Charles & Ray Eames’ Iconic Lounge Chair Debuts on American TV (1956)

Liv­ing in Los Ange­les, I sup­pose I could go up and have a look (albeit a dis­tant one) at Charles and Ray EamesEames House any time I like. But I’ve nev­er got around to vis­it­ing that most notable of all works of mid­cen­tu­ry mod­ern Cal­i­for­nia archi­tec­ture, since I have anoth­er exam­ple of their era- (and coast-) defin­ing design much clos­er at hand. When­ev­er I look to my left, I see an Eames’ Lounge Chair — not my Eames Lounge Chair, per se, but the one my girl­friend brought with her when we moved in togeth­er. Much more than the sum of its mold­ed ply­wood and leather parts, the Eames Chair made even more of a mark on the design sen­si­bil­i­ty of the 20th cen­tu­ry than did the Eames House. Could the Eam­ses them­selves have known, when they first rolled it out in 1956, that the chair would remain unsur­passed in its fur­ni­ture niche more than 55 years lat­er? Watch them debut­ing the Eames Chair on TV, to Home Show host Arlene Fran­cis, and see if you can read it between the lines.

We first see the Eames Chair only in sil­hou­ette — but already we rec­og­nize it. “Well, that is quite a depar­ture, Charles, and it looks won­der­ful­ly com­fort­able,” says host to design­er. He takes the ques­tion quite lit­er­al­ly: “It’s rose­wood, ply­wood, and it’s black leather, and its insides are all feath­ers and down. I think it’d be a bet­ter idea if we would just build it for you right here.” We then see a short film, pro­duced in a com­bi­na­tion of live action and stop motion, show­ing the com­plete assem­bly and sub­se­quent dis­as­sem­bly of an Eames Chair. It also includes the pack­ing of its parts into a box with the logo of Her­man Miller, the com­pa­ny for whom the Eames orig­i­nal­ly designed it, and one that, so Charles says, allowed them seem­ing­ly com­plete aes­thet­ic inde­pen­dence, depen­dent on no spe­cif­ic mar­ket or sea­son. Hence the range of time­less Eames-designed chairs dis­played on the seg­ment that reveal the design evo­lu­tion lead­ing up to the Eames Chair itself, the most time­less of them all. “You real­ly cre­ate your own mar­ket, don’t you?” Fran­cis asks. Charles remains mod­est (and Ray has already exit­ed stage left), but on some lev­el must have under­stood that every impor­tant design­er does just that.

More than a half cen­tu­ry lat­er, you can still buy your own Eames Chair and Ottoman at Her­man Miller.

Relat­ed Con­tent:

Design­ers Charles & Ray Eames Cre­ate a Pro­mo­tion­al Film for the Ground­break­ing Polaroid SX-70 Instant Cam­era (1972)

Charles & Ray Eames’ Icon­ic Film Pow­ers of Ten (1977) and the Less­er-Known Pro­to­type from 1968

Ice Cube & Charles Eames Rev­el in L.A. Archi­tec­ture

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

In the Voice of Robin Williams, Impressionist Jim Meskimen Reads an Elegy for the Departed Comedian

We’ve pre­vi­ous­ly fea­tured the impres­sion­ist work of Jim Meski­men on Open Cul­ture, par­tic­u­lar­ly his fab read­ing of a mono­logue from Shake­speare’s Richard III in 25 celebri­ty voic­es. It includes every­one from Woody Allen to Jack Nichol­son to Droopy Dog. Today he returns on a more solemn occa­sion. In the voice of Robin Williams, Meski­men reads a poem he wrote to the dear­ly depart­ed come­di­an. You can watch it above. His poem appears below:

IN MEMORY OF ROBIN WILLIAMS

by Jim Meski­men

THEY DIDN’T BURN ALL THE PIANOS
WHEN FREDRICK CHOPIN DIED

DIDN’T OUTLAW OIL PAINTS
WHEN PICASSO TOOK HIS FINAL RIDE

NO ONE PUT A STOP TO BASEBALL
WHEN MICKEY MANTLE’S TIME WAS UP

OR BANNED ALL RUSSIAN NOVELS
WHEN TOLSTOY WENT BELLY UP

ON SHAKESPEARE’S DEATH, NOBODY SAID
“NOW HATH ARRIVED THE DAY–

FROM THIS POINT HENCE LET NONE DARE
PUT FORTH PEN TO WRITE A PLAY!”

