For their annual Lifetime Achievement Awards, the folks over at the Society of Camera Operators put together a lovely, surprisingly rousing video about the evolution of the movie camera over the course of the past century or so of cinema. And, as you can see above, it has changed quite a bit.
Then in the ‘80s, things started to change with the release of analog video. Suddenly, you could capture movement in a manner that didn’t involve exposing frame by frame an unspooling reel of light-sensitive celluloid. And with the digital revolution that started in the ‘90s, cameras, and the very nature of cinema, changed. Dazzling spectacles like Avatarand Gravity could be created almost entirely within a computer, while at the same time the cameras themselves grew smaller and more portable.
To underscore just how democratized the technology of movie making has become, the end of the video shows Hollywood cameramen shooting movies with iPhones. The piece ends with what could only be seen as an ominous technological development for the Society of Camera Operators: Google Glass, which has the potential to turn every single person into a perpetual camera operator.
Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.
According to Ted Morgan, author of William S. Burroughs biography Literary Outlaw(which Burroughs hated), the hard-living Beat writer added “teacher” to the list of jobs he did not like after an unhappy semester teaching creative writing at the City College of New York. He complained about dimwitted students, and disliked the job—arranged for him by Allen Ginsberg—so much that he later turned down a position at the University of Buffalo that paid $15,000 a semester, even though he desperately needed the money. That Burroughs had recently kicked heroin may have contributed to his unease with the prosaic regularities of college life. Whatever the story, he later remarked that the “teaching gig was a lesson in never again.”
What then could have lured Burroughs out to Boulder Colorado five years later to deliver a series of lectures on creative writing at Naropa University? He’d picked up his heroin habit again, and his friendship with Ginsberg—who co-founded Naropa’s writing program—must have played a part. Whatever the reasons, this assignment differed greatly from his City College stint: no student writing, no office hours or admin. Just Burroughs doing what came naturally—holding court, on literature, parapsychology, occult esoterica, violence, aliens, neuroscience, and his own novels Naked Lunch and The Soft Machine.
Burroughs’ lectures are heavily philosophical, which might have turned off his New York students, but surely turned on his Naropa audience. And if you stopped to listen, it will probably turn you on too, in ways creative and intellectual. Ostensibly on the subject of creative reading, Burroughs also offers creative writing instruction in each talk. His discussions of writers he admires—from Carson McCullers to Aleister Crowley to Stephen King—are fascinating, and he uses no shortage of examples to illustrate various writing techniques. Fortunately for us, the lectures were recorded. Says Dangerous Minds, who provide helpful descriptions of each lecture: “now you can have your very own creative writing class from William S. Burroughs, all thanks to the wonders of YouTube.” Hear all three lectures above, and be by turns inspired, instructed, enlightened, and warped.
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A film that began its life as a script called Who Killed Bambi?, written by Roger Ebert and Russ Meyer, The Great Rock and Roll Swindle (trailer below) became a farcical caper starring the Sex Pistols minus their lead singer. Johnny Rotten had quit the band at this point and appears only in archival footage. Mostly The Great Rock and Roll Swindle was a vehicle for Malcolm McLaren to sell himself as the guru of punk and the driving force behind the band. Directed by Julien Temple (who also made the far superior Sex Pistols doc, The Filth and the Fury), Swindle is also notable for almost launching a Sid Vicious solo career, and it might have worked, were it not for his epically destructive flame-out in 1978.
The film saw release two years later, and produced a soundtrack album, which I remember finding in a used record bin—pre-Google—and thinking I’d discovered some long lost Sex Pistols album. One listen disabused me of the notion. Some of album is a snapshot of the band’s shambolic final days, but most of it is devoted to “jokey material” from the movie and most of that is pretty terrible. The sole exception is Sid’s version of Paul Anka’s “My Way” (top), a sneering piss take on the song Sinatra made famous. After some obnoxious faux-crooning, Sid tears through song with punk aplomb. Allmusic aptly describes the performance as “inarguably remarkable” yet showing that Sid was “incapable of comprehending the irony of his situation.”
