15,000 Colorful Images of Persian Manuscripts Now Online, Courtesy of the British Library

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When a coun­try is in the head­lines almost every day, it can be easy to for­get that today’s news isn’t the whole sto­ry. Iran’s mod­ern sto­ry fea­tures its long, bloody war with Iraq, con­test­ed pres­i­den­tial elec­tion results, and protests that became part of the Arab Spring.

But Iran is also known by its ancient name of Per­sia and is one of the world’s old­est civ­i­liza­tions.

In the 12th cen­tu­ry, all of Mesopotamia blos­somed. The Islam­ic Gold­en Age was a time of thriv­ing sci­ence, schol­ar­ship and art, includ­ing bright and vivid Per­sian miniatures—small paint­ings on paper cre­at­ed to be col­lect­ed into books.

Thou­sands of these minia­tures—known for their bright and pure coloring—are now includ­ed in a new dig­i­tal archive devel­oped by the British Library. The paint­ings, often accom­pa­nied by beau­ti­ful Per­sian texts, are metic­u­lous­ly pre­served, mak­ing avail­able del­i­cate trea­sures on par with, if not more beau­ti­ful than oth­er illu­mi­nat­ed man­u­scripts like the Book of Kells.

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Because the minia­tures were meant to be enjoyed in pri­vate, in books, artists could be freer with their sub­jects than with pub­lic wall paint­ings. Most minia­tures includ­ed human fig­ures, includ­ing depic­tions of the prophet Muhammed that showed his face, and “illu­mi­nat­ed” orna­men­tal bor­ders.

The joy of the archive, which includes works from the British Muse­um and India Office Library, is how close we can get to the work. Zoom in as close as you like to exam­ine the del­i­cate flow­ers and script (click the screen­shots to zoom into each paint­ing). With this tech­nol­o­gy, it’s pos­si­ble to see things that the naked eye would miss.

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A sep­a­rate archive hous­es rare Per­sian texts, includ­ing this pock­et ency­clo­pe­dia. The great­est ben­e­fi­cia­ries are schol­ars, who can pore over beau­ti­ful, frag­ile doc­u­ments and art­work from wher­ev­er they work, with­out dam­ag­ing the old mate­ri­als.

via The Paris Review

Relat­ed Con­tent:

Free: The Met­ro­pol­i­tan Muse­um of Art and the Guggen­heim Offer 474 Free Art Books Online

Down­load Over 250 Free Art Books From the Get­ty Muse­um

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

Kate Rix writes about dig­i­tal media and edu­ca­tion. Vis­it her on Twit­ter.

Two Animations of Plato’s Allegory of the Cave: One Narrated by Orson Welles, Another Made with Clay

The ever-flick­er­ing lights, the ever-present screen, the stu­pe­fied spec­ta­tors immune to a larg­er real­i­ty and in need of sud­den enlightenment—Plato’s alle­go­ry of the cave from Book VII of The Repub­lic is a mar­ket­ing department’s dream: it sums up an entire brand in a stock-sim­ple para­ble that almost any­one can fol­low, one that lends itself to com­pelling­ly brief visu­al inter­pre­ta­tions like those above and below. In the top video, Orson Welles nar­rates while the cam­era pans over some col­or­ful­ly styl­ized illus­tra­tions of the fable by artist Dick Oden. This pre­serves the didac­tic tone of the text, but it is a lit­tle dry. In con­trast, the award-win­ning three-dimen­sion­al ren­der­ings of the pris­on­ers and their non­stop nick­elodeon in the Clay­ma­tion Cave Alle­go­ry below offers dra­mat­ic close-ups of the chained prisoner’s faces and the hyp­not­ic move­ment of fire­light over the cave’s rock walls.

Plato’s “brand” is a doc­trine of ide­al­ism that posits a realm of ide­al forms, of which every­thing we know by our sens­es is but an infe­ri­or copy. The iron­i­cal­ly poet­ic Socrates relates the sto­ry to illus­trate “the effect of edu­ca­tion and the lack of it on our nature.”