WE CELEBRATE WHAT’S LEFT
BY THE DEPARTED, IT’S OUR CHOICE

YET IT DOES SEEM SACRILIGEOUS
TO DO ROBIN WILLIAM’S VOICE

A VOICE THAT WAS DESIGNED TO SOOTHE,
SOFT, DEEP TONES TO RESONATE

AND CASCADE GENTLY OUTWARD
FROM BEHIND A SMILING FACE

A VOICE THAT COULD ACCELERATE
TO CATCH UP WITH THE MIND

LIKE SHIFTING INTO OVERDRIVE
TO NOT GET LEFT BEHIND

A VOICE THAT COULD CHANGE CHARACTER
LIKE SECONDS ON A CLOCK

OR HIJACK NATIONALITIES
FOR A SPIN AROUND THE BLOCK

SHIFT AGE, SHIFT VIEWPOINT, SHIFT I.Q.,
WHATEVER’S NOT NAILED DOWN

DESTROY, REBUILD, DESTROY AGAIN,
A FORMIDABLE CLOWN

WE’LL HEAR THIS VOICE IN FUTURE TIMES
IN RERUNS ON TV,

IT WILL OCCUPY THE WORLD WIDE WEB
LIVE ON, DIGITALLY

WE’LL HEAR ITS ECHOES COME
FROM OTHER MOUTHS AND OTHER LIPS

IN TRIBUTES AND HOMAGES, AND,
LIKE PSYCHEDELIC TRIPS

WE’LL THINK THE OWNER’S BACK AGAIN
WITH HIS FAMILIAR SOUND

BUT THEY’LL ALL BE IMITATIONS–
JUST AN AUDIBLE REBOUND

NEW JOKES AREN’T IN THE PIPELINE NOW,
NOT THAT THE WELL WENT DRY-

BUT THE JESTER WHO POSSESSED THIS VOICE
JUST CHOSE TO SAY GOODBYE

WITH THE WEALTH OF JOY HE LEFT US
WE SHOULD PROBABLY REJOICE

BUT IT’S HARD TO TO GRASP WE LOST THE GUY
WHO USED TO HAVE THIS VOICE.

RIP ROBIN.

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Wattstax Documents the “Black Woodstock” Concert Held 7 Years After the Watts Riots (1973)

Recent events in Mis­souri have brought back painful mem­o­ries for many of the bru­tal treat­ment of pro­tes­tors by police dur­ing the Civ­il Rights Move­ment. Oth­ers see specters of the riots in cities like Detroit, Wash­ing­ton, DC, and the belea­guered Watts neigh­bor­hood of Los Ange­les in the wake of Mar­tin Luther King Jr.’s mur­der. These are bat­tles we would like to think belong to the past, but in remem­ber­ing them, we should also remem­ber peace­ful expres­sions of sol­i­dar­i­ty and non­vi­o­lent respons­es to per­sis­tent social injus­tice. One such response came in the form of a mas­sive con­cert at the L.A. Col­i­se­um put on by Mem­phis’ Stax records in 1972, sev­en years after the Watts riots. Fea­tur­ing some of Stax’ biggest names—Isaac Hayes, Albert King, The Sta­ples Singers, and more—the Wattstax music fes­ti­val brought in more than 100,000 atten­dees and raised thou­sands of dol­lars for local caus­es, becom­ing known infor­mal­ly as the “black Wood­stock.”

The idea came from West Coast Stax exec For­rest Hamil­ton and future Stax pres­i­dent Al Bell, who hoped, he said, to “put on a small con­cert to help draw atten­tion to, and to raise funds for the Watts Sum­mer Fes­ti­val” as well as “to cre­ate, moti­vate, and instill a sense of pride in the cit­i­zens of the Watts com­mu­ni­ty.” To make sure every­one could attend, rich or poor, the orga­niz­ers sold tick­ets for a dol­lar each. Rev. Jesse Jack­son gave the invo­ca­tion, lead­ing the thou­sands of con­cert­go­ers in a call-and-response read­ing of William H. Bor­ders’ poem “I Am – Some­body.”

