They’re all selected and animated by Simon Appel. Be warned, the voice of the narrator is not exactly Churchillian.
You can find a longer selection of Churchill’s greatest quotes over at Townhall.…
They’re all selected and animated by Simon Appel. Be warned, the voice of the narrator is not exactly Churchillian.
You can find a longer selection of Churchill’s greatest quotes over at Townhall.…
Along with toppling democratically elected governments, funneling money illegally to dubious political groups and producing pornographic movies about heads of state, the Central Intelligence Agency has also been fiendishly good at manipulating language. After all, this is the organization that made “waterboarding” seem much more acceptable, at least to the Washington elite, by rebranding it as “enhanced interrogation techniques.” Another CIA turn of phrase, “extraordinary rendition,” sounds so much better to the ear than “illegal kidnapping and torture.”
Not too long ago, the CIA’s style guide, called the Style Manual and Writers Guide for Intelligence Publications, was posted online. “Good intelligence depends in large measure on clear, concise writing,” writes Fran Moore, Director of Intelligence in the foreword. And considering the agency’s deftness with the written word, it shouldn’t come as a surprise that it’s remarkably good. Some highlights:
And then there are some rules that will remind you this guide is the product of a particularly shadowy arm of the U.S. Government.
It’s unclear whether or not the guide is being used for the CIA’s queasily flip, profoundly unfunny Twitter account.
If you’re looking for a more conventional style guide, remember that Strunk & White’s Elements of Style is also online.
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Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.
Before he directed such mind-bending masterpieces as Time Bandits, Brazil and Fear and Loathing in Las Vegas, before he became short-hand for a filmmaker cursed with cosmically bad luck, before he became the sole American member of seminal British comedy group Monty Python, Terry Gilliam made a name for himself creating odd animated bits for the UK series Do Not Adjust Your Set. Gilliam preferred cut-out animation, which involved pushing bits of paper in front of a camera instead of photographing pre-drawn cels. The process allows for more spontaneity than traditional animation along with being comparatively cheaper and easier to do.
Gilliam also preferred to use old photographs and illustrations to create sketches that were surreal and hilarious. Think Max Ernst meets Mad Magazine. For Monty Python’s Flying Circus, he created some of the most memorable moments of a show chock full of memorable moments: A pram that devours old ladies, a massive cat that menaces London, and a mustached police officer who pulls open his shirt to reveal the chest of a shapely woman. He also created the show’s most iconic image, that giant foot during the title sequence.
On Bob Godfrey’s series Do It Yourself Film Animation Show, Gilliam delved into the nuts and bolts of his technique. You can watch it above. Along the way, he sums up his thoughts on the medium:
The whole point of animation to me is to tell a story, make a joke, express an idea. The technique itself doesn’t really matter. Whatever works is the thing to use. That’s why I use cut-out. It’s the easiest form of animation I know.
He also notes that the key to cut-out animation is to know its limitations. Graceful, elegant movement à la Walt Disney is damned near impossible. Swift, sudden movements, on the other hand, are much simpler. That’s why there are far more beheadings in his segments than ballroom dancing. Watch the whole clip. If you are a hardcore Python enthusiast, as I am, it is pleasure to watch him work. Below find one of his first animated movies, Storytime, which includes, among other things, the tale of Don the Cockroach. Also don’t miss, this video featuring All of Terry Gilliam’s Monty Python Animations in a Row.
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Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.
A couple weeks back, we mentioned that Brian Knappenberger had released his new documentary about Aaron Swartz, The Internet’s Own Boy, under a Creative Commons license, making it free to watch online. He now returns with a short op-doc for The New York Times. It’s called A Threat to Internet Freedom, and it explains why preserving Net neutrality remains “critically important for the future of Internet freedom and access.” It you’re getting up to speed on the whole net neutrality question, you’ll perhaps want to pair this video with Michael Goodwin’s new illustrated primer, Vi Hart’s doodle-filled introduction or John Oliver’s comedic but not less substantive take on the matter.
via BoingBoing
Maybe you knew about Marcel Duchamp’s passion for chess. But did you know about Marlon Brando’s passion for conga drums? Longtime fans may have first picked up on it in 1955, when the actor gave a microwave-link television tour of his Hollywood Hills home to Edward R. Murrow on Person to Person. Halfway through the segment (above), Brando gets into his history with the instrument, and even offers to “run downstairs and give you a lick or two” — and the always highly-prepared program had cameras in the conga room ready to capture this “impromptu” performance. While the interests actors keep on the side may tend to wane, Brando’s seems to have waxed, and later in life he even, writes Movieline’s Jen Yamato, “enlisted the help of Latin jazz percussionist Poncho Sanchez while developing a new tuning system for conga drums.” We can behold the extent and seriousness of Brando’s pursuit of conga perfection with a look at one of those patents, filed in 2002, for an automatic “drumhead tensioning device and method.”
As The Atlantic’s Rebecca Greenfield explains in a post on “Patents of the Rich and Famous,” “tightening a drum takes a lot of effort. Once the drum head loses its tension, there are typically six separate rods that need tightening. Far too many rods for Marlon. Brando explains that others have tried to develop mechanisms that would improve the drum tightening experience but none of them provided a simple or affordable solution.” Hence his motorized “simple and inexpensive drum tuning device that is also accurate and reliable and not subject to inadvertent adjustments.” And if you have no need for an automatic conga drum tuner, perhaps we can interest you in another of Brando’s achievements? “He had these shoes that you can wear in the pool, that would increase friction as you walk on the bottom of the pool to give you a better workout,” says patent attorney Kevin Costanza in an NPR story on Brando’s inventions. Or maybe you’d prefer to simply watch The Godfather again.
