Patti Smith Reviews Haruki Murakami’s New Novel, Colorless Tsukuru Tazaki and His Years of Pilgrimage

 

Haru­ki Murakami’s 13th nov­el, Col­or­less Tsuku­ru Taza­ki and His Years of Pil­grim­age: A Nov­el, was first pub­lished last April in Japan, and, with­in the first month, it sold one mil­lion copies. This week, the nov­el (trans­lat­ed by Philip Gabriel) final­ly arrives in book­stores in the U.S. If you’re won­der­ing where this nov­el will take read­ers, you can read an excerpt of Murakami’s nov­el recent­ly pub­lished in Slate, and then Pat­ti Smith’s book review in The New York Times. Smith, the “God­moth­er of Punk,” won the Nation­al Book Award for her 2010 mem­oir Just Kids. She knows some­thing about writ­ing, and she’s clear­ly no stranger to Murakami’s body of work. While plan­ning to go on tour, Smith once won­dered what books to take along, and wrote on her per­son­al web site:

The worse part, besides say­ing good­bye to my daugh­ter Jesse, is pick­ing out what books to take. I decide this will be essen­tial­ly a Haru­ki Muraka­mi tour. So I will take sev­er­al of his books includ­ing the three vol­ume IQ84 to reread. He is a good writer to reread as he sets your mind to day­dream­ing while you are read­ing him. thus i always miss stuff.

Smith’s review of Murakami’s lat­est begins here. The book itself can be pur­chased online at Ama­zon, iTunes, or at your favorite book­store.

h/t @holdengraber

Relat­ed Con­tent:

In Search of Haru­ki Muraka­mi: A Doc­u­men­tary Intro­duc­tion to Japan’s Great Post­mod­ernist Nov­el­ist

Haru­ki Murakami’s Pas­sion for Jazz: Dis­cov­er the Novelist’s Jazz Playlist, Jazz Essay & Jazz Bar

Haru­ki Muraka­mi Trans­lates The Great Gats­by, the Nov­el That Influ­enced Him Most

Watch Pat­ti Smith Read from Vir­ginia Woolf, and Hear the Only Sur­viv­ing Record­ing of Woolf’s Voice

Pat­ti Smith’s Cov­er of Nirvana’s “Smells Like Teen Spir­it” Strips the Song Down to its Heart

Werner Herzog’s Rogue Film School: Apply & Learn the Art of Guerilla Filmmaking & Lock-Picking

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Image by Erinç Salor

No Eli Roth gorefest or low-bud­get video nasty, no Hubert Sel­by or Thomas Hardy adap­ta­tion, no Michael Hanecke gut­punch nor the bleak­est noir can com­pare with the work of Wern­er Her­zog when it comes to exis­ten­tial dread. His doc­u­men­taries and absur­dist tragi­come­dies reach into the heart of human dark­ness and doomed obses­sive weird­ness. Even his turns as an actor and pro­duc­er take him into shad­owy, amoral places where grim, sure death awaits. Do you, dear read­er, dare fol­low him there?

If so, you must first brave the appli­ca­tion for Herzog’s Rogue Film School. Lessons include “the art of lock-pick­ing, trav­el­ing on foot, the exhil­a­ra­tion of being shot at unsuc­cess­ful­ly, the ath­let­ic side of film­mak­ing, the cre­ation of one’s own shoot­ing per­mits, the neu­tral­iza­tion of bureau­cra­cy, and gueril­la film­mak­ing.” Have tech­ni­cal ques­tions? “For this pur­pose,” Her­zog writes in his 12-point descrip­tion of Rogue, “please enroll at your local film school.” This is no beginner’s work­shop; it is “about a way of life. It is about a cli­mate, the excite­ment that makes film pos­si­ble.” This being Her­zog, “excite­ment” like­ly involves death-defy­ing dan­ger. Pre­pare for the worst.