There to film the event was Mel Stu­art, direc­tor of Willy Won­ka and the Choco­late Fac­to­ry. The result­ing doc­u­men­tary, which you can watch at the top of the post, fea­tures incred­i­ble per­for­mances from Stax’ full ros­ter of artists at the time (see a swag­ger­ing Isaac Hayes play “Shaft” above). Despite secu­ri­ty con­cerns from LA offi­cials, still ner­vous about a gath­er­ing of “more than two black peo­ple” in one place, says Bell, the con­cert was a peace­ful and joy­ous­ly funky occa­sion: “you saw the Crips and Bloods sit­ting side by side—no prob­lems.”

The film inter­cuts con­cert footage with man-on-the street inter­views and “tren­chant mus­ings” from a then lit­tle-known Richard Pry­or, who offers “sharp insight into the real­i­ties of life for black Amer­i­cans, cir­ca 1972.” It’s a moment of “get-down enter­tain­ment, raised-fist polit­i­cal ral­ly, and stand-up spir­i­tu­al revival” char­ac­ter­is­tic of the post-Civ­il Rights, Viet­nam era move­ment, writes the PBS descrip­tion of Wattstax. Unfor­tu­nate­ly, the doc­u­men­tary “was con­sid­ered too racy, polit­i­cal, and black to receive wide the­atri­cal release or tele­vi­sion broad­cast” despite a “not­ed” Cannes screen­ing and a 1974 Gold­en Globe nom­i­na­tion. It’s been a cult favorite for years, but deserves to be more wide­ly seen, as a record of the hope and cel­e­bra­tion of black Amer­i­ca after the rage and despair of the late-60s. The mes­sages of Wattstax still res­onate. As Bell says, “forty years lat­er, I hear African Amer­i­cans in the audi­ences react­ing to the same scenes, the same way they did forty years ago.”

Relat­ed Con­tent:

James Brown Saves Boston After MLK’s Assas­si­na­tion, Calls for Peace Across Amer­i­ca (1968)

Nina Simone Per­forms Six Songs in 1968 TV Spe­cial, The Sound of Soul

James Brown, the God­fa­ther of Soul, Extols Some Odd Virtues of Ronald Rea­gan in New Ani­mat­ed Video

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Philosophy Referee Hand Signals

philosophy ref signals

The next time you’re pre­sid­ing over an intense philo­soph­i­cal debate, feel free to use these hand sig­nals to ref­er­ee things. Devised by phi­los­o­phy prof Lan­don Schurtz, these hand sig­nals were jok­ing­ly meant to be used at APA (Amer­i­can Phi­los­o­phy Asso­ci­a­tion) con­fer­ences. Per­son­al­ly, I think they would have made a great addi­tion to the famous Mon­ty Python soc­cer match where the Ger­mans (Kant, Niet­zsche & Marx) played the indomitable Ancient Greeks (Aris­to­tle, Pla­to & Archimedes). Imag­ine Con­fu­cius, the ref­er­ee, whirling his hand in a cir­cle and penal­iz­ing Wittgen­stein for mak­ing a cir­cu­lar argu­ment. Price­less.

Relat­ed Con­tent:

The Mon­ty Python Phi­los­o­phy Foot­ball Match: The Greeks v. the Ger­mans

Mon­ty Python Sings “The Philosopher’s Song,” Reveal­ing the Drink­ing Habits of Great Euro­pean Thinkers

The Mod­ern-Day Philoso­phers Pod­cast: Where Come­di­ans Like Carl Rein­er & Artie Lange Dis­cuss Schopen­hauer & Mai­monides

Down­load 100 Free Phi­los­o­phy Cours­es and Start Liv­ing the Exam­ined Life

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Cyberpunk: 1990 Documentary Featuring William Gibson & Timothy Leary Introduces the Cyberpunk Culture

“High tech and low life”: nev­er have I heard a lit­er­ary genre so ele­gant­ly encap­su­lat­ed. I repeat it when­ev­er a friend who finds out I enjoy read­ing cyber­punk nov­els — or watch­ing cyber­punk movies, or play­ing cyber­punk video games — asks what “cyber­punk” actu­al­ly means. We’ve all heard the word thrown around since the mid-1980s, and I seem to recall hear­ing it sev­er­al times a day in the 1990s, when the devel­op­ment of the inter­net and its asso­ci­at­ed pieces of per­son­al tech­nol­o­gy hit the accel­er­a­tor hard. At the dawn of that decade, out came Cyber­punk, a primer on the epony­mous move­ment in not just lit­er­a­ture, film, and com­put­ers, but music, fash­ion, crime, pun­ish­ment, and med­i­cine as well. That time saw tech­nol­o­gy devel­op in such a way as to empow­er less gov­ern­ments, cor­po­ra­tions, and oth­er insti­tu­tions than indi­vid­ual peo­ple: vir­tu­ous peo­ple, sketchy peo­ple, every­day peo­ple, and that favorite cyber­punk char­ac­ter type, the “gen­tle­man-los­er.”