And yet it does much more than this—Plato illus­trates an epis­te­mol­o­gy that sup­ports notions of the soul and immor­tal­i­ty, and hence his ideas sur­vived in the­ol­o­gy long after they was sup­pos­ed­ly van­quished by ana­lyt­ic phi­los­o­phy.

Plato’s idea of rea­son as a per­fect, unchang­ing realm of which we’re only dim­ly aware is intu­itive­ly com­pelling. Most of us are at some time con­scious of how lim­it­ed our per­cep­tions tru­ly are. But just because the alle­go­ry of the cave is fair­ly easy to com­mu­ni­cate to phi­los­o­phy 101 stu­dents doesn’t mean it’s easy to adapt to the screen like the two exam­ples above. Mark Lin­sen­may­er of The Par­tial­ly Exam­ined Life points us toward these 20 YouTube takes on Plato’s cave, “many of them,” he writes, “fright­ful­ly ama­teur­ish and some of them pre­sent­ing a warped and/or incom­pre­hen­si­ble ver­sion of the sto­ry.” I am par­tic­u­lar­ly intrigued by the silent film ver­sion below. As always, your com­ments on the sound­ness of these var­i­ous inter­pre­ta­tions are most wel­come.

Cours­es on Pla­to can be found on our list of 100 Free Phi­los­o­phy Cours­es, a sub­set of our larg­er Free Online Course col­lec­tion.

Relat­ed Con­tent:

The Drink­ing Par­ty, 1965 Film Adapts Plato’s Sym­po­sium to Mod­ern Times

Phi­los­o­phy Bites: Pod­cast­ing Ideas From Pla­to to Sin­gu­lar­i­ty Since 2007

Famous Philoso­phers Imag­ined as Action Fig­ures: Plun­der­ous Pla­to, Dan­ger­ous Descartes & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Learn To Pick Locks, With The MIT Guide To Lock Picking (1991)

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When I was young, I decid­ed that I would learn how to pick locks. If count­less intre­pid TV heroes could dis­man­tle a pair of hand­cuffs with noth­ing but a hasti­ly swiped paper­clip, why could­n’t I? The process, it turns out, was quite easy: I prac­ticed on an old, lock­able diskette cab­i­net, and quick­ly fig­ured out how to crack the lock’s mech­a­nism using two paper­clip halves. This allowed me to pro­claim that I was an expert lock pick­er to my friends, and that, real­ly, the whole thing was an ele­men­tary pro­ce­dure.

Although, as the astute read­er would sur­mise, I knew next to noth­ing about lock pick­ing, I was right on one count: it’s easy. Or, at least, so notes the MIT Guide to Lock Pick­ing, writ­ten by the mys­te­ri­ous Ted The Tool. This primer was first pub­lished in 1987 and has been float­ing around var­i­ous web­sites for the past two decades. And it’s still con­sid­ered an essen­tial intro­duc­tion to the art of pick­ing locks. It begins by out­lin­ing lock ter­mi­nol­o­gy:

The key is insert­ed into the key­way of the plug. The pro­tru­sions on the side of the key­way are called wards. Wards restrict the set of keys that can be insert­ed into the plug. The plug is a cylin­der which can rotate when the prop­er key is ful­ly insert­ed. The non-rotat­ing part of the lock is called the hull. The first pin touched by the key is called pin one. The remain­ing pins are num­bered increas­ing­ly toward the rear of the lock. 

The prop­er key lifts each pin pair until the gap between the key pin and the dri­ver pin reach­es the sheer line. When all the pins are in this posi­tion, the plug can rotate and the lock can be opened. An incor­rect key will leave some of the pins pro­trud­ing between the hull and the plug, and these pins will pre­vent the plug from rotat­ing.

