecraft Highlights the 20 “Types of Mistakes” Young Writers Make

lovecraft hp

Image by Lucius B. Trues­dell, via Wiki­me­dia Com­mons

H.P. Love­craft is remem­bered as a bril­liant fan­ta­sist, a cre­ator of a com­plete­ly unique uni­verse of hor­ror. He’s also remem­bered, unfor­tu­nate­ly, as a big­ot. But the author whose head—to the cha­grin of some—provided the mod­el for the World Fan­ta­sy Award is not often remem­bered as a par­tic­u­lar­ly good writer. Or rather, I should say, a par­tic­u­lar­ly good styl­ist. His writ­ing can sound sti­fling­ly archa­ic, over­stuffed with Vic­to­ri­anisms. “His prose, “writes Scott Malt­house, “can be turgid and adjec­tives suf­fo­cat­ing,” and “his char­ac­ters tend to be as thin as the paper they’re print­ed on.”

Writ­ers love him, Malt­house argues, because he was such an orig­i­nal “world builder,” not because he was a fine artist. Eliz­a­beth Bear at Tor echoes the sen­ti­ment, writ­ing that Love­craft’s work is “crit­i­cized for its style, for its pur­ple­ness and den­si­ty and fail­ures of struc­ture,” yet still evokes such a potent response that “the Love­craft­ian uni­verse must be con­sid­ered a col­lab­o­ra­tive effort at this point,” since so many writ­ers have fur­thered his “appeal­ing­ly bleak” vision. You can down­load a good part of his col­lect­ed works in ebook and audio­book for­mats here.

So per­haps he isn’t such a bad writer after all? In any case, he’s cer­tain­ly a very dis­tinc­tive one whose style, like Joseph Conrad’s, say, or even William Faulkner’s, endears read­ers pre­cise­ly for its fever­ish excess­es. Love­craft him­self was very self-con­scious about his craft and took writ­ing very seriously—enough to have pub­lished a lengthy, high­ly detailed essay called “Lit­er­ary Com­po­si­tion” which tack­les in sev­er­al para­graphs a host of issues the writer must con­tend with: gram­mar, “read­ing,” vocab­u­lary, “ele­men­tal phras­es,” descrip­tion, nar­ra­tion, “fic­tion­al nar­ra­tion,” “uni­ty, mass, coher­ence,” and “forms of com­po­si­tion.” We won’t recite the whole of his advice here—you can read the whole thing for your­self. But to give you some of the fla­vor of Lovecraft’s ped­a­gogy, we bring you his list of twen­ty “types of mis­takes” young writ­ers make.

See his com­plete list below.

  1. Erro­neous plu­rals of nouns, as val­lies or echos.
  2. Bar­barous com­pound nouns, as view­point or upkeep.
  3. Want of cor­re­spon­dence in num­ber between noun and verb where the two are wide­ly sep­a­rat­ed or the con­struc­tion involved
  4. Ambigu­ous use of pro­nouns.
  5. Erro­neous case of pro­nouns, as whom for who, and vice ver­sa, or phras­es like “between you and I,” or “Let we who are loy­al, act prompt­ly.”
  6. Erro­neous use of shall and will, and of oth­er aux­il­iary verbs.
  7. Use of intran­si­tive for tran­si­tive verbs, as “he was grad­u­at­ed from col­lege,” or vice ver­sa, as “he ingra­ti­at­ed with the tyrant.”
  8. Use of nouns for verbs, as “he motored to Boston,” or “he voiced a protest,”
  9. Errors in moods and tens­es of verbs, as “If I was he, I should do oth­er­wise”, or “He said the earth was
  10. The split infini­tive, as “to calm­ly ”
  11. The erro­neous per­fect infini­tive, as “Last week I expect­ed to have met
  12. False verb-forms, as “I pled with him.”
  13. Use of like for as, as “I strive to write like Pope wrote.”
  14. Mis­use of prepo­si­tions, as “The gift was bestowed to an unwor­thy object,” or “The gold was divid­ed between the five men.”
  15. The super­flu­ous con­junc­tion, as “I wish for you to do this.”
  16. Use of words in wrong sens­es, as “The book great­ly intrigued me”, “Leave me take this”, “He was obsessed with the idea”, or “He is a metic­u­lous
  17. Erro­neous use of non-Angli­cised for­eign forms, as “a strange phe­nom­e­na”, or “two stratas of clouds”.
  18. Use of false or unau­tho­rised words, as bur­glarise or supremest.
  19. Errors of taste, includ­ing vul­garisms, pompous­ness, rep­e­ti­tion, vague­ness, ambigu­ous­ness, col­lo­qui­al­ism, bathos, bom­bast, pleonasm, tau­tol­ogy, harsh­ness, mixed metaphor, and every sort of rhetor­i­cal awk­ward­ness.
  20. Errors of spelling and punc­tu­a­tion, and con­fu­sion of forms such as that which leads many to place an apos­tro­phe in the pos­ses­sive pro­noun its.