We recent­ly fea­tured No Maps for These Ter­ri­to­ries, the 2000 doc­u­men­tary star­ring William Gib­son, author of nov­els like Neu­ro­mancer, Idoru, and Pat­tern Recog­ni­tion and the writer most close­ly asso­ci­at­ed with the cyber­punk move­ment. Cyber­punk describes him, a decade ear­li­er, as  “the man who may be said to have start­ed it all,” and here he shares insights on how the lit­er­ary form he pio­neered made pos­si­ble styl­is­tic devel­op­ment with­in and the impor­ta­tion of ele­ments of the wider lit­er­ary and artis­tic world into the reac­tionary “gold­en ghet­to” of the sci­ence-fic­tion indus­try. We also hear, amid a far­ra­go of glossy, flam­boy­ant­ly arti­fi­cial ear­ly-1990s com­put­er ani­ma­tion, from a num­ber of cyber­punk-inclined artists, musi­cians, sci­en­tists, and hack­ers.

This line­up includes psy­chol­o­gist, LSD enthu­si­ast, and Neu­ro­mancePC game mas­ter­mind Tim­o­thy Leary, in some sense a prog­en­i­tor of this whole cul­ture of self-enhance­ment through tech­nol­o­gy. How has all this worked out in the near-quar­ter-cen­tu­ry since? It depends on whether one of Gib­son’s dark­er pre­dic­tions aired here will come true: if things go wrong, he says, the future could in real­i­ty end up not as a grand per­son­al empow­er­ment but as “a very expen­sive Amer­i­can tele­vi­sion com­mer­cial inject­ed direct­ly into your cor­tex.” For­tu­nate­ly for cyber­punks the world over, we haven’t got there yet. Quite.

(And if this doc­u­men­tary gets you want­i­ng to jump into cyber­punk lit­er­a­ture, you could do worse than start­ing with Rudy Ruck­er’s Ware Tetral­o­gy, two of whose books won the Philip K. Dick Award for best nov­el, all of which come with an intro­duc­tion by Gib­son, now avail­able free online.)

Cyber­punk will be added to our col­lec­tion, 285 Free Doc­u­men­taries Online, part of our larg­er col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Take a Road Trip with Cyber­space Vision­ary William Gib­son, Watch No Maps for These Ter­ri­to­ries (2000)

Tim­o­thy Leary Plans a Neu­ro­mancer Video Game, with Art by Kei­th Har­ing, Music by Devo & Cameos by David Byrne

William Gib­son, Father of Cyber­punk, Reads New Nov­el in Sec­ond Life

What’s the Inter­net? That’s So 1994…

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Charles Bukowski Uncensored

Charles Bukows­ki, the Poet Lau­re­ate of Amer­i­can Lowlife, would have cel­e­brat­ed his 94th birth­day tomor­row, almost cer­tain­ly with some beer and cig­a­rettes. (The very stuff that makes it dif­fi­cult to reach 94 — but I digress.) To mark this occa­sion, the folks behind the Blank on Blank ani­ma­tions pre­vi­ous­ly fea­tured on Open Cul­ture have cre­at­ed a video called “Charles Bukows­ki Uncen­sored.” The video ani­mates out­takes from can­did con­ver­sa­tions that took place between Bukows­ki, his wife, and the pro­duc­er of the record­ing ses­sion for the 1993 audio CD, Run With the Hunt­ed. It’s a lit­tle some­thing to hold you over until the Blank on Blank team returns with new ani­ma­tions this fall. If you’re won­der­ing, Bukows­ki died in 1994, at age 73.

