The Only Known Recordings of C.S. Lewis (1944–1948)

When we come to know the work of nov­el­ist and schol­ar C.S. Lewis, we usu­al­ly do it through a tex­tu­al medi­um — specif­i­cal­ly in child­hood, through that thrilling writ­ten arti­fact known as The Lion, the Witch, and the Wardrobe. Often this leads us into the rest of his sev­en-vol­ume Chron­i­cles of Nar­nia series (find a free audio ver­sion here), and those most deeply intrigued by the world­view that shaped that high-fan­ta­sy world may find them­selves even­tu­al­ly read­ing even Lewis’ Chris­t­ian apolo­get­ics, of which 1952’s well-known Mere Chris­tian­i­ty came as only the first. That book drew its con­tent from a series of the­o­log­i­cal lec­tures Lewis gave on BBC radio between 1942 and 1944, dur­ing the Sec­ond World War. Lit­tle mate­r­i­al from these talks sur­vives — in fact, we have pre­cious few min­utes of his voice on tape in any con­text, and noth­ings at all of him on film — but you can hear about fif­teen min­utes of it in the clips above and below.

These excerpts come from “The New Men”, the last episode of Lewis’series Beyond Per­son­al­i­ty orig­i­nal­ly broad­cast on March 21, 1944, and an intro­duc­tion to The Great Divorce, his the­o­log­i­cal nov­el writ­ten in response to William Blake’s The Mar­riage of Heav­en and Hell. “If I’ve writ­ten of their divorce,” Lewis says, “this is not because I think myself a fit antag­o­nist for so great a genius, nor even because I feel at all sure that I knew what he meant.” The state­ment exem­pli­fies the clar­i­ty and humil­i­ty with which he always wrote, even when essen­tial­ly trum­pet­ing the ben­e­fits of his own faith. Giv­en the off-putting­ly com­bat­ive tenor of most high-pro­file reli­gious argu­ments made today, both for and against, the remains of Lewis’ broad­casts remind us how much we could use more thinkers like him today — in any form of media.

Relat­ed con­tent:

C.S. Lewis’ Pre­scient 1937 Review of The Hob­bit by J.R.R. Tolkien: It “May Well Prove a Clas­sic”

Watch Hand-Drawn Ani­ma­tions of 7 Sto­ries & Essays by C.S. Lewis

Free Audio: Down­load the Com­plete Chron­i­cles of Nar­nia by C.S. Lewis

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

David Gilmour & David Bowie Sing “Comfortably Numb” Live (2006)

David Bowie and David Gilmour singing “Com­fort­ably Numb” togeth­er? Yes, thank you. Filmed at the Roy­al Albert Hall, the clip above shows the two per­form­ing at the end of Gilmour’s 2006 Euro­pean solo tour in sup­port of his solo album On an Island. Dur­ing two oth­er nights in the same venue, Gilmour was joined by David Cros­by, Gra­ham Nash, and Robert Wyatt, and the footage saw release as a DVD titled Remem­ber That Night: “It goes with­out say­ing,” writes All­mu­sic of the disc, “that it is stun­ning, both visu­al­ly and aural­ly; how could any Pink Floyd-relat­ed project fail to be? […] but it is Gilmour’s show, and no star can out­shine him.” Maybe, but Bowie’s pret­ty riv­et­ing singing what may be the most spell­bind­ing of Gilmour and Roger Waters’ col­lab­o­ra­tions on Pink Floyd’s The Wall.

Gilmour played sev­er­al Floyd clas­sics dur­ing the Roy­al Albert Hall stint. Gilmour and band play Pink Floyd’s “Breathe,” “Time,” and “Shine on You Crazy Dia­mond” in addi­tion to songs from On an Island, “a most­ly laid-back, utter­ly ele­gant Eng­lish record,” writes Thom Jurek. Laid-back and ele­gant might also describe the stage show—its star and his guests some­what less ani­mat­ed than in their heyday—but Gilmour’s solos soar, and the light show, true to form, is a dra­mat­ic com­ple­ment to an equal­ly dra­mat­ic set in which clas­sic Floyd seems to mix seam­less­ly with the first col­lec­tion of orig­i­nal songs Gilmour had released in 22 years.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Pink Floyd Plays With Their Brand New Singer & Gui­tarist David Gilmour on French TV (1968)