Most of this is sol­id, com­mon sense writ­ing advice. Some of it isn’t. As with all things Love­craft, you would be wise to use your dis­cre­tion. A full read of Lovecraft’s trea­tise on com­po­si­tion will give you some sense of how to begin writ­ing your own Love­craft pas­tiche. For even more of his advice on the writ­ing of fiction—particularly, as he called it, “weird fic­tion,” see his list of five tips for hor­ror writ­ing, which we fea­tured in Octo­ber.

Relat­ed Con­tent:

H.P. Love­craft Gives Five Tips for Writ­ing a Hor­ror Sto­ry, or Any Piece of “Weird Fic­tion”

H.P. Lovecraft’s Clas­sic Hor­ror Sto­ries Free Online: Down­load Audio Books, eBooks & More

Love­craft: Fear of the Unknown (Free Doc­u­men­tary)

Stephen King’s Top 20 Rules for Writ­ers

Writ­ing Tips by Hen­ry Miller, Elmore Leonard, Mar­garet Atwood, Neil Gaiman & George Orwell

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Bourbon is Made: The ABC’s in 9 Minutes

Head over to Prince­ton Uni­ver­si­ty’s web entry on Bour­bon, and you will learn that, back in 1964, the U.S. Con­gress rec­og­nized Bour­bon Whiskey as a “dis­tinc­tive prod­uct of the Unit­ed States,” and the Fed­er­al Stan­dards of Iden­ti­ty for Dis­tilled Spir­its (27 C.F.R. 5.22) estab­lished a bunch of laws defin­ing what Bour­bon is, and isn’t. The Stan­dards read as fol­lows:

  • Only whiskey pro­duced in the Unit­ed States can be called bour­bon.
  • Bour­bon must be made of a grain mix­ture that is at least 51% corn (maize).
  • Bour­bon must be dis­tilled to no more than 160 (U.S.) proof (80% alco­hol by vol­ume).
  • Nei­ther col­or­ing nor fla­vor­ing may be added.
  • Bour­bon must be aged in new, charred oak bar­rels.
  • Bour­bon must be entered into the bar­rel at no more than 125 proof (62.5% alco­hol by vol­ume).
  • Bour­bon, like oth­er whiskeys, must be bot­tled at not less than 80 proof (40% alco­hol by vol­ume.)
  • Bour­bon that meets the above require­ments and has been aged for a min­i­mum of two years may (but is not required to) be called Straight Bour­bon.
  • Straight Bour­bon aged for a peri­od less than four years must be labeled with the dura­tion of its aging.
  • If an age is stat­ed on the label, it must be the age of the youngest whiskey in the bot­tle.

If a spir­it does­n’t com­ply with these rules, it ain’t Bour­bon.