Relat­ed Con­tent:

Charles Bukows­ki: Depres­sion and Three Days in Bed Can Restore Your Cre­ative Juices (NSFW)

Read 113 Pages of Charles Bukowski’s FBI File From 1968

Three Charles Bukows­ki Poems Ani­mat­ed

The Last (Faxed) Poem of Charles Bukows­ki

“Don’t Try”: Charles Bukowski’s Con­cise Phi­los­o­phy of Art and Life

Ernest Hemingway: T.S. Eliot “Can Kiss My Ass As a Man”

HemingwayEliot

T.S. Eliot may have been the most unavoid­able force in Amer­i­can let­ters in the ear­ly 20th cen­tu­ry, but he was prob­a­bly not a very lik­able per­son. At least Ernest Hem­ing­way didn’t think so. The burly nov­el­ist, often in the habit of telling fel­low writ­ers to “kiss my ass,” wrote in a July 1950 let­ter to writer and edi­tor Har­vey Bre­it that Eliot could do just that “as a man,” since he “nev­er hit a ball out of the infield in his life and he would not have exist­ed for dear old Ezra [Pound], the love­ly poet and stu­pid trai­tor.” Of Pound’s “stu­pid” trea­son, Hem­ing­way had pre­vi­ous­ly writ­ten some choice words; Of Eliot’s sins—in addi­tion to his fail­ing to mea­sure up to Yogi Berra, despite both of them hail­ing from St. Louis—Hemingway includ­ed the fol­low­ing: “Roy­al­ist, Anglo-Catholic and con­ser­v­a­tive”

Despite all this, how­ev­er, Hem­ing­way, like most of his mod­ernist con­tem­po­raries, owed a debt to Eliot, whom Papa almost-grudg­ing­ly admit­ted was “a damned good poet and a fair crit­ic,” though “there isn’t any law a man has to go and see [Eliot’s play] the Cock­tail par­ty” [sic]. Writes Wen­dolyn E. Tet­low, author of Hemingway’s In Our Time: Lyri­cal Dimen­sions, “despite Hemingway’s acid com­ments, how­ev­er, he could not escape Eliot’s influ­ence.” Of par­tic­u­lar sig­nif­i­cance for Hemingway’s terse, ellip­ti­cal style was the Eliot doc­trine of the “objec­tive cor­rel­a­tive,” some­thing of a refine­ment of Pound’s imag­ism. In Hemingway’s rumi­na­tions on his own process, it seems he could not have done with­out this poet­ic technique—one of encap­su­lat­ing abstract con­cepts and fleet­ing, insub­stan­tial emo­tions in the amber of con­crete, dis­crete objects, sym­bols, and acts.

“Find what gave you the emo­tion,” Hem­ing­way wrote in “The End of Some­thing,” remark­ing on a schooner mov­ing through a ruined mill town, “then write it down mak­ing it clear so the read­er will see it and have the same feel­ing.” Eliot would nev­er have been so vul­gar as to plain­ly spell out his method in the text itself, like a set of instruc­tions, but Hem­ing­way does so again in Death in the After­noon:

I was try­ing to write then and I found the great­est dif­fi­cul­ty, aside from know­ing tru­ly what you real­ly felt, rather than what you were sup­posed to feel, and had been taught to feel, was to put down what real­ly hap­pened in action; what the actu­al things were which pro­duced the emo­tion that you expe­ri­enced.

Com­pare these pas­sages with Eliot’s def­i­n­i­tion in his 1919 essay on Ham­let: “The only way of express­ing emo­tion in the form of art is by find­ing an ‘objec­tive cor­rel­a­tive’; in oth­er words, a set of objects, a sit­u­a­tion, a chain of events which shall be the for­mu­la of that par­tic­u­lar emo­tion.” The influence—if not out­right borrowing—is unmis­tak­able. Yet Hem­ing­way remained leery of Eliot “as a man.” In 1954, Robert Man­ning of The Atlantic vis­it­ed Hem­ing­way in Cuba and found him surly on the sub­ject and “not warm toward T.S. Eliot,” pre­fer­ring instead to “praise Ezra Pound.” Hem­ing­way would go so far, in fact, as to claim that Pound deserved Eliot’s Nobel.