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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
Sci-fi author B.C. Kowalski recently posted a short essay on why the advice to write every day is, for lack of a suitable euphemism, “bullshit.” Not that there’s anything wrong with it, Kowalski maintains. Only that it’s not the only way. It’s said Thackeray wrote every morning at dawn. Jack Kerouac wrote (and drank) in binges. Every writer finds some method in-between. The point is to “do what works for you” and to “experiment.” Kowalski might have added a third term: diversify. It’s worked for so many famous writers after all. James Joyce had his music, Sylvia Plath her art, Hemingway his machismo. Faulkner drew cartoons, as did his fellow Southern writer Flannery O’Connor, his equal, I’d say, in the art of the American grotesque. Through both writers ran a deep vein of pessimistic humor, oblique, but detectable, even in scenes of highest pathos.
O’Connor’s visual work, writes Kelly Gerald in The Paris Review, was a “way of seeing she described as part of the ‘habit of art’”—a way to train her fiction writer’s eye. Her cartoons hew closely to her authorial voice: a lone sardonic observer, supremely confident in her assessments of human weakness. Perhaps a better comparison than Faulkner is with British poet and doodler Stevie Smith, whose bleak vision and razor-sharp wit similarly cut through mountains of… shall we say, bullshit. In both pen & ink and linoleum cuts, O’Connor set deadpan one-liners against images of pretension, conformity, and the banality of college life. In the cartoon at the top, she seems to mock the pursuit of credentials as a refuge for the socially disaffected. Above, a campaigner for a low-level office deploys bombastic pseudo-Leninist rhetoric, and in the cartoon below, a cranky character escapes a horde of identical WAVES.
O’Connor was an intensely visual writer with, Gerald writes, a “natural proclivity for capturing the humorous character of real people and concrete situations,” fully credible even at their most extreme (as in the increasingly horrific self-lacerations of Wise Blood’s Hazel Motes). She began drawing at five and produced small books and sketches as a child, eventually publishing cartoons in almost every issue of her high-school and college’s newspapers and yearbooks. Her alma mater Georgia College, then known as Georgia State College for Women, has published a book featuring her cartoons from her undergraduate years, 1942–45.
More recently, Gerald edited a collection called Flannery O’Connor: The Cartoons for Fantagraphics. In his introduction, artist Barry Moser describes in detail the technique of her linoleum cuts, calling them “coarse in technical terms.” And yet, “her rudimentary handling of the medium notwithstanding, O’Connor’s prints offer glimpses into the work of the writer she would become” with their “little O’Connor petards aimed at the walls of pretentiousness, academics, student politics, and student committees.” Had O’Connor continued making cartoons into her publishing years, she might have, like B.C. Kowalski, aimed one of those petards at those who dispense dogmatic, cookie-cutter writing advice as well.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Maybe you’re a diehard Game of Thrones fan. Maybe you’re not. Either way, you’ll marvel at this behind-the-scenes video. The short clip was put together by Mackevision, one of the VFX (visual effects) studios that worked on Season 4 of the HBO series. As one commenter on Metafilter noted, “The obvious stuff, such as castles in the background, is expected. As is adding in extra troops. But adding the fog, bits of vines and changing the color of the grass are the little touches that enliven a scene. Love they’re making mountains just pop in the background to illustrate the VFX work.” Another commenter noted, “It feels like a modern-day Python animation.” All I can say is that we’ll have more on that later today.
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With the old joke about every generation thinking they invented sex, Listverse brings us the papyrus above, the oldest depiction of sex on record. Painted sometime in the Ramesside Period (1292–1075 B.C.E.), the fragments above—called the “Turin Erotic Papyrus” because of their “discovery” in the Egyptian Museum of Turin, Italy—only hint at the frank versions of ancient sex they depict (see a graphic partial reconstruction at the bottom of the post—probably NSFW). The number of sexual positions the papyrus illustrates—twelve in all—“fall somewhere between impressively acrobatic and unnervingly ambitious,” one even involving a chariot. Apart from its obvious fertility symbols, writes archaeology blog Ancient Peoples, the papyrus also has a “humorous and/or satirical” purpose, and probably a male audience—evidenced, perhaps, by its resemblance to 70’s porn: “the men are mostly unkept, unshaven, and balding […], whereas the women are the ideal of beauty in Egypt.”
In fact the erotic portion of the papyrus was only made public in the 1970’s. Egyptologists have known of the larger scroll, technically called “Papyrus Turin 55001” since the 1820s. On the right side of the papyrus (above) animals perform various human tasks as musicians, soldiers, and artisans. The artist meant this piece too as satire, Ancient Peoples alleges. Like ancient Roman and Greek satirical art, the animals may represent supposed archetypal aspects of the artists and tradesmen shown here. All very interesting, but of course the real interest in Papyrus Turin 55001 is of the prurient variety.
Egyptology student Caroline Seawright points us toward the rather lurid History Channel segment on the erotic papyrus above, which calls the pictures “full on pornography” and “one of the most shocking sets of images in the whole of antiquity.” Against a perception of ancient Egyptians as “buttoned-up and repressed,” the video, and Seawright, detail the ways in which the culture reveled in a stylized ritual sexuality quite different from our own limited mores.
Sacred temple prostitutes held a privileged position and mythological narratives incorporated unbiased descriptions of homosexuality and transgenderism. Ancient Egyptians even expected to have sex after death, attaching fabricated organs to their mummies. The above applies mainly to a certain class of Egyptian. As archaeologist David O’Connor points out, the Turin Erotic Papyrus’ high “artistic merit” marks it as within the provenance of “an elite owner and audience.” You can find more detailed images from a different reconstruction of the erotic papyrus here.
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