Robert Plant and Alison Krauss Sing Country Versions of Zeppelin’s “Black Dog” & “When the Levee Breaks”

They make an unlike­ly duo—the one­time lead singer of the hard­est-par­ty­ing rock band in the world and the soft-voiced con­tem­po­rary blue­grass singer and fid­dler. And yet some­how, the pair­ing of Robert Plant and Ali­son Krauss makes per­fect sense, if not on paper then cer­tain­ly on the stage and in the stu­dio. They’ve been col­lab­o­rat­ing for years and won five Gram­mies for their 2007 album Rais­ing Sand, which appeared on some of the most promi­nent crit­i­cal best-of lists that year. And Plant has gone on record say­ing that his work with Krauss per­ma­nent­ly altered his musi­cal direc­tion and helped him recon­nect with his own Eng­lish coun­try music back­ground.

Both Krauss and Plant get to explore sev­er­al Amer­i­can roots avenues in Rais­ing Sand, an album of songs by such lumi­nar­ies as Sam Philips, the Ever­ly Broth­ers, Townes Van Zandt, and Doc Wat­son. But in the videos above, the pair—backed by a coun­try band—mosey through two old Led Zep­pelin songs renowned for their thun­der­ous loud­ness and sweep­ing gui­tars. “Black Dog” (orig­i­nal here) begins with Jim­my Page’s unmis­tak­able intro riff picked out on a ban­jo while Plant goofs around and attempts a two-step. It feels like we’re in for a nov­el­ty act, but when the two start singing har­monies, the strength of their musi­cal bond is imme­di­ate­ly appar­ent, even in what some might con­sid­er a butcher­ing of an icon­ic tune. Krauss takes the lead vocal in “When the Lev­ee Breaks” (orig­i­nal here) while Plant hangs back and strums a gui­tar. She turns the song into straight coun­try, and most­ly sells it, save the band’s thin, unin­spired instru­men­tal break­downs and gui­tar solos that only vague­ly recall the orig­i­nal. All-in-all it’s an inter­est­ing exper­i­ment in genre trans­po­si­tion, though I think we’re lucky to have been spared an album of Plant and Krauss re-invent­ing clas­sic Zep­pelin as con­tem­po­rary Amer­i­cana.

Relat­ed Con­tent:

Decon­struct­ing Led Zeppelin’s Clas­sic Song ‘Ram­ble On’ Track by Track: Gui­tars, Bass, Drums & Vocals

Dutch­man Mas­ters the Art of Singing Led Zeppelin’s “Stair­way to Heav­en” Back­wards

Led Zep­pelin Plays One of Its Ear­li­est Con­certs (Dan­ish TV, 1969)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Milton Friedman & John Kenneth Galbraith’s Present Their Opposing Economic Philosophies on Two TV Series (1977–1980)

Do Mil­ton Fried­man and John Ken­neth Gal­braith debate in that great eco­nom­ics depart­ment in the sky? Both men died in 2006, after remark­ably long and dis­tin­guished careers as two of the most wide­ly read econ­o­mists of the 20th cen­tu­ry, yet I can only with great dif­fi­cul­ty imag­ine them ever agree­ing. Fried­man, founder of the free mar­ket-ori­ent­ed Uni­ver­si­ty of Chica­go “school” of eco­nom­ics, scru­ti­nized the world’s economies and found that a only min­i­mum of gov­ern­ment inter­ven­tion makes for a max­i­mum of free­dom. The Cana­di­an-born Gal­braith, who served on Har­vard’s fac­ul­ty as well as under four U.S. Pres­i­dents, saw things dif­fer­ent­ly, believ­ing in the neces­si­ty of a strong state to ensure sta­bil­i­ty, effi­cien­cy, and equal­i­ty. Both spent a great deal of time and ener­gy com­mu­ni­cat­ing direct­ly with the pub­lic, not just with pop­u­lar books and com­men­taries on eco­nom­ic issues of the day, but with tele­vi­sion pro­grams too. You can watch Gal­braith’s The Age of Uncer­tain­ty, which first aired on the BBC in 1977, above. Fried­man’s “response” Free to Choose, broad­cast on PBS in 1980, appears below.