But you who are apply­ing for the Rogue Film School know this already. You are up for the chal­lenge. You also know that Her­zog doesn’t put him­self bod­i­ly and psy­cho­log­i­cal­ly close to—and over—the edge of civ­i­liza­tion just for the sake of a thrill. This is art—raw, con­fronta­tion­al, and utter­ly uncom­pro­mis­ing. And so, Rogue Film School will also “be about poet­ry, films, music, images, lit­er­a­ture.” There is a required, eclec­tic read­ing list: J.A. Baker’s doc­u­ment of hawk life, The Pere­grine, Hemingway’s The Short Hap­py Life of Fran­cis Macomber & Oth­er Sto­ries, Virgil’s Geor­gics. Sug­gest­ed read­ings include The Poet­ic Edda, The Con­quest of New Spain by Bernal Diaz del Castil­lo, and—somewhat unexpectedly—The War­ren Report.

And of course, there is film, “which could include your sub­mit­ted films,” but will also include a required view­ing list: John Huston’s The Trea­sure of the Sier­ra Madre, Elia Kazan’s Viva Zap­a­ta, Gillo Pontecorvo’s The Bat­tle of Algiers, Satya­jit Ray’s The Apu Tril­o­gy, and Abbas Kiarostami’s Where is the Friend’s Home? (if avail­able, he writes—watch it here)—an Iran­ian com­ing-of-age movie on BFI’s “Top fifty films for chil­dren up the age of 14” list. You will dis­cov­er ways to “cre­ate illu­mi­na­tion and an ecsta­sy of truth.” But do not for a moment think this will involve some mid­dle­brow New Age brand of self-dis­cov­ery. “Cen­sor­ship will be enforced,” Her­zog warns, “There will be no talk of shamans, of yoga class­es, nutri­tion­al val­ues, herbal teas, dis­cov­er­ing your Bound­aries, and Inner Growth.” You will prob­a­bly eat meat raw from a preda­to­ry beast you’ve killed with your bare hands.

Alter­nate­ly, you may have canapés and drinks at a seclud­ed bar in the UK while Her­zog chats you up about your lat­est project and his. So began the ori­en­ta­tion to Rogue Film School for film­mak­er and sound design­er Marce­lo de Oliveira, who chron­i­cled his expe­ri­ence as a Her­zog appren­tice in a two-part write up on the Scot­tish Doc­u­men­tary Institute’s Blog. On day one, Her­zog advised his pupils to “be pre­pared to step across the bor­ders.” De Oliveira quotes the mas­ter say­ing “Film school will not teach you that we have a nat­ur­al right as film­mak­ers to steal a cam­era or steal cer­tain doc­u­ments.” And though Her­zog does not explic­it­ly advo­cate such activ­i­ties, he strong­ly implies they may be jus­ti­fied, refer­ring to his own act of steal­ing a cam­era from the Munich Film School—the same cam­era with which he shot the crazed and vision­ary Fitz­car­ral­do. The theft, Her­zog has said, was no crime, but “a neces­si­ty.”

Her­zog is not a guru, trans­mit­ting instruc­tions for enlight­en­ment to cross-legged dis­ci­ples. He is a cat­a­lyst, encour­ag­ing his stu­dents to “go absolute­ly and com­plete­ly wild” for the sake of their indi­vid­ual vision. His film school sounds like the kind of oppor­tu­ni­ty no dar­ing film­mak­er should pass up, but should you apply and get reject­ed, you can still learn a thing or two from the great Ger­man direc­tor. Just watch the video above, “Wern­er Herzog’s Mas­ter­class.” Her­zog shared his wis­dom and expe­ri­ence with a rapt audi­ence at last year’s Locarno Film Fes­ti­val. Among the many pieces of advice were the fol­low­ing, com­piled by Indiewire. See their post for more essen­tial high­lights from this fas­ci­nat­ing ses­sion.