Watch Doc­u­men­taries on the Mak­ing of Pink Floyd’s Dark Side of the Moon and Wish You Were Here

Watch Pink Floyd Play Live in the Ruins of Pom­peii (1972)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

In 1964, Arthur C. Clarke Predicts the Internet, 3D Printers and Trained Monkey Servants

“If by some mir­a­cle some prophet could describe the future exact­ly as it was going to take place, his pre­dic­tions would sound so absurd, so far-fetched that every­one would laugh him to scorn.”

That was Sir Arthur C. Clarke, sci­ence fic­tion author best known for 2001: A Space Odyssey, describ­ing the inher­ent fol­ly of pre­dict­ing the future in a 1964 BBC doc­u­men­tary. Of course, he then goes on to do exact­ly that – with remark­able, unnerv­ing accu­ra­cy. Part one of the doc­u­men­tary is above. Part two is below.

The piece opens with a gener­ic nar­ra­tion that describes a dio­ra­ma of future soci­ety at the GM pavil­ion at the 1964 World Fair. Per­haps because it was a more inno­cent time or maybe because it was spon­sored by an automak­er, this vision of the future is touch­ing­ly obliv­i­ous to any­thing relat­ed to cli­mate change. Machines with laser guns will clear jun­gles in hours flat and peo­ple will live in domed com­mu­ni­ties on the ice caps. (Ice caps in the future. Hilar­i­ous.)

Then the reedy, bespec­ta­cled author appears and starts to describe how he thinks the world in fifty years (i.e. 2014) will look. And this is where the movie starts to feel uncan­ny. He talks about how the advance­ment of tran­sis­tors and satel­lites will rad­i­cal­ly alter our under­stand­ing of phys­i­cal space.

These things will make pos­si­ble a world in which we can be in instant con­tact wher­ev­er we may be. Where we can con­tact our friends any­where on earth, even if we don’t know their actu­al phys­i­cal loca­tion. It will be pos­si­ble in that age, pos­si­bly 50 years from now, for a man to con­duct his busi­ness from Tahi­ti or Bali just as well as he could from Lon­don.

For the record, I’m writ­ing this post in a cof­fee shop in Los Ange­les, hun­dreds of miles from the mas­sive Open Cul­ture head­quar­ters in Palo Alto, but I could just as eas­i­ly be writ­ing this on a beach in Sri Lan­ka or a hotel room in Dubrovnik. Clarke sounds here less like some pie-in-the-sky futur­ist than an aspi­ra­tional lifestyle guru like Tim Fer­ris.

Clarke then describes how med­i­cine might change. “One day, we might have brain sur­geons in Edin­burgh oper­at­ing on patients in New Zealand.” The long-dis­tance vir­tu­al surgery first was pio­neered back in 2001 and it con­tin­ues to improve as inter­net speeds increase.

And he pre­dicts that at some point sci­ence will invent a “repli­cat­ing device” that would cre­ate an exact copy of any­thing. That sounds an awful lot like a 3D print­er. Clarke warns that this inven­tion might cause mas­sive soci­etal dis­rup­tion. “Con­front­ed by such a device, our present soci­ety would prob­a­bly sink into a kind of glut­to­nous bar­barism. Since every­one would want unlim­it­ed quan­ti­ties of every­thing.” In oth­er words, 3D print­ers might turn the world into Black Fri­day at Wal­mart.

Some of his oth­er ideas are just weird. Clarke pro­pos­es to tame and train armies of chim­panzees to cook, clean and do society’s grunt work. “We can cer­tain­ly solve our ser­vant prob­lem with the help of the mon­key king­dom. “ Plan­et of the Apes wouldn’t come out for anoth­er four years so Clarke could be for­giv­en for not real­iz­ing that that is one ter­ri­ble idea. On the oth­er hand, it’s hard to see how hir­ing mon­keys could pos­si­bly make the cus­tomer ser­vice at Time Warn­er Cable any worse than it already is.