The fif­teen-episode Age of Uncer­tain­ty and the ten-episode Free to Choose both come down to the teach­ings of their star econ­o­mists; you might think of them as extend­ed lec­tures, with quite dif­fer­ent con­clu­sions, on the caus­es and effects of cap­i­tal­ism. But both expand upon this base of con­tent with rich imagery, from a vari­ety of cre­ative visu­al­iza­tions (up to and includ­ing his­tor­i­cal drama­ti­za­tion) of Gal­braith’s words to Fried­man’s trav­els far and wide, from his mon­ey-dri­ven birth­place of New York City to the “haven for peo­ple who sought to make the most of their own abil­i­ties” of Hong Kong in search of real exam­ples of the free mar­ket in action. The styles of dress may look dat­ed, but the pro­duc­tion val­ue holds up, and the eco­nom­ic issues dis­cussed have only grown more rel­e­vant with time. Whether you believe the gov­ern­ment should keep a help­ing hand on the econ­o­my or keep its grub­by mitts off it, both series have a wealth, as it were, of enter­tain­ment and edu­ca­tion in store for you. As bit­ter­ly as Gal­braithi­an sta­tists and Fried­man­ite lib­er­tar­i­ans may argue, sure­ly they can agree on the enjoy­a­bil­i­ty of qual­i­ty tele­vi­sion.

The Age of Uncer­tain­ty

  1. The Prophets and Promise of Clas­si­cal Cap­i­tal­ism
  2. The Man­ners and Morals of High Cap­i­tal­ism
  3. The Dis­sent of Karl Marx
  4. The Colo­nial Idea
  5. Lenin and the Great Unglu­ing
  6. The Rise and Fall of Mon­ey
  7. The Man­darin Rev­o­lu­tion
  8. The Fatal Com­pe­ti­tion
  9. The Big Cor­po­ra­tion
  10. Land and Peo­ple
  11. The Metrop­o­lis
  12. Democ­ra­cy, Lead­er­ship, Com­mit­ment
  13. Week­end in Ver­mont (part one, part two, part three)

Free to Choose

  1. The Pow­er of the Mar­ket
  2. The Tyran­ny of Con­trol
  3. Anato­my of a Cri­sis
  4. From Cra­dle to Grave
  5. Cre­at­ed Equal
  6. What’s Wrong with Our Schools?
  7. Who Pro­tects the Con­sumer?
  8. Who Pro­tects the Work­er?
  9. How to Cure Infla­tion
  10. How to Stay Free

Relat­ed Con­tent:

Mil­ton Fried­man on Greed

The His­to­ry of Eco­nom­ics & Eco­nom­ic The­o­ry Explained with Comics, Start­ing with Adam Smith

An Intro­duc­tion to Great Econ­o­mists — Adam Smith, the Phys­iocrats & More — Pre­sent­ed in a Free Online Course

60-Sec­ond Adven­tures in Eco­nom­ics: An Ani­mat­ed Intro to The Invis­i­ble Hand and Oth­er Eco­nom­ic Ideas

Eco­nom­ics: Free Online Cours­es

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, Asia, film, lit­er­a­ture, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on his brand new Face­book page.

The Story of Einstein’s Brain: A Japanese Professor Tracks Down the Organ in a Bizarre Documentary

The 1994 doc­u­men­tary above, Einstein’s Brain, is a curi­ous arti­fact about an even stranger rel­ic, the brain of the great physi­cist, extract­ed from his body hours after he died in 1955. The brain was dis­sect­ed, then embarked on a con­vo­lut­ed mis­ad­ven­ture, in sev­er­al pieces, across the North Amer­i­can con­ti­nent. Before Ein­stein’s Brain tells this sto­ry, it intro­duces us to our guide, Japan­ese schol­ar Ken­ji Sug­i­mo­to, who imme­di­ate­ly emerges as an eccen­tric fig­ure, wob­bling in and out of view, mum­bling awed phras­es in Japan­ese. We encounter him in a dark­ened cathe­dral, star­ing up at a back­lit stained-glass cleresto­ry, pray­ing, per­haps, though if he’s pray­ing to any­one, it’s prob­a­bly Albert Ein­stein. His first words in heav­i­ly accent­ed Eng­lish express a deep rev­er­ence for Ein­stein alone. “I love Albert Ein­stein,” he says, with reli­gious con­vic­tion, gaz­ing at a stained-glass win­dow por­trait of the sci­en­tist.