We shouldn’t take any of this salty talk too seri­ous­ly. After all, Hem­ing­way, the great boast­er, liked to trash peo­ple he envied. Even Joe Louis, whom you would think aspir­ing box­er Hem­ing­way would hold in high­est esteem, “nev­er learned to box,” though he was, Papa admit­ted, “a good get­ter-upper.”

via Bib­liok­lept

Relat­ed Con­tent:

Ernest Hem­ing­way to F. Scott Fitzger­ald: “Kiss My Ass”

Ernest Hem­ing­way Writes of His Fas­cist Friend Ezra Pound: “He Deserves Pun­ish­ment and Dis­grace” (1943)

Ernest Hemingway’s Delu­sion­al Adven­tures in Box­ing: “My Writ­ing is Noth­ing, My Box­ing is Every­thing.”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Quentin Tarantino Fave The Street Fighter, The First Movie To Get an X‑Rating for Violence (NSFW)

the-street-fighter-movie-poster-1975-1020201426

Bruce Lee died in 1973 just before the pre­miere of Enter the Drag­on — the high­est gross­ing movie of that year. Lee’s sud­den and mys­te­ri­ous death left a huge void that stu­dios scram­bled to fill. Some shady Hong Kong pro­duc­ers start­ed crank­ing out kung fu flicks star­ring decep­tive­ly named actors like Bruce Li, Bruce Le, Bruce Lai or, com­bin­ing two ‘70s tough guys in one name, Bron­son Lee. Amer­i­can stu­dios start­ed mak­ing movies like Black Belt Jones star­ring Enter the Drag­on co-star Jim Kel­ly. It was in this con­text that Amer­i­can pro­duc­ers acquired the Japan­ese karate thriller Gek­i­tot­su! Sat­su­jin Ken star­ring Shinichi Chi­ba and renamed it The Street Fight­er. The movie became noto­ri­ous for earn­ing an X‑rating sole­ly for vio­lence, and it turned its lead, rechris­tened Son­ny Chi­ba, into a cult idol. You can watch The Street Fight­er above, poor­ly dubbed and in the wrong aspect ratio. Just as it was prob­a­bly screened at your local grind­house the­ater back dur­ing the Ford admin­is­tra­tion. (The film, by the way, is in the pub­lic domain.)

The movie’s sto­ry is a typ­i­cal tale of man­ly hon­or, revenge and betray­al, where men set­tle their dif­fer­ences with their fists and women — the “good” women, any­way – sim­per on the side­lines. Chi­ba plays Ter­ry Tsu­ru­gi, a badass street thug. Sure, he might be a world-class jerk, espe­cial­ly after he sells one dead­beat client into pros­ti­tu­tion, but he’s a jerk with a code of hon­or. Of course, you don’t watch mar­tial arts movies – or almost any Japan­ese movie from the 1970s, real­ly – for its pro­gres­sive stance on gen­der rela­tions. You watch them for the ass kick­ing. And on that front, The Street Fight­er deliv­ers. So when Tsug­uri gets hired to pro­tect the beau­ti­ful daugh­ter of a dead oil tycoon from a nefar­i­ous band of gang­sters, you know he will do just that, even if it involves throw­ing punch­es, deliv­er­ing gory eye gouges and, in one mem­o­rable scene, rip­ping the tes­ti­cles clean off of a rapist. The movie’s relent­less vio­lence and gen­er­al nihilism made The Street Fight­er a hit, spawn­ing a hand­ful of sequels – Return of the Street Fight­er, Sis­ter Street Fight­er and Street Fighter’s Last Revenge. The movie also made at least one major fan: Quentin Taran­ti­no.

Taran­ti­no loved the movie in a way that only the reign­ing uber-nerd of ’70s exploita­tion movies could: he made ref­er­ences to it in his works. Clarence and Alaba­ma watched The Street Fight­er and its sequels in True Romance. Taran­ti­no even cast Chi­ba as Han­zo, the ace katana mak­er in Kill Bill. In the run up to his 2007 dou­ble bill with Robert Rodriguez, Grind­house, Taran­ti­no placed The Street Fight­er 13th on his list of favorite exploita­tion flicks, above Dario Argento’s gial­lo clas­sic Sus­piria but below the absolute­ly bonkers Mas­ter of the Fly­ing Guil­lo­tine.

You can find The Street Fight­er list­ed in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Bruce Lee: The Lost TV Inter­view

Watch 10-Year-Old Bruce Lee in His First Star­ring Role (1950)

Bruce Lee Audi­tions for The Green Hor­net (1964)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrowAnd check out his blog Veep­to­pus, fea­tur­ing one new draw­ing of a vice pres­i­dent with an octo­pus on his head dai­ly. 

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