Relat­ed Con­tent:

Arthur C. Clarke Nar­rates Film on Mandelbrot’s Frac­tals; David Gilmour Pro­vides the Sound­track

Isaac Asi­mov Pre­dicts in 1964 What the World Will Look Like Today — in 2014

Free Sci­ence Fic­tion Clas­sics on the Web: Hux­ley, Orwell, Asi­mov, Gaiman & Beyond

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow.

 

Cartoonist Lynda Barry Reveals the Best Way to Memorize Poetry

Car­toon­ist and Patron Saint of Hon­or­ing the Cre­ative Impulse, Lyn­da Bar­ry, believes that the secret to under­stand­ing poet­ry is to com­mit it to mem­o­ry. Effort­less recall is key. Get that poem lodged inside your brain as if it were a Top 40 hit of your youth.

That’s all well and good, but is there a secret to mem­o­riz­ing poet­ry?

Accord­ing to Bar­ry (or Pro­fes­sor Chew­bac­ca, as she is known to stu­dents in her Mak­ing Comics course at the Uni­ver­si­ty of Wis­con­sin), the secret to mem­o­riz­ing poet­ry is to set it to music.

The work of Emi­ly Dick­in­son, a Bar­ry favorite, is par­tic­u­lar­ly well suit­ed to this tac­tic, as this Inter­net-sourced “hill­bil­ly ren­di­tion” of “I Felt a Funer­al in My Brain” proves.

As Bar­ry demon­strates, above, the Belle of Amherst also lends her­self well to “The Girl from Ipane­ma” and a cer­tain move­ment of Gersh­win’s “Rhap­sody in Blue”.

It does the soul good to see poet­ry offer­ing this lady the sort of joy­ful release her dog expe­ri­ences, rolling around in a dead squir­rel.

Per­haps you, too, are in need of such an out­let. Odds are, we all are. Bar­ry, who traces her pas­sion for poet­ry to the 1974 anthol­o­gy Mad Sad & Glad: Poems from Scholas­tic Cre­ative Writ­ing Awards, claims that the best poems deal with our dark­est feel­ings. Dick­in­son, she posits, wrote what she did to stay alive, a the­o­ry she sup­ports with a hilar­i­ous imper­son­ation of Dick­in­son’s per­ceived hand­writ­ing ver­sus Dick­in­son’s actu­al hand­writ­ing.

Dick­in­son wrote vol­umes, but as Bar­ry points out, she also wrote short. Look at how many there are to choose from, were you to chal­lenge your­self to learn one by heart today. (Don’t think about it. Just do it. What­ev­er hap­pens, it’s sure to be a more grat­i­fy­ing expe­ri­ence than lis­ten­ing to the female robot charged with recit­ing “A Day! Help! Help! Anoth­er Day!” here.)

- Ayun Hal­l­i­day believes that Lyn­da Bar­ry has enough milk of human kind­ness & funk pow­er supreme to be the Patron Saint of Every­thing. Fol­low her @AyunHalliday

Relat­ed Con­tent

Join Car­toon­ist Lyn­da Bar­ry for a Uni­ver­si­ty-Lev­el Course on Doo­dling and Neu­ro­science

The Sec­ond Known Pho­to of Emi­ly Dick­in­son Emerges

Bill Mur­ray Reads Poet­ry at a Con­struc­tion Site

The 5 Essential Rules of Film Noir

“That’s life. Whichev­er way you turn, Fate sticks out a foot to trip you.” – Al Robert (Tom Neal), Detour

Film Noir. When you think that phrase, the mind is imme­di­ate­ly drawn to images of leg­gy ice queens, rum­bled losers in fedo­ras, guns, neon and cer­tain dead­pan cyn­i­cism. Film Noir wasn’t a self con­scious move­ment in the way the French New Wave was. It wasn’t a brand name like a Mar­vel super­hero epic. But it did tap into some­thing dark in the Amer­i­can post­war zeit­geist and became for a spell huge­ly pop­u­lar. It also cre­at­ed some of the most unfor­get­table images in film his­to­ry.