  • It’s a very dan­ger­ous thing to have a video vil­lage, a video out­put. Avoid it. Shut it down. Throw it into the next riv­er. You have an actor, and peo­ple that close all star­ing at the mon­i­tor gives a false feel­ing; that ‘feel good’ feel­ing of secu­ri­ty. It’s always mis­lead­ing. You have to avoid it.
  • I always do the slate board; I want to be the last one from the actors on one side and the tech­ni­cal appa­ra­tus on the oth­er side. I’m the last one and then things roll. You don’t have to be a dic­ta­tor.
  • Nev­er show any­one in a doc­u­men­tary, rush­es. They’ll become self-con­scious. Nev­er ever do that.
  • Some­times it’s good to leave your char­ac­ter alone so no one can pre­dict what is going to hap­pen next. Some­times these moments are very telling and mov­ing.
  • Dis­miss the cul­ture of com­plaint you hear every­where.
  • You should always try to find a way deep into some­one.

Relat­ed Con­tent:

Wern­er Her­zog Picks His 5 Favorite Films

Por­trait Wern­er Her­zog: The Director’s Auto­bi­o­graph­i­cal Short Film from 1986

Wern­er Her­zog Gets Shot Dur­ing Inter­view, Doesn’t Miss a Beat

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Klaus Nomi’s Ad for Jägermeister (Circa 1980)

NAK_JanMichael_Jaegermeister_Klaus-Nomi-2013_72-573x600If the gen­der-defy­ing Ger­man per­former Klaus Nomi (above) was an acquired taste, so is Jäger­meis­ter, the hang­over-defy­ing (some say induc­ing) Ger­man 70-proof herbal liqueur.

Syn­er­gies aside, it’s still sur­pris­ing that any com­pa­ny big enough to have share­hold­ers would elect to have as bizarre a scene­mak­er as Nomi to endorse their prod­uct.

Appar­ent­ly they knew their audi­ence. The ad was part of a series that ran in New York mag­a­zine in the late 1970s and ear­ly 1980s. (Nomi died of AIDS in 1983. You can see his last per­for­mance here.)

The oth­er spokes­peo­ple are unknown to me, but I wouldn’t be sur­prised if they all knew each oth­er.

And pledg­ing their alle­giance to the bit­ter bev­er­age may well have cov­ered a cou­ple months rent on an East Vil­lage walk up.

As one Tum­blr wag com­ment­ed: “Klaus Nomi drink­ing Jäger­meis­ter is like Lau­rie Ander­son drink­ing Bud Light.

If you can iden­ti­fy any of Nomi’s fel­low Jäger­meis­ter fans, please let us know in the com­ments. Not every won­der­ful crea­ture gets the doc­u­men­tary he or she deserves, but Andrew Horn’s 2004 The Nomi Song can hip you to the crea­ture who came from out­er space to save the human race. Watch it for free here.

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via Dan­ger­ous Minds

Relat­ed Con­tent:

Klaus Nomi: The Bril­liant Per­for­mance of a Dying Man

Sal­vador Dalí Goes Com­mer­cial: Three Strange Tele­vi­sion Ads

Andy Warhol and Sal­vador Dalí in Clas­sic 1968 Bran­iff Com­mer­cials: ‘When You Got It, Flaunt It!’

Beat Writer William S. Bur­roughs Spreads Coun­ter­cul­ture Cool on Nike Sneak­ers, 1994

David Lynch’s Sur­re­al Com­mer­cials

Ayun Hal­l­i­day is an author, and the Chief Pri­ma­tol­o­gist of the award-win­ning East Vil­lage Inky zine. Fol­low her @AyunHalliday

50 Free Noir Films: An Easy Way to Sample a Great Cinematic Tradition

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What is Film Noir? Ask that ques­tion to the Film Noir Foun­da­tion and this is what they’ll tell you:

Film noir is one of Hollywood’s only organ­ic artis­tic move­ments. Begin­ning in the ear­ly 1940s, numer­ous screen­plays inspired by hard­boiled Amer­i­can crime fic­tion were brought to the screen, pri­mar­i­ly by Euro­pean émi­gré direc­tors who shared a cer­tain sto­ry­telling sen­si­bil­i­ty: high­ly styl­ized, overt­ly the­atri­cal, with imagery often drawn from an ear­li­er era of Ger­man “expres­sion­ist” cin­e­ma. Fritz Lang, Robert Siod­mak, Bil­ly Wilder, and Otto Pre­minger, among oth­ers, were among this Hol­ly­wood van­guard.