In the video above, Gear Patrol takes a clos­er look at how Bour­bon is made. The pro­duc­ers toured 12 dis­til­leries in five days, and asked each to explain the Bour­bon-mak­ing process. Along the way, you will fig­ure out why so much Bour­bon comes from Ken­tucky. It comes down to geol­o­gy, not chance.

via Devour

Relat­ed Con­tent:

The Physics of Guin­ness Beer Demys­ti­fied

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The Classical Music in Stanley Kubrick’s Films: Listen to a Free, 4 Hour Playlist

In 1967, Stan­ley Kubrick com­mis­sioned Spar­ta­cus com­pos­er Alex North to com­pose a score for 2001: A Space Odyssey. Yet, while at the edit­ing bay, he fell in love with the movie’s tem­po­rary sound­track con­sist­ing of a bunch of exist­ing works of clas­si­cal music. So in an unprece­dent­ed move, he chose those works in favor of North’s com­po­si­tion. He didn’t even re-record the tracks, as was the cus­tom at the time. He just slot­ted the exist­ing works right into the mix. And, for the pieces by Hun­gar­i­an com­pos­er Györ­gy Ligeti, he didn’t even both­er to get the rights, result­ing in a law­suit.

As you might expect, this was huge­ly con­tro­ver­sial in some cir­cles. The great com­pos­er Bernard Her­rmann, who scored every­thing from Cit­i­zen Kane to Taxi Dri­ver, was appalled. “It shows vul­gar­i­ty, when a direc­tor uses music pre­vi­ous­ly com­posed! I think that 2001: A Space Odyssey is the height of vul­gar­i­ty in our time. To have out­er space accom­pa­nied by The Blue Danube, and the piece not even record­ed anew!”

Yet any­one who’s ever seen 2001 knows that Kubrick made the right call. Who doesn’t think of bone-wield­ing mon­key men when they hear the open­ing notes of Richard Strauss’s Thus Spoke Zarathus­tra? Or who doesn’t asso­ciate The Blue Danube with a zero‑G dance between space­craft and space sta­tion?

2001 might be con­sid­ered the most expen­sive (and most prof­itable) exper­i­men­tal movie ever made. It lacks a tra­di­tion­al nar­ra­tive. It is large­ly word­less. The most mem­o­rable char­ac­ter in the movie is not a human being but a socio­path­ic com­put­er. It ends with an awe­some­ly trip­py med­i­ta­tion on humanity’s next evo­lu­tion­ary iter­a­tion. It’s not an ordi­nary movie and so music was used in an entire­ly unor­di­nary way.

Think of those mono­liths that always appear with that oth­er­world­ly ora­to­rio by Ligeti. It’s ambigu­ous whether those alien mar­ble slabs are emit­ting the music or the music is lay­ered over top the image. Yet the music is not used to tell the audi­ence how to feel. Instead, it is like a voice from the cho­rus in an ancient Greek play, announc­ing from with­out a key moment in the film.

As Roger Ebert puts it: “North’s score … would have been wrong for ‘2001’ because, like all scores, it attempts to under­line the action— to give us emo­tion­al cues. The clas­si­cal music cho­sen by Kubrick exists out­side the action.”

Tony Palmer, direc­tor of Stan­ley Kubrick: A Life in Pic­tures, put it anoth­er way. “Before Stan­ley Kubrick, music tend­ed to be used in film as either dec­o­ra­tive or as height­en­ing emo­tions. After Stan­ley Kubrick, because of his use of clas­si­cal music in par­tic­u­lar, it became absolute­ly an essen­tial part of the nar­ra­tive, intel­lec­tu­al dri­ve of the film.”

Per­haps this is the rea­son why some com­plain that Kubrick’s movies are chilly and cere­bral. It also might explain why his use of music tends to linger in the mind.

Thanks to Spo­ti­fy, you can lis­ten to over four hours of clas­si­cal music that Kubrick used in his movies. Find the playlist above, and a list of the clas­si­cal music in Kubrick films here. The playlist fea­tures every­thing from Beethoven (A Clock­work Orange) to Schu­bert (Bar­ry Lyn­don) to Bartók (The Shin­ing). If you need to down­load Spo­ti­fy, grab the soft­ware on this site.

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Open Culture was founded by Dan Colman.