Film Noir hit its zenith in the late ‘40s, a time when vet­er­ans were return­ing home in droves after hav­ing wit­nessed unimag­in­able hor­rors. Under the weight of war trau­ma, men felt the brit­tle veneer of tra­di­tion­al mas­culin­i­ty – strong, sto­ic and dom­i­nant — crack and crum­ble. Film Noir tapped into this anx­i­ety. It’s no acci­dent that film schol­ars have called Film Noir the male weepy.

Above is a BBC doc­u­men­tary about the genre that lays out its rules. The movie fea­tures inter­views with direc­tor Paul Schrad­er, cin­e­matog­ra­ph­er Roger Deakins and George Pele­canos who both wrote and pro­duced The Wire. Check it out.

Rule #1: Choose a Dame with a Past and a Hero with No Future

The noir pro­tag­o­nist is inevitably some hap­less schmuck who is doomed, suck­ered to death or ignominy by lust, greed or some dark­er sub­ter­ranean self-destruc­tive urge. And inevitably the cat­a­lyst for this fall is a dame. Usu­al­ly blonde. Always gor­geous. The femme fatale is inevitably the cen­ter of the movie and fre­quent­ly its antag­o­nist. Film Noir blunt­ly lays bare what wasn’t dis­cussed in polite soci­ety; that the way for a woman to get pow­er in Amer­i­can soci­ety was through sex. The gen­der dynam­ics in this genre are the stuff that has launched hun­dreds of PhD dis­ser­ta­tions.

Rule #2: Use No Fic­tion But Pulp Fic­tion

Stu­dios rushed to adapt the pulp works of Ray­mond Chan­dler, James M. Cain and par­tic­u­lar­ly Dashiell Ham­mett, the first true hard­boiled writer. Hammett’s nov­els like Red Har­vest and The Mal­tese Fal­con are terse, vio­lent and cyn­i­cal; they con­tain the DNA of the Film Noir.

Rule #3: See Amer­i­ca Through a Stranger’s Eyes

The rise of Nazism in Ger­many forced hun­dreds of writ­ers, film­mak­ers and com­posers like Fritz Lang, Robert Siod­mak and Bil­ly Wilder to the sun-dap­pled shores of Los Ange­les. With them, they brought the aes­thet­ics of Ger­man Expres­sion­ism — cant­ed cam­era angles, stark light­ing and grotesque shad­ows. It was a look that merged seam­less­ly with the bleak, ele­men­tal sto­ries of Noir. They also brought with them a war-weary foreigner’s sense of the coun­try, one that saw the bru­tal­i­ty and cor­rup­tion of Amer­i­ca beneath the patri­ot­ic bunting.

Rule #4: Make It Any Col­or As Long As It’s Black

They wouldn’t call it Film Noir if the movies didn’t use a lot of black.

Rule #5: It Ain’t What You say It’s the Way That you Say it

The Hayes code lim­it­ed how bawdy and vio­lent Film Noir could get. So film­mak­ers got cre­ative, using off-screen space and lots and lots of euphemisms. Check out what Lau­ren Bacall says to Humphrey Bog­a­rt in The Big Sleep.

Speak­ing of hors­es, I like to play them myself. But I like to see them work out a lit­tle first, see if they’re front run­ners or come from behind, find out what their hole card is, what makes them run.

It’s pret­ty obvi­ous she isn’t talk­ing about hors­es. And if you want to see just how las­civ­i­ous her deliv­ery is, watch the film above.

And if you want to watch more Film Noirs, don’t miss our col­lec­tion of 36 Free Film Noir Movies, which fea­tures clas­sic movies by John Hus­ton, Orson Welles, Fritz Lang, Ida Lupino and many oth­ers. It’s part of our big­ger col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch Fritz Lang’s Cen­sored Noir Film, Scar­let Street, Star­ring the Great Edward G. Robin­son (1945)

Detour: The Cheap, Rushed Piece of 1940s Film Noir Nobody Ever For­gets

Watch D.O.A., Rudolph Maté’s “Inno­v­a­tive and Down­right Twist­ed” Noir Film (1950)

The Third Man: Film Noir Clas­sic on YouTube

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow.