Dur­ing and imme­di­ate­ly fol­low­ing World War II, movie audi­ences respond­ed to this fresh, vivid, adult-ori­ent­ed type of film — as did many writ­ers, direc­tors, cam­era­men and actors eager to bring a more mature world-view to Hol­ly­wood prod­uct. Large­ly fueled by the finan­cial and artis­tic suc­cess of Bil­ly Wilder’s adap­ta­tion of James M. Cain’s novel­la Dou­ble Indemnity(1944), the stu­dios began crank­ing out crime thrillers and mur­der dra­mas with a par­tic­u­lar­ly dark and ven­omous view of exis­tence.

In 1946 a Paris ret­ro­spec­tive of Amer­i­can films embar­goed dur­ing the war clear­ly revealed this trend toward vis­i­bly dark­er, more cyn­i­cal crime melo­dra­mas. It was not­ed by sev­er­al Gal­lic crit­ics who chris­tened this new type of Hol­ly­wood prod­uct “film noir,” or black film, in lit­er­al trans­la­tion.

Few, if any of the artists in Hol­ly­wood who made these films called them “noir” at the time. But the vivid co-min­gling of lost inno­cence, doomed roman­ti­cism, hard-edged cyn­i­cism, des­per­ate desire, and shad­owy sex­u­al­i­ty that was unleashed in those imme­di­ate post-war years proved huge­ly influ­en­tial, both among indus­try peers in the orig­i­nal era, and to future gen­er­a­tion of sto­ry­tellers, both lit­er­ary and cin­e­mat­ic.

If you want to get anoth­er angle on the ques­tion, you can always take into con­sid­er­a­tion Roger Ebert’s 10 Essen­tial Char­ac­ter­is­tics of Noir Films. But our sug­ges­tion, espe­cial­ly on a long Sun­day after­noon, is to spend some time watch­ing the clas­sic movies gath­ered in our col­lec­tion of 50 Free Noir Films. The col­lec­tion fea­tures pub­lic domain films by John Hus­ton, Fritz Lang, Orson Welles and oth­er cel­e­brat­ed direc­tors. Here’s a quick sam­ple of what’s in the archive:

  • Beat the Dev­il – Free – Direct­ed by John Hus­ton and star­ring Humphrey Bog­a­rt, the film is some­thing of a com­ic and dra­mat­ic spoof of the film noir tra­di­tion. (1953)
  • D.O.A. — Free — Rudolph Maté’s clas­sic noir film. Called “one of the most accom­plished, inno­v­a­tive, and down­right twist­ed entrants to the film noir genre.” (1950)
    Five Min­utes to Live — Free — Mem­o­rable bank heist movie stars John­ny Cash, Vic Tay­back, Ron Howard, and coun­try music great, Mer­le Travis. (1961)
  • Quick­sand Free — Peter Lorre and Mick­ey Rooney star in a sto­ry about a garage mechanic’s descent into crime. (1950)
  • Scar­let Street — Free — Direct­ed by Fritz Lang with Edward G. Robin­son. A film noir great. (1945)
  • The Hitch-Hik­er Free  — The first noir film made by a woman noir direc­tor, Ida Lupino. (1953)
  • The Stranger Free — Direct­ed by Orson Welles with Edward G. Robin­son. One of Welles’s major com­mer­cial suc­cess­es. (1946)

We recent­ly added anoth­er 15 films to the col­lec­tion of free noir films. So even if you’ve perused the list in the past, there’s now some­thing new to enjoy.