Sugimoto’s devo­tion per­fect­ly illus­trates what a Physics World arti­cle described as the cul­tur­al ele­va­tion of Ein­stein to the sta­tus of a “sec­u­lar saint.” Sug­i­mo­to’s zeal, and the rather implau­si­ble events that fol­low this open­ing, have prompt­ed many peo­ple to ques­tion the authen­tic­i­ty of his film and to accuse him of per­pe­trat­ing a hoax. Some of those crit­ics may mis­take Sugimoto’s social awk­ward­ness and wide-eyed enthu­si­asm for cred­u­lous­ness and unpro­fes­sion­al­ism, but it is worth not­ing that he is expe­ri­enced and cre­den­tialed as a pro­fes­sor in math­e­mat­ics and sci­ence his­to­ry at the Kin­ki Uni­ver­si­ty in Japan and, accord­ing to a title card, he “spent thir­ty years doc­u­ment­ing Einstein’s life and per­son.”

EinsteinsBrain

For a full eval­u­a­tion, see a poor­ly proof­read but very well-sourced arti­cle at “bad sci­ence blog” Deplet­ed Cra­ni­um that tells the com­plete sto­ry of Einstein’s brain, and sup­ports Sugimoto’s tale by ref­er­ence to sev­er­al accounts. Of the doc­u­men­tary, we’re told that “based on all avail­able data, the basic premise and the events shown in the doc­u­men­tary are indeed true.” In the film, Sug­i­mo­to trav­els across the U.S. in search of Dr. Thomas Har­vey, the man who orig­i­nal­ly removed Einstein’s brain at Prince­ton. (See one of the orig­i­nal pathol­o­gy pho­tos, with added labels, of the brain above). Deplet­ed Cra­ni­um con­tin­ues to set the scene as fol­lows:

Even­tu­al­ly, Sug­i­mo­to tracks down Thomas Har­vey at his home in Kansas. When he requests to see the brain, Har­vey brings out two glass jars con­tain­ing the pieces. At this point, Sug­i­mo­to makes a shock­ing request: he asks Har­vey if he could have a small piece of the brain to keep as a per­son­al memen­to. Har­vey says “I don’t see any rea­son why not” and pro­ceeds to retrieve a carv­ing knife and a cut­ting board from his kitchen. He cuts a small sec­tion from a sam­ple he iden­ti­fies as being part of Einstein’s brain stem and cere­bel­lum and gives it to Sug­i­mo­to in a small con­tain­er. In the final scene, Sug­i­mo­to cel­e­brates by tak­ing his piece of the brain to a local kereoke [sic] bar and singing a favorite Japan­ese song.

The notion that the bulk of Ein­stein’s brain would have end­ed up in a clos­et in Kansas seems strange enough. And as for Har­vey: the pathol­o­gist shopped the brain around for decades—if not for prof­it, then for notoriety—even dri­ving across the coun­try with jour­nal­ist Michael Pater­ni­ti in 1997 to deliv­er a large por­tion of the brain to Dr. San­dra Witel­son of McMas­ter Uni­ver­si­ty in Ontario. Pater­ni­ti doc­u­ment­ed the road trip in his book Dri­ving Mr. Albert, which appears to cor­rob­o­rate much of Sugimoto’s nar­ra­tive, though the trip may itself have been a pub­lic­i­ty stunt.