David Foster Wallace Subscribes to the The Believer Magazine with a Little Humor & Snark (2003)

dfwbelieversubscriptioncard1

Found­ed by Dave Eggers in 1998, McSweeney’s ini­tal­ly began as a lit­er­ary jour­nal that pub­lished only works reject­ed by oth­er mag­a­zines. But, almost imme­di­ate­ly, the jour­nal start­ed pub­lish­ing, it likes to say, “pieces pri­mar­i­ly writ­ten with McSweeney’s in mind.” Since then, McSweeney’s has also launched McSweeney’s Quar­ter­ly and The Believ­er, not to men­tion lots of fic­tion, non­fic­tion, poet­ry, and chil­dren’s books.

Cre­at­ed in 2003, The Believ­er, writes the Har­ry Ran­som Cen­ter blog, “has become a month­ly art and cul­ture mag­a­zine fea­tur­ing con­tent unim­ped­ed by arbi­trary word lim­its and high­light­ing schemat­ic draw­ings, illus­tra­tions by Tony Mil­lion­aire, and reg­u­lar columns by Nick Horn­by, Greil Mar­cus, and Jack Pen­darvis.” “The Believ­er attracts remark­able writ­ers and remark­able read­ers. David Fos­ter Wallace’s sub­scrip­tion post­card for The Believ­er is evi­dence that they’re some­times both.” Fos­ter Wal­lace sat down for a long inter­view with the mag­a­zine, and per­son­al­ly sub­scribed to the jour­nal, fill­ing out the sub­scrip­tion post­card by hand. It’s believed that the humor­ous post­card — click the image to view it in a larg­er for­mat — once hung on the wall of The Believ­er’s edi­tor Andrew Leland. It now resides in the new­ly-opened McSweeney’s archive at the Ran­som Cen­ter in Austin, Texas. There, vis­i­tors can also find a David Fos­ter Wal­lace archive, with lots of inter­est­ing DFW mate­r­i­al that we’ve high­light­ed in years past. For your con­ve­nience, we’ve high­light­ed a few of our favorite items right below:

David Fos­ter Wallace’s 1994 Syl­labus: How to Teach Seri­ous Lit­er­a­ture with Light­weight Books

Read Two Poems David Fos­ter Wal­lace Wrote Dur­ing His Ele­men­tary School Days

David Fos­ter Wal­lace Breaks Down Five Com­mon Word Usage Mis­takes in Eng­lish

David Fos­ter Wallace’s Love of Lan­guage Revealed by the Books in His Per­son­al Library

via Bib­liok­lept/Dan­ger­ous Minds

Stephen King Reveals in His First TV Interview Whether He Sleeps With the Lights On (1982)

The look of this 1982 video mag­a­zine inter­view with Stephen King comes right out of a Lav­erne and Shirley episode, which makes it dou­bly charm­ing. Broad­cast at the time only in Ban­gor and Port­land, this Uni­ver­si­ty of Maine pro­duc­tion marks the first “up close and per­son­al” TV inter­view with King, who rep­re­sents one of the school’s “high achiev­ers,” many of whom Hen­ry Nevi­son inter­viewed for the local series. The inter­view takes place at King’s home in Ban­gor. Nevi­son describes the cir­cum­stances on his web­site:

At the time, King had just fin­ished writ­ing his nov­el “Chris­tine” and one year ear­li­er had starred in Creepshow, a campy hor­ror/s­ci-fi movie based on sev­er­al of his short­er sto­ries. Ini­tial­ly, I con­duct­ed a radio inter­view and we dis­cov­ered that we had a lot of sim­i­lar inter­ests, most impor­tant­ly the same warped sense of humor. He then agreed to an extend­ed “sit-down” tele­vi­sion inter­view, even though he had avoid­ed that con­cept up to this point. I think he did it because he knew it would be good for the uni­ver­si­ty.