Relat­ed Con­tent:

25 Noir Films That Will Stand the Test of Time: A List by “Noir­chael­o­gist” Eddie Muller

100 Great­est Posters of Film Noir

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

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Finnish Musicians Play Bluegrass Versions of AC/DC, Iron Maiden & Ronnie James Dio

Euro­peans do weird things with Amer­i­can folk music. Some­times they do hor­ri­ble things, like the 1994 tech­no ren­di­tion of tra­di­tion­al coun­try song “Cot­ton-Eyed Joe” by a Swedish act who called them­selves “Red­nex” and who dressed up like car­toon­ish hill­bil­lies in a par­o­dy only slight­ly less offen­sive than their music. In the video above, we have three con­ti­nents col­lid­ing for anoth­er Scan­di­na­vian appro­pri­a­tion of Appalachi­an tropes, by way of a cov­er of “Thun­der­struck” by Aussies AC/DC. The Finnish blue­grass band Steve ‘N’ Seag­ulls has achieved viral noto­ri­ety with their most recent release, which fea­tures ban­jo, man­dolin, upright bass, accor­dion, a drum­mer who plays the spoons, and an anvil. Oh, and of course a wardrobe of over­alls and sus­penders with­out shirts. And the accor­dion play­er arrives on the scene on a rid­ing mow­er.

Offen­sive? I don’t know—where Red­nex was clear­ly min­strel­sy, this has the feel of a fond trib­ute to a cul­ture whose musi­cal tra­di­tions Steve ‘N’ Seag­ulls clear­ly adores, though their wear­ing of Native head­dress (below) would not sit well with cer­tain music fes­ti­val orga­niz­ers.

As for their take on AC/DC; I almost pre­fer it to the orig­i­nal, though one Metafil­ter user point­ed out that being able to hear the lyrics with such clar­i­ty does con­firm one’s sus­pi­cion that they’re com­plete­ly inane. And lest you think Steve ‘N’ Seag­ulls is some one-cov­er-hit won­der, check out their cov­ers of Iron Maiden’s “The Troop­er” above and Dio’s “Holy Div­er” below.

via Metafil­ter

Relat­ed Con­tent:

A Blue­grass Ver­sion of Metallica’s Heavy Met­al Hit, “Enter Sand­man”

Robert Plant and Ali­son Krauss Sing Coun­try Ver­sions of Zeppelin’s “Black Dog” & “When the Lev­ee Breaks”

Pak­istani Musi­cians Play Amaz­ing Ver­sion of Dave Brubeck’s Jazz Clas­sic, “Take Five”

Watch Jimi Hendrix’s ‘Voodoo Chile’ Per­formed on a Gayageum, a Tra­di­tion­al Kore­an Instru­ment

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Inventive Stories from Ursula LeGuin & J.G. Ballard Turned Into CBC Radio Dramas

If you read the nov­els and sto­ries of Ursu­la K. LeGuin and J.G. Bal­lard, you drop your­self into invent­ed real­i­ties both over­whelm­ing­ly alien and unset­tling­ly famil­iar. And if you heard them on the radio — That Most Inti­mate of All Media, so they say — would­n’t those qual­i­ties take on a new inten­si­ty? Thanks to CBC Radio’s Van­ish­ing Point, a sci­ence-fic­tion anthol­o­gy series which ran from the mid-1980s to the ear­ly 90s, you can do just that and find out for your­self what it feels like to have them piped more or less direct­ly into your mind’s eye. Fans of both LeGuin and Bal­lard may take excep­tion to the straight label­ing of them as “sci­ence fic­tion” authors, and right­ly so. The for­mer’s work belongs as much to the tra­di­tion of fan­ta­sy as to that of sci-fi, and in both modes does a lot of detailed soci­o­log­i­cal world-build­ing; the lat­ter’s dark psy­cho­log­i­cal dimen­sion and near-non­fic­tion­al use of the mod­ern world always pre­vent­ed easy cat­e­go­riza­tion. Still, I sus­pect that the mak­ers of Van­ish­ing Point not just knew all this, but under­stood its appeal.