Over its 50 pages, the guide explains the flat­land and pin col­umn lock mod­els, and lays out the the­o­ry behind open­ing them. It also includes guide­lines on mak­ing lock pick­ing tools, legal infor­ma­tion, and numer­ous pieces of prac­ti­cal advice. Most use­ful? It con­tains numer­ous exer­cis­es, and stress­es the impor­tance of doing your lock pick­ing home­work:

“Any­one can learn how to open desk and fil­ing cab­i­net locks, but the abil­i­ty to open most locks in under thir­ty sec­onds is a skill that requires prac­tice.”

lia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Learn How Richard Feyn­man Cracked the Safes with Atom­ic Secrets at Los Alam­os

MIT Teach­es You How to Speak Ital­ian & Cook Ital­ian Cui­sine All at Once (Free Online Course)

The Enig­ma Machine: How Alan Tur­ing Helped Break the Unbreak­able Nazi Code

14,000 Free Images from the French Revolution Now Available Online

droits de lhommeIt’s often said that the French Rev­o­lu­tion (1789–1799) cre­at­ed the “blue­print” for all rev­o­lu­tions to come. Unlike any event before it, the Rev­o­lu­tion drew its strength from ide­ol­o­gy — an ide­ol­o­gy that turned on the belief that France had cre­at­ed a rad­i­cal break with its monar­chi­cal past, and would now rad­i­cal­ly re-orga­nize itself along egal­i­tar­i­an and demo­c­ra­t­ic lines. To dri­ve this mes­sage home, the rev­o­lu­tion­ar­ies pro­duced thou­sands of pam­phlets and polit­i­cal works of art. What’s more, they cre­at­ed a new rev­o­lu­tion­ary cal­en­dar and a series of rev­o­lu­tion­ary fes­ti­vals that helped give cul­tur­al expres­sion to the idea that France had entered a new polit­i­cal age.

More than a cen­tu­ry lat­er, the Russ­ian rev­o­lu­tion­ar­ies would use the French blue­print and all cul­tur­al tools at their dis­pos­al to pro­mote its Marx­ist ideals. You’ve seen the posters. You’ve watched the films. Maybe you’ve read their texts. But per­haps you’re not as famil­iar with where rev­o­lu­tion­ary pro­pa­gan­da all began, in which case you’ll want to rum­mage through a new archive of 14,000 images from the French Rev­o­lu­tion, cre­at­ed by Stan­ford Uni­ver­si­ty and the Bib­lio­thèque nationale de France (BnF). The new archive con­tains visu­al mate­ri­als that will intrigue schol­ars as much as his­to­ry buffs.

Above you can see one image cel­e­brat­ing a found­ing doc­u­ment of the Rev­o­lu­tion — 1789’s Les droits de l’homme et du citoyen (The Rights of Man and Cit­i­zen).  Imme­di­ate­ly below, you can see a depic­tion of Lib­er­ty (a mod­ern ver­sion of a Greek god­dess) tri­umph­ing over past polit­i­cal abus­es. And, at the bot­tom, we have a vivid dis­play of the Rev­o­lu­tion’s choice instru­ment of cap­i­tal pun­ish­ment — the guil­lo­tine. Plus an image of an â€śaris­to­crat­ic hydre” in com­bat with the peo­ple.

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The images in the archive can be sort­ed by theme. If you find one you like, you can choose to down­load the image in a high-res­o­lu­tion for­mat, rang­ing from small to extra large. Schol­ars of the French Rev­o­lu­tion won’t want to miss anoth­er part of the new­ly-cre­at­ed archive. It con­tains the Archives par­lemen­taires, a series of his­tor­i­cal doc­u­ments that record the polit­i­cal events of the Rev­o­lu­tion. In the mid 1990s, I  spent long stretch­es of time read­ing those doc­u­ments in the great read­ing room of the old BN.

To explore more image archives, please see our recent post: Where to Find Free Art Images & Books from Great Muse­ums & Libraries.