In his video intro, Nevi­son points out that King had pub­lished most of the hor­ror nov­els that made his career—including Car­rie, The Dead Zone, The Shin­ing, The Stand, and Firestarter—and had already sold movie rights for those books. Which means he was a ver­i­ta­ble pop-lit super­star even at this ear­ly point in his career. Through a bushy beard the size of a small wood­chuck, King genial­ly opines on whether leav­ing the light on at night keeps the mon­sters away (“bot­tom line,” it does) and how he keeps the scares fresh after so many sto­ries and nov­els. We see him hunt and peck on an ancient, hulk­ing word proces­sor (per­haps com­pos­ing “Word Proces­sor of the Gods”) and look gen­er­al­ly creepy but good-natured.

King and Nevi­son spend most of the near­ly half-hour inter­view dis­cussing the dif­fer­ences between books and film (they’re “dia­met­ri­cal­ly opposed”). It’s a sub­ject King has returned to sev­er­al times over the years, often in com­plaint, vent­ing for exam­ple over Stan­ley Kubrick’s 1980 take on The Shin­ing. King gloss­es over his hatred of Kubrick’s film here, say­ing the book will out­live the movie (not like­ly, in this case). He also talks Hitch­cock, and we see clips from a fair­ly decent stu­dent film pro­duc­tion of his sto­ry “The Boogy­man.” Much of the cred­it for this engag­ing inter­view should go to Nevi­son, who does what a good inter­view­er should: keeps the con­ver­sa­tion going in new direc­tions with­out get­ting in the way of it. It’s vin­tage King and sets the tone for the hun­dreds of tele­vised inter­views to come.

via Net­work Awe­some

Relat­ed Con­tent:

Stephen King’s Top 20 Rules for Writ­ers

Stephen King Cre­ates a List of 96 Books for Aspir­ing Writ­ers to Read

Stephen King Reads from His Upcom­ing Sequel to The Shin­ing

Stan­ley Kubrick’s Anno­tat­ed Copy of Stephen King’s The Shin­ing

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Introducing Ergo, the New Open Philosophy Journal

ergoadApril30The new open phi­los­o­phy jour­nal, Ergo, was “cre­at­ed in response to a need for gen­er­al phi­los­o­phy jour­nals that are effi­cient, open access, inclu­sive, and trans­par­ent.” Tra­di­tion­al phi­los­o­phy jour­nals move slow­ly, tak­ing some­where between 5 and 9 months to tell schol­ars whether their sub­mis­sions will be accept­ed or not. They over­whelm­ing­ly favor work writ­ten by white men. And they cater to meta­physics and epis­te­mol­o­gy, while giv­ing less atten­tion to the phi­los­o­phy of mind, ethics, and polit­i­cal the­o­ry.

Enter Ergo, the new open jour­nal cre­at­ed by The Uni­ver­si­ty of Michi­gan, which just pub­lished its first issue online. The aver­age time-to-deci­sion was 21 days, with the jour­nal reject­ing 93% of the sub­mis­sions. The first five accept­ed arti­cles cov­ered Epis­te­mol­o­gy (twice), His­to­ry of Mod­ern Phi­los­o­phy, Phi­los­o­phy of Biol­o­gy, and Phi­los­o­phy of Mind. And, as the edi­tors seem acute­ly aware, the first sub­mis­sions were still dom­i­nat­ed by men. (Get more back­ground on the jour­nal here.)

All of the arti­cles are free to read­ers (while authors retain copy­right under a Cre­ative Com­mons license.) You can find more free pub­li­ca­tions by the Uni­ver­si­ty of Michi­gan in our pre­vi­ous post: 15 Free eBooks on New Media Stud­ies & the Dig­i­tal Human­i­ties.

Relat­ed Con­tent:

110 Free Online Phi­los­o­phy Cours­es

Wal­ter Kaufmann’s Clas­sic Lec­tures on Niet­zsche, Kierkegaard and Sartre (1960)

An Intro­duc­tion to the Polit­i­cal Phi­los­o­phy of Isa­iah Berlin Through His Free Writ­ings & Audio Lec­tures

Phi­los­o­phy with a South­ern Drawl: Rick Rod­er­ick Teach­es Der­ri­da, Fou­cault, Sartre and Oth­ers

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