In addi­tion to the brain, Einstein’s eyes were also removed, with­out autho­riza­tion, by his oph­thal­mol­o­gist, who kept them in a safe­ty deposit box (where they pre­sum­ably remain). The entire sto­ry of Ein­stein’s remains is grue­some­ly out­landish, though one might con­sid­er it a mod­ern celebri­ty exam­ple of the cen­turies-old prac­tice of body snatch­ing. If some or all of this intrigues you, you’ll appre­ci­ate Sugimoto’s doc­u­men­tary. Unfor­tu­nate­ly, the video upload is rough. It was record­ed from Swedish tele­vi­sion, has Swedish sub­ti­tles, and is gen­er­al­ly pret­ty low-res. How­ev­er, as a title card at the open­ing tells us, “due to the extreme­ly lim­it­ed avail­abil­i­ty of this doc­u­men­tary, this will have to suf­fice until a copy of high­er qual­i­ty ris­es to the sur­face.”

Relat­ed Con­tent:

Albert Ein­stein Impos­es on His First Wife a Cru­el List of Mar­i­tal Demands

The Musi­cal Mind of Albert Ein­stein: Great Physi­cist, Ama­teur Vio­lin­ist and Devo­tee of Mozart

Ein­stein Doc­u­men­tary Offers A Reveal­ing Por­trait of the Great 20th Cen­tu­ry Sci­en­tist

Ein­stein for the Mass­es: Yale Uni­ver­si­ty Presents a Primer on the Great Physicist’s Think­ing

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Books, Movies, Songs & Paintings Could Have Entered the Public Domain on January 1, 2014?

2014whatcouldhavebeencollage

Every year, Duke Uni­ver­si­ty’s Cen­ter for the Study of the Pub­lic Domain high­lights major works that would have entered the pub­lic domain had the copy­right law that pre­vailed until 1978 still remained in effect today. That law (estab­lished in 1909) allowed works to remain under copy­right for a max­i­mum of 56 years — which means that 2014 would have wel­comed into the pub­lic domain works first pub­lished in 1957. Some high­lights (from the longer list) include:

Books

  • Jack Ker­ouac, On the Road
  • Ayn Rand, Atlas Shrugged
  • Dr. Seuss, How the Grinch Stole Christ­mas and The Cat in the Hat
  • Studs Terkel, Giants of Jazz
  • Ian Flem­ing, From Rus­sia, with Love

Movies

  • 12 Angry Men (Hen­ry Fon­da, Lee J. Cobb, Jack Klug­man, Ed Beg­ley, and more)
  • A Farewell to Arms (Rock Hud­son and Jen­nifer Jones)
  • Jail­house Rock (Elvis Pres­ley)
  • The Sev­enth Seal (writ­ten and direct­ed by Ing­mar Bergman and star­ring Max von Sydow and Bengt Ekerot)
  • Fun­ny Face (Audrey Hep­burn and Fred Astaire)
  • Gun­fight at the O.K. Cor­ral (Burt Lan­cast­er and Kirk Dou­glas)

Music

  • “That’ll Be the Day” and “Peg­gy Sue” (Bud­dy Hol­ly, Jer­ry Alli­son, and Nor­man Pet­ty)
  • “Great Balls of Fire” (Otis Black­well and Jack Ham­mer)
  • “Wake Up, Lit­tle Susie” (Felice and Boudleaux Bryant)
  • Elvis Presley’s hits: “All Shook Up” (Otis Black­well and Elvis Pres­ley) and “Jail­house Rock” (Jer­ry Leiber and Mike Stoller)
  • The musi­cal “West Side Sto­ry” (music by Leonard Bern­stein, lyrics by Stephen Sond­heim, and book by Arthur Lau­rents)

Art

  • Dali’s “Celes­tial Ride” and “Music: the Red Orches­tra”
  • Edward Hopper’s “West­ern Motel”
  • Picasso’s “Las Meni­nas” set of paint­ings

Under the cur­rent copy­right regime, you’ll have to wait anoth­er 39 years — until 2053 — before these works hit the com­mons.

You can find a longer list of 1957 works still under copy­right on Duke’s web­site.