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Note: Some lec­tures on the French Rev­o­lu­tion can be found in Yale’s course Euro­pean Civ­i­liza­tion, 1648–1945, which appears in our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

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via Hyper­al­ler­gic

Relat­ed Con­tent:

The British Library Puts 1,000,000 Images into the Pub­lic Domain, Mak­ing Them Free to Reuse & Remix

Read 700 Free eBooks Made Avail­able by the Uni­ver­si­ty of Cal­i­for­nia Press

The Rijksmu­se­um Puts 125,000 Dutch Mas­ter­pieces Online, and Lets You Remix Its Art

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Saul Bass’ Vivid Storyboards for Kubrick’s Spartacus (1960)

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Those who know the work of Stan­ley Kubrick know that the longer he made films, the more insis­tent­ly he demand­ed the best: the most flex­i­ble, var­ied mate­r­i­al to adapt to his cin­e­mat­ic meth­ods; the shots with the great­est impact among hun­dreds of takes each; the col­lab­o­ra­tors with the strongest and most use­ful visions, no mat­ter their depart­ment. That very need for high crafts­man­ship would, you’d think, have lead the direc­tor straight to the door of Saul Bass, the graph­ic design­er who lived and rose to emi­nence in his field dur­ing the same era that Kubrick lived and rose to emi­nence in his. They did work togeth­er on 1960’s Spar­ta­cus and 1980’s The Shin­ing, Kubrick­’s fifth and eleventh fea­tures, but as Empire’s fea­ture on Bass’ ear­ly work explains, “it wasn’t Stan­ley Kubrick who recruit­ed him to piece togeth­er Spartacus’s open­ing sequences.” Still, “Kubrick had been an admir­er of his fel­low New York­er from his ear­ly work with Otto Pre­minger,” pre­sum­ably includ­ing work like his still-strik­ing titles for The Man with the Gold­en Arm

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When Kubrick took a first look at Bass’ sto­ry­boards for Spar­ta­cus, as visu­al­ly vivid as any of his movies them­selves, he must have liked what he saw. Now you can exam­ine them too, both at Empire and at Fla­vor­wire’s col­lec­tion of “Awe­some Sto­ry­boards from 15 of Your Favorite Films.” Those of you who have watched Spar­ta­cus over and over again will rec­og­nize the look and feel sketched out (not that sketched sounds quite right for images of such a solid­i­ty unusu­al for sto­ry­boards) by Bass. But when the film and the draw­ing part ways, they do so because the plans actu­al­ly came out less elab­o­rate than the final prod­uct, not more. We see in the sto­ry­boards, as Empire says, “an ellip­ti­cal sequence with the cam­era lin­ger­ing on frag­ments of the fight­ing” with “a row of shields here, a skew­ered legionary there,” “but in those long-dis­tant days when bud­gets went up as well as down, it was scrapped in favor of just recre­at­ing the whole thing lock, stock and flam­ing bar­rel” — very much a Kubrick­ian way of doing things.

Relat­ed Con­tent:

Who Cre­at­ed the Famous Show­er Scene in Psy­cho? Alfred Hitch­cock or the Leg­endary Design­er Saul Bass?

A Brief Visu­al Intro­duc­tion to Saul Bass’ Cel­e­brat­ed Title Designs

Stan­ley Kubrick’s List of Top 10 Films (The First and Only List He Ever Cre­at­ed)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, Asia, film, lit­er­a­ture, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on his brand new Face­book page.