The moment of the performance itself is bathed in sad irony. I’ve always thought it showed that—had he just a little more instinct for self-preservation—we might have someday seen Sid Vicious recording an album’s worth of bratty takes on the American Songbook, but probably at McLaren’s behest. What more he might have had in him is anyone’s guess; in life he seemed unable to rise above the role McLaren assigned him in the film “Gimmick.” But he made it look good. Those familiar with Alex Cox’s definitive portrait Sid and Nancy will of course remember Gary Oldman’s recreation of Sid’s “My Way” (above). Convincing stuff, but no substitute for the real thing.
Today, those who get “turned on” to Aldous Huxley (as they might have said back in the 1960s) get it through his books: the dystopian novel Brave New World, usually, or perhaps the mescaline memoir The Doors of Perception. But during Huxley’s lifetime, especially in its final years from the late 1950s to the early 60s, he made no small number of adherents through lecturing. Having transplanted himself from his native England to California in 1937, he eventually achieved great regard among the region’s self-styled intellectuals and spiritual seekers, giving talks at such mystically high-in-the-zeitgeist places as Hollywood and Santa Barbara’s Vedanta temples and even Big Sur’s famous Esalen Institute. But the prolific speech-giver also went farther afield, to far squarer venues such as the Massachusetts Institute of Technology. There, in 1962, he recorded the album Visionary Experience: A Series Of Talks On The Human Situation, which you can hear on Ubuweb, or right below.
At that point, Huxley had already gained worldwide fame for his views on better living, which was sometimes achieved, he believed, through psychedelic drugs. This might have already sounded like old hat in, say, the San Francisco of the late 1960s, let alone the 70s and onward, but in these recordings Huxley says his piece in — I still can’t quite believe it — the MIT of the early 1960s. But Huxley, diagnosed a couple years before with the cancer that would claim his life the next, had nothing to lose by spreading the word of his substance-induced discoveries. These would, as you may remember, even facilitate the death itself, Huxley’s final visionary experience. To learn even more about all those that preceded it, see his collection Writings on Psychedelics and the Visionary Experience (1931–1963), that’s available on the Internet Archive. While we here at Open Culture don’t endorse drug use, we do endorse the words of Huxley as a substitute, and perhaps an even more vivid one.
Singing a piece of music for the first time while reading the notes from a sheet is hard, and requires complete control of one’s vocals. Today, the most popular ways of teaching this skill to musicians are based on the solfège method, where notes on a scale are matched to particular syllables: your standard do, re, mi, fa, so la, si. Students practice singing different combinations of these syllables, using varying rhythms and intervals, and eventually cement their knowledge of that particular scale. The method is, surprisingly, almost a millenium old, with the first European use of this mnemonic technique dating back to the middle ages.
In the 11th century, a monk known as Guido of Arezzo, began to use the “Guidonian hand” as way to teach medieval music singers his hexachord, or six-note scales. Arezzo, who had also devised the modern musical notation system, had noticed that singers struggled to remember the various Gregorian chants that the monastic orders performed in the monasteries.
To help their memorization, Guido decided to take the first syllable in each line of the well known hymn Ut Queant Laxis, and created a hexachord, or six note scale, that singers familiar with the hymn already knew: ut, re, mi, fa, sol, la. The hand, shown above, was a map of the musical notes in this hexachord system, with each note associated with a particular joint. In all, the Guidonian hand ranges almost three octaves. Although it had fallen out of use for the past few centuries, the Guidonian hand seems to be making a comeback. Here’s a video of the method in action, forwarded our way by Anton Hecht, an Open Culture reader:
I love the concept, but can’t help feel that using the Guidonian hand during a performance makes you look a little like a first grader struggling with basic arithmetic.
For more information on the Guidonian hand, check out this writeup of a 2011 Stanford symposium, and watch another demonstration video, here.
In one of my favorite Stephen King interviews, for The Atlantic, he talks at length about the vital importance of a good opening line. “There are all sorts of theories,” he says, “it’s a tricky thing.” “But there’s one thing” he’s sure about: “An opening line should invite the reader to begin the story. It should say: Listen. Come in here. You want to know about this.” King’s discussion of opening lines is compelling because of his dual focus as an avid reader and a prodigious writer of fiction—he doesn’t lose sight of either perspective:
We’ve talked so much about the reader, but you can’t forget that the opening line is important to the writer, too. To the person who’s actually boots-on-the-ground. Because it’s not just the reader’s way in, it’s the writer’s way in also, and you’ve got to find a doorway that fits us both.