Note: If you’re won­der­ing how many works of art entered the pub­lic domain in 2014, the answer is sim­ple: 0. As the Duke site notes, “Not a sin­gle pub­lished work” is enter­ing the pub­lic domain in 2014. “In fact, in the Unit­ed States, no pub­li­ca­tion will enter the pub­lic domain until 2019.”

Relat­ed Con­tent:

Sher­lock Holmes Is Now in the Pub­lic Domain, Declares US Judge

The British Library Puts 1,000,000 Images into the Pub­lic Domain, Mak­ing Them Free to Reuse & Remix

Free Philip K. Dick: Down­load 13 Great Sci­ence Fic­tion Sto­ries

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Isaac Asimov Predicts in 1964 What the World Will Look Like Today

asimov-culture-of-ignorance

Paint­ing of Asi­mov on his throne by Rowe­na Morill, via Wiki­me­dia Com­mons

When New York City host­ed The World’s Fair in 1964, Isaac Asi­mov, the pro­lif­ic sci-fi author and pro­fes­sor of bio­chem­istry at Boston Uni­ver­si­ty, took the oppor­tu­ni­ty to won­der what the world would look like 50 years hence — assum­ing the world sur­vived the nuclear threats of the Cold War. Writ­ing in The New York Times, Asi­mov imag­ined a world that you might part­ly rec­og­nize today, a world where:

  • “Gad­getry will con­tin­ue to relieve mankind of tedious jobs. Kitchen units will be devised that will pre­pare ‘automeals,’ heat­ing water and con­vert­ing it to cof­fee; toast­ing bread; fry­ing, poach­ing or scram­bling eggs, grilling bacon, and so on. Break­fasts will be ‘ordered’ the night before to be ready by a spec­i­fied hour the next morn­ing.”
  • “Com­mu­ni­ca­tions will become sight-sound and you will see as well as hear the per­son you tele­phone. The screen can be used not only to see the peo­ple you call but also for study­ing doc­u­ments and pho­tographs and read­ing pas­sages from books. Syn­chro­nous satel­lites, hov­er­ing in space will make it pos­si­ble for you to direct-dial any spot on earth, includ­ing the weath­er sta­tions in Antarc­ti­ca.”
  • “[M]en will con­tin­ue to with­draw from nature in order to cre­ate an envi­ron­ment that will suit them bet­ter. By 2014, elec­tro­lu­mi­nes­cent pan­els will be in com­mon use. Ceil­ings and walls will glow soft­ly, and in a vari­ety of col­ors that will change at the touch of a push but­ton.”
  • “Robots will nei­ther be com­mon nor very good in 2014, but they will be in exis­tence.”
  • “The appli­ances of 2014 will have no elec­tric cords, of course, for they will be pow­ered by long- lived bat­ter­ies run­ning on radioiso­topes.”
  • “[H]ighways … in the more advanced sec­tions of the world will have passed their peak in 2014; there will be increas­ing empha­sis on trans­porta­tion that makes the least pos­si­ble con­tact with the sur­face. There will be air­craft, of course, but even ground trav­el will increas­ing­ly take to the air a foot or two off the ground.”
  • “[V]ehicles with ‘Robot-brains’ … can be set for par­tic­u­lar des­ti­na­tions … that will then pro­ceed there with­out inter­fer­ence by the slow reflex­es of a human dri­ver.”
  • “[W]all screens will have replaced the ordi­nary set; but trans­par­ent cubes will be mak­ing their appear­ance in which three-dimen­sion­al view­ing will be pos­si­ble.”
  • “[T]he world pop­u­la­tion will be 6,500,000,000 and the pop­u­la­tion of the Unit­ed States will be 350,000,000.” And lat­er he warns that if the pop­u­la­tion growth con­tin­ues unchecked, “All earth will be a sin­gle choked Man­hat­tan by A.D. 2450 and soci­ety will col­lapse long before that!” As a result, “There will, there­fore, be a world­wide pro­pa­gan­da dri­ve in favor of birth con­trol by ratio­nal and humane meth­ods and, by 2014, it will undoubt­ed­ly have tak­en seri­ous effect.” [See our Walt Dis­ney Fam­i­ly Plan­ning car­toon from ear­li­er this week.]
  • “Ordi­nary agri­cul­ture will keep up with great dif­fi­cul­ty and there will be ‘farms’ turn­ing to the more effi­cient micro-organ­isms. Processed yeast and algae prod­ucts will be avail­able in a vari­ety of fla­vors.”
  • “The world of A.D. 2014 will have few rou­tine jobs that can­not be done bet­ter by some machine than by any human being. Mankind will there­fore have become large­ly a race of machine ten­ders. Schools will have to be ori­ent­ed in this direc­tion.… All the high-school stu­dents will be taught the fun­da­men­tals of com­put­er tech­nol­o­gy will become pro­fi­cient in bina­ry arith­metic and will be trained to per­fec­tion in the use of the com­put­er lan­guages that will have devel­oped out of those like the con­tem­po­rary “For­tran.”
  • “[M]ankind will suf­fer bad­ly from the dis­ease of bore­dom, a dis­ease spread­ing more wide­ly each year and grow­ing in inten­si­ty. This will have seri­ous men­tal, emo­tion­al and soci­o­log­i­cal con­se­quences, and I dare say that psy­chi­a­try will be far and away the most impor­tant med­ical spe­cial­ty in 2014.”
  •  “[T]he most glo­ri­ous sin­gle word in the vocab­u­lary will have become work!” in our “a soci­ety of enforced leisure.”