Impressions of Upper Mongolia : Salvador Dalí’s Last Film About a Search for a Giant Hallucinogenic Mushroom

Sal­vador DalĂ­ and his fel­low sur­re­al­ists owed a great debt to the wealthy, dandy­ish French writer Ray­mond Rous­sel, as much as mod­ernist poets owed the Sym­bol­ist Jules Laforgue. But like Laforgue, Rous­sel is much more often ref­er­enced than read, and he isn’t ref­er­enced often. A her­met­ic, insu­lar writer who seems to belong to a pri­vate world almost entire­ly his own, Rous­sel despaired of his lack of suc­cess and com­mit­ted sui­cide in 1933. His aes­thet­ic prog­e­ny, on the oth­er hand— DalĂ­, Mar­cel Duchamp, AndrĂ© Bre­ton—were show­men, self-pro­mot­ers and media genius­es. So it’s par­tic­u­lar­ly poignant, in the quirki­est of ways, that DalĂ­ chose for his final film project a col­lab­o­ra­tion with Jose Montes Baquer in 1976 called Impres­sions of Upper Mon­go­lia (“Impres­sions de la haute Mongolie”—above with Eng­lish sub­ti­tles), an homage to Roussel’s self-pub­lished 1910 nov­el Impres­sions of Africa.

Rous­sel, who trav­eled wide­ly, nev­er trav­eled to Africa, and his “impres­sions” are whol­ly cre­ations of the kind of word­play that Dalí made visu­al in his paint­ing (includ­ing a can­vas with Rous­sel’s title). Like Roussel’s nov­el, Impres­sions of Upper Mon­go­lia is a sur­re­al­ist fan­ta­sy with only the most ten­u­ous con­nec­tion to its osten­si­ble geo­graph­i­cal sub­ject.

The entire 50-minute adven­ture takes place, MUBI tells us, “in [Dalí’s] stu­dio-muse­um in Cadacès (Spain).” The film opens with an epi­taph for Rous­sel in Ger­man, French, and Eng­lish that lion­izes the pro­to-sur­re­al­ist as “the mon­strous mas­ter of mys­ti­cal lan­guage.” “Mys­ti­cal” is indeed the mot juste for this film. DalĂ­ nar­rates a sto­ry about an expe­di­tion he sup­pos­ed­ly sent to the tit­u­lar region in search of a giant hal­lu­cino­genic mush­room. Fla­vor­wire describes the “qua­si-fake doc­u­men­tary” suc­cinct­ly: “…it’s every bit as trip­py as you would expect it to be. Along the way, there’s a lot of mus­tache-wag­gling, yelling at Hitler, dis­cus­sions about Out­er Mon­go­lia and Ray­mond Rous­sel, intense close-ups of insects, and oth­er eccen­tric addi­tions — like Dalí’s over­act­ing.”

For all his ease with film, and his out­sized rep­u­ta­tion in film his­to­ry, Dali only ever col­lab­o­rat­ed with oth­er film­mak­ers, first Luis Buñuel, then Walt Dis­ney, and final­ly Baquer (who called him, approv­ing­ly, “an intel­lec­tu­al vam­pire”). In an inter­view, Baquer reveals that Dali chose the title and the Rous­sel ref­er­ences. He also “com­mis­sioned” the film, in a way, by hand­ing Baquer a pen that he had been uri­nat­ing on for sev­er­al weeks after “observ­ing how the uri­nals in the lux­u­ry restrooms of [the St. Reg­is Hotel] have acquired an entire range of rust colours through the inter­ac­tion of the uric acid on the pre­cious met­als.”

Baquer recounts that Dali cer­e­mo­ni­ous­ly told him to “take this mag­i­cal object, work with it, and when you have an inter­est­ing result, come see me. If the result is good, we will make a film togeth­er.” The result is most cer­tain­ly inter­est­ing. A fit­ting trib­ute to Rous­sel, it recalls Trevor Winkfield’s com­ments on the world of the writer, one that “belongs entire­ly to the imag­i­na­tion. Noth­ing real intrudes; it all derives from his head. Like a fairy tale, but a believ­able one.”

Watch Part 1 up top, and the remain­ing parts on YouTube here.