This is excellent advice. As you orient your reader, so you orient yourself, pointing your work in the direction it needs to go. Now King admits that he doesn’t think much about the opening line as he writes, in a first draft, at least. That perfectly crafted and inviting opening sentence is something that emerges in revision, which can be where the bulk of a writer’s work happens.
Revision in the second draft, “one of them, anyway,” may “necessitate some big changes” says King in his 2000 memoir slash writing guide On Writing. And yet, it is an essential process, and one that “hardly ever fails.” Below, we bring you King’s top twenty rules from On Writing. About half of these relate directly to revision. The other half cover the intangibles—attitude, discipline, work habits. A number of these suggestions reliably pop up in every writer’s guide. But quite a few of them were born of Stephen King’s many decades of trial and error and—writes the Barnes & Noble book blog—“over 350 million copies” sold, “like them or loathe them.”
1. First write for yourself, and then worry about the audience. “When you write a story, you’re telling yourself the story. When you rewrite, your main job is taking out all the things that are not the story.”
2. Don’t use passive voice. “Timid writers like passive verbs for the same reason that timid lovers like passive partners. The passive voice is safe.”
3. Avoid adverbs. “The adverb is not your friend.”
4. Avoid adverbs, especially after “he said” and “she said.”
5. But don’t obsess over perfect grammar. “The object of fiction isn’t grammatical correctness but to make the reader welcome and then tell a story.”
6. The magic is in you. “I’m convinced that fear is at the root of most bad writing.”
7. Read, read, read. ”If you don’t have time to read, you don’t have the time (or the tools) to write.”
8. Don’t worry about making other people happy. “If you intend to write as truthfully as you can, your days as a member of polite society are numbered, anyway.”
9. Turn off the TV. “TV—while working out or anywhere else—really is about the last thing an aspiring writer needs.”
10. You have three months. “The first draft of a book—even a long one—should take no more than three months, the length of a season.”
11. There are two secrets to success. “I stayed physical healthy, and I stayed married.”
12. Write one word at a time. “Whether it’s a vignette of a single page or an epic trilogy like ‘The Lord of the Rings,’ the work is always accomplished one word at a time.”
13. Eliminate distraction. “There’s should be no telephone in your writing room, certainly no TV or videogames for you to fool around with.”
14. Stick to your own style. “One cannot imitate a writer’s approach to a particular genre, no matter how simple what that writer is doing may seem.”
15. Dig. “Stories are relics, part of an undiscovered pre-existing world. The writer’s job is to use the tools in his or her toolbox to get as much of each one out of the ground intact as possible.”
16. Take a break. “You’ll find reading your book over after a six-week layoff to be a strange, often exhilarating experience.”
17. Leave out the boring parts and kill your darlings. “(kill your darlings, kill your darlings, even when it breaks your egocentric little scribbler’s heart, kill your darlings.)”
18. The research shouldn’t overshadow the story. “Remember that word back. That’s where the research belongs: as far in the background and the back story as you can get it.”
19. You become a writer simply by reading and writing. “You learn best by reading a lot and writing a lot, and the most valuable lessons of all are the ones you teach yourself.”
20. Writing is about getting happy. “Writing isn’t about making money, getting famous, getting dates, getting laid or making friends. Writing is magic, as much as the water of life as any other creative art. The water is free. So drink.”
They say Seinfeld was about nothing. But the clip above puts that sense of nothingness into perspective. Running six plus minutes, the montage assembled by LJ Frezza presents “A supercut of empty shots. A New York without people.” Essentially moments of pure nothingness. When you’re done, you can graduate to some more existentialist ideas — some fun, some substantive — in our archive.
On January 13, 1931, the Society of Beaux-Arts Architects held a ball at the Hotel Astor in New York City. According to an advertisement for the event, anyone who paid $15 per ticket (big money during the Depression) could see a “hilarious modern art exhibition” and things “modernistic, futuristic, cubistic, altruistic, mystic, architistic and feministic.” Attendees also got to witness more than 20 famous architects dressed as buildings they had designed, some of them now fixtures of the New York City skyline.
A 2006 article in The New York Times notes that the event, now considered “one of the most spectacular parties of the last century,” was covered by WABC radio. A few photographs remain (like the one above — click it to enlarge). As does a tantalizing short bit of video.
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