Isaac Asi­mov was­n’t the only per­son dur­ing the 60s who peered into the future in a fair­ly pre­scient way. You can find a few more on-the-mark pre­dic­tions from con­tem­po­raries below:

Arthur C. Clarke Pre­dicts the Future in 1964 … And Kind of Nails It

Wal­ter Cronkite Imag­ines the Home of the 21st Cen­tu­ry … Back in 1967

The Inter­net Imag­ined in 1969

Mar­shall McLuhan Announces That The World is a Glob­al Vil­lage

Note: This post orig­i­nal­ly appeared on Open Cul­ture last August. If there was ever a time to show it again, it’s today. So, with your indul­gence, we’re giv­ing it an encore per­for­mance. 

Don’t miss any­thing from Open Cul­ture in 2014. Sign up for our Dai­ly Email or RSS Feed. And we’ll send cul­tur­al curiosi­ties your way, every day.

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Watch Dinner for One, the Short Film That Has Become a Baffling New Year’s Tradition in Europe

There are myr­i­ad New Year’s Eve cus­toms world­wide. In Japan, toshikoshi soba noo­dles are eat­en to bring in the com­ing year. In North Amer­i­ca, find­ing some­one to share a New Year’s Eve kiss with as the clock winds down has become a boon to the roman­ti­cal­ly-chal­lenged. In Ger­many, how­ev­er, a dif­fer­ent tra­di­tion has tak­en form: every year on Decem­ber 31st, TV net­works broad­cast an 18-minute-long black and white two-han­der com­e­dy skit.

In 1963, Germany’s Nord­deutsch­er Rund­funk tele­vi­sion sta­tion record­ed a sketch enti­tled Din­ner For One, per­formed by the British comics Fred­die Frin­ton and May War­den. The duo depict­ed an aging but­ler serv­ing his aris­to­crat­ic mis­tress, Miss Sophie, din­ner on the occa­sion of her 90th birth­day.

Although four addi­tion­al spots have been set at the table, the nonagenarian’s friends have long since passed away, and the but­ler is forced to take their places in drink­ing copi­ous amounts of alco­hol while toast­ing Miss Sophie’s health. Hilar­i­ty, as it is wont to do in such cas­es, ensues.