They must also have real­ized that nei­ther LeGuin nor Bal­lard had grown famous for their adapt­abil­i­ty. LeGuin’s The Lathe of Heav­en got made twice for tele­vi­sion, to vary­ing opin­ions; opin­ions var­ied even more when her Earth­sea books more recent­ly became a Sci Fi Chan­nel minis­eries and a film from Hayao Miyaza­k­i’s ani­ma­tion stu­dio. Bal­lard’s nov­el of auto-wreck-eroti­cism Crash became a cult favorite in the hands of David Cro­nen­berg, but usu­al­ly his work cross­es into oth­er media in a more bizarre fash­ion (such as the tele­vi­sion short of Crash we fea­tured last year). But radio can han­dle pret­ty much any­thing such imag­i­na­tive writ­ers can throw at it, as you’ll hear in Van­ish­ing Point’s six-part adap­ta­tion of LeGuin’s The Dis­pos­sessed at the top of the post, or in the Inter­net Archive playlist of its six adapt­ed Bal­lard sto­ries just above. His­to­ry, alas, has­n’t record­ed the reac­tion that LeGuin, always out­spo­ken about oth­ers’ treat­ments of her worlds, had to these CBC dra­mas. When Rick McGrath of jgballard.ca sent Bal­lard him­self CDs of all the pro­duc­tions in 2004, he received “a great note from him explain­ing he’d love to lis­ten to them, but he has yet to buy a CD play­er.” And if I had to make a guess, I’d say that vision­ary of our alien­at­ed, frag­ment­ed tech­no­log­i­cal future nev­er got around to pick­ing one up.

Find more sci-fi radio drama­ti­za­tions in the relat­eds below.

Relat­ed Con­tent:

X Minus One: More Clas­sic 1950s Sci-Fi Radio from Asi­mov, Hein­lein, Brad­bury & Dick

Dimen­sion X: The 1950s Sci­Fi Radio Show That Dra­ma­tized Sto­ries by Asi­mov, Brad­bury, Von­negut & More

Aldous Hux­ley Reads Dra­ma­tized Ver­sion of Brave New World

Free: Isaac Asimov’s Epic Foun­da­tion Tril­o­gy Dra­ma­tized in Clas­sic Audio

The Very First Film of J.G. Ballard’s Crash, Star­ring Bal­lard Him­self (1971)

J.G. Bal­lard on Sen­sa­tion

1,000 Free Audio Books: Down­load Great Books for Free

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Serious Stephen Colbert Gives Advice on Love & Life to Teenage Girls

Rookie’s nev­er less than wor­thy “Ask a Grown Man” series pro­vides a forum for mature males like actor Jon Hamm and radio per­son­al­i­ty Ira Glass to offer thought­ful, straight­for­ward advice and expla­na­tions, born of per­son­al expe­ri­ence, to teenage girls (and oth­er inter­est­ed par­ties).

The most recent edi­tion adds depth, and could just as accu­rate­ly be titled “Ask a Lev­el-Head­ed 50-Year-Old Father of Three, Who’s Been Hap­pi­ly Mar­ried to His Children’s Moth­er for Years.”

Lurk­ing just beneath Stephen Colbert’s hawk­ish Col­bert Report per­sona is a fair-mind­ed, seri­ous fel­low, who’s unem­bar­rassed to weigh in in favor of parental author­i­ty when a 19-year-old fan com­plains of her dad’s oppo­si­tion to sleep­overs at her boyfriend’s place while she’s still liv­ing at home. Per­haps she should’ve asked a grown man whom expe­ri­ence hadn’t equipped to see things from the oth­er side of the fence, as Col­bert fore­sees that his answer won’t “go over great with every­one.”