Relat­ed Con­tent:

Two Vin­tage Films by Sal­vador Dalí and Luis Buñuel: Un Chien Andalou and L’Age d’Or

Des­ti­no: The Sal­vador Dalí – Dis­ney Col­lab­o­ra­tion 57 Years in the Mak­ing

A Soft Self-Por­trait of Sal­vador Dali, Nar­rat­ed by the Great Orson Welles

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

William S. Burroughs on Saturday Night Live, 1981

Today marks the 100th birth­day of beat writer William S. Bur­roughs (1914–1997). Grab a bot­tle of wine … prefer­ably cheap wine … and let’s trav­el back to Novem­ber 7, 1981. That’s when Bur­roughs made his first appear­ance on Amer­i­can nation­al tele­vi­sion. And quite appro­pri­ate­ly, it was on the irrev­er­ent, late-night com­e­dy show, Sat­ur­day Night Live. As you’ll see, actress Lau­ren Hut­ton made the intro­duc­tion, set­ting up Bur­roughs to read from Naked Lunch (1959) and Nova Express (1964). The clip itself is an out­take from the open­ing scene of Bur­roughs, a 1983 doc­u­men­tary by Howard Brookn­er, which is cur­rent­ly get­ting restored.  We orig­i­nal­ly fea­tured this video back in ear­ly 2012. Since then we’ve brought you many oth­er intrigu­ing posts on Bur­roughs, whose life and art pro­vides so much to talk about. See some of our favorites below:

Gus Van Sant Adapts William S. Bur­roughs’ The Dis­ci­pline of D.E.: An Ear­ly 16mm Short

“The Thanks­giv­ing Prayer,” Read by William S. Bur­roughs and Shot by Gus Van Sant

William S. Bur­roughs “Sings” R.E.M. and The Doors, Backed by the Orig­i­nal Bands

William S. Bur­roughs on the Art of Cut-up Writ­ing

William S. Bur­roughs’ Free Short Course on Cre­ative Read­ing

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Watch the Highly-Anticipated Evolution/Creationism Debate: Bill Nye the Science Guy v. Creationist Ken Ham

Bill Nye the Sci­ence Guy has spent his career try­ing to â€śhelp fos­ter a sci­en­tif­i­cal­ly lit­er­ate soci­ety, to help peo­ple every­where under­stand and appre­ci­ate the sci­ence that makes our world work.” A grad­u­ate of Cor­nell and a stu­dent of Carl Sagan, Nye has pro­duced edu­ca­tion­al pro­grams for the Sci­ence Chan­nel, the Dis­cov­ery Chan­nel, and PBS. Most recent­ly, he has gone on record say­ing that teach­ing cre­ation­ism in Amer­i­ca’s class­rooms is bad for kids, and bad for Amer­i­ca’s future. “If the Unit­ed States pro­duces a gen­er­a­tion of sci­ence stu­dents who don’t believe in sci­ence, that’s trou­ble­some” because the Unit­ed States needs sci­ence to remain com­pet­i­tive,” he warns in this video.

For some weeks, the inter­net has been abuzz about a debate between Bill Nye and Ken Ham, the pres­i­dent of Answers in Gen­e­sis (AiG) and the Cre­ation Muse­um. The debate — some­thing Richard Dawkins called a point­less endeav­or — took place last night in Peters­burg, Ken­tucky.  It’s now online, all two and a half hours of it. We’re you’re done watch­ing the spec­ta­cle, you can view some oth­er high-pro­file reli­gion-sci­ence debates that we’ve fea­tured in the past.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Bertrand Rus­sell and F.C. Cople­ston Debate the Exis­tence of God, 1948

Does God Exist? Christo­pher Hitchens Debates Chris­t­ian Philoso­pher William Lane Craig

Has Sci­ence Refut­ed Reli­gion? Sean Car­roll and Michael Sher­mer vs. Dinesh D’Souza and Ian Hutchin­son

Richard Dawkins and Jon Stew­art Debate Whether Sci­ence or Reli­gion Will Destroy Civ­i­liza­tion

Ani­mat­ed: Stephen Fry & Ann Wid­de­combe Debate the Catholic Church

Find the Stan­ford course Dar­win’s Lega­cy in our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties

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