Since its ini­tial record­ing, the clip has become a New Year’s Eve sta­ple in Ger­many. Although Din­ner For One has nev­er been broad­cast in the U. S. or Cana­da, the clip has spread through­out Europe to Nor­way, Fin­land, Esto­nia, Lithua­nia, Aus­tria, Switzer­land, and beyond the con­ti­nen­t’s shores, to South Africa and Aus­tralia. In Swe­den, a bowd­ler­ized 11-minute ver­sion of the clip has been pro­duced, where, for decency’s sake, much of the butler’s booz­ing was excised along­side its atten­dant comedic effect. In Den­mark, after the nation­al tele­vi­sion net­work failed to broad­cast the sketch in 1985, an avalanche of view­er com­plaints has guar­an­teed its sub­se­quent year­ly appear­ance. Although the cat­e­go­ry is now defunct, the clip held the Guin­ness World Record for Most Fre­quent­ly Repeat­ed TV Pro­gram. As for why the video’s gar­nered so much atten­tion? No one’s real­ly sure. The Wall Street Jour­nal’s Todd Buell posits that the sketch’s easy to under­stand Eng­lish com­bined with a Ger­man long­ing for secu­ri­ty and sim­plic­i­ty may have led to its icon­ic sta­tus. To me, how­ev­er, it seems that the fine­ly tuned phys­i­cal com­e­dy trans­lates read­i­ly beyond any lin­guis­tic bound­aries, and sim­ply hit the right note at the right time.

Above, you can view the orig­i­nal 18-minute comedic opus and cel­e­brate New Year’s day in the same way that much of Europe brought in 2014 (don’t mind the Ger­man intro­duc­tion — the video is in Eng­lish). In future years, you can always find Din­ner for One in our col­lec­tion 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

From all of us at Open Cul­ture to you, have a hap­py new year!

Relat­ed Con­tent:

The Sci­ence of Willpow­er: 15 Tips for Mak­ing Your New Year’s Res­o­lu­tions Last from Dr. Kel­ly McGo­ni­gal

The Ramones Play New Year’s Eve Con­cert in Lon­don, 1977

A New Year’s Wish from Neil Gaiman

The Top 10 New Year’s Res­o­lu­tions Read by Bob Dylan

 

Woody Guthrie’s Doodle-Filled List of 33 New Year’s Resolutions From 1943

On Jan­u­ary 1, 1943, the Amer­i­can folk music leg­end Woody Guthrie jot­ted in his jour­nal a list of 33 “New Years Rulin’s.” Nowa­days, we’d call them New Year’s Res­o­lu­tions. Adorned by doo­dles, the list is down to earth by any mea­sure. Fam­i­ly, song, tak­ing a polit­i­cal stand, per­son­al hygiene — they’re the val­ues or aspi­ra­tions that top his list. You can click here to view the list in a larg­er for­mat. Below, we have pro­vid­ed a tran­script of Guthrie’s Rulin’s.

1. Work more and bet­ter
2. Work by a sched­ule
3. Wash teeth if any
4. Shave
5. Take bath
6. Eat good — fruit — veg­eta­bles — milk
7. Drink very scant if any
8. Write a song a day
9. Wear clean clothes — look good
10. Shine shoes
11. Change socks
12. Change bed cloths often
13. Read lots good books
14. Lis­ten to radio a lot
15. Learn peo­ple bet­ter
16. Keep ran­cho clean
17. Dont get lone­some
18. Stay glad
19. Keep hop­ing machine run­ning
20. Dream good
21. Bank all extra mon­ey
22. Save dough
23. Have com­pa­ny but dont waste time
24. Send Mary and kids mon­ey
25. Play and sing good
26. Dance bet­ter
27. Help win war — beat fas­cism
28. Love mama
29. Love papa
30. Love Pete
31. Love every­body
32. Make up your mind
33. Wake up and fight

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Woody Guthrie’s Fan Let­ter To John Cage and Alan Hov­haness (1947)

Woody Guthrie at 100: Cel­e­brate His Amaz­ing Life with a BBC Film

Seeger: To Hear Your Ban­jo Play

The Alan Lomax Sound Archive Now Online: Fea­tures 17,000 Record­ings

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Open Culture was founded by Dan Colman.