Sure­ly, though, his late moth­er would approve.

Per­haps this seg­ment should be called “Ask a Grown Man Whose Unequiv­o­cat­ing Moral Com­pass Is Incon­ve­nient­ly Close to Your Dad’s, But Whose Posi­tion Allows Him to Offer Insights With­out Los­ing His Tem­per or Going Off Mes­sage.”

Colbert’s children’s extreme­ly low pro­file in the media’s line up of celebri­ty off­spring reflects well on those charged with their upbring­ing. Were his 18-year-old daugh­ter to take issue with the old man’s mus­ings on Twit­ter or Snapchat, she’d have the lux­u­ry of doing so in the way of the aver­age Rook­ie read­er, rather than some obses­sive­ly observed near­ly-grown baby bump.

As to how to tell whether a boy—or anyone—likes you, Col­bert says “they want to hear your sto­ries.”

As one view­er not­ed, “ask a grown-up, get grown-up answers.” Word.

Relat­ed Con­tent:

Radiohead’s Thom Yorke Gives Teenage Girls Endear­ing Advice About Boys (And Much More)

Stu­dent Asks Noam Chom­sky for Dat­ing Advice

Niet­zsche Dis­pens­es Dat­ing Advice in a Short Screw­ball Film, My Friend Friedrich

Ayun Hal­l­i­day is an author, zine pub­lish­er, and moth­er of a teenage Rook­ie read­er. Fol­low her @AyunHalliday

The Religions of Bob Dylan: From Delivering Evangelical Sermons to Singing Hava Nagila With Harry Dean Stanton

My first reac­tion upon learn­ing about Bob Dylan’s brief con­ver­sion to Evan­gel­i­cal Chris­tian­i­ty may have been some­thing like “What in the hell?” It wasn’t a reli­gious Dylan that sur­prised me; it was Dylan embrac­ing a faith that can often seem dogged­ly lit­er­al and, well, just a lit­tle inflex­i­ble. What with his love of ambi­gu­i­ty, of occult sym­bol­ism and sym­bol­ist poet­ry, and his res­olute con­tempt for con­ven­tion, Dylan has always struck me as more of an ancient Gnos­tic than a mod­ern Bible thumper. While Dylan’s immer­sion in the Chris­t­ian world may have been brief, it was deep, and it was confusing—enough so that Andy Greene in Rolling Stone com­ments that his pros­e­ly­tiz­ing from the stage “took audi­ence provo­ca­tion to the next lev­el.”

In his gospel shows of 1979/80, Dylan pre­sent­ed “a night of music devot­ed exclu­sive­ly to selec­tions from his new gospel records, often paus­ing for long, ram­bling ser­mons about Christ’s immi­nent return and the wicked­ness of man.” Hear one of those ser­mons at the top, a sev­en-minute the­o­log­i­cal dis­qui­si­tion, before Dylan and band launch into a pow­er­ful per­for­mance of “Sol­id Rock.” Just above, in anoth­er ser­mon from 1979, Dylan holds forth on the “spir­it of the Antichrist” before an unsym­pa­thet­ic crowd in Tempe, Ari­zona. That same year, he gave an inter­view to Bruce Heiman of KMGX Radio in Tuc­son on the sub­ject of his con­ver­sion (below).

In a cer­tain way, a Dylan obsessed with divine judg­ment and the book of Rev­e­la­tion jibes with his pur­suit of the arcane and the mys­ti­cal, with his con­sis­tent­ly apoc­a­lyp­tic vision, prophet­ic mum­blings, and ten­den­cy to mor­al­ize. But the preach­ing is just…. well, kin­da weird. I mean, not even Dylan’s friend, the deeply devout John­ny Cash, used his musi­cal plat­form to harangue audi­ences about the Bible. Was it a stunt or a gen­uine, if per­haps overzeal­ous, expres­sion of deeply held beliefs? That ques­tion could be asked of almost every move Dylan has ever made. This brief peri­od of very pub­lic reli­gios­i­ty may seem anom­alous, but Dylan’s inter­est in reli­gion is not. Google his name and any faith term, and you’ll see sug­ges­tions for “Dylan and Islam,” “Dylan and Bud­dhism,” “Dylan and Catholi­cism,” and, of course, “Dylan and Judaism,” the reli­gion of his birth. Some con­tend that Dylan still keeps faith with Jesus, and that it doesn’t mutu­al­ly exclude his Jew­ish­ness.


And yet, how Dylan’s Chris­t­ian preach­ing could line up with his lat­er com­mit­ment to Chabad—an Ortho­dox Hasidic move­ment that isn’t exact­ly warm to the idea of the Chris­t­ian mes­si­ah, to put it mildly—is beyond my ken. But log­i­cal con­sis­ten­cy does not rank high­ly on any list of virtues I’m famil­iar with. Dylan seemed to be recon­nect­ing with Judaism when he explic­it­ly expressed sol­i­dar­i­ty with Israel in 1983 in his Zion­ist anthem “Neigh­bor­hood Bul­ly” from Infi­dels, in oth­er respects, a whol­ly sec­u­lar record.

Three years lat­er, Dylan appeared on the Chabad telethon (above), accom­pa­ny­ing his son-in-law Peter Him­mel­man on har­mon­i­ca in a ren­di­tion of “Hava Nag­i­la,” along with, of all peo­ple, Har­ry Dean Stan­ton (whose chill­ing turn as polyg­a­mous Mor­mon sect leader in HBO’s Big Love you may well recall). By this time, at least accord­ing to Jew­ish Jour­nal, “Chabad rab­bis had helped Dylan return to Judaism after the musi­cian embraced Chris­tian­i­ty for a time.” The mid-90s saw Dylan wor­ship­ping with Brook­lyn Lubav­itch­ers, and in 2007, he was sight­ed in Atlanta at Yom Kip­pur ser­vices at the Chabad-Lubav­itch of Geor­gia, say­ing the “bless­ings in Hebrew with­out stum­bling, like a pro.”

So is Bob Dylan a fire­breath­ing Chris­t­ian or an Ortho­dox Jew? Or, some­how… both? Only Dylan knows, and frankly, only Dylan needs to. His beliefs are his busi­ness, but his pub­lic expres­sions of faith have giv­en his fans much to puz­zle over, read­ing the lyri­cal tea leaves for evi­dence of a sol­id rock cen­ter amidst the shift­ing sands of Dylanol­o­gy. Let ‘em sift. Some peo­ple obsess over Dylan’s reli­gious com­mit­ments, oth­ers over his “secret” wife and daugh­ter, his cor­po­rate sell­outs, or his some­times inscrutable per­son­al pol­i­tics. It’s all part of the busi­ness of fame. What I find fas­ci­nat­ing about the many lay­ers of Bob Dylan is not how much they tell me about the man, who has the right to change his mind, or not, as often as he likes, but how much they reveal about his strange lyri­cal themes. After all, Dylan’s seem­ing­ly con­tra­dic­to­ry alle­giances and ambiva­lent iden­ti­ties as an artist may in in fact make him all the more the arche­typ­al Amer­i­can song­writer he’s always said to be.

Relat­ed Con­tent:

An Intro­duc­tion to Dylanol­o­gy, or How to Under­stand Bob Dylan by Dig­ging Through His Garbage

The Times They Are a‑Changin’: 1964 Broad­cast Gives a Rare Glimpse of the Ear­ly Bob Dylan

Ani­mat­ed Video: John­ny Cash Explains Why Music Became a Reli­gious Call­ing

John­ny Cash Reads the Entire New Tes­ta­ment

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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